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The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)

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Год написания книги
2017
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992

N. P. Wilken en J. A. Schwarz, “Allerlei over het land en volk van Bolaang Mongondou,” Mededeelingen van wege het Nederlandsche Zendelinggenootschap, xi. (1867) p. 322.

993

I. V. Zingerle, Sitten, Bräuche und Meinungen des Tiroler Volkes

(Innsbruck, 1871), §§ 176, 580; Mélusine, 1878, col. 79; E. Monseur, Le Folklore Wallon, p. 91.

994

Pliny, Nat. Hist., xxviii. 35; Theophrastus, Characters, “The Superstitious Man”; Theocritus, id. vi. 39, vii. 127; Persius, Sat. ii. 31 sqq. At the siege of Danzig in 1734, when the old wives saw a bomb coming, they used to spit thrice and cry, “Fi, ti, fi, there comes the dragon!” in the persuasion that this secured them against being hit (Tettau und Temme, Die Volkssagen Ostpreussens, Litthauens und Westpreussens (Berlin, 1837), p. 284). For more examples, see J. E. B. Mayor on Juvenal, Sat. vii. 112; J. E. Crombie, “The Saliva Superstition,” International Folk-lore Congress, 1891, Papers and Transactions, pp. 249 sq.; C. de Mensignac, Recherches ethnographiques sur la salive et le crachat (Bordeaux, 1892), pp. 50 sqq.; F. W. Nicolson, “The Saliva Superstition in Classical Literature,” Harvard Studies in Classical Philology, viii. (1897) pp. 35 sqq.

995

Garcilasso de la Vega, First Part of the Royal Commentaries of the Yncas, bk. ii. ch. 7 (vol. i. p. 127, Markham's translation).

996

Mélusine, 1878, coll. 583 sq.

997

The People of Turkey, by a Consul's daughter and wife, ii. 250.

998

M. Abeghian, Der armenische Volksglaube, p. 68.

999

G. F. Abbott, Macedonian Folklore (Cambridge, 1903), p. 214.

1000

M. Quedenfelt, “Aberglaube und halbreligiöse Bruderschaft bei den Marokkanern,” Verhandlungen der Berliner Gesellschaft für Anthropologie, Ethnologie und Urgeschichte, 1886, p. (680).

1001

Le P. A. Jaussen, Coutumes des Arabes au pays de Moab (Paris, 1908), p. 94 note

.

1002

Boecler-Kreutzwald, Der Ehsten abergläubische Gebräuche, Weisen und Gewohnheiten, p. 139; F. J. Wiedemann, Aus dem innern und äussern Leben der Ehsten, p. 491.

1003

L. F. Sauvé, Le Folk-lore des Hautes-Vosges (Paris, 1889), p. 41.

1004

Miss A. H. Singleton, in a letter to me, dated Rathmoyle House, Abbeyleix, Ireland, 24th February 1904.

1005

Dr. Antoine Petit, in Th. Lefebvre, Voyage en Abyssinie, i. 373.

1006

J. J. M. de Groot, The Religious System of China, i. 342 sq. (Leyden, 1892).

1007

R. W. Felkin, “Notes on the For Tribe of Central Africa,” Proceedings of the Royal Society of Edinburgh, xiii. (1884-86) p. 230.

1008

A. D'Orbigny, Voyage dans l'Amérique méridionale, ii. 93; Lieut. Musters, “On the Races of Patagonia,” Journal of the Anthropological Institute, i. (1872) p. 197; J. Dawson, Australian Aborigines, p. 36. The Patagonians sometimes throw their hair into a river instead of burning it.

1009

L. F. Sauvé, Le Folk-lore des Hautes-Vosges, p. 170.

1010

Z. Zanetti, La Medicina delle nostre donne (Città di Castello, 1892), pp. 234 sq.

1011

A. B. Ellis, The Ewe-speaking Peoples of the Slave Coast, p. 99; Miss Mary H. Kingsley, Travels in West Africa, p. 447; R. H. Nassau, Fetichism in West Africa (London, 1904), p. 83; A. F. Mockler-Ferryman, British Nigeria (London, 1902), p. 286; David Livingstone, Narrative of Expedition to the Zambesi, pp. 46 sq.; W. Ellis, Polynesian Researches,

i. 365. In some parts of New Guinea cut hair is destroyed for the same reason (H. H. Romilly, From my Verandah in New Guinea, London, 1889, p. 83).

1012

W. H. Furness, The Island of Stone Money, Uap of the Carolines (Philadelphia and London, 1910), P. 137.

1013

Fr. Stuhlmann, Mit Emin Pascha ins Herz von Afrika, p. 451.

1014

W. E. Roth, North Queensland Ethnography, Bulletin No. 5 (Brisbane, 1903), p. 21.

1015
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