The Secret Chamber at Chad

"So be it," he answered, after a moment's thought. "But this one word I say to thee: Thou hast been true and faithful to me and mine; wherefore my roof and my walls shall be thy shelter until thou goest forth of thine own freewill. Be not afraid to remain here with me. I will defend thee with every power I have until such time as thou mayest safely escape beyond the seas."

He held out his hand. The monk took it and pressed it between both of his.

"The Lord deal with thee and thine as thou hast dealt with me," was the reply, spoken in deep, earnest accents.

The knight bent his head in response to the benediction; and Brother Emmanuel moved silently away, closely followed by Edred, who looked pale and troubled.

"Thou dost not think he will present himself at the priory with the rest of the world?" asked Lady Chadgrove, with anxiety in face and voice; and her husband thoughtfully shook his head as he made reply:

"I trow not. I have spoken to him of that before, and he was very well resolved to fly the country and strive to finish the work he has begun, to join the band who are toiling might and main to bring a purer and holier spirit within the pale of the Church and her servants. It is a work to which he has long felt called, and he believes that it will be faithfully carried out somewhere, if not here. For a while he will be safer beyond the seas; but he may return and join with those in Oxford and London who are toiling in the same cause. He knows of the sloop-where it lies and when it sails; and I trow he is laying plans of his own. It were better not to ask of these. I would rather walk in ignorance. A man cannot betray, however inadvertently, what he knows not, and the subtle skill in questioning possessed by our reverend prior might win the secret from any unskilled person ere he knew he had revealed it. I know not what he means to do, nor shall I seek to know. But he has courage, spirit, and a consciousness of integrity which may carry him through much. Methinks he has judged wisely and well both for us and himself.

"When this day comes," touching the paper in his hand, "it is very true that I am no longer accountable for him as a member of my house hold. He has received his recall from his superior. It is for him to answer to it or not as he thinks best."

A sense of excitement and uneasiness pervaded the whole of the house during the two following days. In all men's mouths was talk of this solemn abjuration which was about to be forced upon all those suspected of heresy; and many persons who had tampered slightly and privately with doubtful matters went about looking uneasy and troubled, fearful lest they might find themselves accused of illicit practices, and be summoned forth to do penance in a more or less severe form before they could hope to receive absolution.

Sir Oliver Chadgrove's household was strictly orthodox in all outward matters; but the leaven of Lollardism was wonderfully penetrating, and he himself had suspected and feared that some of his servants might be tainted therewith. He awaited the day with almost as much anxiety as any of his dependants, for he well knew that the Lord of Mortimer would lose no opportunity of dealing him a heavy blow; and if he could be proved guilty of harbouring heretics or even suspected persons in his house, it would give his enemy a handle against him that he would not be slow to use.

As for the boys, it was plain that something of unwonted excitement was agitating their minds; but in the general anxiety pervading the whole household little account was taken of this.

The day came at last, dawning fair and clear. Sir Oliver assembled his household early in the courtyard, and every retainer was clad in his best and mounted upon his best charger. It was well to make a goodly display of strength and wealth on an occasion like the present. Doubtless the Lord of Mortimer would be there with all his train, and Chad must not cut a much poorer figure in the eyes of the beholders.

None knew better than Sir Oliver how far a goodly seeming went in condoning offences and allaying suspicion, especially in the eyes of such a worldly-wise man as the Prior of Chadwater. A proud bearing, a goodly following, a gorgeous retinue, would be a far better proof of orthodoxy in his eyes than any saintliness of life and conduct. Mortimer would know that right well, though, as he had been elected as the secular agent to assist the prior in his work today, plainly no stigma of any kind was thought to rest upon his household. Sir Oliver knew that Mortimer was a larger property than Chad, and that the baron was a greater man than the knight. It was reasonable enough that he had been selected for this office, and such choice need imply no distrust of himself on the prior's part; but still there was an uneasy, underlying consciousness that he was suspected and watched, and the espionage which had been kept up all this while on his house was a plain proof that he was not entirely trusted.

The priory and its adjacent buildings formed a very fine specimen of medieval architecture. The abbey was in itself a masterpiece of beauty, and the great block formed by refectories and dormitories stood at right angles to it. The prior's house, with its ample accommodation and its guest chambers, formed an other side to the great quadrangle; whilst the granaries, storehouses, and such-like buildings formed the fourth-the whole enclosing a very large space, which formed the exercising ground of the monks when they were kept by their rules within the precincts of their home.

The smoothest of green grass, carefully kept and tended, formed the carpet of this enclosure; and today the whole quadrangle formed an animated and picturesque spectacle on account of the shifting, many-coloured groups of people gathered together there with looks of expectation and wonder.

A holiday appearance was presented by the crowd; for however ill at ease any person might feel, it was his aim and object to look as jovial and well assured as possible. Every knee was bent whenever any monk appeared. The professions of reverence and orthodoxy were almost comic in their display.

The whole of the rural population had gathered in this open space when the master of Chad and his retainers rode in, followed by the humbler servants and many women and children on foot. But the Lord of Mortimer had not yet put in an appearance, though some of his retainers and men-at-arms might be seen mingling with the crowd; and Sir Oliver and his wife and sons looked curiously about them as they reined back their horses against the wall, wondering whether they should dismount altogether, and what the order of the day's proceedings was to be.

There were two great raised platforms at one end of the open enclosure, and upon these platforms, both of which were draped with cloth, many seats had been arranged. One of these was canopied, and was plainly for the prior; but beyond this Sir Oliver could be sure of nothing.

When, however, it became known that the party from Chad had arrived, a lay brother came out and bid them dismount and send away their steeds to the meadow beyond, where one or two of the servants could see to them; and as soon as this had been done, Sir Oliver was told that he and his lady would occupy certain seats upon one of the platforms, but that there would not be room for more than his eldest son to have a place there beside him. The younger boys must remain in the crowd.

Edred and Julian were well pleased at this, and gave each other a quick pressure of the hand. Edred was intensely excited; and gradually edged his way to a good position not far from the platform, that he might hear and see everything; and Julian stood beside him, as intent upon the proceedings as anyone.

With a great show of ecclesiastical pomp, forth came the prior with his monks in attendance, and closely following them the haughty Lord of Mortimer; with his son-in-law, Sir Edward Chadwell, by his side, and his daughter following her husband. With these came many knights and persons of standing in the county; and whilst the prior and the monks grouped themselves upon one platform, the barons, knights, and nobles took their appointed places on the other, the owners of Mortimer and Chad being for once in their lives elbow to elbow, and constrained to exchange words and looks of greeting.

A deep hush fell upon the crowd, and the people surged back against the walls, leaving the centre space vacant. At the same time certain men wearing the garb and the air of jailers or executioners came forth and stood in the midst of the open space-one of them bearing the glowing brazier and the branding iron, which he placed on a slab of stone in the very centre of the enclosure.

When all preparations were complete, the prior arose, and in a loud and solemn voice commanded that the prisoners should be brought forth-those persons who had not been merely suspected of heresy, but had been found with heretical books in their possession, or were known to be in the habit of meeting together to read such books and hear the pestilent doctrines which vile and wicked persons were propagating in the land.

At that command a number of monks appeared, leading bound, and in scant and miserable clothing, about a score of men and women, foremost amongst whom was the hunchback, whose face and voice were alike well known to Edred. Most of the prisoners were trembling and cowering; but he held his head erect, and looked calmly round upon the assembled potentates. There was no fear or shrinking in his pinched face. He eyed the prior with a look as unbending as his own.

Then began a long harangue from the great man, in which the wiles of the devil in the pestilent doctrines of the heretics, so-called Lollards, were forcibly and not illogically pointed out. When no man might give answer, when none might show where misrepresentation came in, where there was nothing given but the one side of the question, it was not difficult to make an excellent case against the accused. The early heretics, mostly unlettered people, always marred the purity of the cause by falling into exaggeration and foolishness, by denouncing what was good as well as what was corrupt in a system against which they were revolting-thus laying themselves open to attack and confutation, and alienating from them many who would have striven to stand their friend and to have gently set them right had they been less headstrong and less prone to tear away and condemn every practice the meaning of which they were, through ignorance and want of comprehension, unable to enter into.

In the hands of the skilful prior their doctrines were indeed made to look vile and blasphemous and foolish in the extreme. Many persons shuddered at hearing what words had been used by them with regard to the holy sacraments; and most of the persons brought to their trial were weeping and terrified at their own conduct before the prior's speech was half through. Only the hunchback retained his bold front, and looked back with scorn into the face of the prelate as he made point after point in his scathing denunciation.

When the harangue ended, the prior made a sign to his servants, and immediately one of the most timorous and craven of the prisoners was brought up before him. He was far too cunning a judge to try first to bend the spirit of the hunchback. He knew that with that man he could do nothing, and he knew too what marvels were sometimes accomplished by the example of self devotion. So commencing with a weak and trembling woman, who was ready to sink into the ground with fear and shame merely at being thus had up before the eyes of the whole place, he easily obtained a solemn recantation and abjuration of every form of heresy; and in a tone of wonderful mildness, though of solemn warning, too, told her that since she was a woman and young, and had doubtless been led away by others, she should be pardoned after she had paid a visit barefoot to a shrine forty miles off-a shrine much derided by the heretic teachers-and had returned in like fashion, having tasted nothing but bread and water the whole time of the journey.

Then came, one after another, the weakest and most timorous of the craven crowd. The infection of fear had seized upon them. Ignorant, superstitious, scarcely understanding the new teachings that had attracted them, and fearfully terrified of falling under the ban of the Church under whose shelter they had always lived, was it wonderful that one after another should abjure their heretical opinions, and swear to listen to the enticer no more? Some strove to ask questions upon the points which troubled them; but scarce any sort of disputing was allowed. The prior was subtle in fence, and by a few scathing words could generally quell the questioner and make him wish his objection unspoken.

And those who showed a tendency towards disputation were far more harshly dealt with than those who abjured at once. The red-hot iron, the badge of shame, the servitude which might be lifelong were imposed upon them. So a sense of despair fell upon the little band, and they yielded one by one; only three refusing to take the words of the oath-the hunchback and two more, one being a lad of about sixteen summers; and after using every threat and argument to overcome their obstinacy, the prior called upon the Lord of Mortimer as the representative of the secular arm, and delivered the prisoners over to him to be dealt with after the manner of the law.

A shuddering groan went up, as if involuntarily, from many throats as the prisoners were led away by the guards of Mortimer. The prior looked sternly round to check the demonstration, reminding the people that the burning of the body was as nothing, it was the eternal burning of the soul in hell that men should fear; and that if in the midst of the flames the guilty persons recanted their sins, it was just possible that even then the merciful God would hear and receive their prayer, and that they might be saved from the eternal death of the soul.

Then somewhat changing his tone, though still speaking with gravity and even with sadness, he told the people of the pain with which he had heard stories of the sympathy evinced by some even amongst those standing about him for the wicked and pestilent disturbers of the public peace and the safety of the Church. One or two persons he called upon by name, and rebuked with some severity for words reported to have been dropped by them which savoured, if not of heresy itself, yet of carelessness and irreverence for sacred things which bordered dangerously on heresy. One after another these persons came forward trembling, asked pardon, and were dismissed not unkindly, but with many an admonition for the future. It was made plain and patent to all that the bishops had absolutely resolved to stamp out heresy once and for all; and for once the prior and abbots, the monks and the friars, were in accord and working hand in hand. It was useless for any to hope to stem such a tide as that-such was the tenor of the prior's speech-heresy was to be exterminated. On that point there was no manner of doubt; and if, knowing this, persons chose deliberately to put themselves under the ban of the law, well, their blood must be upon their own head. Neither God nor man would have mercy upon them.

Several of the retainers and a few of the actual household of Chad had received admonitions of this sort. Sir Oliver looked on uneasily, catching a subdued look of triumph in the eyes of his rival and foe. He did not believe his household seriously tainted with heresy. He knew that certain of them who had been with him in London had imbibed the teaching of Dean Colet and his pupils, and he did not know, any more than the dean himself, that the Lollards secretly encouraged each other to go and hear a man who spoke so much of the truth they themselves held.

The line where orthodoxy ends and heresy begins has been at all times hard to define, and perhaps the upholders of the "Church" knew as little as anybody how hard this definition was becoming.

Several persons had stood forth (invited by the prior to do so) and confessed to dangerous sentiments which they now saw to be utterly wrong, and vowed to abjure forever; or had accused other persons of words which required explanation, or of deeds which suggested a leaning towards secret meetings where heresy might be discussed.

But the day's proceedings seemed drawing to a close, and nothing of any great peril to the Lord of Chad had occurred, when just at the close of the afternoon Brother Fabian suddenly came forward and whispered a few words in the prior's ear; and he, after a moment of apparent hesitation, spoke aloud.

"It is with great grief that I learn that one of our own brethren has been heard to utter words which sound strangely like those of heresy; but since it is our bounden duty that strict justice be done to all, whether high or low, rich or poor, nay, whether it be our own son or brother, I here call upon Brother Emmanuel to stand forth publicly, as others have done, and answer the charge brought against him."

The prior looked round as he spoke these words in a loud voice; but there was no movement either in the crowd or amongst the cowled monks, and he spoke the name again without eliciting any response.

The Lord of Mortimer leaned forward and spoke to his neighbour.

"Methinks this brother was a member of your household, Sir Oliver," he said, with a gleam of malice in his eye. "Surely you received a mandate bidding you come with all your household. Where is this preceptor of your sons?"

"His duties ceased last night," replied Sir Oliver calmly, in a tone loud enough to reach the prior's ears. "He had command to return today to the priory, and last evening he said farewell to me and mine. I have not seen him today."

"Did he know of the summons to all to attend the gathering here today?"

Sir Oliver bent his head.

"He did. I showed him the paper myself."

"Then wherefore is he not here?"

"That know I not. I did not know he was not here. I do not know it even now. I have never known Brother Emmanuel fail in obedience yet."

The name was being whispered all round. The monks were professing to be searching for the missing brother. The prior looked at Sir Oliver with some sternness.

"Where is this monk?" he asked,

"I do not know," was the firm response. "I have not seen him since his farewell yesternight."

"You thought he was coming hither?"

"I knew naught. He told me naught of his purposes."

The prior's eyes flashed ominously.