The Brothers Karamazov

“It's a true saying then, that ‘it's always worth while speaking to a clever man,’ ” answered Smerdyakov firmly, looking significantly at Ivan.

The carriage rolled away. Nothing was clear in Ivan's soul, but he looked eagerly around him at the fields, at the hills, at the trees, at a flock of geese flying high overhead in the bright sky. And all of a sudden he felt very happy. He tried to talk to the driver, and he felt intensely interested in an answer the peasant made him; but a minute later he realized that he was not catching anything, and that he had not really even taken in the peasant's answer. He was silent, and it was pleasant even so. The air was fresh, pure and cool, the sky bright. The images of Alyosha and Katerina Ivanovna floated into his mind. But he softly smiled, blew softly on the friendly phantoms, and they flew away. “There's plenty of time for them,” he thought. They reached the station quickly, changed horses, and galloped to Volovya. “Why is it worth while speaking to a clever man? What did he mean by that?” The thought seemed suddenly to clutch at his breathing. “And why did I tell him I was going to Tchermashnya?” They reached Volovya station. Ivan got out of the carriage, and the drivers stood round him bargaining over the journey of twelve versts to Tchermashnya. He told them to harness the horses. He went into the station house, looked round, glanced at the overseer's wife, and suddenly went back to the entrance.

“I won't go to Tchermashnya. Am I too late to reach the railway by seven, brothers?”

“We shall just do it. Shall we get the carriage out?”

“At once. Will any one of you be going to the town to-morrow?”

“To be sure. Mitri here will.”

“Can you do me a service, Mitri? Go to my father's, to Fyodor Pavlovitch Karamazov, and tell him I haven't gone to Tchermashnya. Can you?”

“Of course I can. I've known Fyodor Pavlovitch a long time.”

“And here's something for you, for I dare say he won't give you anything,” said Ivan, laughing gayly.

“You may depend on it he won't.” Mitya laughed too. “Thank you, sir. I'll be sure to do it.”

At seven o'clock Ivan got into the train and set off to Moscow “Away with the past. I've done with the old world for ever, and may I have no news, no echo, from it. To a new life, new places and no looking back!” But instead of delight his soul was filled with such gloom, and his heart ached with such anguish, as he had never known in his life before. He was thinking all the night. The train flew on, and only at daybreak, when he was approaching Moscow, he suddenly roused himself from his meditation.

“I am a scoundrel,” he whispered to himself.

Fyodor Pavlovitch remained well satisfied at having seen his son off. For two hours afterwards he felt almost happy, and sat drinking brandy. But suddenly something happened which was very annoying and unpleasant for every one in the house, and completely upset Fyodor Pavlovitch's equanimity at once. Smerdyakov went to the cellar for something and fell down from the top of the steps. Fortunately, Marfa Ignatyevna was in the yard and heard him in time. She did not see the fall, but heard his scream – the strange, peculiar scream, long familiar to her – the scream of the epileptic falling in a fit. They could not tell whether the fit had come on him at the moment he was descending the steps, so that he must have fallen unconscious, or whether it was the fall and the shock that had caused the fit in Smerdyakov, who was known to be liable to them. They found him at the bottom of the cellar steps, writhing in convulsions and foaming at the mouth. It was thought at first that he must have broken something – an arm or a leg – and hurt himself, but “God had preserved him,” as Marfa Ignatyevna expressed it – nothing of the kind had happened. But it was difficult to get him out of the cellar. They asked the neighbors to help and managed it somehow. Fyodor Pavlovitch himself was present at the whole ceremony. He helped, evidently alarmed and upset. The sick man did not regain consciousness; the convulsions ceased for a time, but then began again, and every one concluded that the same thing would happen, as had happened a year before, when he accidentally fell from the garret. They remembered that ice had been put on his head then. There was still ice in the cellar, and Marfa Ignatyevna had some brought up. In the evening, Fyodor Pavlovitch sent for Doctor Herzenstube, who arrived at once. He was a most estimable old man, and the most careful and conscientious doctor in the province. After careful examination, he concluded that the fit was a very violent one and might have serious consequences; that meanwhile he, Herzenstube, did not fully understand it, but that by to-morrow morning, if the present remedies were unavailing, he would venture to try something else. The invalid was taken to the lodge, to a room next to Grigory's and Marfa Ignatyevna's.

Then Fyodor Pavlovitch had one misfortune after another to put up with that day. Marfa Ignatyevna cooked the dinner, and the soup, compared with Smerdyakov's, was “no better than dish-water,” and the fowl was so dried up that it was impossible to masticate it. To her master's bitter, though deserved, reproaches, Marfa Ignatyevna replied that the fowl was a very old one to begin with, and that she had never been trained as a cook. In the evening there was another trouble in store for Fyodor Pavlovitch; he was informed that Grigory, who had not been well for the last three days, was completely laid up by his lumbago. Fyodor Pavlovitch finished his tea as early as possible and locked himself up alone in the house. He was in terrible excitement and suspense. That evening he reckoned on Grushenka's coming almost as a certainty. He had received from Smerdyakov that morning an assurance “that she had promised to come without fail.” The incorrigible old man's heart throbbed with excitement; he paced up and down his empty rooms listening. He had to be on the alert. Dmitri might be on the watch for her somewhere, and when she knocked on the window (Smerdyakov had informed him two days before that he had told her where and how to knock) the door must be opened at once. She must not be a second in the passage, for fear – which God forbid! – that she should be frightened and run away. Fyodor Pavlovitch had much to think of, but never had his heart been steeped in such voluptuous hopes. This time he could say almost certainly that she would come!

Book VI. The Russian Monk

Chapter I. Father Zossima And His Visitors

When with an anxious and aching heart Alyosha went into his elder's cell, he stood still almost astonished. Instead of a sick man at his last gasp, perhaps unconscious, as he had feared to find him, he saw him sitting up in his chair and, though weak and exhausted, his face was bright and cheerful, he was surrounded by visitors and engaged in a quiet and joyful conversation. But he had only got up from his bed a quarter of an hour before Alyosha's arrival; his visitors had gathered together in his cell earlier, waiting for him to wake, having received a most confident assurance from Father Païssy that “the teacher would get up, and as he had himself promised in the morning, converse once more with those dear to his heart.” This promise and indeed every word of the dying elder Father Païssy put implicit trust in. If he had seen him unconscious, if he had seen him breathe his last, and yet had his promise that he would rise up and say good-by to him, he would not have believed perhaps even in death, but would still have expected the dead man to recover and fulfill his promise. In the morning as he lay down to sleep, Father Zossima had told him positively: “I shall not die without the delight of another conversation with you, beloved of my heart. I shall look once more on your dear face and pour out my heart to you once again.” The monks, who had gathered for this probably last conversation with Father Zossima, had all been his devoted friends for many years. There were four of them: Father Iosif and Father Païssy, Father Mihaïl, the warden of the hermitage, a man not very old and far from being learned. He was of humble origin, of strong will and steadfast faith, of austere appearance, but of deep tenderness, though he obviously concealed it as though he were almost ashamed of it. The fourth, Father Anfim, was a very old and humble little monk of the poorest peasant class. He was almost illiterate, and very quiet, scarcely speaking to any one. He was the humblest of the humble, and looked as though he had been frightened by something great and awful beyond the scope of his intelligence. Father Zossima had a great affection for this timorous man, and always treated him with marked respect, though perhaps there was no one he had known to whom he had said less, in spite of the fact that he had spent years wandering about holy Russia with him. That was very long ago, forty years before, when Father Zossima first began his life as a monk in a poor and little monastery at Kostroma, and when, shortly after, he had accompanied Father Anfim on his pilgrimage to collect alms for their poor monastery.

The whole party were in the bedroom which, as we mentioned before, was very small, so that there was scarcely room for the four of them (in addition to Porfiry, the novice, who stood) to sit round Father Zossima on chairs brought from the sitting-room. It was already beginning to get dark, the room was lighted up by the lamps and the candles before the ikons.

Seeing Alyosha standing embarrassed in the doorway, Father Zossima smiled at him joyfully and held out his hand.

“Welcome, my quiet one, welcome, my dear, here you are too. I knew you would come.”

Alyosha went up to him, bowed down before him to the ground and wept. Something surged up from his heart, his soul was quivering, he wanted to sob.

“Come, don't weep over me yet,” Father Zossima smiled, laying his right hand on his head. “You see I am sitting up talking; maybe I shall live another twenty years yet, as that dear good woman from Vishegorye, with her little Lizaveta in her arms, wished me yesterday. God bless the mother and the little girl Lizaveta,” he crossed himself. “Porfiry, did you take her offering where I told you?”

He meant the sixty copecks brought him the day before by the good-humored woman to be given “to some one poorer than me.” Such offerings, always of money gained by personal toil, are made by way of penance voluntarily undertaken. The elder had sent Porfiry the evening before to a widow, whose house had been burnt down lately, and who after the fire had gone with her children begging alms. Porfiry hastened to reply that he had given the money, as he had been instructed, “from an unknown benefactress.”

“Get up, my dear boy,” the elder went on to Alyosha. “Let me look at you. Have you been home and seen your brother?” It seemed strange to Alyosha that he asked so confidently and precisely, about one of his brothers only – but which one? Then perhaps he had sent him out both yesterday and to-day for the sake of that brother.

“I have seen one of my brothers,” answered Alyosha.

“I mean the elder one, to whom I bowed down.”

“I only saw him yesterday and could not find him to-day,” said Alyosha.

“Make haste to find him, go again to-morrow and make haste, leave everything and make haste. Perhaps you may still have time to prevent something terrible. I bowed down yesterday to the great suffering in store for him.”

He was suddenly silent and seemed to be pondering. The words were strange. Father Iosif, who had witnessed the scene yesterday, exchanged glances with Father Païssy. Alyosha could not resist asking:

“Father and teacher,” he began with extreme emotion, “your words are too obscure… What is this suffering in store for him?”

“Don't inquire. I seemed to see something terrible yesterday … as though his whole future were expressed in his eyes. A look came into his eyes – so that I was instantly horror-stricken at what that man is preparing for himself. Once or twice in my life I've seen such a look in a man's face … reflecting as it were his future fate, and that fate, alas, came to pass. I sent you to him, Alexey, for I thought your brotherly face would help him. But everything and all our fates are from the Lord. ‘Except a corn of wheat fall into the ground and die, it abideth alone; but if it die, it bringeth forth much fruit.’ Remember that. You, Alexey, I've many times silently blessed for your face, know that,” added the elder with a gentle smile. “This is what I think of you, you will go forth from these walls, but will live like a monk in the world. You will have many enemies, but even your foes will love you. Life will bring you many misfortunes, but you will find your happiness in them, and will bless life and will make others bless it – which is what matters most. Well, that is your character. Fathers and teachers,” he addressed his friends with a tender smile, “I have never till to-day told even him why the face of this youth is so dear to me. Now I will tell you. His face has been as it were a remembrance and a prophecy for me. At the dawn of my life when I was a child I had an elder brother who died before my eyes at seventeen. And later on in the course of my life I gradually became convinced that that brother had been for a guidance and a sign from on high for me. For had he not come into my life, I should never perhaps, so I fancy at least, have become a monk and entered on this precious path. He appeared first to me in my childhood, and here, at the end of my pilgrimage, he seems to have come to me over again. It is marvelous, fathers and teachers, that Alexey, who has some, though not a great, resemblance in face, seems to me so like him spiritually, that many times I have taken him for that young man, my brother, mysteriously come back to me at the end of my pilgrimage, as a reminder and an inspiration. So that I positively wondered at so strange a dream in myself. Do you hear this, Porfiry?” he turned to the novice who waited on him. “Many times I've seen in your face as it were a look of mortification that I love Alexey more than you. Now you know why that was so, but I love you too, know that, and many times I grieved at your mortification. I should like to tell you, dear friends, of that youth, my brother, for there has been no presence in my life more precious, more significant and touching. My heart is full of tenderness, and I look at my whole life at this moment as though living through it again.”

Here I must observe that this last conversation of Father Zossima with the friends who visited him on the last day of his life has been partly preserved in writing. Alexey Fyodorovitch Karamazov wrote it down from memory, some time after his elder's death. But whether this was only the conversation that took place then, or whether he added to it his notes of parts of former conversations with his teacher, I cannot determine. In his account, Father Zossima's talk goes on without interruption, as though he told his life to his friends in the form of a story, though there is no doubt, from other accounts of it, that the conversation that evening was general. Though the guests did not interrupt Father Zossima much, yet they too talked, perhaps even told something themselves. Besides, Father Zossima could not have carried on an uninterrupted narrative, for he was sometimes gasping for breath, his voice failed him, and he even lay down to rest on his bed, though he did not fall asleep and his visitors did not leave their seats. Once or twice the conversation was interrupted by Father Païssy's reading the Gospel. It is worthy of note, too, that no one of them supposed that he would die that night, for on that evening of his life after his deep sleep in the day he seemed suddenly to have found new strength, which kept him up through this long conversation. It was like a last effort of love which gave him marvelous energy; only for a little time, however, for his life was cut short immediately… But of that later. I will only add now that I have preferred to confine myself to the account given by Alexey Fyodorovitch Karamazov. It will be shorter and not so fatiguing, though of course, as I must repeat, Alyosha took a great deal from previous conversations and added them to it.

Notes of the Life of the deceased Priest and Monk, the Elder Zossima, taken from his own words by Alexey Fyodorovitch Karamazov.

Biographical Notes

(a) Father Zossima's Brother

Beloved fathers and teachers, I was born in a distant province in the north, in the town of V. My father was a gentleman by birth, but of no great consequence or position. He died when I was only two years old, and I don't remember him at all. He left my mother a small house built of wood, and a fortune, not large, but sufficient to keep her and her children in comfort. There were two of us, my elder brother Markel and I. He was eight years older than I was, of hasty irritable temperament, but kind-hearted and never ironical. He was remarkably silent, especially at home with me, his mother, and the servants. He did well at school, but did not get on with his schoolfellows, though he never quarreled, at least so my mother has told me. Six months before his death, when he was seventeen, he made friends with a political exile who had been banished from Moscow to our town for freethinking, and led a solitary existence there. He was a good scholar who had gained distinction in philosophy in the university. Something made him take a fancy to Markel, and he used to ask him to see him. The young man would spend whole evenings with him during that winter, till the exile was summoned to Petersburg to take up his post again at his own request, as he had powerful friends.

It was the beginning of Lent, and Markel would not fast, he was rude and laughed at it. “That's all silly twaddle, and there is no God,” he said, horrifying my mother, the servants, and me too. For though I was only nine, I too was aghast at hearing such words. We had four servants, all serfs. I remember my mother selling one of the four, the cook Afimya, who was lame and elderly, for sixty paper roubles, and hiring a free servant to take her place.

In the sixth week in Lent, my brother, who was never strong and had a tendency to consumption, was taken ill. He was tall but thin and delicate-looking, and of very pleasing countenance. I suppose he caught cold, anyway the doctor, who came, soon whispered to my mother that it was galloping consumption, that he would not live through the spring. My mother began weeping, and, careful not to alarm my brother, she entreated him to go to church, to confess and take the sacrament, as he was still able to move about. This made him angry, and he said something profane about the church. He grew thoughtful, however; he guessed at once that he was seriously ill, and that that was why his mother was begging him to confess and take the sacrament. He had been aware, indeed, for a long time past, that he was far from well, and had a year before coolly observed at dinner to our mother and me, “My life won't be long among you, I may not live another year,” which seemed now like a prophecy.

Three days passed and Holy Week had come. And on Tuesday morning my brother began going to church. “I am doing this simply for your sake, mother, to please and comfort you,” he said. My mother wept with joy and grief. “His end must be near,” she thought, “if there's such a change in him.” But he was not able to go to church long, he took to his bed, so he had to confess and take the sacrament at home.

It was a late Easter, and the days were bright, fine, and full of fragrance. I remember he used to cough all night and sleep badly, but in the morning he dressed and tried to sit up in an arm-chair. That's how I remember him sitting, sweet and gentle, smiling, his face bright and joyous, in spite of his illness. A marvelous change passed over him, his spirit seemed transformed. The old nurse would come in and say, “Let me light the lamp before the holy image, my dear.” And once he would not have allowed it and would have blown it out.

“Light it, light it, dear, I was a wretch to have prevented you doing it. You are praying when you light the lamp, and I am praying when I rejoice seeing you. So we are praying to the same God.”

Those words seemed strange to us, and mother would go to her room and weep, but when she went in to him she wiped her eyes and looked cheerful. “Mother, don't weep, darling,” he would say, “I've long to live yet, long to rejoice with you, and life is glad and joyful.”

“Ah, dear boy, how can you talk of joy when you lie feverish at night, coughing as though you would tear yourself to pieces.”

“Don't cry, mother,” he would answer, “life is paradise, and we are all in paradise, but we won't see it, if we would, we should have heaven on earth the next day.”

Every one wondered at his words, he spoke so strangely and positively; we were all touched and wept. Friends came to see us. “Dear ones,” he would say to them, “what have I done that you should love me so, how can you love any one like me, and how was it I did not know, I did not appreciate it before?”

When the servants came in to him he would say continually, “Dear, kind people, why are you doing so much for me, do I deserve to be waited on? If it were God's will for me to live, I would wait on you, for all men should wait on one another.”

Mother shook her head as she listened. “My darling, it's your illness makes you talk like that.”

“Mother, darling,” he would say, “there must be servants and masters, but if so I will be the servant of my servants, the same as they are to me. And another thing, mother, every one of us has sinned against all men, and I more than any.”

Mother positively smiled at that, smiled through her tears. “Why, how could you have sinned against all men, more than all? Robbers and murderers have done that, but what sin have you committed yet, that you hold yourself more guilty than all?”

“Mother, little heart of mine,” he said (he had begun using such strange caressing words at that time), “little heart of mine, my joy, believe me, every one is really responsible to all men for all men and for everything. I don't know how to explain it to you, but I feel it is so, painfully even. And how is it we went on then living, getting angry and not knowing?”