The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)

Автор

James Frazer

Жанр

Зарубежная классика

Год написания книги

2017

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H. H. Bancroft, Native Races of the Pacific States, i. 248. Compare K. F. v. Baer und Gr. v. Helmersen, Beiträge zur Kenntniss des russischen Reiches und der angränzenden Länder Asiens, i. (St. Petersburg, 1839), p. 108 (as to the Kenayens of Cook's Inlet and the neighbourhood).

1355

J. Mooney, “Calendar History of the Kiowa Indians,” Seventeenth Annual Report of the Bureau of American Ethnology, part i. (Washington, 1898) p. 231.

1356

F. de Azara, Voyages dans l'Amérique Méridionale (Paris, 1808), ii. 153 sq.

1357

P. Lozano, Descripcion chorographica, etc., del Gran Chaco (Cordova, 1733), p. 70.

1358

E. H. Man, “Notes on the Nicobarese,” Indian Antiquary, xxviii. (1899) p. 261. Elsewhere I have suggested that mourning costume in general may have been adopted with this intention. See Journal of the Anthropological Institute, xv. (1886) pp. 73, 98 sqq.

1359

J. Enderli, “Zwei Jahre bei den Tchuktschen und Korjaken,” Petermanns Mitteilungen, xlix. (1903) p. 257.

1360

R. Brough Smyth, Aborigines of Victoria, ii. 266.

1361

E. J. Eyre, Journals of Expeditions of Discovery, ii. 354 sq.

1362

J. Macgillivray, Narrative of the Voyage of H.M.S. Rattlesnake (London, 1852), ii. 10 sq.

1363

J. Bulmer, in Brough Smyth's Aborigines of Victoria, ii. 94.

1364

H. E. A. Meyer, in Native Tribes of South Australia, p. 199, compare p. xxix.

1365

J. Dawson, Australian Aborigines, p. 43. Mr. Howitt mentions the case of a native who arbitrarily substituted the name nobler (“spirituous liquor”) for yan (“water”) because Yan was the name of a man who had recently died (Kamilaroi and Kurnai, p. 249).

1366

M. Dobrizhoffer, Historia de Abiponibus (Vienna, 1784), ii. 199, 301.

1367

H. Ten Kate, “Notes ethnographiques sur les Comanches,” Revue d'Ethnographie, iv. (1885) p. 131.

1368

J. Mooney, “Calendar History of the Kiowa Indians,” Seventeenth Annual Report of the Bureau of American Ethnology, part i. (Washington, 1898) p. 231.

1369

Rev. J. Roscoe in a letter to me dated Mengo, Uganda, 17th February 1904.

1370

A. C. Hollis, The Masai (Oxford, 1905), pp. 304 sq. As to the Masai customs in this respect see also above, pp. 354 (#x_21_i7)sq., 356 (#x_21_i9).

1371

J. H. W. van der Miesen, “Een en ander over Boeroe,” Mededeelingen van wege het Nederlandsche Zendelinggenootschap, xlvi. (1902) p. 455.

1372

Sir William Macgregor, British New Guinea (London, 1897), p. 79.

1373

C. G. Seligmann, The Melanesians of British New Guinea (Cambridge, 1910), pp. 629-631.

1374

F. W. Christian, The Caroline Islands (London, 1899), p. 366.

1375

F. A. de Roepstorff, “Tiomberombi, a Nicobar Tale,” Journal of the Asiatic Society of Bengal, liii. (1884) pt. i. pp. 24 sq. In some tribes apparently the names of the dead are only tabooed in the presence of their relations. See C. Hill-Tout, in “Report of the Committee on the Ethnological Survey of Canada,” Report of the British Association for the Advancement of Science, Bradford, 1900, p. 484; G. Brown, Melanesians and Polynesians (London, 1910), p. 399. But in the great majority of the accounts which I have consulted no such limitation of the taboo is mentioned.

1376

A. S. Gatschet, The Klamath Indians of South-Western Oregon (Washington, 1890), p. xli. (Contributions to North American Ethnology, vol. ii. pt. I).

1377

P. Beveridge, “Of the Aborigines inhabiting the great Lacustrine and Riverine Depression of the Lower Murray,” etc., Journal and Proceedings of the Royal Society of New South Wales for 1883, vol. xvii. p. 65. The custom of changing common words on the death of persons who bore them as their names seems also to have been observed by the Tasmanians. See J. Bonwick, Daily Life of the Tasmanians, p. 145.

1378

G. Grey, Journals of two Expeditions of Discovery in North-West and Western Australia, ii. 231 sq.

1379