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Sunny Memories Of Foreign Lands, Volume 1

Год написания книги
2018
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As we came towards Glasgow, we saw, upon a high hill, what we supposed to be a castle on fire—great volumes of smoke rolling up, and fire looking out of arched windows.

"Dear me, what a conflagration!" we all exclaimed. We had not gone very far before we saw another, and then, on the opposite side of the car, another still.

"Why, it seems to me the country is all on fire."

"I should think," said Mr. S., "if it was in old times, that there had been a raid from the Highlands, and set all the houses on fire."

"Or they might be beacons," suggested C.

To this some one answered out of the Lay of the Last Minstrel,—

"Sweet Teviot, by thy silver tide
The glaring bale-fires blaze no more."

As we drew near to Glasgow these illuminations increased, till the whole air was red with the glare of them.

"What can they be?"

"Dear me," said Mr. S., in a tone of sudden recollection, "it's the iron works! Don't you know Glasgow is celebrated for its iron works?"

So, after all, in these peaceful fires of the iron works, we got an idea how the country might have looked in the old picturesque times, when the Highlanders came down and set the Lowlands on fire; such scenes as are commemorated in the words of Roderick Dhu's song:—

"Proudly our pibroch, has thrilled in Glen Fruin,
And Banmachar's groans to our slogan replied;
Glen Luss and Ross Dhu, they are smoking in ruins,
And the best of Loch Lomond lies dead on her side."

To be sure the fires of iron founderies are much less picturesque than the old beacons, and the clink of hammers than the clash of claymores; but the most devout worshipper of the middle ages would hardly wish to change them.

Dimly, by the flickering light of these furnaces, we see the approach to the old city of Glasgow. There, we are arrived! Friends are waiting in the station house. Earnest, eager, friendly faces, ever so many. Warm greetings, kindly words. A crowd parting in the middle, through which we were conducted into a carriage, and loud cheers of welcome, sent a throb, as the voice of living Scotland.

I looked out of the carriage, as we drove on, and saw, by the light of a lantern, Argyle Street. It was past twelve o'clock when I found myself in a warm, cozy parlor, with friends, whom I have ever since been glad to remember. In a little time we were all safely housed in our hospitable apartments, and sleep fell on me for the first time in Scotland.

Letter IV

Dear Aunt E.:—

The next morning I awoke worn and weary, and scarce could the charms of the social Scotch breakfast restore me. I say Scotch, for we had many viands peculiarly national. The smoking porridge, or parritch, of oatmeal, which is the great staple dish throughout Scotland. Then there was the bannock, a thin, wafer-like cake of the same material. My friend laughingly said when he passed it, "You are in the 'land o' cakes,' remember." There was also some herring, as nice a Scottish fish as ever wore scales, besides dainties innumerable which were not national.

Our friend and host was Mr. Baillie Paton. I believe that it is to his suggestion in a public meeting, that we owe the invitation which brought us to Scotland.

By the by, I should say that "baillie" seems to correspond to what we call a member of the city council. Mr. Paton told us, that they had expected us earlier, and that the day before quite a party of friends met at his house to see us, among whom was good old Dr. Wardlaw.

After breakfast the calling began. First, a friend of the family, with three beautiful children, the youngest of whom was the bearer of a handsomely bound album, containing a pressed collection of the sea mosses of the Scottish coast, very vivid and beautiful.

If the bloom of English children appeared to me wonderful, I seemed to find the same thing intensified, if possible, in Scotland. The children are brilliant as pomegranate blossoms, and their vivid beauty called forth unceasing admiration. Nor is it merely the children of the rich, or of the higher classes, that are thus gifted. I have seen many a group of ragged urchins in the streets and closes with all the high coloring of Rubens, and all his fulness of outline. Why is it that we admire ragged children on canvas so much more than the same in nature?

All this day is a confused dream to me of a dizzy and overwhelming kind. So many letters that it took C– from nine in the morning till two in the afternoon to read and answer them in the shortest manner; letters from all classes of people, high and low, rich and poor, in all shades and styles of composition, poetry and prose; some mere outbursts of feeling; some invitations; some advice and suggestions; some requests and inquiries; some presenting books, or flowers, or fruit.

Then came, in their turn, deputations from Paisley, Greenock, Dundee, Aberdeen, Edinburgh, and Belfast in Ireland; calls of friendship, invitations of all descriptions to go every where, and to see every thing, and to stay in so many places. One kind, venerable minister, with his lovely daughter, offered me a retreat in his quiet manse on the beautiful shores of the Clyde.

For all these kindnesses, what could I give in return? There was scarce time for even a grateful thought on each. People have often said to me that it must have been an exceeding bore. For my part, I could not think of regarding it so. It only oppressed me with an unutterable sadness.

To me there is always something interesting and beautiful about a universal popular excitement of a generous character, let the object of it be what it may. The great desiring heart of man, surging with one strong, sympathetic swell, even though it be to break on the beach of life and fall backwards, leaving the sands as barren as before, has yet a meaning and a power in its restlessness, with which I must deeply sympathize. Nor do I sympathize any the less, when the individual, who calls forth such an outburst, can be seen by the eye of sober sense to be altogether inadequate and disproportioned to it.

I do not regard it as any thing against our American nation, that we are capable, to a very great extent, of these sudden personal enthusiasms, because I think that, with an individual or a community, the capability of being exalted into a temporary enthusiasm of self-forgetfulness, so far from being a fault, has in it a quality of something divine.

Of course, about all such things there is a great deal which a cool critic could make ridiculous, but I hold to my opinion of them nevertheless.

In the afternoon I rode out with the lord provost to see the cathedral. The lord provost answers to the lord mayor in England. His title and office in both countries continue only a year, except in cases of reëlection.

As I saw the way to the cathedral blocked up by a throng of people, who had come out to see me, I could not help saying, "What went ye out for to see? a reed shaken with the wind?" In fact, I was so worn out, that I could hardly walk through the building.

It is in this cathedral that part of the scene of Rob Roy is laid. This was my first experience in cathedrals. It was a new thing to me altogether, and as I walked along under the old buttresses and battlements without, and looked into the bewildering labyrinths of architecture within, I saw that, with silence and solitude to help the impression, the old building might become a strong part of one's inner life. A grave yard crowded with flat stones lies all around it. A deep ravine separates it from another cemetery on an opposite eminence, rustling with dark pines. A little brook murmurs with its slender voice between.

On this opposite eminence the statue of John Knox, grim and strong, stands with its arm uplifted, as if shaking his fist at the old cathedral which in life he vainly endeavored to battle down.

Knox was very different from Luther, in that he had no conservative element in him, but warred equally against accessories and essentials.

At the time when the churches of Scotland were being pulled down in a general iconoclastic crusade, the tradesmen of Glasgow stood for the defence of their cathedral, and forced the reformers to content themselves with having the idolatrous images of saints pulled down from their niches and thrown into the brook, while, as Andrew Fairservice hath it, "The auld kirk stood as crouse as a cat when the fleas are caimed aff her, and a' body was alike pleased."

We went all through the cathedral, which is fitted up as a Protestant place of worship, and has a simple and massive grandeur about it. In fact, to quote again from our friend Andrew, we could truly say, "Ah, it's a brave kirk, nane o' yere whig-malceries, and curliewurlies, and opensteek hems about it—a' solid, weel-jointed mason wark, that will stand as lang as the warld, keep hands and gun-powther aff it."

I was disappointed in one thing: the painted glass, if there has ever been any, is almost all gone, and the glare of light through the immense windows is altogether too great, revealing many defects and rudenesses in the architecture, which would have quite another appearance in the colored rays through painted windows—an emblem, perhaps, of the cold, definite, intellectual rationalism, which has taken the place of the many-colored, gorgeous mysticism of former times.

After having been over the church, we requested, out of respect to Baillie Nicol Jarvie's memory, to be driven through the Saut Market. I, however, was so thoroughly tired that I cannot remember any thing about it.

I will say, by the way, that I have found out since, that nothing is so utterly hazardous to a person's strength as looking at cathedrals. The strain upon the head and eyes in looking up through these immense arches, and then the sepulchral chill which abides from generation to generation in them, their great extent, and the variety which tempts you to fatigue which you are not at all aware of, have overcome, as I was told, many before me.

Mr. S. and C–, however, made amends, by their great activity and zeal, for all that I could not do, and I was pleased to understand from them, that part of the old Tolbooth, where Rob Roy and the baillie had their rencontre, was standing safe and sound, with stuff enough in it for half a dozen more stories, if any body could be found to write them. And Mr. S. insisted upon it, that I should not omit to notify you of this circumstance.

Well, in consequence of all this, the next morning I was so ill as to need a physician, unable to see any one that called, or to hear any of the letters. I passed most of the day in bed, but in the evening I had to get up, as I had engaged to drink tea with two thousand people. Our kind friends Dr. and Mrs. Wardlaw came after us, and Mr. S. and I went in the carriage with them.

Dr. Wardlaw is a venerable-looking old man; we both thought we saw a striking resemblance in him to our friend Dr. Woods, of Andover. He is still quite active in body and mind, and officiates to his congregation with great acceptance. I fear, however, that he is in ill health, for I noticed, as we were passing along to church, that he frequently laid his hand upon his heart, and seemed in pain. He said he hoped he should be able to get through the evening, but that when he was not well, excitement was apt to bring on a spasm about the heart; but with it all he seemed so cheerful, lively, and benignant, that I could not but feel my affections drawn towards him. Mrs. Wardlaw is a gentle, motherly woman, and it was a great comfort to have her with me on such an occasion.

Our carriage stopped at last at the place. I have a dim remembrance of a way being made for us through a great crowd all round the house, and of going with Mrs. Wardlaw up into a dressing room, where I met and shook hands with many friendly people. Then we passed into a gallery, where a seat was reserved for our party, directly in front of the audience. Our friend Baillie Paton presided. Mrs. Wardlaw and I sat together, and around us many friends, chiefly ministers of the different churches, the ladies and gentlemen of the Glasgow Antislavery Society, and others.

I told you it was a tea party; but the arrangements were altogether different from any I had ever seen. There were narrow tables stretched up and down the whole extent of the great hall, and every person had an appointed seat. These tables were set out with cups and saucers, cakes, biscuit, &c., and when the proper time came, attendants passed along serving tea. The arrangements were so accurate and methodical that the whole multitude actually took tea together, without the least apparent inconvenience or disturbance.

There was a gentle, subdued murmur of conversation all over the house, the sociable clinking of teacups and teaspoons, while the entertainment was going on. It seemed to me such an odd idea, I could not help wondering what sort of a teapot that must be, in which all this tea for two thousand people was made. Truly, as Hadji Baba says, I think they must have had the "father of all teakettles" to boil it in. I could not help wondering if old mother Scotland had put two thousand teaspoonfuls of tea for the company, and one for the teapot, as is our good Yankee custom.

We had quite a sociable time up in our gallery. Our tea table stretched quite across the gallery, and we drank tea "in sight of all the people." By we, I mean a great number of ministers and their wives, and ladies of the Antislavery Society, besides our party, and the friends whom I have mentioned before. All seemed to be enjoying themselves.

After tea they sang a few verses of the seventy-second psalm in the old Scotch version.

"The people's poor ones he shall judge,
The needy's children save;
And those shall he in pieces break,
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