The Three Cities Trilogy, Complete

of the large Paris hospitals from 1877 to 1881, when he came to

the conclusion that the life of an in-patient was far preferable

to the one he was leading. He, therefore, resolved to pass the

rest of his days inside different hospitals in the capacity of

invalid. He started by feigning locomotor ataxia, and for six

years deceived the highest medical experts in Paris, so curiously

did he appear to suffer. He stayed in turn in all the hospitals in

the city, being treated with every care and consideration, until

at last he met with a doctor who insisted on cauterisation and

other disagreeable remedies. Delannoy thereupon opined that the

time to be cured had arrived, and cured he became, and was

discharged. He next appeared at Lourdes, supported by crutches,

and presenting every symptom of being hopelessly crippled. With

other infirm and decrepid people he was dipped in the piscina and

so efficacious did this treatment prove that he came out another

man, threw his crutches to the ground and walked, as an onlooker

expressed it, “like a rural postman.” All Lourdes rang with the

fame of the miracle, and the Church, after starring Delannoy

round the country as a specimen of what could be done at the holy

spring, placed him in charge of a home for invalids. But this was

too much like hard work, and he soon decamped with all the money

he could lay his hands on. Returning to Paris he was admitted to

the Hospital of Ste. Anne as suffering from mental debility, but

this did not prevent him from running off one night with about

$300 belonging to a dispenser. The police were put on his track

and arrested him in May, 1895, when he tried to pass himself off

as a lunatic; but he had become by this time too well known, and

was indicted in due course. At his trial he energetically denied

that he had ever shammed, but the Court would not believe him,

and sentenced him to four years’ imprisonment with hard labour.

– Trans.

Then came all sorts of ailments. First those brought about by scrofula – a great many more legs long incapable of service and made anew. There was Margaret Gehier, who had suffered from coxalgia for seven-and-twenty years, whose hip was devoured by the disease, whose left knee was anchylosed, and who yet was suddenly able to fall upon her knees to thank the Blessed Virgin for healing her. There was also Philomene Simonneau, the young Vendeenne, whose left leg was perforated by three horrible sores in the depths of which her carious bones were visible, and whose bones, whose flesh, and whose skin were all formed afresh.

Next came the dropsical ones: Madame Ancelin, the swelling of whose feet, hands, and entire body subsided without anyone being able to tell whither all the water had gone; Mademoiselle Montagnon, from whom, on various occasions, nearly twenty quarts of water had been drawn, and who, on again swelling, was entirely rid of the fluid by the application of a bandage which had been dipped in the miraculous source. And, in her case also, none of the water could be found, either in her bed or on the floor. In the same way, not a complaint of the stomach resisted, all disappeared with the first glass of water. There was Marie Souchet, who vomited black blood, who had wasted to a skeleton, and who devoured her food and recovered her flesh in two days’ time! There was Marie Jarlaud, who had burnt herself internally through drinking a glass of a metallic solution used for cleansing and brightening kitchen utensils, and who felt the tumour which had resulted from her injuries melt rapidly away. Moreover, every tumour disappeared in this fashion, in the piscina, without leaving the slightest trace behind. But that which caused yet greater wonderment was the manner in which ulcers, cancers, all sorts of horrible, visible sores were cicatrised as by a breath from on high. A Jew, an actor, whose hand was devoured by an ulcer, merely had to dip it in the water and he was cured. A very wealthy young foreigner, who had a wen as large as a hen’s egg, on his right wrist, beheld it dissolve. Rose Duval, who, as a result of a white tumour, had a hole in her left elbow, large enough to accommodate a walnut, was able to watch and follow the prompt action of the new flesh in filling up this cavity! The Widow Fromond, with a lip half decoyed by a cancerous formation, merely had to apply the miraculous water to it as a lotion, and not even a red mark remained. Marie Moreau, who experienced fearful sufferings from a cancer in the breast, fell asleep, after laying on it a linen cloth soaked in some water of Lourdes, and when she awoke, two hours later, the pain had disappeared, and her flesh was once more smooth and pink and fresh.

At last Sister Hyacinthe began to speak of the immediate and complete cures of phthisis, and this was the triumph, the healing of that terrible disease which ravages humanity, which unbelievers defied the Blessed Virgin to cure, but which she did cure, it was said, by merely raising her little finger. A hundred instances, more extraordinary one than the other, pressed forward for citation.

Marguerite Coupel, who had suffered from phthisis for three years, and the upper part of whose lungs is destroyed by tuberculosis, rises up and goes off, radiant with health. Madame de la Riviere, who spits blood, who is ever covered with a cold perspiration, whose nails have already acquired a violet tinge, who is indeed on the point of drawing her last breath, requires but a spoonful of the water to be administered to her between her teeth, and lo! the rattles cease, she sits up, makes the responses to the litanies, and asks for some broth. Julie Jadot requires four spoonfuls; but then she could no longer hold up her head, she was of such a delicate constitution that disease had reduced her to nothing; and yet, in a few days, she becomes quite fat. Anna Catry, who is in the most advanced stage of the malady, with her left lung half destroyed by a cavity, is plunged five times into the cold water, contrary to all the dictates of prudence, and she is cured, her lung is healthy once more. Another consumptive girl, condemned by fifteen doctors, has asked nothing, has simply fallen on her knees in the Grotto, by chance as it were, and is afterwards quite surprised at having been cured au passage, through the lucky circumstance of having been there, no doubt, at the hour when the Blessed Virgin, moved to pity, allows miracles to fall from her invisible hands.

Miracles and yet more miracles! They rained down like the flowers of dreams from a clear and balmy sky. Some of them were touching, some of them were childish. An old woman, who, having her hand anchylosed, had been incapable of moving it for thirty years, washes it in the water and is at once able to make the sign of the Cross. Sister Sophie, who barked like a dog, plunges into the piscina and emerges from it with a clear, pure voice, chanting a canticle. Mustapha, a Turk, invokes the White Lady and recovers the use of his right eye by applying a compress to it. An officer of Turcos was protected at Sedan; a cuirassier of Reichsoffen would have died, pierced in the heart by a bullet, if this bullet after passing though his pocket-book had not stayed its flight on reaching a little picture of Our Lady of Lourdes! And, as with the men and women, so did the children, the poor, suffering little ones, find mercy; a paralytic boy of five rose and walked after being held for five minutes under the icy jet of the spring; another one, fifteen years of age, who, lying in bed, could only raise an inarticulate cry, sprang out of the piscina, shouting that he was cured; another one, but two years old, a poor tiny fellow who had never been able to walk, remained for a quarter of an hour in the cold water and then, invigorated and smiling, took his first steps like a little man! And for all of them, the little ones as well as the adults, the pain was acute whilst the miracle was being accomplished; for the work of repair could not be effected without causing an extraordinary shock to the whole human organism; the bones grew again, new flesh was formed, and the disease, driven away, made its escape in a final convulsion. But how great was the feeling of comfort which followed! The doctors could not believe their eyes, their astonishment burst forth at each fresh cure, when they saw the patients whom they had despaired of run and jump and eat with ravenous appetites. All these chosen ones, these women cured of their ailments, walked a couple of miles, sat down to roast fowl, and slept the soundest of sleeps for a dozen hours. Moreover, there was no convalescence, it was a sudden leap from the death throes to complete health. Limbs were renovated, sores were filled up, organs were reformed in their entirety, plumpness returned to the emaciated, all with the velocity of a lightning flash! Science was completely baffled. Not even the most simple precautions were taken, women were bathed at all times and seasons, perspiring consumptives were plunged into the icy water, sores were left to their putrefaction without any thought of employing antiseptics. And then what canticles of joy, what shouts of gratitude and love arose at each fresh miracle! The favoured one falls upon her knees, all who are present weep, conversions are effected, Protestants and Jews alike embrace Catholicism – other miracles these, miracles of faith, at which Heaven triumphs. And when the favoured one, chosen for the miracle, returns to her village, all the inhabitants crowd to meet her, whilst the bells peal merrily; and when she is seen springing lightly from the vehicle which has brought her home, shouts and sobs of joy burst forth and all intonate the Magnificat: Glory to the Blessed Virgin! Gratitude and love for ever!

Indeed, that which was more particularly evolved from the realisation of all these hopes, from the celebration of all these ardent thanksgivings, was gratitude – gratitude to the Mother most pure and most admirable. She was the great passion of every soul, she, the Virgin most powerful, the Virgin most merciful, the Mirror of Justice, the Seat of Wisdom.* All hands were stretched towards her, Mystical Rose in the dim light of the chapels, Tower of Ivory on the horizon of dreamland, Gate of Heaven leading into the Infinite. Each day at early dawn she shone forth, bright Morning Star, gay with juvenescent hope. And was she not also the Health of the weak, the Refuge of sinners, the Comforter of the afflicted? France had ever been her well-loved country, she was adored there with an ardent worship, the worship of her womanhood and her motherhood, the soaring of a divine affection; and it was particularly in France that it pleased her to show herself to little shepherdesses. She was so good to the little and the humble; she continually occupied herself with them; and if she was appealed to so willingly it was because she was known to be the intermediary of love betwixt Earth and Heaven. Every evening she wept tears of gold at the feet of her divine Son to obtain favours from Him, and these favours were the miracles which He permitted her to work, – these beautiful, flower-like miracles, as sweet-scented as the roses of Paradise, so prodigiously splendid and fragrant.

* For the information of Protestant and other non-Catholic readers

it may be mentioned that all the titles enumerated in this passage

are taken from the Litany of the Blessed Virgin. – Trans.

But the train was still rolling, rolling onward. They had just passed Contras, it was six o’clock, and Sister Hyacinthe, rising to her, feet, clapped her hands together and once again repeated: “The Angelus, my children!”

Never had “Aves” impregnated with greater faith, inflamed with a more fervent desire to be heard by Heaven, winged their flight on high. And Pierre suddenly understood everything, clearly realised the meaning of all these pilgrimages, of all these trains rolling along through every country of the civilised world, of all these eager crowds, hastening towards Lourdes, which blazed over yonder like the abode of salvation for body and for mind. Ah! the poor wretches whom, ever since morning, he had heard groaning with pain, the poor wretches who exposed their sorry carcasses to the fatigues of such a journey! They were all condemned, abandoned by science, weary of consulting doctors, of having tried the torturing effects of futile remedies. And how well one could understand that, burning with a desire to preserve their lives, unable to resign themselves to the injustice and indifference of Nature, they should dream of a superhuman power, of an almighty Divinity who, in their favour, would perchance annul the established laws, alter the course of the planets, and reconsider His creation! For if the world failed them, did not the Divinity remain to them? In their cases reality was too abominable, and an immense need of illusion and falsehood sprang up within them. Oh! to believe that there is a supreme Justiciar somewhere, one who rights the apparent wrongs of things and beings; to believe that there is a Redeemer, a consoler who is the real master, who can carry the torrents back to their source, who can restore youth to the aged, and life to the dead! And when you are covered with sores, when your limbs are twisted, when your stomach is swollen by tumours, when your lungs are destroyed by disease, to be able to say that all this is of no consequence, that everything may disappear and be renewed at a sign from the Blessed Virgin, that it is sufficient that you should pray to her, touch her heart, and obtain the favour of being chosen by her. And then what a heavenly fount of hope appeared with the prodigious flow of those beautiful stories of cure, those adorable fairy tales which lulled and intoxicated the feverish imaginations of the sick and the infirm. Since little Sophie Couteau, with her white, sound foot, had climbed into that carriage, opening to the gaze of those within it the limitless heavens of the Divine and the Supernatural, how well one could understand the breath of resurrection that was passing over the world, slowly raising those who despaired the most from their beds of misery, and making their eyes shine since life was itself a possibility for them, and they were, perhaps, about to begin it afresh.

Yes, ‘t was indeed that. If that woeful train was rolling, rolling on, if that carriage was full, if the other carriages were full also, if France and the world, from the uttermost limits of the earth, were crossed by similar trains, if crowds of three hundred thousand believers, bringing thousands of sick along with them, were ever setting out, from one end of the year to the other, it was because the Grotto yonder was shining forth in its glory like a beacon of hope and illusion, like a sign of the revolt and triumph of the Impossible over inexorable materiality. Never had a more impassionating romance been devised to exalt the souls of men above the stern laws of life. To dream that dream, this was the great, the ineffable happiness. If the Fathers of the Assumption had seen the success of their pilgrimages increase and spread from year to year, it was because they sold to all the flocking peoples the bread of consolation and illusion, the delicious bread of hope, for which suffering humanity ever hungers with a hunger that nothing will ever appease. And it was not merely the physical sores which cried aloud for cure, the whole of man’s moral and intellectual being likewise shrieked forth its wretchedness, with an insatiable yearning for happiness. To be happy, to place the certainty of life in faith, to lean till death should come upon that one strong staff of travel – such was the desire exhaled by every breast, the desire which made every moral grief bend the knee, imploring a continuance of grace, the conversion of dear ones, the spiritual salvation of self and those one loved. The mighty cry spread from pole to pole, ascended and filled all the regions of space: To be happy, happy for evermore, both in life and in death!

And Pierre saw the suffering beings around him lose all perception of the jolting and recover their strength as league by league they drew nearer to the miracle. Even Madame Maze grew talkative, certain as she felt that the Blessed Virgin would restore her husband to her. With a smile on her face Madame Vincent gently rocked her little Rose in her arms, thinking that she was not nearly so ill as those all but lifeless children who, after being plunged in the icy water, sprang out and played. M. Sabathier jested with M. de Guersaint, and explained to him that, next October, when he had recovered the use of his legs, he should go on a trip to Rome – a journey which he had been postponing for fifteen years and more. Madame Vetu, quite calmed, feeling nothing but a slight twinge in the stomach, imagined that she was hungry, and asked Madame de Jonquiere to let her dip some strips of bread in a glass of milk; whilst Elise Rouquet, forgetting her sores, ate some grapes, with face uncovered. And in La Grivotte who was sitting up and Brother Isidore who had ceased moaning, all those fine stories had left a pleasant fever, to such a point that, impatient to be cured, they grew anxious to know the time. For a minute also the man, the strange man, resuscitated. Whilst Sister Hyacinthe was again wiping the cold sweat from his brow, he raised his eyelids, and a smile momentarily brightened his pallid countenance. Yet once again he, also, had hoped.

Marie was still holding Pierre’s fingers in her own small, warm hand. It was seven o’clock, they were not due at Bordeaux till half-past seven; and the belated train was quickening its pace yet more and more, rushing along with wild speed in order to make up for the minutes it had lost. The storm had ended by coming down, and now a gentle light of infinite purity fell from the vast clear heavens.

“Oh! how beautiful it is, Pierre – how beautiful it is!” Marie again repeated, pressing his hand with tender affection. And leaning towards him, she added in an undertone: “I beheld the Blessed Virgin a little while ago, Pierre, and it was your cure that I implored and shall obtain.”

The priest, who understood her meaning, was thrown into confusion by the divine light which gleamed in her eyes as she fixed them on his own. She had forgotten her own sufferings; that which she had asked for was his conversion; and that prayer of faith, emanating, pure and candid, from that dear, suffering creature, upset his soul. Yet why should he not believe some day? He himself had been distracted by all those extraordinary narratives. The stifling heat of the carriage had made him dizzy, the sight of all the woe heaped up there caused his heart to bleed with pity. And contagion was doing its work; he no longer knew where the real and the possible ceased, he lacked the power to disentangle such a mass of stupefying facts, to explain such as admitted of explanation and reject the others. At one moment, indeed, as a hymn once more resounded and carried him off with its stubborn importunate rhythm, he ceased to be master of himself, and imagined that he was at last beginning to believe amidst the hallucinatory vertigo which reigned in that travelling hospital, rolling, ever rolling onward at full speed.

V. BERNADETTE

THE train left Bordeaux after a stoppage of a few minutes, during which those who had not dined hastened to purchase some provisions. Moreover, the ailing ones were constantly drinking milk, and asking for biscuits, like little children. And, as soon as they were off again, Sister Hyacinthe clapped her hands, and exclaimed: “Come, let us make haste; the evening prayer.”

Thereupon, during a quarter of an hour came a confused murmuring, made up of “Paters” and “Aves,” self-examinations, acts of contrition, and vows of trustful reliance in God, the Blessed Virgin, and the Saints, with thanksgiving for protection and preservation that day, and, at last, a prayer for the living and for the faithful departed.