The Sonnets, Triumphs, and Other Poems of Petrarch

1372. Writes for Francesco da Carrara his essay "De Republica optime administranda."

1373. Is sent to Venice by Francesco da Carrara.

1374. Translates the Griseldis of Boccaccio—dies on the 18th of July in the same year.

THE LIFE OF PETRARCH

The family of Petrarch was originally of Florence, where his ancestors held employments of trust and honour. Garzo, his great-grandfather, was a notary universally respected for his integrity and judgment. Though he had never devoted himself exclusively to letters, his literary opinion was consulted by men of learning. He lived to be a hundred and four years old, and died, like Plato, in the same bed in which he had been born.

Garzo left three sons, one of whom was the grandfather of Petrarch. Diminutives being customary to the Tuscan tongue, Pietro, the poet's father, was familiarly called Petracco, or little Peter. He, like his ancestors, was a notary, and not undistinguished for sagacity. He had several important commissions from government. At last, in the increasing conflicts between the Guelphs and the Ghibellines—or, as they now called themselves, the Blacks and the Whites—Petracco, like Dante, was obliged to fly from his native city, along with the other Florentines of the White party. He was unjustly accused of having officially issued a false deed, and was condemned, on the 20th of October, 1302, to pay a fine of one thousand lire, and to have his hand cut off, if that sum was not paid within ten days from the time he should be apprehended. Petracco fled, taking with him his wife, Eletta Canigiani, a lady of a distinguished family in Florence, several of whom had held the office of Gonfalonier.

Petracco and his wife first settled at Arezzo, a very ancient city of Tuscany. Hostilities did not cease between the Florentine factions till some years afterwards; and, in an attempt made by the Whites to take Florence by assault, Petracco was present with his party. They were repulsed. This action, which was fatal to their cause, took place in the night between the 19th and 20th days of July, 1304,—the precise date of the birth of Petrarch.

During our poet's infancy, his family had still to struggle with an adverse fate; for his proscribed and wandering father was obliged to separate himself from his wife and child, in order to have the means of supporting them.

As the pretext for banishing Petracco was purely personal, Eletta, his wife, was not included in the sentence. She removed to a small property of her husband's, at Ancisa, fourteen miles from Florence, and took the little poet along with her, in the seventh month of his age. In their passage thither, both mother and child, together with their guide, had a narrow escape from being drowned in the Arno. Eletta entrusted her precious charge to a robust peasant, who, for fear of hurting the child, wrapt it in a swaddling cloth, and suspended it over his shoulder, in the same manner as Metabus is described by Virgil, in the eleventh book of the Æneid, to have carried his daughter Camilla. In passing the river, the horse of the guide, who carried Petrarch, stumbled, and sank down; and in their struggles to save him, both his sturdy bearer and the frantic parent were, like the infant itself, on the point of being drowned.

After Eletta had settled at Ancisa, Petracco often visited her by stealth, and the pledges of their affection were two other sons, one of whom died in childhood. The other, called Gherardo, was educated along with Petrarch. Petrarch remained with his mother at Ancisa for seven years.

The arrival of the Emperor, Henry VII., in Italy, revived the hopes of the banished Florentines; and Petracco, in order to wait the event, went to Pisa, whither he brought his wife and Francesco, who was now in his eighth year. Petracco remained with his family in Pisa for several months; but tired at last of fallacious hopes, and not daring to trust himself to the promises of the popular party, who offered to recall him to Florence, he sought an asylum in Avignon, a place to which many Italians were allured by the hopes of honours and gain at the papal residence. In this voyage, Petracco and his family were nearly shipwrecked off Marseilles.

But the numbers that crowded to Avignon, and its luxurious court, rendered that city an uncomfortable place for a family in slender circumstances. Petracco accordingly removed his household, in 1315, to Carpentras, a small quiet town, where living was cheaper than at Avignon. There, under the care of his mother, Petrarch imbibed his first instruction, and was taught by one Convennole da Prato as much grammar and logic as could be learned at his age, and more than could be learned by an ordinary disciple from so common-place a preceptor. This poor master, however, had sufficient intelligence to appreciate the genius of Petrarch, whom he esteemed and honoured beyond all his other pupils. On the other hand, his illustrious scholar aided him, in his old age and poverty, out of his scanty income.

Petrarch used to compare Convennole to a whetstone, which is blunt itself, but which sharpens others. His old master, however was sharp enough to overreach him in the matter of borrowing and lending. When the poet had collected a considerable library, Convennole paid him a visit, and, pretending to be engaged in something that required him to consult Cicero, borrowed a copy of one of the works of that orator, which was particularly valuable. He made excuses, from time to time, for not returning it; but Petrarch, at last, had too good reason to suspect that the old grammarian had pawned it. The poet would willingly have paid for redeeming it, but Convennole was so much ashamed, that he would not tell to whom it was pawned; and the precious manuscript was lost.

Petracco contracted an intimacy with Settimo, a Genoese, who was like himself, an exile for his political principles, and who fixed his abode at Avignon with his wife and his boy, Guido Settimo, who was about the same age with Petrarch. The two youths formed a friendship, which subsisted between them for life.

Petrarch manifested signs of extraordinary sensibility to the charms of nature in his childhood, both when he was at Carpentras and at Avignon. One day, when he was at the latter residence, a party was made up, to see the fountain of Vaucluse, a few leagues from Avignon. The little Francesco had no sooner arrived at the lovely landscape than he was struck with its beauties, and exclaimed, "Here, now, is a retirement suited to my taste, and preferable, in my eyes, to the greatest and most splendid cities."

A genius so fine as that of our poet could not servilely confine itself to the slow method of school learning, adapted to the intellects of ordinary boys. Accordingly, while his fellow pupils were still plodding through the first rudiments of Latin, Petrarch had recourse to the original writers, from whom the grammarians drew their authority, and particularly employed himself in perusing the works of Cicero. And, although he was, at this time, much too young to comprehend the full force of the orator's reasoning, he was so struck with the charms of his style, that he considered him the only true model in prose composition.

His father, who was himself something of a scholar, was pleased and astonished at this early proof of his good taste; he applauded his classical studies, and encouraged him to persevere in them; but, very soon, he imagined that he had cause to repent of his commendations. Classical learning was, in that age, regarded as a mere solitary accomplishment, and the law was the only road that led to honours and preferment. Petracco was, therefore, desirous to turn into that channel the brilliant qualities of his son; and for this purpose he sent him, at the age of fifteen, to the university of Montpelier. Petrarch remained there for four years, and attended lectures on law from some of the most famous professors of the science. But his prepossession for Cicero prevented him from much frequenting the dry and dusty walks of jurisprudence. In his epistle to posterity, he endeavours to justify this repugnance by other motives. He represents the abuses, the chicanery, and mercenary practices of the law, as inconsistent with every principle of candour and honesty.

When Petracco observed that his son made no great progress in his legal studies at Montpelier, he removed him, in 1323, to Bologna, celebrated for the study of the canon and civil law, probably imagining that the superior fame of the latter place might attract him to love the law. To Bologna Petrarch was accompanied by his brother Gherardo, and by his inseparable friend, young Guido Settimo.

But neither the abilities of the several professors in that celebrated academy, nor the strongest exhortations of his father, were sufficient to conquer the deeply-rooted aversion which our poet had conceived for the law. Accordingly, Petracco hastened to Bologna, that he might endeavour to check his son's indulgence in literature, which disconcerted his favourite designs. Petrarch, guessing at the motive of his arrival, hid the copies of Cicero, Virgil, and some other authors, which composed his small library, and to purchase which he had deprived himself of almost the necessaries of life. His father, however, soon discovered the place of their concealment, and threw them into the fire. Petrarch exhibited as much agony as if he had been himself the martyr of his father's resentment. Petracco was so much affected by his son's tears, that he rescued from the flames Cicero and Virgil, and, presenting them to Petrarch, he said, "Virgil will console you for the loss of your other MSS., and Cicero will prepare you for the study of the law."

It is by no means wonderful that a mind like Petrarch's could but ill relish the glosses of the Code and the commentaries on the Decretals.

At Bologna, however, he met with an accomplished literary man and no inelegant poet in one of the professors, who, if he failed in persuading Petrarch to make the law his profession, certainly quickened his relish and ambition for poetry. This man was Cino da Pistoia, who is esteemed by Italians as the most tender and harmonious lyric poet in the native language anterior to Petrarch.

During his residence at Bologna, Petrarch made an excursion as far as Venice, a city that struck him with enthusiastic admiration. In one of his letters he calls it "orbem alterum." Whilst Italy was harassed, he says, on all sides by continual dissensions, like the sea in a storm, Venice alone appeared like a safe harbour, which overlooked the tempest without feeling its commotion. The resolute and independent spirit of that republic made an indelible impression on Petrarch's heart. The young poet, perhaps, at this time little imagined that Venice was to be the last scene of his triumphant eloquence.

Soon after his return from Venice to Bologna, he received the melancholy intelligence of the death of his mother, in the thirty-eighth year of her age. Her age is known by a copy of verses which Petrarch wrote upon her death, the verses being the same in number as the years of her life. She had lived humble and retired, and had devoted herself to the good of her family; virtuous amidst the prevalence of corrupted manners, and, though a beautiful woman, untainted by the breath of calumny. Petrarch has repaid her maternal affection by preserving her memory from oblivion. Petracco did not long survive the death of this excellent woman. According to the judgment of our poet, his father was a man of strong character and understanding. Banished from his native country, and engaged in providing for his family, he was prevented by the scantiness of his fortune, and the cares of his situation, from rising to that eminence which he might have otherwise attained. But his admiration of Cicero, in an age when that author was universally neglected, was a proof of his superior mind.

Petrarch quitted Bologna upon the death of his father, and returned to Avignon, with his brother Gherardo, to collect the shattered remains of their father's property. Upon their arrival, they found their domestic affairs in a state of great disorder, as the executors of Petracco's will had betrayed the trust reposed in them, and had seized most of the effects of which they could dispose. Under these circumstances, Petrarch was most anxious for a MS. of Cicero, which his father had highly prized. "The guardians," he writes, "eager to appropriate what they esteemed the more valuable effects, had fortunately left this MS. as a thing of no value." Thus he owed to their ignorance this treatise, which he considered the richest portion of the inheritance left him by his father.

But, that inheritance being small, and not sufficient for the maintenance of the two brothers, they were obliged to think of some profession for their subsistence; they therefore entered the church; and Avignon was the place, of all others, where preferment was most easily obtained. John XXII. had fixed his residence entirely in that city since October, 1316, and had appropriated to himself the nomination to all the vacant benefices. The pretence for this appropriation was to prevent simony—in others, not in his Holiness—as the sale of benefices was carried by him to an enormous height. At every promotion to a bishopric, he removed other bishops; and, by the meanest impositions, soon amassed prodigious wealth. Scandalous emoluments, also, which arose from the sale of indulgences, were enlarged, if not invented, under his papacy, and every method of acquiring riches was justified which could contribute to feed his avarice. By these sordid means, he collected such sums, that, according to Villani, he left behind him, in the sacred treasury, twenty-five millions of florins, a treasure which Voltaire remarks is hardly credible.

The luxury and corruption which reigned in the Roman court at Avignon are fully displayed in some letters of Petrarch's, without either date or address. The partizans of that court, it is true, accuse him of prejudice and exaggeration. He painted, as they allege, the popes and cardinals in the gloomiest colouring. His letters contain the blackest catalogue of crimes that ever disgraced humanity.

Petrarch was twenty-two years of age when he settled at Avignon, a scene of licentiousness and profligacy. The luxury of the cardinals, and the pomp and riches of the papal court, were displayed in an extravagant profusion of feasts and ceremonies, which attracted to Avignon women of all ranks, among whom intrigue and gallantry were generally countenanced. Petrarch was by nature of a warm temperament, with vivid and susceptible passions, and strongly attached to the fair sex. We must not therefore be surprised if, with these dispositions, and in such a dissolute city, he was betrayed into some excesses. But these were the result of his complexion, and not of deliberate profligacy. He alludes to this subject in his Epistle to Posterity, with every appearance of truth and candour.

From his own confession, Petrarch seems to have been somewhat vain of his personal appearance during his youth, a venial foible, from which neither the handsome nor the homely, nor the wise nor the foolish, are exempt. It is amusing to find our own Milton betraying this weakness, in spite of all the surrounding strength of his character. In answering one of his slanderers, who had called him pale and cadaverous, the author of Paradise Lost appeals to all who knew him whether his complexion was not so fresh and blooming as to make him appear ten years younger than he really was.

Petrarch, when young, was so strikingly handsome, that he was frequently pointed at and admired as he passed along, for his features were manly, well-formed, and expressive, and his carriage was graceful and distinguished. He was sprightly in conversation, and his voice was uncommonly musical. His complexion was between brown and fair, and his eyes were bright and animated. His countenance was a faithful index of his heart.

He endeavoured to temper the warmth of his constitution by the regularity of his living and the plainness of his diet. He indulged little in either wine or sleep, and fed chiefly on fruits and vegetables.

In his early days he was nice and neat in his dress, even to a degree of affectation, which, in later life, he ridiculed when writing to his brother Gherardo. "Do you remember," he says, "how much care we employed in the lure of dressing our persons; when we traversed the streets, with what attention did we not avoid every breath of wind which might discompose our hair; and with what caution did we not prevent the least speck of dirt from soiling our garments!"

This vanity, however, lasted only during his youthful days. And even then neither attention to his personal appearance, nor his attachment to the fair sex, nor his attendance upon the great, could induce Petrarch to neglect his own mental improvement, for, amidst all these occupations, he found leisure for application, and devoted himself to the cultivation of his favourite pursuits of literature.

Inclined by nature to moral philosophy, he was guided by the reading of Cicero and Seneca to that profound knowledge of the human heart, of the duties of others and of our own duties, which shows itself in all his writings. Gifted with a mind full of enthusiasm for poetry, he learned from Virgil elegance and dignity in versification. But he had still higher advantages from the perusal of Livy. The magnanimous actions of Roman heroes so much excited the soul of Petrarch, that he thought the men of his own age light and contemptible.

His first compositions were in Latin: many motives, however, induced him to compose in the vulgar tongue, as Italian was then called, which, though improved by Dante, was still, in many respects, harsh and inelegant, and much in want of new beauties. Petrarch wrote for the living, and for that portion of the living who were least of all to be fascinated by the language of the dead. Latin might be all very well for inscriptions on mausoleums, but it was not suited for the ears of beauty and the bowers of love. The Italian language acquired, under his cultivation, increased elegance and richness, so that the harmony of his style has contributed to its beauty. He did not, however, attach himself solely to Italian, but composed much in Latin, which he reserved for graver, or, as he considered, more important subjects. His compositions in Latin are—Africa, an epic poem; his Bucolics, containing twelve eclogues; and three books of epistles.

Petrarch's greatest obstacles to improvement arose from the scarcity of authors whom he wished to consult—for the manuscripts of the writers of the Augustan age were, at that time, so uncommon, that many could not be procured, and many more of them could not be purchased under the most extravagant price. This scarcity of books had checked the dawning light of literature. The zeal of our poet, however, surmounted all these obstacles, for he was indefatigable in collecting and copying many of the choicest manuscripts; and posterity is indebted to him for the possession of many valuable writings, which were in danger of being lost through the carelessness or ignorance of the possessors.

Petrarch could not but perceive the superiority of his own understanding and the brilliancy of his abilities. The modest humility which knows not its own worth is not wont to show itself in minds much above mediocrity; and to elevated geniuses this virtue is a stranger. Petrarch from his youthful age had an internal assurance that he should prove worthy of estimation and honours. Nevertheless, as he advanced in the field of science, he saw the prospect increase, Alps over Alps, and seemed to be lost amidst the immensity of objects before him. Hence the anticipation of immeasurable labours occasionally damped his application. But from this depression of spirits he was much relieved by the encouragement of John of Florence, one of the secretaries of the Pope, a man of learning and probity. He soon distinguished the extraordinary abilities of Petrarch; he directed him in his studies, and cheered up his ambition. Petrarch returned his affection with unbounded confidence. He entrusted him with all his foibles, his disgusts, and his uneasinesses. He says that he never conversed with him without finding himself more calm and composed, and more animated for study.

The superior sagacity of our poet, together with his pleasing manners, and his increasing reputation for knowledge, ensured to him the most flattering prospects of success. His conversation was courted by men of rank, and his acquaintance was sought by men of learning. It was at this time, 1326, that his merit procured him the friendship and patronage of James Colonna, who belonged to one of the most ancient and illustrious families of Italy.

"About the twenty-second year of my life," Petrarch writes to one of his friends, "I became acquainted with James Colonna. He had seen me whilst I resided at Bologna, and was prepossessed, as he was pleased to say, with my appearance. Upon his arrival at Avignon, he again saw me, when, having inquired minutely into the state of my affairs, he admitted me to his friendship. I cannot sufficiently describe the cheerfulness of his temper, his social disposition, his moderation in prosperity, his constancy in adversity. I speak not from report, but from my own experience. He was endowed with a persuasive and forcible eloquence. His conversation and letters displayed the amiableness of his sincere character. He gained the first place in my affections, which he ever afterwards retained."

Such is the portrait which our poet gives of James Colonna. A faithful and wise friend is among the most precious gifts of fortune; but, as friendships cannot wholly feed our affections, the heart of Petrarch, at this ardent age, was destined to be swayed by still tenderer feelings. He had nearly finished his twenty-third year without having ever seriously known the passion of love. In that year he first saw Laura. Concerning this lady, at one time, when no life of Petrarch had been yet written that was not crude and inaccurate, his biographers launched into the wildest speculations. One author considered her as an allegorical being; another discovered her to be a type of the Virgin Mary; another thought her an allegory of poetry and repentance. Some denied her even allegorical existence, and deemed her a mere phantom beauty, with which the poet had fallen in love, like Pygmalion with the work of his own creation. All these caprices about Laura's history have been long since dissipated, though the principal facts respecting her were never distinctly verified, till De Sade, her own descendant, wrote his memoirs of the Life of Petrarch.

Petrarch himself relates that in 1327, exactly at the first hour of the 6th of April, he first beheld Laura in the church of St. Clara of Avignon,[1 - Before the publication of De Sade's "Mémoires pour la vie de Petrarque" the report was that Petrarch first saw Laura at Vaucluse. The truth of their first meeting in the church of St. Clara depends on the authenticity of the famous note on the M.S. Virgil of Petrarch, which is now in the Ambrosian Library at Milan.] where neither the sacredness of the place, nor the solemnity of the day, could prevent him from being smitten for life with human love. In that fatal hour he saw a lady, a little younger than himself[2 - Petrarch, in his dialogue with St. Augustine, states that he was older than Laura by a few years.] in a green mantle sprinkled with violets, on which her golden hair fell plaited in tresses. She was distinguished from all others by her proud and delicate carriage. The impression which she made on his heart was sudden, yet it was never effaced.

Laura, descended from a family of ancient and noble extraction, was the daughter of Audibert de Noves, a Provençal nobleman, by his wife Esmessenda. She was born at Avignon, probably in 1308. She had a considerable fortune, and was married in 1325 to Hugh de Sade. The particulars of her life are little known, as Petrarch has left few traces of them in his letters; and it was still less likely that he should enter upon her personal history in his sonnets, which, as they were principally addressed to herself, made it unnecessary for him to inform her of what she already knew.

While many writers have erred in considering Petrarch's attachment as visionary, others, who have allowed the reality of his passion, have been mistaken in their opinion of its object. They allege that Petrarch was a happy lover, and that his mistress was accustomed to meet him at Vaucluse, and make him a full compensation for his fondness. No one at all acquainted with the life and writings of Petrarch will need to be told that this is an absurd fiction. Laura, a married woman, who bore ten children to a rather morose husband, could not have gone to meet him at Vaucluse without the most flagrant scandal. It is evident from his writings that she repudiated his passion whenever it threatened to exceed the limits of virtuous friendship. On one occasion, when he seemed to presume too far upon her favour, she said to him with severity, "I am not what you take me for." If his love had been successful, he would have said less about it.

Of the two persons in this love affair, I am more inclined to pity Laura than Petrarch. Independently of her personal charms, I cannot conceive Laura otherwise than as a kind-hearted, loveable woman, who could not well be supposed to be totally indifferent to the devotion of the most famous and fascinating man of his age. On the other hand, what was the penalty that she would have paid if she had encouraged his addresses as far as he would have carried them? Her disgrace, a stigma left on her family, and the loss of all that character which upholds a woman in her own estimation and in that of the world. I would not go so far as to say that she did not at times betray an anxiety to retain him under the spell of her fascination, as, for instance, when she is said to have cast her eyes to the ground in sadness when he announced his intention to leave Avignon; but still I should like to hear her own explanation before I condemned her. And, after all, she was only anxious for the continuance of attentions, respecting which she had made a fixed understanding that they should not exceed the bounds of innocence.

We have no distinct account how her husband regarded the homage of Petrarch to his wife—whether it flattered his vanity, or moved his wrath. As tradition gives him no very good character for temper, the latter supposition is the more probable. Every morning that he went out he might hear from some kind friend the praises of a new sonnet which Petrarch had written on his wife; and, when he came back to dinner, of course his good humour was not improved by the intelligence. He was in the habit of scolding her till she wept; he married seven months after her death, and, from all that is known of him, appears to have been a bad husband. I suspect that Laura paid dearly for her poet's idolatry.

No incidents of Petrarch's life have been transmitted to us for the first year or two after his attachment to Laura commenced. He seems to have continued at Avignon, prosecuting his studies and feeding his passion.

James Colonna, his friend and patron, was promoted in 1328 to the bishopric of Lombes in Gascony; and in the year 1330 he went from Avignon to take possession of his diocese, and invited Petrarch to accompany him to his residence. No invitation could be more acceptable to our poet: they set out at the end of March, 1330. In order to reach Lombes, it was necessary to cross the whole of Languedoc, and to pass through Montpelier, Narbonne, and Toulouse. Petrarch already knew Montpelier, where he had, or ought to have, studied the law for four years.

Full of enthusiasm for Rome, Petrarch was rejoiced to find at Narbonne the city which had been the first Roman colony planted among the Gauls. This colony had been formed entirely of Roman citizens, and, in order to reconcile them to their exile, the city was built like a little image of Rome. It had its capital, its baths, arches, and fountains; all which works were worthy of the Roman name. In passing through Narbonne, Petrarch discovered a number of ancient monuments and inscriptions.

Our travellers thence proceeded to Toulouse, where they passed several days. This city, which was known even before the foundation of Rome, is called, in some ancient Roman acts, "Roma Garumnæ." It was famous in the classical ages for cultivating literature. After the fall of the Roman empire, the successive incursions of the Visigoths, the Saracens, and the Normans, for a long time silenced the Muses at Toulouse; but they returned to their favourite haunt after ages of barbarism had passed away. De Sade says, that what is termed Provençal poetry was much more cultivated by the Languedocians than by the Provençals, properly so called. The city of Toulouse was considered as the principal seat of this earliest modern poetry, which was carried to perfection in the twelfth and thirteenth centuries, under the patronage of the Counts of Toulouse, particularly Raimond V., and his son, Raimond VI. Petrarch speaks with high praise of those poets in his Triumphs of Love. It has been alleged that he owed them this mark of his regard for their having been so useful to him in his Italian poetry; and Nostradamus even accuses him of having stolen much from them. But Tassoni, who understood the Provençal poets better than Nostradamus, defends him successfully from this absurd accusation.

Although Provençal poetry was a little on its decline since the days of the Dukes of Aquitaine and the Counts of Toulouse, it was still held in honour; and, when Petrarch arrived, the Floral games had been established at Toulouse during six years.[3 - "The Floral games were instituted in France in 1324. They were founded by Clementina Isaure, Countess of Toulouse, and annually celebrated in the month of May. The Countess published an edict, which assembled all the poets of France, in artificial arbours, dressed with flowers; and he that produced the best poem was rewared with a violet of gold. There were, likewise, inferior prizes of flowers made in silver. In the meantime, the conquerors were crowned with natural chaplets of their own respective flowers. During the ceremony degrees were also conferred. He who had won a prize three times was pronounced a doctor 'en gaye science,' the name of the poetry of the Provençal Troubadours. This institution, however fantastic, soon became common, through the whole of France."—Warton's History of English Poetry, vol i. p 467.]

Ere long, however, our travellers found less agreeable objects of curiosity, that formed a sad contrast with the chivalric manners, the floral games, and the gay poetry of southern France. Bishop Colonna and Petrarch had intended to remain for some time at Toulouse; but their sojourn was abridged by their horror at a tragic event[4 - I have transferred the following anecdote from Levati's Viaggi di Petrarea (vol. i. p. 119 et seq.). It behoves me to confess, however, that I recollect no allusion to it in any of Petrarch's letters, and I have found many things in Levati's book which make me distrust his authority.] in the principal monastery of the place. There lived in that monastery a young monk, named Augustin, who was expert in music, and accompanied the psalmody of the religious brothers with beautiful touches on the organ. The superior of the convent, relaxing its discipline, permitted Augustin frequently to mix with the world, in order to teach music, and to improve himself in the art. The young monk was in the habit of familiarly visiting the house of a respectable citizen: he was frequently in the society of his daughter, and, by the express encouragement of her father, undertook to exercise her in the practice of music. Another young man, who was in love with the girl, grew jealous of the monk, who was allowed to converse so familiarly with her, whilst he, her lay admirer, could only have stolen glimpses of her as she passed to church or to public spectacles. He set about the ruin of his supposed rival with cunning atrocity; and, finding that the young woman was infirm in health, suborned a physician, as worthless as himself, to declare that she was pregnant. Her credulous father, without inquiring whether the intelligence was true or false, went to the superior of the convent, and accused Augustin, who, though thunderstruck at the accusation, denied it firmly, and defended himself intrepidly. But the superior was deaf to his plea of innocence, and ordered him to be shut up in his cell, that he might await his punishment. Thither the poor young man was conducted, and threw himself on his bed in a state of horror.