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Men of Our Times. Or, Leading Patriots of the Day

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2017
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In this chapter of the history of the navy the most famous name is that of Admiral Farragut, not so much in consequence of any identification with the mechanical inventions of the day, as because his past professional career and his recent brilliant and daring victories, have linked together the elder with the younger fame of our navy, and have done it by the exercise of professional and personal courage and skill, rather than by the ingenious use of newly discovered scientific auxiliaries. The hardy courage of unmailed breasts always appeals more strongly to admiration and sympathy, than that more thoughtful and doubtless wiser proceeding which would win fights from behind invulnerable protections.

A friend of the writer was, during the Rebellion, investigating some subject connected with the history of medicine. In one of the books he examined he found mention made of Charlemagne's physician, a wonderfully skilful and learned man, named Farraguth. Our famous Admiral was then in the Gulf of Mexico, engaged in the preparations for the attack on Mobile which took place during August of that year. So odd was this coincidence, that its discoverer wrote to the Admiral to ask whether he knew any thing of this mediæval doctor, and received in reply a very friendly and agreeably written letter, from which some extracts may here be given without any violation of confidence, as giving the most authentic information about his ancestry.

"My own name is probably Castilian. My grandfather came from Ciudadela, in the island of Minorca. I know nothing of the history of my family before they came to this country and settled in Florida. You may remember that in the 17th century, a colony settled there, and among them, I believe, was my grandfather. My father served through the war of Independence, and was at the battle of the Cowpens. Judge Anderson, formerly Comptroller of the Treasurer, has frequently told me that my father received his majority from George Washington on the same day with himself; and his children have always supposed that this promotion was for his good conduct in that fight. Notwithstanding this statement * * * * I have never been able to find my father's name in any list of the officers of the Revolution.

"With two men, Ogden and McKee, he was afterwards one of the early settlers of Tennessee. Mr. McKee was a member of Congress from Alabama, and once stopped in Norfolk, where I was then residing, on purpose, as he said, to see me, as the son of his early friend. He said he had heard that I was "a chip of the old block" – what sort of a block it was I know not. This was thirty years ago. My father settled twelve miles from Knoxville, at a place called Campbell's Station, on the river, where Burnside had his fight. Thence we moved to the South, about the time of the Wilkinson and Blennerhassett trouble. My father was then appointed a master in the Navy, and sent to New Orleans in command of one of the gunboats. Hence the impression that I am a native of New Orleans. But all my father's children were born in Tennessee, and as I have said in answer to enquiries on this subject, we only moved South to crush out a couple of rebellions.

"My mother died of yellow fever the first summer in New Orleans, and my father settled at Pascagoula, in Mississippi. He continued to serve throughout the 'last war,' and was at the battle of New Orleans, under Commodore Paterson, though very infirm at that time. He died the following year, and my brothers and sisters married in and about New Orleans, where their descendants still remain. * * * *

"As to the name, Gen. Goicouria, a Spanish hidalgo from Cuba, tells me it is Castilian, and is spelled in the same way as the old physician's – Farraguth."

Admiral David Glascoe Farragut was born at Campbell's Station, in East Tennessee, in 1801. While only a little boy, at nine years of age, his father, who had been a friend and shipmate of the hardy sea-king, Commodore Porter, procured him a midshipman's berth under that commander, and the boy, accompanying Porter in the romantic cruise of the Essex, served a right desperate apprenticeship to his hazardous profession. His first sea-fight was the short fierce combat of Porter in the Essex, on April 13th, 1812, with the English sloop-of-war, Alert. No sooner did the Alert spy the Essex, than she ran confidently close upon her weather quarter, and with three cheers opened her broadside. Porter, not a whit abashed, replied with such swift fury that the Englishman, smashed into drowning helplessness, and with seven feet of water in his hold, struck his colors in eight minutes, escaping out of the fight by surrender even more hastily than he had gone into it.

In that desperate and bloody fight in Valparaiso harbor, when the British captain Hillyar, with double the force of the Essex, and by means of a most discreditable breach of the law of neutrality, made an end of the Essex, Midshipman Farragut, twelve years of age, stood by his commander to the very last. When those who could swim ashore had been ordered overboard, Porter himself, having helped work the few remaining guns that could be fired, hauled down his flag, and surrendered the bloody wreck that was all he had left under him, for the sake of the helpless wounded men who must have sunk along with him. Farragut was wounded, and was sent home with the other officers of the ship, on parole; and Porter, in his report to the Secretary of the Navy, made special and honorable mention of the lad, and mentioned with the appropriate regret of a just and brave man, that the boy was "too young for promotion." Probably not another living man on the face of the earth had so early and so thorough a baptism of blood and fire, and bore himself through it so manlike.

Commodore Porter had been so much interested in the youth that he gave him the means of pursuing an education in general studies and military tactics. But Farragut's vocation was the sea, and as soon as the war was over he got another ship. Peace is the winter of soldiers and sailors; when they sit still and wait for the deadly harvest that brings them prosperity. The times were as dull for Farragut as for the rest, and for forty-five years he was sailing about the world or quietly commanding at one or another station, and at long intervals rising by seniority from one grade to another. In 1825 he became lieutenant, in 1841 commander, in 1851 captain. When the rebellion came he was sixty years old, had been in the service forty-eight years, and to the country at large was utterly unknown. This is not strange; for throughout all his youth and manhood he had had no opportunity to show the heroic qualities which when a boy of twelve he had proved himself to possess even then in such manly measure.

He was living at Norfolk; was a native of the South; and his second wife, with whom he was now living, was from a Norfolk family. It was therefore taken for granted that Farragut would go with the South, and when he frankly avowed his patriotism, he was met with astonishment and then with threats. They told him it would probably be unsafe for him to remain in the South, with such sentiments. "Very well," he replied, "I will go where I can live with such sentiments." Accordingly, he left Norfolk for the North on the night of April 18, 1861, the very night before the rebels there fired the navy-yard. He established himself for a time near Tarrytown, on the Hudson river. The very air was full of suspicion in those days, and Captain Farragut being unknown to the people in the vicinity, and walking about in the fields alone a good deal, a report got out at one time among the neighbors that he was one of a gang that had arranged to cut the Croton Aqueduct and burn down New York.

Farragut's very first appointment was that to the command of the naval part of the New Orleans expedition, for which his orders reached him January 20, 1862, and on Feb. 3d, in his famous flag-ship, the Hartford, he sailed from Hampton Roads for Ship Island.

The opening of the Mississippi river has passed into history. Of all the series of strange and novel and desperate combats which accomplished the task, the passage of the forts and the capture of New Orleans was beyond comparison the most dangerous and difficult, and its success was the most brilliant. The services which succeeded this were less showy, but included much that was excessively laborious, and that was dangerous enough for any ordinary ambition; and from beginning to end the whole task required not only high courage, indefatigable activity, incessant labor, and the ordinary professional knowledge of a sailor, but an invention always ready to contrive new means for new ends, prompt judgment to adopt them if suggested by others, wisdom and tact in dealing with the rebel authorities, and patience in waiting for the co-operation of the military forces or the development of the plans of the government. In carrying his fleet past Port Hudson and Vicksburg, in helping Grant to cross the river and take the latter place, in all his operations, whether alone or with the land commanders, Admiral Farragut gave proof of the possession of all these qualities.

The "Bay Fight" at Mobile, and the resulting capture of Forts Powell and Gaines, was another scene as terrible as New Orleans, and still more splendidly illuminated by the perfect personal courage of the Admiral, who has already gone into history, song and painting, as he stood lashed in the rigging of the old Hartford, clear above the smoke of the battle, and, even when he saw the monitor Tecumseh sunk – the very ship he had been waiting for for months – yet ordered his wooden fleet straight forward despite forts, gunboats, ram and torpedoes, and won a second victory of that most glorious sort only possible to the high, clear and intelligent courage of a leader who is both truly heroic and truly wise.

The fame which the Admiral earned in the war has been in some measure paid him, in the testimonials of admiration and respect which he has received both at home and abroad. It would require a book to give account of the greetings and the thanks he has received from his own countrymen; and on the official voyage which he has made since the war to the principal ports of Europe, as the representative of the naval power of the United States. The civilities and attentions conferred upon himself and his officers, were not solely that formal politeness which one nation observes to another, but were in large measure the more enthusiastic acknowledgment which men pay to lofty personal qualities.

Admiral Farragut is a man of remarkably pure and vigorous health, and though no longer young, is more elastic, vigorous and enduring than most young men. His health and strength are the just recompense for a cleanly and temperate life. He seems to have that sort of innate or constitutional abhorrence for every unclean thing, which has characterized some great reformers. There is a pleasant story of a rebuke once administered by him in a most neat and decorous, but very effective manner, to a tobacco-smoking bishop, which conveys a good lesson. At dinner with Farragut, and after the meal was over, the Bishop, about to select a cigar, offered the bunch to the sailor. "Have a cigar, Admiral?" said he. "No, Bishop," said the Admiral, with a quizzical glance, "I don't smoke —I swear a little, sometimes."

We regret that the limits of our sketches do not allow us to do justice to those wonderful, inspiring, romantic scenes by which our navy gained possession of New Orleans and Mobile. But if one wants to read them in poetry, terse and vivid, with all the fire of poetry and all the explicitness of prose, we beg them to read the "River Fight," and "Bay Fight," of Henry Brownell, who was in both scenes as a volunteer officer. There he will find Homeric military ardor baptized by Christian sentiment.

Full red the furnace fires must glow,
That melts the ore of mortal kind;
The mills of God are grinding slow,
But ah, how close they grind!
To-day the Dahlgren and the drum
Are dread Apostles of his name,
His kingdom here can only come
In chrism of blood and flame.

CHAPTER IX

JOHN ALBION ANDREW

Governor Andrew's Death Caused by the War – The Governors Dr. Beecher Prayed for – Governor Andrew a Christian Governor – Gov. Andrew's Birth – He goes to Boston to Study Law – Not Averse to Unfashionable and Unpopular Causes – His Cheerfulness and Social Accomplishments – His Sunday School Work – Lives Plainly – His Clear Foresight of the War – Sends a Thousand Men to Washington in One Day – Story of the Blue Overcoats – The Telegram for the Bodies of the Dead of Baltimore – Gov. Andrew's Tender Care for the Poor – The British Minister and the Colored Women – The Governor's Kindness to the Soldier's Wife – His Biblical Proclamations – The Thanksgiving Proclamation of 1861 – The Proclamation of 1862 – His Interest in the Schools for the Richmond Poor – Cotton Mather's Eulogy on Governor Winthrop – Gov. Andrew's Farewell Address to the Massachusetts Legislature – State Gratitude to Governor Andrew's Family.

Among the many heroic men who have sacrificed their lives in the great battle of liberty in our country, there is no one who deserves a more honored memory than John A. Andrew, Governor of Massachusetts.

We speak of him as dying in battle, for it is our conviction that Governor Andrew was as really a victim of the war as if, like Lincoln, he had been shot down by a bullet. His death was caused by an over tax of the brain in the critical and incessant labors of the five years' war. He had been previously warned by a physician that any such strain would expose him to such a result, so that in meeting the duties and exigencies of his office at the time he did, he just as certainly knew that he was exposing himself to sudden death as the man who goes into battle. He did not fail till the battle was over and the victory won, then with a smile of peace on his lips, he went to rest by the side of Lincoln.

It was a customary form in the prayers of the Rev. Dr. Beecher, to offer the petition that God would make our "Governors as at the first, and our counsellors as at the beginning." These words, spoken with a yearning memory of the old days of the pilgrim fathers, when religion was the law of the land, and the laws and ordinances of Christ were the standard of the government, found certainly a fulfillment in the exaltation of John A. Andrew to be the Governor of Massachusetts.

It has been said of Lincoln by a French statesman that he presents to the world a new type of pure, Christian statesmanship. In the same manner it may be said of John A. Andrew, that he presents a type of a consistently Christian State Governor.

The noble men of America who have just consummated in the 37th and 38th Congresses the sublimest national and moral reform the world ever saw, are the spiritual children of the pilgrim fathers. So are Garrison, Phillips, John Brown, and other external helpers in bringing on the great day of moral victory. They were men either tracing their descent in lineal blood to Puritan parentage, or like Garrison, spiritually born of the eternal influences which they left in the air of the society they moulded.

These sons of the Puritans do not, it is true, in all points hold the technical creed of their ancestors, any more than the Puritans held the creed of the generation just before them. Progress was the root idea with the Puritans, and as they stood far in advance in matters of opinion, so their sons in many respects stand at a different line from them; in this, quite as much as in anything else, proving their sonship. The parting charge of the old pastor Robinson to the little band of pilgrims was of necessity a seed of changes of opinion as time should develop fit causes of change.

"If God reveal anything unto you by any other instrument of his, be ready to receive it as ever you were to receive any truth by my ministry; for I am verily persuaded and confident that the Lord hath much truth yet to break forth from his holy word. For my part, I cannot sufficiently bewail the condition of the reformed churches who are come to a period in their religion, and will go at present no further than the instruments of their first reformation. The Lutherans cannot be drawn to go beyond what Luther said; and whatsoever part of his will our good God has imparted unto Calvin they will rather die than embrace it. And the Calvinists you see stick fast where they were left by that great man of God, who yet saw not all things."

But that part of the Puritan idea which consisted in unhesitating loyalty to Jesus Christ as master in practical affairs, and an unflinching determination to apply his principles and precepts to the conduct of society, and to form and reform all things in the state by them, was that incorruptible seed which has descended from generation to generation in Massachusetts, and shown itself in the course of those noble men who have brought on and carried through the late great revolution. This recent conflict has been in fact a great revival of religion, by which the precepts of the Sermon on the Mount have been established in political forms.

John Albion Andrew was born in the little town of Windham, Cumberland county, Maine. It was like the most of the nests where New England greatness is hatched – a little, cold, poor, barren mountain town, where the winter rages for six months of the year. We hear of him in these days as a sunny-faced, curly-headed boy, full of fun and frolic and kind-heartedness, and we can venture to say how he pattered barefooted after the cows in the dim grey of summer mornings, how he was forward to put on the tea-kettle for mother, and always inexhaustible in obligingness, how in winter he drew the girls to school on his sled, and was doughty and valiant in defending snow forts, and how his arm and prowess were always for the weak against the strong and for the right against the wrong. All these inherent probabilities might be wrought into myths and narratives, which would truly represent the boy who was father to the man, John A. Andrew.

He graduated from Bowdoin College in the class of 1837, and came to Boston to study law in the office of Henry H. Fuller, whence in 1840, he was admitted to the bar.

During the earlier portions of his educational career, both in college and at the bar, he had no very brilliant successes. He had little ambition to dazzle or shine, or seek for immediate effect; he was indifferent to academic honors, his heart and mind being set upon higher things. He read and studied broadly and carefully, in reference to his whole manhood rather than to the exigencies of a passing occasion. Besides his legal studies, he was a widely read belles-lettres student, and his memory was most retentive of all sorts of literature, grave and gay, tragic and comic. He was one that took the journey of life in a leisurely way, stopping to admire prospects and to gather the flowers as he went on.

From the very earliest of his associations in Boston, he allied himself not only with popular and acceptable forms of philanthropy, but also with those which were under the ban of polite society. One who knew him well says: "Few men were connected with so many unpopular and unfashionable causes. Indeed, it was only sufficient to know that an alliance with any cause was considered to involve some loss of social caste, or business patronage, to be pretty sure that John A. Andrew was allied with it."

His cheerful, jovial spirit, and the joyousness with which he accepted the reproach of a cause, took from it the air of martyrdom. His exquisite flow of natural humor oiled and lubricated the play of his moral faculties, so that a gay laugh instead of an indignant denunciation would be the weapon with which he would meet injurious language or treatment heaped on him for conscience sake. Like Lincoln, he had the happy faculty of being able to laugh where crying did no good, and the laughter of some good men, we doubt not, is just as sacred in heavenly eyes as the tears of others. They who tried to put men under society's ban for their conscientious opinions, got loss on their own side in excluding Andrew, since no man had in a higher degree all the arts and faculties of agreeableness in society. No man had a wider or more varied flow of conversation. No man could tell a better story or sing a gayer song. No man was more gifted with that electrical power of animal cheerfulness, which excites others to gayety and mirth. In the intervals of the gravest cases, when pressed down, overwhelmed, and almost bewildered, he would still find spare hours when at the bedside of some desponding invalid, or in the cheerless chamber of old age, he would make all ring again with a flow of mimicry and wit and fun, as jolly as a bob-o-link on a clover head.

Some of the most affecting testimonials to his worth come from these obscure and secluded sources. One aged friend of seventy or more, tells how daily, amid all the cares of the state house and the war, he found some interval to come in and shed a light and cheerfulness in her shaded chamber.

His pastor speaks of him as performing the duties of a Sunday school superintendent during the labors of his arduous station. He was a lover of children and young people, and love made labor light. While he did not hesitate, when necessary, to carry forward the great public cause on the Sabbath day, yet his heart and inclinations ever inclined him to the more purely devotional uses of those sacred hours. The flame of devotion in his heart was ever burning beneath the crust of earthly cares, but ready to flame up brightly in those hours consecrated by the traditions of his Puritan education.

In one respect Governor Andrew was not patterned on the old first magistrates of Massachusetts. Massachusetts was at first decidedly an aristocratic community. A certain of idea rank and stateliness hedged in the office of the governor. He stood above the people at an awful distance and moved among them as a sort of superior being.

Nothing could be more opposed to the frank, companionable nature of Governor Andrew than any such idea. He was a true democrat to the tips of his finger nails, and considered a Governor only as the servant of the people. In this respect, more truly than even the first Puritan governors, did he express the idea given by Christ of rank and dignity, "Whosoever will be chief among you let him be your servant."

Governor Andrew from the first rejected and disclaimed everything which seemed to mark him out from the people by outward superiority. He chose to live in a small, plain house, in a retired and by no means fashionable part of the city, and to conduct all his family arrangements on a scale of the utmost simplicity. When the idea was suggested to him that the Governor of Massachusetts ought to have some extra provision to enable him to appear with more worldly pomp and stateliness, he repelled it with energy, "Never, while the country was struggling under such burdens, and her brave men bearing such privations in the field, would he accept of anything more than the plain average comforts of a citizen." The usual traditional formulas and ceremonials of his position were only irksome and embarrassing to him. One of his aids relates that being induced by urgent solicitation to have the accustomed military coat of the Governor of Massachusetts, with all its gold lace and buttons, he wore it twice, and then returning with his aids to his private cabinet, he pulled it off and threw it impatiently into a corner, saying, "Lie there, old coat – you won't find me wearing you again, soon." The ceremonies on public occasions were always irksome and fatiguing to him, and he would recreate himself by singing "Johnny Schmauker" with his aids in his private apartments afterwards. We think good Governor Winthrop would have rolled up his eyes in horror at such carelessness of etiquette and station.

As a public man, Governor Andrew was distinguished for quickness, perspicasity, and energy. The electric, social element of his being made him an apt reader of human nature, and gave him that prophetic insight into what would arise from the doings of men, which enabled him to see afar off and provide for possible emergencies. Thus at the time he was appointed Governor, nothing was farther from the thoughts of the body of Northern men than that there could ever be really and in fact a war in America. All the war talk and war threats that had come from the South had been pleasantly laughed at, as mere political catch words and nursery tales meant to frighten children.

But Andrew felt the atmosphere chilling with the coming storm, and from the moment of his election, he began making active preparations for war, which were at the time as much laughed at as Noah's for the flood.

But the time came which the laughers and skeptics said would not come, and behold on the 15th of April, the President's requisition for troops! Thanks to the previous steps taken by Governor Andrew, the Massachusetts sixth regiment started from Boston in the afternoon of the 17th, leaving the 4th all but ready to follow. Only one day was necessary to get a thousand men started – and this company was the first that entered Washington in uniform and with all the moral effect of uniformed soldiers. This leads us to the celebrated story of the blue overcoats, which is this: Shortly after Lincoln's election, Benjamin F. Butler took tea with Jefferson Davis in Washington, and there satisfied himself in personal conversation that a war must be the result of the machinations that were going on. He posted to Boston and communicated what he knew to Governor Andrew, who immediately called a secret session of the legislature in which he told the crisis and asked for an appropriation to get troops in readiness. They voted twenty-five thousand dollars which Governor Andrew put into arms, ammunition and stores for an immediate equipment for the field. Among other things, he had two or three thousand army overcoats made and stored in the State house.

When the call came, the sixth regiment had not half a quota, but was immediately made up by the fiery zeal of enlisting citizens, who contended for places and even paid large bounties to buy the chance to go. They came into Boston an army of zealous new recruits. The Governor uniformed them at one stroke with his overcoats, and had each man's outfit ready for him so that in one day they were marching from Boston to the capital; and in six days, on Sunday, he was able to announce to the government that the whole quota of men required of Massachusetts were already either in Washington or in Fortress Monroe, on their way thither.

When news came back of the fight in Baltimore, and the murder of some of his brave men, Andrew sent a telegram which showed that if he did not care to wear the uniform of a Massachusetts Governor, he knew how to assert the honor of Massachusetts, and to make other States feel that she had a Chief Magistrate in whose sight the blood of every Massachusetts man was sacred.

He telegraphed to the Mayor of Baltimore:

"I pray you let the bodies of our Massachusetts soldiers, dead in Baltimore, be laid out, preserved in ice, and tenderly sent forward by express to me. All expenses will be paid by the commonwealth."

The tender and fatherly feeling expressed in this telegram is the key note to all Governor Andrew's conduct of the war. Though he would not waste one cent on the trappings of rank, or his own personal dignity or convenience, he gave unlimited orders for marks of tender and delicate devotion to even the remains of the brave who had fallen for their country.

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