"Mary, conceived without sin, pray for us!" cried the priest in his thundering voice.
And the sick and the pilgrims repeated louder and louder: "Mary, conceived without sin, pray for us!"
Then the flow of the litany set in, and continued with increasing speed:
"Most pure Mother, most chaste Mother, thy children are at thy feet!"
"Most pure Mother, most chaste Mother, thy children are at thy feet!"
"Queen of the Angels, say but a word, and our sick shall be healed!"
"Queen of the Angels, say but a word, and our sick shall be healed!"
In the second row of sufferers, near the pulpit, was M. Sabathier, who had asked to be brought there early, wishing to choose his place like an old /habitue/ who knew the cosy corners. Moreover, it seemed to him that it was of paramount importance that he should be as near as possible, under the very eyes of the Virgin, as though she required to see her faithful in order not to forget them. However, for the seven years that he had been coming there he had nursed this one hope of being some day noticed by her, of touching her, and of obtaining his cure, if not by selection, at least by seniority. This merely needed patience on his part without the firmness of his faith being in the least shaken by his way of thinking. Only, like a poor, resigned man just a little weary of being always put off, he sometimes allowed himself diversions. For instance, he had obtained permission to keep his wife near him, seated on a camp-stool, and he liked to talk to her, and acquaint her with his reflections.
"Raise me a little, my dear," said he. "I am slipping. I am very uncomfortable."
Attired in trousers and a coarse woollen jacket, he was sitting upon his mattress, with his back leaning against a tilted chair.
"Are you better?" asked his wife, when she had raised him.
"Yes, yes," he answered; and then began to take an interest in Brother Isidore, whom they had succeeded in bringing in spite of everything, and who was lying upon a neighbouring mattress, with a sheet drawn up to his chin, and nothing protruding but his wasted hands, which lay clasped upon the blanket.
"Ah! the poor man," said M. Sabathier. "It's very imprudent, but the Blessed Virgin is so powerful when she chooses!"
He took up his chaplet again, but once more broke off from his devotions on perceiving Madame Maze, who had just glided into the reserved space – so slender and unobtrusive that she had doubtless slipped under the ropes without being noticed. She had seated herself at the end of a bench and, very quiet and motionless, did not occupy more room there than a child. And her long face, with its weary features, the face of a woman of two-and-thirty faded before her time, wore an expression of unlimited sadness, infinite abandonment.
"And so," resumed M. Sabathier in a low voice, again addressing his wife after attracting her attention by a slight movement of the chin, "it's for the conversion of her husband that this lady prays. You came across her this morning in a shop, didn't you?"
"Yes, yes," replied Madame Sabathier. "And, besides, I had some talk about her with another lady who knows her. Her husband is a commercial-traveller. He leaves her for six months at a time, and goes about with other people. Oh! he's a very gay fellow, it seems, very nice, and he doesn't let her want for money; only she adores him, she cannot accustom herself to his neglect, and comes to pray the Blessed Virgin to give him back to her. At this moment, it appears, he is close by, at Luchon, with two ladies – two sisters."
M. Sabathier signed to his wife to stop. He was now looking at the Grotto, again becoming a man of intellect, a professor whom questions of art had formerly impassioned. "You see, my dear," he said, "they have spoilt the Grotto by endeavouring to make it too beautiful. I am certain it looked much better in its original wildness. It has lost its characteristic features – and what a frightful shop they have stuck there, on the left!"
However, he now experienced sudden remorse for his thoughtlessness. Whilst he was chatting away, might not the Blessed Virgin be noticing one of his neighbours, more fervent, more sedate than himself? Feeling anxious on the point, he reverted to his customary modesty and patience, and with dull, expressionless eyes again began waiting for the good pleasure of Heaven.
Moreover, the sound of a fresh voice helped to bring him back to this annihilation, in which nothing was left of the cultured reasoner that he had formerly been. It was another preacher who had just entered the pulpit, a Capuchin this time, whose guttural call, persistently repeated, sent a tremor through the crowd.
"Holy Virgin of virgins, be blessed!"
"Holy Virgin of virgins, be blessed!"
"Holy Virgin of virgins, turn not thy face from thy children!"
"Holy Virgin of virgins, turn not thy face from thy children!"
"Holy Virgin of virgins, breathe upon our sores, and our sores shall heal!"
"Holy Virgin of virgins, breathe upon our sores, and our sores shall heal!"
At the end of the first bench, skirting the central path, which was becoming crowded, the Vigneron family had succeeded in finding room for themselves. They were all there: little Gustave, seated in a sinking posture, with his crutch between his legs; his mother, beside him, following the prayers like a punctilious /bourgeoise/; his aunt, Madame Chaise, on the other side, so inconvenienced by the crowd that she was stifling; and M. Vigneron, who remained silent and, for a moment, had been examining Madame Chaise attentively.
"What is the matter with you, my dear?" he inquired. "Do you feel unwell?"
She was breathing with difficulty. "Well, I don't know," she answered; "but I can't feel my limbs, and my breath fails me."
At that very moment the thought had occurred to him that all the agitation, fever, and scramble of a pilgrimage could not be very good for heart-disease. Of course he did not desire anybody's death, he had never asked the Blessed Virgin for any such thing. If his prayer for advancement had already been granted through the sudden death of his chief, it must certainly be because Heaven had already ordained the latter's death. And, in the same way, if Madame Chaise should die first, leaving her fortune to Gustave, he would only have to bow before the will of God, which generally requires that the aged should go off before the young. Nevertheless, his hope unconsciously became so keen that he could not help exchanging a glance with his wife, to whom had come the same involuntary thought.
"Gustave, draw back," he exclaimed; "you are inconveniencing your aunt." And then, as Raymonde passed, he asked; "Do you happen to have a glass of water, mademoiselle? One of our relatives here is losing consciousness."
But Madame Chaise refused the offer with a gesture. She was getting better, recovering her breath with an effort. "No, I want nothing, thank you," she gasped. "There, I'm better – still, I really thought this time that I should stifle!"
Her fright left her trembling, with haggard eyes in her pale face. She again joined her hands, and begged the Blessed Virgin to save her from other attacks and cure her; while the Vignerons, man and wife, honest folk both of them, reverted to the covert prayer for happiness that they had come to offer up at Lourdes: a pleasant old age, deservedly gained by twenty years of honesty, with a respectable fortune which in later years they would go and enjoy in the country, cultivating flowers. On the other hand, little Gustave, who had seen and noted everything with his bright eyes and intelligence sharpened by suffering, was not praying, but smiling at space, with his vague enigmatical smile. What could be the use of his praying? He knew that the Blessed Virgin would not cure him, and that he would die.
However, M. Vigneron could not remain long without busying himself about his neighbours. Madame Dieulafay, who had come late, had been deposited in the crowded central pathway; and he marvelled at the luxury about the young woman, that sort of coffin quilted with white silk, in which she was lying, attired in a pink dressing-gown trimmed with Valenciennes lace. The husband in a frock-coat, and the sister in a black gown of simple but marvellous elegance, were standing by; while Abbe Judaine, kneeling near the sufferer, finished offering up a fervent prayer.
When the priest had risen, M. Vigneron made him a little room on the bench beside him; and he then took the liberty of questioning him. "Well, Monsieur le Cure, does that poor young woman feel a little better?"
Abbe Judaine made a gesture of infinite sadness.
"Alas! no. I was full of so much hope! It was I who persuaded the family to come. Two years ago the Blessed Virgin showed me such extraordinary grace by curing my poor lost eyes, that I hoped to obtain another favour from her. However, I will not despair. We still have until to-morrow."
M. Vigneron again looked towards Madame Dieulafay and examined her face, still of a perfect oval and with admirable eyes; but it was expressionless, with ashen hue, similar to a mask of death, amidst the lace. "It's really very sad," he murmured.
"And if you had seen her last summer!" resumed the priest. "They have their country seat at Saligny, my parish, and I often dined with them. I cannot help feeling sad when I look at her elder sister, Madame Jousseur, that lady in black who stands there, for she bears a strong resemblance to her; and the poor sufferer was even prettier, one of the beauties of Paris. And now compare them together – observe that brilliancy, that sovereign grace, beside that poor, pitiful creature – it oppresses one's heart – ah! what a frightful lesson!"
He became silent for an instant. Saintly man that he was naturally, altogether devoid of passions, with no keen intelligence to disturb him in his faith, he displayed a naive admiration for beauty, wealth, and power, which he had never envied. Nevertheless, he ventured to express a doubt, a scruple, which troubled his usual serenity. "For my part, I should have liked her to come here with more simplicity, without all that surrounding of luxury, because the Blessed Virgin prefers the humble – But I understand very well that there are certain social exigencies. And, then, her husband and sister love her so! Remember that he has forsaken his business and she her pleasures in order to come here with her; and so overcome are they at the idea of losing her that their eyes are never dry, they always have that bewildered look which you can notice. So they must be excused for trying to procure her the comfort of looking beautiful until the last hour."
M. Vigneron nodded his head approvingly. Ah! it was certainly not the wealthy who had the most luck at the Grotto! Servants, country folk, poor beggars, were cured, while ladies returned home with their ailments unrelieved, notwithstanding their gifts and the big candles they had burnt. And, in spite of himself, Vigneron then looked at Madame Chaise, who, having recovered from her attack, was now reposing with a comfortable air.
But a tremor passed through the crowd and Abbe Judaine spoke again: "Here is Father Massias coming towards the pulpit. He is a saint; listen to him."
They knew him, and were aware that he could not make his appearance without every soul being stirred by sudden hope, for it was reported that the miracles were often brought to pass by his great fervour. His voice, full of tenderness and strength, was said to be appreciated by the Virgin.
All heads were therefore uplifted and the emotion yet further increased when Father Fourcade was seen coming to the foot of the pulpit, leaning on the shoulder of his well-beloved brother, the preferred of all; and he stayed there, so that he also might hear him. His gouty foot had been paining him more acutely since the morning, so that it required great courage on his part to remain thus standing and smiling. The increasing exaltation of the crowd made him happy, however; he foresaw prodigies and dazzling cures which would redound to the glory of Mary and Jesus.
Having ascended the pulpit, Father Massias did not at once speak. He seemed, very tall, thin, and pale, with an ascetic face, elongated the more by his discoloured beard. His eyes sparkled, and his large eloquent mouth protruded passionately.
"Lord, save us, for we perish!" he suddenly cried; and in a fever, which increased minute by minute, the transported crowd repeated: "Lord, save us, for we perish!"
Then he opened his arms and again launched forth his flaming cry, as if he had torn it from his glowing heart: "Lord, if it be Thy will, Thou canst heal me!"
"Lord, if it be Thy will, Thou canst heal me!"
"Lord, I am not worthy that Thou shouldst enter under my roof, but only say the word, and I shall be healed!"
"Lord, I am not worthy that Thou shouldst enter under my roof, but only say the word, and I shall be healed!"
Marthe, Brother Isidore's sister, had now begun to talk in a whisper to Madame Sabathier, near whom she had at last seated herself. They had formed an acquaintance at the hospital; and, drawn together by so much suffering, the servant had familiarly confided to the /bourgeoise/ how anxious she felt about her brother; for she could plainly see that he had very little breath left in him. The Blessed Virgin must be quick indeed if she desired to save him. It was already a miracle that they had been able to bring him alive as far as the Grotto.