The House of the Dead: or, Prison Life in Siberia

While I was waiting to have additional irons put on, I communicated to him my first impressions.

"Yes," he said, "they do not like nobles, above all those who have been condemned for political offences, and they take a pleasure in wounding their feelings. Is it not intelligible? We do not belong to them, we do not suit them. They have all been serfs or soldiers. Tell me what sympathy can they have for us. The life here is hard, but it is nothing in comparison with that of the disciplinary companies in Russia. There it is hell. The men who have been in them praise our convict prison. It is paradise compared to their purgatory. Not that the work is harder. It is said that with the convicts of the first class the administration – it is not exclusively military as it is here – acts quite differently from what it does towards us. They have their little houses there I have been told, for I have not seen for myself. They wear no uniform, their heads are not shaved, though, in my opinion, uniforms and shaved heads are not bad things; it is neater, and also it is more agreeable to the eye, only these men do not like it. Oh, what a Babel this place is! Soldiers, Circassians, old believers, peasants who have left their wives and families, Jews, Gypsies, people come from Heaven knows where, and all this variety of men are to live quietly together side by side, eat from the same dish, and sleep on the same planks. Not a moment's liberty, no enjoyment except in secret; they must hide their money in their boots; and then always the convict prison at every moment – perpetually convict prison! Involuntarily wild ideas come to one."

As I already knew all this, I was above all anxious to question Akimitch in regard to our Major. He concealed nothing, and the impression which his story left upon me was far from being an agreeable one.

I had to live for two years under the authority of this officer. All that Akimitch had told me about him was strictly true. He was a spiteful, ill-regulated man, terrible above all things, because he possessed almost absolute power over two hundred human beings. He looked upon the prisoners as his personal enemies – first, and very serious fault. His rare capacities, and, perhaps, even his good qualities, were perverted by his intemperance and his spitefulness. He sometimes fell like a bombshell into the barracks in the middle of the night. If he noticed a prisoner asleep on his back or his left side, he awoke him and said to him: "You must sleep as I ordered!" The convicts detested him and feared him like the plague. His repulsive, crimson countenance made every one tremble. We all knew that the Major was entirely in the hands of his servant Fedka, and that he had nearly gone mad when his dog "Treasure" fell ill. He preferred this dog to every other living creature.

When Fedka told him that a convict, who had picked up some veterinary knowledge, made wonderful cures, he sent for him directly and said to him, "I entrust my dog to your care. If you cure 'Treasure' I will reward you royally." The man, a very intelligent Siberian peasant, was indeed a good veterinary surgeon, but he was above all a cunning peasant. He used to tell his comrades long after the affair had taken place the story of his visit to the Major.

"I looked at 'Treasure,' he was lying down on a sofa with his head on a white cushion. I saw at once that he had inflammation, and that he wanted bleeding. I think I could have cured him, but I said to myself, 'What will happen if the dog dies? It will be my fault.' 'No, your noble highness,' I said to him, 'you have called me too late. If I had seen your dog yesterday or the day before, he would now be restored to health; but at the present moment I can do nothing. He will die.' And 'Treasure' died."

I was told one day that a convict had tried to kill the Major. This prisoner had for several years been noticed for his submissive attitude and also his silence. He was regarded even as a madman. As he possessed some instruction he passed his nights reading the Bible. When everybody was asleep he rose, climbed up on to the stove, lit a church taper, opened his Gospel and began to read. He did this for an entire year.

One fine day he left the ranks and declared that he would not go to work. He was reported to the Major, who flew into a rage, and hurried to the barracks. The convict rushed forward and hurled at him a brick, which he had procured beforehand; but it missed him. The prisoner was seized, tried, and whipped – it was a matter of a few moments – carried to the hospital, and died there three days afterwards. He declared during his last moments that he hated no one; but that he had wished to suffer. He belonged to no sect of fanatics. Afterwards, when people spoke of him in the barracks, it was always with respect.

At last they put new irons on me. While they were being soldered a number of young women, selling little white loaves, came into the forge one after another. They were, for the most part, quite little girls who came to sell the loaves that their mothers had baked. As they got older they still continued to hang about us, but they no longer brought bread. There were always some of them about. There were also married women. Each roll cost two kopecks. Nearly all the prisoners used to have them. I noticed a prisoner who worked as a carpenter. He was already getting gray, but he had a ruddy, smiling complexion. He was joking with the vendors of rolls. Before they arrived he had tied a red handkerchief round his neck. A fat woman, much marked with the small-pox, put down her basket on the carpenter's table. They began to talk.

"Why did you not come yesterday?" said the convict, with a self-satisfied smile.

"I did come; but you had gone," replied the woman boldly.

"Yes; they made us go away, otherwise we should have met. The day before yesterday they all came to see me."

"Who came?"

"Why, Mariashka, Khavroshka, Tchekunda, Dougrochva" (the woman of four kopecks).

"What," I said to Akimitch, "is it possible that – ?"

"Yes; it happens sometimes," he replied, lowering his eyes, for he was a very proper man.

Yes; it happened sometimes, but rarely, and with unheard of difficulties. The convicts preferred to spend their money in drink. It was very difficult to meet these women. It was necessary to come to an agreement about the place, and the time; to arrange a meeting, to find solitude, and, what was most difficult of all, to avoid the escorts – almost an impossibility – and to spend relatively prodigious sums. I have sometimes, however, witnessed love scenes. One day three of us were heating a brick-kiln on the banks of the Irtitch. The soldiers of the escort were good-natured fellows. Two "blowers" (they were so-called) soon appeared.

"Where were you staying so long?" said a prisoner to them, who had evidently been expecting them. "Was it at the Zvierkoffs that you were detained?"

"At the Zvierkoffs? It will be fine weather, and the fowls will have teeth, when I go to see them," replied one of the women.

She was the dirtiest woman imaginable. She was called Tchekunda, and had arrived in company with her friend, the "four kopecks," who was beneath all description.

"It's a long time since we have seen anything of you," says the gallant to her of the four kopecks; "you seem to have grown thinner."

"Perhaps; formerly I was good-looking and plump, whereas now one might fancy I had swallowed eels."

"And you still run after the soldiers, is that so?"

"All calumny on the part of wicked people; and after all, if I was to be flogged to death for it, I like soldiers."

"Never mind your soldiers, we're the people to love; we have money."

Imagine this gallant with his shaved crown, with fetters on his ankles, dressed in a coat of two colours, and watched by an escort.

As I was now returning to the prison, my irons had been put on. I wished Akimitch good-bye and went away, escorted by a soldier. Those who do task work return first, and, when I got back to the barracks, a good number of convicts were already there.

As the kitchen could not have held the whole barrack-full at once, we did not all dine together. Those who came in first were first served. I tasted the cabbage soup, but, not being used to it, could not eat it, and I prepared myself some tea. I sat down at one end of the table, with a convict of noble birth like myself. The prisoners were going in and out. There was no want of room, for there were not many of them. Five of them sat down apart from the large table. The cook gave them each two ladles full of soup, and brought them a plate of fried fish. These men were having a holiday. They looked at us in a friendly manner. One of the Poles came in and took his seat by our side.

"I was not with you, but I know that you are having a feast," exclaimed a tall convict who now came in.

He was a man of about fifty years, thin and muscular. His face indicated cunning, and, at the same time, liveliness. His lower lip, fleshy and pendant, gave him a soft expression.

"Well, have you slept well? Why don't you say how do you do? Well, now my friends of Kursk," he said, sitting down by the side of the feasters, "good appetite? Here's a new guest for you."

"We are not from the province of Kursk."

"Then my friends from Tambof, let me say?"

"We are not from Tambof either. You have nothing to claim from us; if you want to enjoy yourself go to some rich peasant."

"I have Maria Ikotishna [from "ikot," hiccough] in my belly, otherwise I should die of hunger. But where is your peasant to be found?"

"Good heavens! we mean Gazin; go to him."

"Gazin is on the drink to-day, he's devouring his capital."

"He has at least twenty roubles," says another convict. "It is profitable to keep a drinking shop."

"You won't have me? Then I must eat the Government food."

"Will you have some tea? If so, ask these noblemen for some."

"Where do you see any noblemen? They're noblemen no longer. They're not a bit better than us," said in a sombre voice a convict who was seated in the corner, who hitherto had not risked a word.

"I should like a cup of tea, but I am ashamed to ask for it. I have self-respect," said the convict with the heavy lip, looking at me with a good-humoured air.

"I will give you some if you like," I said. "Will you have some?"

"What do you mean – will I have some? Who would not have some?" he said, coming towards the table.

"Only think! When he was free he ate nothing but cabbage soup and black bread, but now he is in prison he must have tea like a perfect gentleman," continued the convict with the sombre air.

"Does no one here drink tea?" I asked him; but he did not think me worthy of a reply.

"White rolls, white rolls; who'll buy?"

A young prisoner was carrying in a net a load of calachi (scones), which he proposed to sell in the prison. For every ten that he sold, the baker gave him one for his trouble. It was precisely on this tenth scone that he counted for his dinner.

"White rolls, white rolls," he cried, as he entered the kitchen, "white Moscow rolls, all hot. I would eat the whole of them, but I want money, lots of money. Come, lads, there is only one left for any of you who has had a mother."

This appeal to filial love made every one laugh, and several of his white rolls were purchased.