The Golden Hope: A Story of the Time of King Alexander the Great

"It is for that very reason," Ariston replied. "I do not wish him to do so."

"Why not?" Xanthe demanded in a tone of suspicion.

"Sit down and let us talk rationally," Ariston said. "Suppose they marry and have children. His property would be lost to us forever."

"That is true," Xanthe assented. "I had not thought of that, and we need it so much more than he. If he should die, would it belong to us?"

"It would," her husband answered, "and now you know why I wish to prevent the marriage."

He rose, and she aided him to adjust the folds of his himation.

"I am going to the Assembly," he said. "If we have war with Macedon, the price of corn will advance. Look to the house and let none enter while I am away."

It was not until after he had gone that Xanthe began to wonder how she and Ariston were to profit by preventing the marriage, since their nephew would still be alive and in the possession of his property. It could not be that Ariston intended to have him slain. She shuddered at the thought, for she was fond of Clearchus, and he had always been kind to her. Besides, such a crime could not be committed without almost certain detection. Ariston must have formed some other scheme for bringing about his object. She reproached herself for not having questioned him on this point while he was in a frame of mind to answer. The opportunity might not occur again and she could only guess at what was to come. The half-confidence that he had given her left her more watchful and suspicious than ever.

Syphax meantime had found his way back to the Agora and was about to enter a wine-shop when he felt some one pluck him by the elbow. Glancing back, his eyes met those of Mena.

"Ah, my fox," he exclaimed, "what brings you to Athens?"

"Necessity and my master," Mena replied. "And you?"

Syphax shook his head and made as if to move away, but Mena was not to be denied. An hour later they were still together, sitting side by side in a corner of the wine-shop, and it was fortunate for Ariston that the Egyptian was his ally instead of his enemy, for all that Syphax could tell, he knew.

CHAPTER IV

THE VOICE OF DEMOSTHENES

In the Theatre of Dionysus the citizens of Athens were gathering for the purpose of deciding whether to break their treaty with Macedon and by one stroke revenge upon Alexander the wrongs and humiliations that his father had made them suffer. Ariston walked through the spacious Agora, surrounded by colonnades and embellished by the statues of heroes and the Gods. The shopkeepers and merchants were closing their places of business and joining in the human tide that was setting all in the same direction.

Everywhere Ariston heard repeated the assertion that Alexander was dead. The news was announced in tones of joy, and invariably it was accompanied by an expression of desire for war while the enemy was still unprepared. There seemed to be only one opinion among the people. It was manifested in the clamor of gay and careless confusion that betrayed the nervous tension of the throng.

Ariston's face became more thoughtful as he proceeded. He had no doubt of what the Assembly would do if unchecked, and he foresaw the downfall of his plans. A declaration of war with Macedon would be fatal. Whatever the issue of such a conflict might be, it would certainly delay Alexander's invasion of Persia and keep Clearchus at home. He must be rid of Clearchus at all hazards, and without violence.

Moreover, he knew that the report of Alexander's death was false. It was impossible that any person in Athens should have been able to obtain information later than that which had been brought to him. He felt assured that the young king was fighting his way out of Illyria, with every prospect of escape, and that the report of his death had been started by Demosthenes as a stratagem to dispose the minds of the people to war. By preventing the success of this plan, he reflected, he would not only be serving his own ends, but also performing a public service. Such a coincidence had happened rarely enough in his career.

But he knew it would be useless to attempt any contradiction of the report at that moment. He was too thoroughly acquainted with the characteristics of his countrymen to think of it. They wished to believe and they would not allow that wish to be thwarted. He must watch and wait.

Pushing through the chattering crowd, he entered the Theatre. Before him, in a great semicircle, hewn partly out of the solid rock of the southeastern pitch of the Acropolis, he saw row on row and tier above tier of his fellow-citizens, – the brilliant, unstable, cowardly, heroic, passionate, generous, cruel democracy of Athens. Above them towered the crag which they had crowned with triumphs of art and architecture beyond the power of the world to equal, guarded by the wonderful Athene, whose creator they had sent to die in prison. On the left the great temple of Olympian Zeus raised its massive fluted columns. In the Theatre where they sat their fathers had hissed or applauded the masterpieces of tragedy and comedy. The babel of talk and of light-hearted laughter, the shifting of many-hued garments under the intense blue arch of the sky, reminded Ariston of the fickle sunlit waves of the Ægean.

The cloud that for years had overshadowed Athens had been removed. Philip, the tenacious, subtle, resourceful monarch of barbarous Macedon, had fallen under the dagger of Pausanias, who had doubtless been inspired by the Gods to punish him for his crimes against the Athenians. Little by little, with a purpose that never swerved, he had made himself master of their fairest possessions. Time and again they had sought to shake him off with brief outbursts of restless fury; but he held what he had won, and in the lull that followed the storm he had never failed to creep nearer to their citadel. His advance seemed to them as inevitable as fate.

Now he was gone, resigning his power and his ambitions to his son, Alexander, a boy of twenty years, whom all Athens knew as a foolish and rash youth. After laying claim to the honors that his father had forced the states of Hellas to bestow upon him, he had marched into the unknown wilderness of the north with his army and there had perished. His fate had been told only in rumors at first, but had not Demosthenes talked with a fugitive from the Macedonian camp, who had seen him fall beneath a stone? Every Athenian felt that the time had come to place the name of his city once more at the head of the civilized world. Already the Thebans, aided by their subsidies, had risen against the barbarian garrison and had shut the Macedonians in the Cadmea. The reverses of the past had been forgotten and the lively imaginations of the Athenians had carried them halfway to the goal of their hopes.

Ariston gazed about him at the shifting throng as though in search of some one. The priests of Ceres, Athene, and Zeus stood talking in groups with the officials of the city, or had already taken their places in the cushioned marble arm-chairs, with curved backs, that formed the first row of seats. Presently the old man caught sight of Clearchus, and his friends, Chares and Leonidas. With them sat a young man of singular appearance whom Ariston did not recognize. He wore a splendid mantle of purple, embroidered with gold, a profusion of rings flashed upon his fingers, and the odor of costly perfumes hung about him like a cloud. It seemed as though he sought in his costume to make up for the deficiencies of nature, for in figure he was short and stout, with legs and arms of disproportionate slenderness, and his narrow eyes were set beneath a square forehead from the top of which the hair had been shaved.

"Greeting, uncle," Clearchus said cordially, as the old man forced his way toward them.

Ariston sat down on the broad marble step in the space that Clearchus made for him. He found himself between his nephew and the stranger.

"This is Aristotle of Stagira, but more recently of Pella," Clearchus said. "He can talk to you by the hour, if he chooses, about Alexander, whom you so much admire."

"Is he really dead, as they say he is?" Ariston asked doubtfully.

"I do not know," lisped Aristotle. "It is his habit always to expose himself in battle."

"Can he make himself master of Hellas?" Ariston asked again.

"Only the Gods can answer that," Aristotle replied. "It is safe to say that what human ambition can accomplish, he will do. He was my pupil, and there are those who maintain that he knows more than his master!"

Although the philosopher spoke with a smile, there was a trace of irony in his tone that did not escape the alert Athenian.

"You hear that?" he cried, turning to Clearchus. "Here is a boy who begins by conquering his instructor. Where will he end?"

"They say he has ended already, up there among the savages," Chares said lazily.

"I'll lay you a box of Assyrian ointment that Alexander is still alive," Aristotle said.

"It's a wager," the Theban cried. "And the box shall be of gold."

"There goes Callicles. Hi, there, old Twenty Per Cent!" cried a youth who was sitting in front of them.

"By the Styx, I wish I had what I owe him!" Chares remarked fervently.

A young man with oiled and curled ringlets, wearing a long silken robe, and carrying a cane inlaid with mother-of-pearl, pushed toward them, followed by a slave laden with cushions for him to sit upon.

"Do you know what Phocus has done now?" he asked in an affected voice.

"No," said Chares, coldly.

"He happened to go to the Lyceum the other day, and he overheard Theodorus, the atheist, say that if it was praiseworthy to ransom a friend from the enemy, it would also be commendable to rescue a sweetheart from bondage. What does he do but buy Tryphonia her freedom from old Mnemon. He vows that he will marry her."

Having imparted this bit of gossip, the youth lounged away to repeat it.

"Who is that young man with the red chiton?" Leonidas asked.

"He is Ctesippus, son of Chabrias," Clearchus replied. "He has spent twenty thousand talents of gold since his father died – he and Phocus together. He thinks he knows more about war than his father knew. He drives poor Phocion almost distracted with his advice whenever there is a campaign; and Phocion endures it because he is his father's son."

Throughout the Theatre rose the hum of gossip and malicious small talk. Chares listened with indolent contempt. Leonidas studied the faces of the men who had won distinction in war, such as Diopethes, Menestheus, and Leosthenes, whom Clearchus pointed out to him. Aristotle continued to lisp to Ariston concerning Macedon. The attention of the crowd was diverted by the arrival of the Lexiarchs with their scarlet cords. Stretching them across the narrow streets, they had been driving the stragglers into the Assembly like sheep. The laggard whose garments showed a trace of the dye with which the cords were covered was forced to pay a fine.

"Look; there's Phaon with the red stripe on his back!" Chares cried, standing up to get a better view.

A roar of laughter greeted the victim as he entered and his name was repeated from all sides.

"Were you asleep, Phaon? Did your wife keep you at home? You should drink less wine in the morning!" shouted his acquaintances.

Another unfortunate came to divert attention from Phaon, and still others, until all the citizens were accounted for. The tumult was succeeded by a hush as the white-robed priests solemnly advanced into the open space in the middle of the semicircle, carrying a bleating lamb. After an invocation to Athene, they cut the animal's throat before the altar and sprinkled its blood in every direction upon the pavement. The oldest of the priests then stood forth, raised his hands, and looking upward, cried the accustomed formula: – "May the Gods pursue to destruction, with all his race, that man who shall act, speak, or plot anything against this State!"

The priests then slowly withdrew, and a herald mounted the bema to announce, on behalf of the Proedri, the occasion of the Assembly. He declared the question to be whether the treaty with Macedon should be maintained or set aside, and he added that the Senate of the Areopagus had referred the matter to the decision of the people without expressing its opinion.