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The Travels and Adventures of Monsieur Violet in California, Sonora, and Western Texas

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2018
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They have in their territory on both sides of the Buona Ventura river many magnificent remains of devastated cities; but although connected with a former period of their history, they were not erected by the Shoshones.

The fountains, aqueducts, the heavy domes, and the long graceful obelisks, rising at the feet of massive pyramids, show indubitably the long presence of a highly civilized people; and the Shoshones' accounts of these mysterious relics may serve to philosophers as a key to the remarkable facts of thousands of similar ruins found everywhere upon the continent of America. The following is a description of events at a very remote period, which was related by an old Shoshone sage, in their evening encampment in the prairies, during the hunting season:–

"It is a long, long while! when the wild horses were unknown in the country[7 - Horses were unknown until the arrival of the Spaniards.], and when the buffalo alone ranged the vast prairies then huge and horrid monsters existed. The approaches of the mountains and forests were guarded by the evil spirits[8 - Skeletons of the mammoth are often found whole at the foot of the Grand Serpent, a long rugged mountain which runs for 360 miles under the parallel of 40 degrees north latitude. It extends from the centre of the Shoshone territory to the very country of the Crows, that is to say, from the 119th to the 113th degree west longitude. It is possible that this race may not have been yet quite extinct in the middle of the 17th century; for, indeed, in their family records, aged warriors will often speak of awful encounters, in which their great-great-grandfathers had fought against the monster. Some of them have still in their possession, among other trophies of days gone by, teeth and bones highly polished, which belong indubitably to this animal, of which so little is known. Mr. Ross Cox, in the relation of his travels across the Rocky Mountains, says, "that the Upper Crees, a tribe who inhabit the country in the vicinity of the Athabasca river, have a curious tradition with respect to these animals They allege 'that these animals were of frightful magnitude, that they formerly lived in the plains, a great distance in the south, where they had destroyed all the game, after which they retired to the mountains. They killed everything, and if their agility had been equal to their size and ferocity, they would have destroyed all the Indians. One man asserted that his great-grandfather told him he saw one of those animals in a mountain pass, where he was hunting, and that on hearing its roar, which he compared to loud thunder, the sight almost left his eyes, and his heart became as small as that of a child's.'"], while the seashore, tenanted by immense lizards,[9 - A few miles from the Pacific Ocean, and at the foot of a mountain called by the Shoshones the Dwelling of the Monster, were found the remains of an immense lizard belonging to an extinct family of the saurian species. Within a few inches of the surface, and buried in a bed of shells and petrified fish, our old missionary, Padre Antonio, digged up fifty-one vertebræ quite whole and well preserved. They were mostly from twelve to eighteen inches in length and from eight to fourteen inches in diameter, measuring in all more than fifteen feet in length. Of the tail and neck but few vertebræ were found, but there were many fragments of the ribs and of the leg-bones. All the vertebræ were discovered in a continuous line, nearly joined together. The head, to correspond with other parts of the animal, must have been twelve or fourteen feet long, which would have given to the monster the almost incredible length of eighty feet.The Prince Seravalle, while digging, in the fall of the year 1834, for an ammunition store on the western banks of the Buona Ventura, picked up a beautiful curved ivory tusk, three feet long, which, had it not been for its jet black colour, would have been amazingly alike to that of a large elephant.Some pieces of it (for unhappily it was sawn into several parts) are now in the possession of the governor of Monterey and Mr. Lagrange, a Canadian trader, who visited the territory in 1840.] was often the scene of awful conflicts between man, the eldest son of light, and the mighty children of gloom and darkness. Then, too, the land we now live in had another form; brilliant stones were found in the streams; the mountains had not yet vomited their burning bowels, and the great Master of Life was not angry with his red children.

"One summer, and it was a dreadful one, the moon (i.e. the sun) remained stationary for a long time; it was of a red blood colour, and gave neither night nor days. Takwantona, the spirit of evil, had conquered Nature, and the sages of the Shoshones foresaw many dire calamities. The great Medecines declared that the country would soon be drowned in the blood of their nation. They prayed in vain, and offered, without any success, two hundred of their fairest virgins in sacrifice on the altars of Takwantona. The evil spirit laughed, and answered to them with his destructive thunders. The earth was shaken and rent asunder; the waters ceased to flow in the rivers, and large streams of fire and burning sulphur rolled down from the mountains, bringing with them terror and death. How long it lasted none is living to say; and who could? There stood the bleeding moon; 'twas neither light nor obscurity; how could man divide the time and the seasons? It may have been only the life of a worm; it may have been the long age of a snake.

"The struggle was fearful, but at last the good Master of Life broke his bonds. The sun shone again. It was too late! the Shoshones had been crushed and their heart had become small; they were poor and had no dwellings; they were like the deer of the prairies, hunted by the hungry panther.

"And a strange and numerous people landed on the shores of the sea: they were rich and strong; they made the Shoshones their slaves, and built large cities, where they passed all their time. Ages passed: the Shoshones were squaws; they hunted for the mighty strangers; they were beasts, for they dragged wood and water to their great wigwams; they fished for them, and they themselves starved in the midst of plenty. Ages again passed: the Shoshones could bear no more; they ran away to the woods, to the mountains, and to the borders of the sea; and, lo! the great Father of Life smiled again upon them; the evil genii were all destroyed, and the monsters buried in the sands.

"They soon became strong, and great warriors; they attacked the strangers, destroyed their cities, and drove them like buffaloes, far in the south, where the sun is always burning, and from whence they did never return.

"Since that time, the Shoshones have been a great people. Many, many times strangers arrived again; but being poor and few, they were easily compelled to go to the east and to the north, in the countries of the Crows, Flat-heads, Wallah Wallahs, and Jal Alla Pujees (the Calapooses)."

I have selected this tradition out of many, as, allowing for metaphor, it appears to be a very correct epitome of the history of the Shoshones in former times. The very circumstance of their acknowledging that they were, for a certain period, slaves to that race of people who built the cities, the ruins of which still attest their magnificence, is a strong proof of the outline being correct. To the modern Shoshones, and their manners and customs, I shall refer in a future portion of my narrative.

CHAPTER V

Every point having been arranged, I received my final instructions, and letters for the Governor of Monterey, to which was added a heavy bag of doubloons for my expenses. I bade farewell to the Prince and my father, and with six well-armed Indians and the Padre Marini, I embarked in a long canoe on the Buona Ventura river, and carried away by the current, soon lost sight of our lonesome settlement.

We were to follow the stream to the southern lakes of the Buona Ventura, where we were to leave our Indians, and join some half-bred Wachinangoes, returning to Monterey, with the mustangs, or wild horses, which they had captured in the prairies.

It was a beautiful trip, just at the commencement of the spring; both shores of the river were lined with evergreens; the grass was luxuriant and immense herds of buffaloes and wild horses were to be seen grazing in every direction. Sometimes a noble stallion, his long sweeping mane and tail waving to the wind, would gallop down to the water's edge, and watch us as if he would know our intentions. When satisfied, he would walk slowly back, ever and anon turning round to look at us again, as if not quite so convinced of our peaceful intentions.

On the third night we encamped at the foot of an obelisk, in the centre of some noble ruins. It was a sacred spot with the Shoshones. Their traditions told them of another race, who had formerly lived there, and which had been driven by them to the south. It must have been ages back, for the hand of time, so lenient in this climate, and the hand of man, so little given to spoil, had severely visited this fated city.

We remained there the following day, as Padre Marini was anxious to discover any carvings or hieroglyphics from which he might draw some conclusions; but our endeavours were not successful, and we could not tarry longer, as we were afraid that the horse-hunters would break up their encampments before we arrived. We, therefore, resumed our journey, and many were the disquisitions and conjectures which passed between me and the holy father, as to the high degree of civilization which must have existed among the lost race who had been the architects of such graceful buildings.

Four days more brought us to the southern shore of the St. Jago lake. We arrived in good time, dismissed our Indians, and having purchased two excellent mules, we proceeded on our journey, in company with the horse-hunters, surrounded by hundreds of their captives, who were loudly lamenting their destiny, and showed their sense of the injustice of the whole proceeding by kicking and striking with their fore-feet at whatever might come within the reach of their hoofs. Notwithstanding the very unruly conduct of the prisoners, we arrived at Monterey on the sixth evening.

The reader will discover, as he proceeds, that my adventures are about to commence from this journey to Monterey; I therefore wish to remind him that I was at this time not eighteen years old. I had a remembrance of civilization previous to my arrival among the Indians, and as we enjoyed every comfort and some luxuries at the settlement, I still had a remembrance, although vague, of what had passed in Italy and elsewhere. But I had become an Indian, and until I heard that I was to under-take this journey, I had recollected the former scenes of my youth only to despise them.

That this feeling had been much fostered by the idea that I should never again rejoin them, is more than probable; for from the moment that I heard that I was to proceed to Monterey, my heart beat tumultuously and my pulse was doubled in its circulation. I hardly know what it was that I anticipated, but certainly I had formed the idea of a terrestrial paradise.

If not exactly a paradise, Monterey is certainly a sweet place; 'tis even now a fairy spot in my recollection, although sobered down, and, I trust, a little wiser than I was at that time. There certainly is an air of happiness spread over this small town. Every one is at their ease, everybody sings and smiles, and every hour is dedicated to amusement or repose.

None of your dirty streets and sharp pavements; no manufactories with their eternal smoke; no policemen looking like so many knaves of clubs; no cabs or omnibuses splashing the mud to the right and to the left; and, above all, none of your punctual men of business hurrying to their appointments, blowing like steam-engines, elbowing everybody, and capsizing the apple-stalls. No; there is none of these at Monterey.

There is a bay, blue and bottomless, with shores studded with tall beautiful timber. There is a prairie lawn, spread like a carpet in patterns composed of pretty wild flowers. Upon it stand hundreds of cottage-built tenements, covered with the creeping vine. In the centre, the presidio, or government-house; on one side the graceful spire of a church, on the other the massive walls of a convent. Above all, is a sky of the deepest cobalt blue, richly contrasting with the dark green of the tall pines, and the uncertain and indescribable tints on the horizon of these western prairies.

Even the dogs are polite at Monterey, and the horses which are always grazing about, run up to you and appear as if they would welcome you on your arrival; but the fact is that every traveller carries a bag of salt at his saddle-bow, and by their rubbing their noses against it, it is clear that they come to beg a little salt, of which they are very fond. Everybody and every animal is familiar with you, and, strange to say, the English who reside there are contented, and still more strange, the Americans are almost honest. What a beautiful climate it must be at Monterey!

Their hospitality is unbounded. "The holy Virgin bless thee," said an old man who watched our coming; "tarry here and honour my roof." Another came up, shook us by the hand, his eye sparkling with kind feelings. A third took our mules by the bridles and led us to his own door, when half-a-dozen pretty girls, with flashing dark eyes and long taper fingers, insisted on undoing our leggings and taking off our spurs.

Queen city of California! to me there is poetry in thy very name, and so would it be to all who delight in honesty, bonhommie, simplicity and the dolce far niente.

Notwithstanding the many solicitations we received, Padre Marini went to the convent, and I took up my quarters with the old governor.

All was new to me, and pleasant too, for I was not eighteen; and at such a time one has strange dreams and fancies of small waists, and pretty faces, smiling cunningly. My mind had sometimes reverted to former scenes, when I had a mother and a sister. I had sighed for a partner to dance or waltz with on the green, while our old servant was playing on his violin some antiquated en avant deux.

Now I had found all that, and a merry time I had of it. True, the sack of doubloons helped me wonderfully. Within a week after my arrival, I had a magnificent saddle embossed with silver, velvet breeches instead of cloth leggings, a hat and feathers, glossy pumps, red sash, velvet round-about, and the large cape or cloak, the eternal, and sometimes the only garment of a western Mexican grandee, in winter or in summer, by night or by day. I say it was a merry time, and it agreed well with me.

Dance I did! and sing and court too. My old travelling companion, the missionary, remonstrated a little, but the girls laughed at him, and I clearly pointed out to him that he was wrong. If my English readers only knew what a sweet, pretty little thing is a Monterey girl, they would all pack up their wardrobes to go there and get married. It would be a great pity, for with your mistaken ideas of comforts, with your love of coal-fire and raw beef-steak, together with your severe notions of what is proper or improper, you would soon spoil the place, and render it as stiff and gloomy as any sectarian village of the United States, with its nine banks, eighteen chapels, its one "a-b-c" school, and its immense stone jail, very considerately made large enough to contain its whole population.

The governor was General Morreno, an old soldier, of the genuine Castilian stock; proud of his blood, proud of his daughters, of himself, of his dignitaries, proud of everything–but withal, he was benevolence and hospitality personified. His house was open to all (that is to say, all who could boast of having white blood), and the time passed there in continual fiestas, in which pleasure succeeded to pleasure, music to dancing; courting with the eyes to courting with the lips, just as lemonade succeeded to wine, and creams to grapes and peaches. But unhappily, nature made a mistake in our conformation, and, alas! man must repose from pleasure as he does from labour. It is a great pity, for life is short, and repose is so much time lost; at least so thought I at eighteen.

Monterey is a very ancient city; it was founded in the seventeenth century by some Portuguese Jesuits, who established a mission there. To the Jesuits succeeded the Franciscans, who were a good, lenient, lazy, and kind-hearted set of fellows, funny, yet moral, thundering against vice and love, and yet giving light penances and entire absolution. These Franciscans were shown out of doors by the government of Mexico, who wished to possess their wealth. It was unfortunate, as for the kind, hospitable, and generous monks, the government substituted agents and officers from the interior, who, not possessing any ties at Monterey, cared little for the happiness of the inhabitants. The consequence is, that the Californians are heartily tired of these agents of extortion; they have a natural antipathy against custom-house officers; and, above all, they do not like the idea of giving their dollars to carry on the expenses of the Mexican wars, in which they feel no interest. Some morning (and they have already very nearly succeeded in so doing) they will haul down the Mexican flag from the presidio, drive away the commissaries and custom-house receivers, declare their independence of Mexico, and open their ports to all nations.

Monterey contains about three thousand souls, including the half-breeds and Indians acting as servants in the different dwellings. The population is wealthy, and not having any opportunity to throw away their money, as in the eastern cities (for all their pleasures and enjoyments are at no expense), they are fond of ornamenting their persons, and their horses and saddles, with as much wealth as they can afford. A saddle of 100l. in value is a common thing among the richer young men, who put all their pride in their steeds and accoutrements.

The women dress richly and with an admirable taste; the unmarried girls in white satin, with their long black hair falling upon their shoulders; their brows ornamented with rich jewels when at home, and when out, their faces covered with a long white veil, through which their dark eyes will shine like diamonds.

The married women prefer gaudy colours, and keep their hair confined close to their head, by a large comb. They have also another delightful characteristic, which indeed the men share with them; I mean a beautiful voice, soft and tremulous among the women, rich, sonorous, and majestic among their lords. An American traveller has said: "a common bullock-driver on horseback, delivering a message, seemed to speak like an ambassador to an audience. In fact, the Californians appear to be a people on whom a curse had fallen, and stripped them of everything but their pride, their manners and their voices."

There is always much amusement in Monterey; and what betwixt cockfighting, racing, fandangoing, hunting, fishing, sailing, and so forth, time passes quickly away. Its salubrity is remarkable; there has never been any disease–indeed sickness of any kind is unknown. No toothache nor other malady, and no spleen; people die by accident or from old age; indeed the Montereyans have an old proverb, "El que quiere morir que se vaya del pueblo"–that is to say, "He who wishes to die must leave the city."

While remaining there I had rather a perilous adventure. I had gone with some of my friends to a great fishing party at the entrance of the bay, which, by-the-bye, is one of the finest in the world, being twenty-four miles in length and eighteen in breadth. The missionary, Padre Marini, not being very well, had an idea that the sea-air would do him good, and joined our company. We had many boats; the one in which the Padre and I embarked was a well-shaped little thing, which had belonged to some American vessel. It was pulled with two oars, and had a small mast and sail.

Our fishing being successful, we were all in high glee, and we went on shore to fry some of our victims for our afternoon's meal. During the conversation, somebody spoke of some ancient ruins, fifteen miles north, at the entrance of a small creek. The missionary was anxious to see them, and we agreed that our companions should return to Monterey while he and I would pass the night where we were, and proceed the next morning on an exploring expedition to the ruins. We obtained from another boat a large stone jug of water, two blankets, and a double-barrelled gun. As soon as our companions quitted us, we pulled the boat round to the northern point of the bay, and having selected proper quarters for the night, we made a kind of shelter on the beach with the oars, mast and sail, and lighted a fire to make ourselves more comfortable. It was one of those beautiful mild evenings which can be found only in the Bay of Monterey; the gentle and perfumed breeze softly agitated the foliage around and above us, and as night came on, with its myriads of stars and its silvery moon, the missionary having, for some time, raised his eyes above in silent contemplation, reverted to scenes of the past, and of other climes.

He spoke of Hurdwar, a far distant mission in the north of India, close to the Himalayas. The Hindoos call It the "City of a Thousand Palaces;" they say it was built by the genii on the very spot where Vishnu had reposed himself for a few weeks, after one of his mystic transmutations, in which he had conquered Siva, or Sahavedra, the spirit of evil. Though not so well known, Hurdwar is a place still more sacred than Benares; people assemble there once a year from all parts, and consecrate several days to their ablutions in the purifying waters of the Ganges. In this noble city is also held one of the greatest fairs of India, indeed of all the world; and as its time is fixed upon the same month as that in which the Hindoo devotees arrive at the city, numerous caravans from Persia, Arabia, Cashmere, and Lahore, repair to the spot, and erect their bazaars along the banks of the river, forming a street of many miles. The concourse collected at these times has been ascertained to number more than one million of souls.

There the Padre Marini had remained as a missionary for some years, all alone. His flock of converts was but a small one; he had little to do, and yet his mind could not be arrested by the study of all the wonders around him; his heart was sad; for years he had had a sorrow which weighed heavily upon him, and he was wretched. Before he had embraced the solitude of a monastic life, he had with him a younger brother, of whom he was very fond. The young man was a student in medicine, with fair capacity and an energy which promised to advance him in his profession. When Marini entered the convent, his brother went to Turkey, where men of his profession were always certain of a good reception, and for a long time was never heard of. At last, when the missionary was ready to start for a distant mission, he learned that which proved so destructive to his peace of mind. From Constantinople, his brother had gone to Persia, where he was residing in easy circumstances; but, ambitious of advancement, he had abjured the faith of his fathers and become a follower of Mahommed.

It was a melancholy intelligence, and many were the tears of the good monk. The first year of his arrival at Hurdwar, he met with a Jewish merchant who had accompanied a Persian caravan. That man knew his brother, the renegade, and informed the Padre that his brother had fallen into disgrace, and as a punishment of his apostacy, was now leading a life of privation and misery.

Deep and fervent were now the monk's prayers to heaven; he implored forgiveness for his brother, and offered penance for him. Poor man! he thought if he could but see him and talk to him, he would redeem him from his apostacy; but, alas! his duty was in Hurdwar, he was bound there and could not move. One day (it was during the fair) he had wandered at a distance from the river, that he might not witness the delusions of paganism, and his mind was intensely absorbed in prayer. Anon, unusual sounds broke on his ears; sounds well known, sounds reminding him of his country, of his beautiful Italy. They came from a little bower ten steps before him; and as past scenes rushed to his memory, his heart beat tremulously in his bosom; the monk recognized a barcarole which he had often sung in his younger days: but although the air was lively, the voice which sung it was mournful and sad. Stepping noiselessly, he stood at the entrance of the bower. The stranger started and arose! Their separation had been a long one, but neither the furrowed cheeks and sallow complexion of the one, nor the turbaned head of the other, could deceive them; and the two brothers fell in each others arms.

On its return, the Persian caravan had one driver the less, for the apostate was on his death-bed in the humble dwelling of his brother. Once more a Christian, again reconciled to his God, he calmly awaited his summons to a better world. For two weeks he lingered on, repenting his error and praying for mercy. He died, and in the little jessamine bower where he had met with the Mussulman, the monk buried the Christian; he placed a cross upon his grave and mourned him long; but a heavy load had been removed from his breast, and since that time he had felt happy, having no weight on his mind to disturb him in the execution of his sacred ministry.

Having narrated this passage in his history, the Padre Marini bid me good night, and we prepared to sleep. I went to the boat, where, stretching myself at the bottom, with my face turned towards the glittering canopy above, I remained pensive and reflecting upon the narrative of the monk, until at last I slept.

CHAPTER VI

I felt chilly, and I awoke. It was daylight. I stood on my feet and looked around me. I found myself floating on the deep sea, far from the shore, the outline of which was tinged with the golden hues of morn. The rope and stick to which the boat had been made fast towed through the water, as the land-breeze, driving me gently, increased my distance from the land. For some moments I was rather scared; the oars were left on shore, and I had no means of propelling my little skiff.

In vain did I paddle with my hands and the stick which I had taken on board. I turned and turned again round to all the points of the compass, but to no purpose. At last I began to reflect. The sea was smooth and quiet; so I was in no immediate danger. The Padre, when he awoke in the morning, would discover my accident, and perhaps see the boat; he would hasten to town, but he would not arrive till the evening; for he was an old man, and had to walk twenty-five miles. Boats would be despatched after me; even the Mexican schooner which lay in the bay. The next morning I was certain to be rescued, and the utmost of my misfortune would amount to a day of fast and solitude. It was no great matter; so I submitted to my fate, and made a virtue of necessity.

Happily for me, the boat belonged to an American exceedingly fond of fishing; and consequently it contained many necessaries which I had before overlooked. Between the foremost thwart and the bow there was half a barrel filled with ashes, some pieces of charcoal, and some dried wood; under the stern-sheets was a small locker, in which I discovered a frying-pan, a box with salt in it, a tin cup, some herbs used instead of tea by the Californians, a pot of honey, and another full of bear's grease. Fortunately, the jar of water was also on board as well as my lines, with baits of red flannel and white cotton. I threw them into the water, and prepared to smoke my cigarito. In these countries no one is without his flint, steel, tinder, and tobacco.

Hours passed so. My fishing being successful, I lighted a fire, and soon fried a few fine mackerel; but by-and-bye the sun reached its highest position, and the scorching became so intolerable that I was obliged to strip and spread my clothes, and even my shirt, upon the benches, to obtain a shelter. By that time I had lost sight of land, and could only perceive now and then some small black points, which were the summits of the tall pines.

As soon as my meal was finished, I don't know why, but instead of sleeping a decent siesta of two hours, the Spanish tonic to digest a dinner, I never awoke before sunset; and only then because I began to feel a motion which was far from being pleasant. In fact, the waves were beginning to rise in sharp ridges, covered with foam; the mild land-breeze had changed into a cool sharp westerly wind.

A fair wind, however, was a comfort, and as I put on my clothes, I began to think that by making a proper use of the helm and standing upright in the boat, my body would serve as a small sail, when "He, he, hoe!" shouted twenty voices, on the larboard side of me. I started with astonishment, as may be imagined, and turning round, perceived, fifty yards from me, a large boat driving before the waves, impelled on by ten oars. It was filled with men, casks, and kegs, and one at the helm was making signals, apparently inviting me to stop. A few minutes after, we were close to each other; and I daresay our astonishment was mutual,–theirs to see me alone and without oars; mine, to behold such a wretched spectacle. They were evidently the crew of a wrecked vessel, and must have undergone frightful privations and fatigues, so emaciated was their appearance.

No time, however, was to be lost. All of them asked for water, and pointed to the horizon, to know in which direction they should go. My stone jug was full; I handed it to the man at the helm, who seemed to be the captain; but the honest and kind-hearted fellow, pouring out a small quantity in the cup, gave some to all his companions before he would taste any himself. The jug was a large one, containing two gallons or more, but of course was soon emptied.
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