The Lord of Glory

The last long weary battle, we shall come
To those eternal gates the King hath passed,
Returning from our exile to our Home;
When earth’s last dust is washed from off our feet;
The last sweat from our brows is wiped away;
The hopes that made our pilgrim journey sweet
All met around us, realized that day!

Oh what will be the day, when we shall stand
Irradiate with God’s eternal light;
First tread as sinless saints the sinless land,
No shade nor stain upon our garments white;
No fear, no shame upon our faces then,
No mark of sin – oh joy beyond all thought!
A son of God, a free-born citizen
Of that bright city where the curse is not!

The Exalted One

Hebrews i

SOME thirty-five years ago, when the so-called “Higher Criticism” had begun its destructive work, a believer living in England, predicted that within thirty years the storm would gather over one sacred head. How this has come true! Satan’s work of undermining the authority of the Bible, a pernicious work still going on, is but the preliminary to an attack of the Person of Christ. To-day as never before the glorious Person of our Lord is being belittled in the camp of Christendom. This is done not only in the out and out denials of His Deity but also in more subtle ways. It is for us who “deny not His Name” (Revel. iii:8), whose desire is to exalt Him, ever to remind ourselves of the Blessed One and His Glory. At this time we desire to look briefly at the teachings of the first chapter in Hebrews.

This chapter is divided into two parts. In the first part we find another great description of our adorable Lord, and in the second a description of His exaltation. The beginning of the chapter gives us that solid assurance that God has spoken and that the Old Testament is His Word. “God having spoken in many parts and in many ways formerly to the fathers in the prophets, at the end of these days has spoken to us in (the person of the) Son.” The Old Testament Scriptures are the inspired Word of God; at last God spake in Son, as it is in the Greek. The Old Testament announced that God would speak in the person of the Son. For this reason it is impossible to deny the authority of the Old Testament without denying the authority of Lord Jesus Christ. The written and the living Word stand and fall together.

This is followed by a description of Himself. Seven things are mentioned concerning our Lord. 1. Heir of all Things. 2. By whom He made the worlds. 3. The Brightness of God’s Glory. 4. The Express image of His Person. 5. The Upholder of all Things. 6. He has purged our sins. 7. He sat down at the right hand of the Majesty on high. What wonderful seven things these are! Oh that we would meditate more on each, how it would strengthen our faith and deepen our fellowship with Him. It would give us victory when the hosts of the enemy press upon us. Our defeat is the result of losing sight of the object of our faith, Christ.

We also can divide the description of our Lord in the first chapter of Hebrews into three parts. 1. He is the Son of God in eternity; One with the Father, essentially and absolutely God. This is found in these great statements “By whom He made the worlds; who being the brightness of His Glory and the express image of His person, and upholding all things by the Word of His power.” This could never be said of a creature of God. Our Lord is the Creator Himself, the express image of the person of God, the one who upholds all things. What it all means! What a Lord we have! All this harmonizes with the description of His Person in Colossians.

2. He is the Son of God in incarnation. This is found in the following sentence “When He had Himself purged out sins” or as it is literally “Having made by Himself the purification of sins.” For this great purpose He entered His own world. The mighty Creator, the eternal Son of God, the Holy One is our Redeemer. As Son of God He walked on the earth in the Spirit of holiness, the holy, spotless One, God manifested in the flesh. And this wonderful Being was made Sin for us, went as the willing sacrifice to the cross. Oh what a record! “Who did no sin, neither was guile found in his mouth; who when reviled, reviled not again: when suffering threatened not;… who Himself bore our sins in His body on the tree… by whose stripes ye have been healed.” What a foundation for our faith, what assurance! He Himself has accomplished the work for us and has made peace in the blood of His cross. He only could do it.

3. The Son of God in resurrection. “He sat down on the right hand of the Majesty on high, being made so much better than the angels as He hath by inheritance obtained a more excellent name than they.” And in verse 2 we read “Whom He (God) hath appointed heir to all things.”

All this is spoken of Him who had died on the cross and who raised from the dead as glorified Man is at the right hand of the majesty on high. What He is in that resurrection Glory we shall be with Him. His Love does not stop short of this. The Glory the Father gave to Him, He has given to us. He is the image of the invisible God, because He is God. His redeemed people shall be transformed into His image, that He might be the first born among many brethren. What a thought this is! We shall image Him forth in all eternity, as He images the invisible God. Into what depths we gaze!

Then in the second part of this chapter we find a description of His exaltation and Glory. The Holy Spirit shows this marvelous theme from His Word. He quotes from seven Psalms, that book which is one of the most attacked in the present day. The Holy Spirit gives us a key in these quotations how we should look for Christ in the Psalms. What wickedness in face of such Scriptures to deny the messianic prophecies contained in the Psalms. The Psalms quoted are the following: “The ii; lxxxix (2 Sam. vii:14); xcvii; civ; xlv; cii and cx.” They reveal His Glory and in what His future Glory will exist. And we shall share that exaltation with Him. We are destined to be His Co-heirs. We shall rule with Him and shall be priests with Him. He is higher than the angels in His resurrection Glory. He was made a little lower than the angels that He could take us with Himself into that place above the angels. All Glory and Praise to His Holy Name. We worship and adore Thee, Thou Son of God, our Saviour and Lord! What Glory awaits us! What dignity is ours! Oh, child of God, you need just this one thing, to know Him better, to have the Holy Spirit make Christ and the things of Christ, the future Glory more real to your souls. Let Him do it. And soon we shall be with Him.

Lamb of God, Thy faithful promise
Says, “Behold, I quickly come;”
And our hearts, to Thine responsive,
Cry, “come, Lord, and take us home.”
Oh, the rapture that awaits us
When we meet Thee in the air,
And with Thee ascend in triumph,
All Thy deepest joys to share!

A Glorious Vision

THE Epistle to the Hebrews, this profound and blessed portion of the Holy Scriptures, unfolds a most wonderful vision of the Person, the Glory and the great Redemption work of our adorable Lord. The portion of the Epistle which is the richest in this respect is the Second Chapter. Here is a vista for the eyes of faith which is sublime. Our Lord in His Person, in His humiliation and exaltation, in His suffering and glory, stands out in a way which makes the believing heart rejoice with joy unspeakable and full of Glory. What He has accomplished for us, His present place in Glory and intercessory work, His future and dominion over the earth, all are mentioned by the Holy Spirit in this brief chapter. His humiliation by incarnation is mentioned in these words “Thou madest Him a little lower than the angels.” “Forasmuch, then as the children are partakers of flesh and blood, He also Himself likewise took part of the same.” And He is the One “by whom are all things” (verse 10).

His suffering and death and its blessed results are given in this chapter. “By the grace of God He should taste death for every man.” “That through death He might destroy him that had the power of death, that is the devil.” He made “reconciliation for sins of the people.”

We read of the gracious relations into which all believing sinners are brought in virtue of His work on the cross. “For both He that sanctifieth and they who are sanctified are all of one; for which cause He is not ashamed to call them brethren.” It is that blessed, deep, eternal relationship of being One with Him and One with God. Then we find here His presence as Man in Glory. “But we see Jesus, who was made a little lower than the angels for the suffering of death crowned with glory and honor.”

In that attitude He is now “the merciful and faithful high Priest.” “For in that He Himself hath suffered, being tempted, He is able to succor them that are tempted.”

The ultimate result of His work is also stated. He is “bringing many sons unto glory.” And that glory will be His own glory. Not only now but in that future day of glory He will declare “Behold I and the children, which God hath given me.”

Furthermore we have the fact of His earthly dominion, that He is to have possession of the earth. “The world to come,” that is the habitable earth, not heaven, is to be put in subjection under Him. “Thou hast put all things in subjection under His feet.” All these blessed truths are stated in this chapter of Hebrews.

In regard to a subdued earth we read: “But now we see not yet all things put under Him.” That was true when the Holy Spirit penned these words. This is still true and it will be true until the Father bringeth in the First begotten into the world, when not alone all the angels of God will worship Him (Heb. i:6), but when God will make His enemies the footstool of His blessed feet (Psalm cx:1).

However this coming triumph for Him who was made a little lower than the angels is not the glorious vision of this chapter. It is time by faith we may behold the glorious consummation as revealed in the prophetic Word, but here another vision for our present rejoicing and present help is put before us. While we see not yet all things put under His feet “we see Jesus, who was made a little lower than the angels for the suffering of death crowned with glory and honor.”

This is the great vision for the present. This is what the Holy Spirit wants us to behold more than anything else. Of Stephen it is written: “He being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing at the right hand of God” (Acts vii:55). And whenever the Holy Spirit fills us He will direct the vision of the eyes of our heart to Him who was made a little lower than the angels and who is now in heaven crowned with glory and honor. And only the power of the Holy Spirit filling us can make this great fact and vision a reality.

But what does this glorious vision mean to us? What does it teach us? Oh, much more than the weak pen of the writer can tell out.

The blessed One who is there crowned with glory and honor is the One who was made a little lower than the angels for the suffering of death; He bore our sins on the cross and died for us. What a blessed, blessed proof then it is, as we behold Him there, that our sins are completely and forever gone!

But more than that. In seeing Him there we behold ourselves. The deliverer of our souls at the right hand of God, the second man, crowned with glory and honor, is the pattern and forerunner of all who belong to Him and whom He is not ashamed to call brethren. Grace has raised us up together, and has made us sit down together in the heavenlies in Christ Jesus (Eph. ii:5, 6).

Our eternal destiny, beloved in the Lord, is to be like Him, with Him and to share His marvelous inheritance as His co-heirs. That glorious vision is the evidence of our coming glory, when we shall be transformed into His image that He might be the firstborn among many brethren. As we gaze in the Spirit on Him who is crowned with glory and honor we can see ourselves.

And as the age darkens, as the Laodicean state becomes more prevalent, temptations and snares increase, the enemy’s powers and activities more marked, we need to open our eyes and hearts wider, to take in the vision of our blessed head in Glory. Only in this way can we be kept in these evil days. The only way of spiritual progress, spiritual enjoyment, spiritual worship is to “behold as in a glass the glory of the Lord,” and beholding that glorious vision we “are changed into the same image from glory to glory, even as by the Spirit of the Lord” (2 Cor. vii:18).

This glorious vision will keep us in the place of separation. It will make us heavenly-minded and produce in our lives the practical results of the cross of Christ “crucified unto the world and the world crucified unto me.” Why do real Christians, who know the truth and even know and speak of His Second Coming go along with the world and delight in its ways? It is because the heart is departed from Christ and has lost sight of the blessed and glorious vision. Years ago a saint of God, who is now present with the Lord, made the following statement:

“It sometimes happens that Christians have got so far away from Christ in heart, that they become engrossed in the affairs of this life, and some can even visit and enjoy the poor empty, tinselled shows of this world’s vanity. What could be more lamentable? They forget that death’s stamp is deeply graven on everything this side of resurrection. But such actions clearly prove that the heart must have been away from Christ for some time.”

Reader! if this means you return unto thy rest. Arise now and seek His face and behold your Saviour, who was made a little lower than the angels crowned with glory and honor.

May all our hearts, dear children of God, cry out with him, who knew Him so well, the prisoner of the Lord “That I may know Him, and the power of His resurrection and the fellowship of His sufferings, being made conformable unto His death” (Phil. iii:10). Soon we shall know Him and all His glory.

I see a Man at God’s right hand,
Upon the throne of God,
And there in seven-fold light I see
The seven-fold sprinkled blood;
I look upon that glorious Man,
On that blood-sprinkled throne;
I know that He sits there for me,
The glory is my own.

The heart of God flows forth in love,
A deep eternal stream;
Through that beloved Son it flows
To me as unto Him.
And, looking on His face, I know —
Weak, worthless, though I be —
How deep, how measureless, how sweet,