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The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
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H. Callaway, Nursery Tales, Traditions, and Histories of the Zulus (Natal and London, 1868), p. 342.
319
T. Arbousset et F. Daumas, Voyage d'exploration au nord-est de la colonie du Cap de Bonne-Espérance, p. 12; T. Lindsay Fairclough, “Notes on the Basuto,” Journal of the African Society, No. 14 (January 1905), p. 201.
320
R. H. Codrington, “Religious Beliefs and Practices in Melanesia,” Journ. Anthrop. Inst. x. (1881) p. 313; id., The Melanesians, p. 186.
321
Fragmenta philosophorum Graecorum, ed. F. G. A. Mullach, i. 510; Artemidorus, Onirocr. ii. 7; Laws of Manu, iv. 38 (p. 135, G. Bühler's translation, Sacred Books of the East, vol. xxv.).
322
See above, p. 37 (#x_5_i7).
323
A. Wuttke, Der deutsche Volksaberglaube,
pp. 429 sq., § 726.
324
A. Wuttke, l. c.; E. Monseur, Le Folklore Wallon, p. 40.
325
Folk-lore Journal, iii. (1885) p. 281; T. F. Thiselton Dyer, English Folk-lore, p. 109; J. Napier, Folk-lore, or Superstitious Beliefs in the West of Scotland, p. 60; W. Ellis, History of Madagascar, i. 238. Compare A. Grandidier, “Des rites funéraires chez les Malgaches,” Revue d'Ethnographie, v. (1886) p. 215.
326
S. Weissenberg, “Die Karäer der Krim,” Globus, lxxxiv. (1903) p. 143; id. “Krankheit und Tod bei den südrussischen Juden,” Globus, xci. (1907) p. 360.
327
Panjab Notes and Queries, ii. p. 169, § 906.
328
J. V. Grohmann, Aberglauben und Gebräuche aus Böhmen und Mähren, p. 151, § 1097; Folk-lore Journal, vi. (1888) pp. 145 sq.: Panjab Notes and Queries, ii. p. 61, § 378.
329
J. G. Frazer, “On certain Burial Customs as illustrative of the Primitive Theory of the Soul,” Journal of the Anthropological Institute, xv. (1886) pp. 82 sqq. Among the heathen Arabs, when a man had been stung by a scorpion, he was kept from sleeping for seven days, during which he had to wear a woman's bracelets and earrings (Rasmussen, Additamenta ad historiam Arabum ante Islamismum, p. 65, compare p. 69). The old Mexican custom of masking and the images of the gods so long as the king was sick (Brasseur de Bourbourg, Histoire des nations civilisées du Mexique et de l'Amérique-Centrale, iii. 571 sq.) may perhaps have been intended to prevent the images from drawing away the king's soul.
330
W. R. S. Ralston, Songs of the Russian People, p. 117. The objection, however, may be merely Puritanical. W. Robertson Smith informed me that the peculiarities of the Raskolniks are largely due to exaggerated Puritanism.
331
E. W. Nelson, “The Eskimo about Bering Strait,” Eighteenth Annual Report of the Bureau of American Ethnology, Part I. (Washington, 1899) p. 422.
332
J. Owen Dorsey, “A Study of Siouan Cults,” Eleventh Annual Report of the Bureau of Ethnology (Washington, 1894), p. 484; id. “Teton Folk-lore,” American Anthropologist, ii. (1889) p. 143.
333
Maximilian Prinz zu Wied, Reise in das innere Nord-America, i. 417.
334
Ibid. ii. 166.
335
C. Lumholtz, Unknown Mexico (London, 1903), i. 459 sq.
336
A. Simson, “Notes on the Jivaros and Canelos Indians,” Journal of the Anthropological Institute, ix. (1880) p. 392.
337
D. Forbes, in Journal of the Ethnological Society of London, ii. (1870) p. 236.
338
E. R. Smith, The Araucanians (London, 1855), p. 222.
339
Rev. A. Hetherwick, “Some Animistic Beliefs among the Yaos of British Central Africa,” Journal of the Anthropological Institute, xxxii. (1902) pp. 89 sq.
340
W. A. Elmslie, Among the Wild Ngoni (Edinburgh and London, 1899), pp. 70 sq.
341
J. Thomson, Through Masai Land (London, 1885), p. 86.
342
E. Clodd, in Folk-lore, vi. (1895) pp. 73 sq., referring to The Times of March 24, 1891.
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