171
Die gestriegelte Rockenphilosophie
(Chemnitz, 1759), pp. 246 sq.; Montanus, Die deutschen Volksfesten, Volksbräuche und deutscher Volksglaube, p. 147.
172
Berthold Seeman, Viti, An Account of a Government Mission to the Vitian or Fijian Islands in the years 1860-61 (Cambridge, 1862), p. 63.
173
James Sowerby, English Botany, vol. xvi. (London, 1803) p. 1093.
174
K. Seifart, Sagen, Märchen, Schwänke und Gebräuche aus Stadt und Stift Hildesheim
(Hildesheim, 1889), p. 177, § 12.
175
C. L. Rochholz, Deutscher Glaube und Brauch (Berlin, 1867), i. 9.
176
J. V. Grohmann, Aberglauben und Gebräuche aus Böhmen und Mähren (Prague and Leipsic, 1864), p. 98, § 681.
177
A. Wuttke, Der deutsche Volksaberglaube
(Berlin, 1869), p. 100, § 134.
178
J. A. E. Köhler, Volksbrauch, Aberglauben, Sagen und andre alte Ueberlieferungen im Voigtlande (Leipsic, 1867), p. 376. The belief and practice are similar at Grün, near Asch, in Western Bohemia. See Alois John, Sitte, Brauch und Volksglaube im deutschen Westböhmen (Prague, 1905), p. 84.
179
F. Panzer, Beitrag zur deutschen Mythologie (Munich, 1848-1855), ii. 299; Bavaria, Landes- und Volkskunde des Königreichs Bayern, iii. (Munich, 1865), p. 342; I. V. Zingerle, Sitten, Bräuche und Meinungen des Tiroler Volkes
(Innsbruck, 1871), p. 160, § 1363.
180
J. Grimm, Deutsche Mythologie,
ii. 1013; A. de Gubernatis, Mythologie des Plantes (Paris, 1878-1882), i. 189 sq.; Rev. Hilderic Friend, Flowers and Flower Lore, Third Edition (London, 1886), p. 75. In England mugwort is very common in waste ground, hedges, and the borders of fields. It flowers throughout August and later. The root is woody and perennial. The smooth stems, three or four feet high, are erect, branched, and leafy, and marked by many longitudinal purplish ribs. The pinnatified leaves alternate on the stalk; they are smooth and dark green above, cottony and very white below. The flowers are in simple leafy spikes or clusters; the florets are purplish, furnished with five stamens and five awl-shaped female flowers, which constitute the radius. The whole plant has a weak aromatic scent and a slightly bitter flavour. Its medical virtues are of no importance. See James Sowerby, English Botany, xiv. (London, 1802) p. 978. Altogether it is not easy to see why such an inconspicuous and insignificant flower should play so large a part in popular superstition. Mugwort (Artemisia vulgaris) is not to be confounded with wormwood (Artemisia absinthium), which is quite a different flower in appearance, though it belongs to the same genus. Wormwood is common in England, flowering about August. The flowers are in clusters, each of them broad, hemispherical, and drooping, with a buff-coloured disc. The whole plant is of a pale whitish green and clothed with a short silky down. It is remarkable for its intense bitterness united to a peculiar strong aromatic odour. It is often used to keep insects from clothes and furniture, and as a medicine is one of the most active bitters. See James Sowerby, English Botany, vol. xviii. (London, 1804) p. 1230.
181
Breuil, “Du culte de St. – Jean-Baptiste,” Mémoires de la Société des Antiquaires de Picardie, viii. (1845) p. 224, note 1, quoting the curé of Manancourt, near Péronne.
182
L. Pineau, Le folk-lore du Poitou (Paris, 1892), p. 499.
183
J. V. Grohmann, Aberglauben und Gebräuche aus Böhmen und Mähren (Prague and Leipsic, 1864), pp. 90 sq., §§ 635-637.
184
F. Panzer, Beitrag zur deutschen Mythologie, i. p. 249, § 283; J. Grimm, Deutsche Mythologie,
ii. 1013; I. V. Zingerle, in Zeitschrift für deutsche Mythologie und Sittenkunde, i. (1853) p. 331. and ib. iv. (1859) p. 42 (quoting a work of the seventeenth century); F. J. Vonbun, Beiträge zur deutschen Mythologie (Chur, 1862), p. 133, note 1. See also above, vol. i. pp. 162, 163, 165, 174, 177.
185
A. de Gubernatis, Mythologie der Plantes (Paris, 1878-1882), i. 190, quoting Du Cange.
186
A. de Nore, Coutumes, Mythes et Traditions des Provinces de France (Paris and Lyons, 1846), p. 262.
187
Jules Lecœur, Esquisses du Bocage Normand (Condé-sur-Noireau, 1883-1886), ii. 8.
188
Joseph Train, Historical and Statistical Account of the Isle of Man (Douglas, Isle of Man, 1845), ii. 120.
189
Le Baron de Reinsberg-Düringsfeld, Calendrier Belge (Brussels, 1861-1862), i. 422.
190
J. J. M. de Groot, The Religious System of China, vi. (Leyden, 1910) p. 1079, compare p. 947.
191
J. J. M. de Groot, op. cit. vi. 947.
192
J. J. M. de Groot, op. cit. vi. 946 sq.