The Colloquies of Erasmus, Volume I

Mo. How is it? What are you doing Dromo?

Dr. I'm sitting still.

Mo. I see that; but how do Matters go with you?

Dr. As they use to do with unfortunate Persons.

Mo. God forbid that that should be your Case. But what are you doing?

Dr. I am idling, as you see; doing just nothing at all.

Mo. It is better to be idle than doing of nothing; it may be I interrupt you, being employ'd in some Matters of Consequence?

Dr. No, really, entirely at Leisure; I just began to be tir'd of being alone, and was wishing for a merry Companion.

Mo. It may be I hinder, interrupt, disturb you, being about some Business?

Dr. No, you divert me, being tired with being idle.

Mo. Pray pardon me if I have interrupted you unseasonably.

Dr. Nay, you came very seasonably; you are come in the Nick of Time; I was just now wishing for you; I am extreme glad of your Company.

Mo. It may be you are about some serious Business, that I would by no means interrupt or hinder?

Dr. Nay, rather it is according to the old Proverb, Talk of the Devil and he'll appear; for we were just now speaking of you.

Mo. In short, I believe you were, for my Ear tingled mightily as I came along.

Dr. Which Ear was it?

Mo. My left, from which I guess there was no Good said of me.

Dr. Nay, I'll assure you there was nothing but Good said.

Mo. Then the old Proverb is not true. But what good News have you?

Dr. They say you are become a Huntsman.

Mo. Nay, more than that, I have gotten the Game now in my Nets that I have been hunting after.

Dr. What Game is it?

Mo. A pretty Girl, that I am to marry in a Day or two; and I intreat you to honour me with your good Company at my Wedding.

Dr. Pray, who is your Bride?

Mo. Alice, the Daughter of Chremes.

Dr. You are a rare Fellow to chuse a Beauty for one! Can you fancy that Black-a-top, Snub-nos'd, Sparrow-mouth'd, Paunch-belly'd Creature.

Mo. Prithee hold thy Tongue, I marry her to please myself, and not you. Pray, is it not enough that I like her? The less she pleases you, the more she'll please me.

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4. SYRUS, GETA.

Sy. I wish you much Happiness.

Ge. And I wish you double what you wish me.

Sy. What are you doing?

Ge. I am talking.

Sy. What! By yourself?

Ge. As you see.

Sy. It may be you are talking to yourself, and then you ought to see to it that you talk to an honest Man.

Ge. Nay, I am conversing with a very facetious Companion.

Sy. With whom?

Ge. With Apuleius.

Sy. That I think you are always doing, but the Muses love Intermission; you study continually.

Ge. I am never tired with Study.

Sy. It may be so, but yet you ought to set Bounds; though Study ought not to be omitted, yet it ought sometimes to be intermitted; Studies are not to be quite thrown aside, yet they ought for a While to be laid aside; there is nothing pleasant that wants Variety; the seldomer Pleasures are made use of the pleasanter they are. You do nothing else but study. You are always studying. You are continually at your Books. You read incessantly. You study Night and Day. You never are but a studying. You are continually at your Study. You are always intent upon your Books. You know no End of, nor set no Bound to Study. You give yourself no Rest from your Studies. You allow yourself no Intermission in, nor ever give over studying.

Ge. Very well! This is like you. You banter me as you use to do. You make a Game of me. You joke upon me. You satyrize me. You treat me with a Sneer. I see how you jeer me well enough. You only jest with me. I am your Laughing-stock. I am laugh'd at by you. You make yourself merry with me. You make a meer Game and Sport of me. Why don't you put me on Asses Ears too? My Books, that are all over dusty and mouldy, shew how hard a Studier I am.

Sy. Let me die if I don't speak my Mind. Let me perish if I don't speak as I think. Let me not live if I dissemble. I speak what I think. I speak the Truth. I speak seriously. I speak from my Heart. I speak nothing but what I think.

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Why don't you come to see me?

Ge. What's the Matter you ha'n't come to see me all this While? What's the Matter you visit me so seldom? What has happen'd to you that you never have come at me for so long Time? Why are you so seldom a Visitor? What is the Meaning that you never come near one for so long Time? What has hinder'd you that you have come to see me no oftner? What has prevented you that you have never let me have the Opportunity of seeing you for this long Time?

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I could not by Reason of Business.

Sy. I had not Leisure. I would have come, but I could not for my Business. Business would not permit me hitherto to come to see you. These Floods of Business that I have been plung'd in would not permit me to pay my Respects to you. I have been so busy I could not come. I have been harass'd with so many vexatious Matters that I could not get an Opportunity. I have been so taken up with a troublesome Business that I could never have so much Command of myself. You must impute it to my Business, and not to me. It was not for Want of Will, but Opportunity. I could not get Time till now. I have had no Time till now. I never have had any Leisure till this Time. I have been so ill I could not come. I could not come, the Weather has been so bad.