The American

“Why the deuce should I be? You are a very plucky fellow. Besides, I don’t grow tired of things.”

“We don’t understand each other,” said the young minister.

“Don’t I understand you?” cried Newman. “Why, I hoped I did. But what if I don’t; where’s the harm?”

“I don’t understand YOU,” said Babcock. And he sat down and rested his head on his hand, and looked up mournfully at his immeasurable friend.

“Oh Lord, I don’t mind that!” cried Newman, with a laugh.

“But it’s very distressing to me. It keeps me in a state of unrest. It irritates me; I can’t settle anything. I don’t think it’s good for me.”

“You worry too much; that’s what’s the matter with you,” said Newman.

“Of course it must seem so to you. You think I take things too hard, and I think you take things too easily. We can never agree.”

“But we have agreed very well all along.”

“No, I haven’t agreed,” said Babcock, shaking his head. “I am very uncomfortable. I ought to have separated from you a month ago.”

“Oh, horrors! I’ll agree to anything!” cried Newman.

Mr. Babcock buried his head in both hands. At last looking up, “I don’t think you appreciate my position,” he said. “I try to arrive at the truth about everything. And then you go too fast. For me, you are too passionate, too extravagant. I feel as if I ought to go over all this ground we have traversed again, by myself, alone. I am afraid I have made a great many mistakes.”

“Oh, you needn’t give so many reasons,” said Newman. “You are simply tired of my company. You have a good right to be.”

“No, no, I am not tired!” cried the pestered young divine. “It is very wrong to be tired.”

“I give it up!” laughed Newman. “But of course it will never do to go on making mistakes. Go your way, by all means. I shall miss you; but you have seen I make friends very easily. You will be lonely, yourself; but drop me a line, when you feel like it, and I will wait for you anywhere.”

“I think I will go back to Milan. I am afraid I didn’t do justice to Luini.”

“Poor Luini!” said Newman.

“I mean that I am afraid I overestimated him. I don’t think that he is a painter of the first rank.”

“Luini?” Newman exclaimed; “why, he’s enchanting—he’s magnificent! There is something in his genius that is like a beautiful woman. It gives one the same feeling.”

Mr. Babcock frowned and winced. And it must be added that this was, for Newman, an unusually metaphysical flight; but in passing through Milan he had taken a great fancy to the painter. “There you are again!” said Mr. Babcock. “Yes, we had better separate.” And on the morrow he retraced his steps and proceeded to tone down his impressions of the great Lombard artist.

A few days afterwards Newman received a note from his late companion which ran as follows:—

My Dear Mr. Newman,—I am afraid that my conduct at Venice, a week ago, seemed to you strange and ungrateful, and I wish to explain my position, which, as I said at the time, I do not think you appreciate. I had long had it on my mind to propose that we should part company, and this step was not really so abrupt as it seemed. In the first place, you know, I am traveling in Europe on funds supplied by my congregation, who kindly offered me a vacation and an opportunity to enrich my mind with the treasures of nature and art in the Old World. I feel, therefore, as if I ought to use my time to the very best advantage. I have a high sense of responsibility. You appear to care only for the pleasure of the hour, and you give yourself up to it with a violence which I confess I am not able to emulate. I feel as if I must arrive at some conclusion and fix my belief on certain points. Art and life seem to me intensely serious things, and in our travels in Europe we should especially remember the immense seriousness of Art. You seem to hold that if a thing amuses you for the moment, that is all you need ask for it, and your relish for mere amusement is also much higher than mine. You put, however, a kind of reckless confidence into your pleasure which at times, I confess, has seemed to me—shall I say it?—almost cynical. Your way at any rate is not my way, and it is unwise that we should attempt any longer to pull together. And yet, let me add that I know there is a great deal to be said for your way; I have felt its attraction, in your society, very strongly. But for this I should have left you long ago. But I was so perplexed. I hope I have not done wrong. I feel as if I had a great deal of lost time to make up. I beg you take all this as I mean it, which, Heaven knows, is not invidiously. I have a great personal esteem for you and hope that some day, when I have recovered my balance, we shall meet again. I hope you will continue to enjoy your travels, only DO remember that Life and Art ARE extremely serious. Believe me your sincere friend and well-wisher,

BENJAMIN BABCOCK

P. S. I am greatly perplexed by Luini.

This letter produced in Newman’s mind a singular mixture of exhilaration and awe. At first, Mr. Babcock’s tender conscience seemed to him a capital farce, and his traveling back to Milan only to get into a deeper muddle appeared, as the reward of his pedantry, exquisitely and ludicrously just. Then Newman reflected that these are mighty mysteries, that possibly he himself was indeed that baleful and barely mentionable thing, a cynic, and that his manner of considering the treasures of art and the privileges of life was probably very base and immoral. Newman had a great contempt for immorality, and that evening, for a good half hour, as he sat watching the star-sheen on the warm Adriatic, he felt rebuked and depressed. He was at a loss how to answer Babcock’s letter. His good nature checked his resenting the young minister’s lofty admonitions, and his tough, inelastic sense of humor forbade his taking them seriously. He wrote no answer at all but a day or two afterward he found in a curiosity shop a grotesque little statuette in ivory, of the sixteenth century, which he sent off to Babcock without a commentary. It represented a gaunt, ascetic-looking monk, in a tattered gown and cowl, kneeling with clasped hands and pulling a portentously long face. It was a wonderfully delicate piece of carving, and in a moment, through one of the rents of his gown, you espied a fat capon hung round the monk’s waist. In Newman’s intention what did the figure symbolize? Did it mean that he was going to try to be as “high-toned” as the monk looked at first, but that he feared he should succeed no better than the friar, on a closer inspection, proved to have done? It is not supposable that he intended a satire upon Babcock’s own asceticism, for this would have been a truly cynical stroke. He made his late companion, at any rate, a very valuable little present.

Newman, on leaving Venice, went through the Tyrol to Vienna, and then returned westward, through Southern Germany. The autumn found him at Baden-Baden, where he spent several weeks. The place was charming, and he was in no hurry to depart; besides, he was looking about him and deciding what to do for the winter. His summer had been very full, and he sat under the great trees beside the miniature river that trickles past the Baden flower-beds, he slowly rummaged it over. He had seen and done a great deal, enjoyed and observed a great deal; he felt older, and yet he felt younger too. He remembered Mr. Babcock and his desire to form conclusions, and he remembered also that he had profited very little by his friend’s exhortation to cultivate the same respectable habit. Could he not scrape together a few conclusions? Baden-Baden was the prettiest place he had seen yet, and orchestral music in the evening, under the stars, was decidedly a great institution. This was one of his conclusions! But he went on to reflect that he had done very wisely to pull up stakes and come abroad; this seeing of the world was a very interesting thing. He had learned a great deal; he couldn’t say just what, but he had it there under his hat-band. He had done what he wanted; he had seen the great things, and he had given his mind a chance to “improve,” if it would. He cheerfully believed that it had improved. Yes, this seeing of the world was very pleasant, and he would willingly do a little more of it. Thirty-six years old as he was, he had a handsome stretch of life before him yet, and he need not begin to count his weeks. Where should he take the world next? I have said he remembered the eyes of the lady whom he had found standing in Mrs. Tristram’s drawing-room; four months had elapsed, and he had not forgotten them yet. He had looked—he had made a point of looking—into a great many other eyes in the interval, but the only ones he thought of now were Madame de Cintre’s. If he wanted to see more of the world, should he find it in Madame de Cintre’s eyes? He would certainly find something there, call it this world or the next. Throughout these rather formless meditations he sometimes thought of his past life and the long array of years (they had begun so early) during which he had had nothing in his head but “enterprise.” They seemed far away now, for his present attitude was more than a holiday, it was almost a rupture. He had told Tristram that the pendulum was swinging back and it appeared that the backward swing had not yet ended. Still “enterprise,” which was over in the other quarter wore to his mind a different aspect at different hours. In its train a thousand forgotten episodes came trooping back into his memory. Some of them he looked complacently enough in the face; from some he averted his head. They were old efforts, old exploits, antiquated examples of “smartness” and sharpness. Some of them, as he looked at them, he felt decidedly proud of; he admired himself as if he had been looking at another man. And, in fact, many of the qualities that make a great deed were there: the decision, the resolution, the courage, the celerity, the clear eye, and the strong hand. Of certain other achievements it would be going too far to say that he was ashamed of them for Newman had never had a stomach for dirty work. He was blessed with a natural impulse to disfigure with a direct, unreasoning blow the comely visage of temptation. And certainly, in no man could a want of integrity have been less excusable. Newman knew the crooked from the straight at a glance, and the former had cost him, first and last, a great many moments of lively disgust. But none the less some of his memories seemed to wear at present a rather graceless and sordid mien, and it struck him that if he had never done anything very ugly, he had never, on the other hand, done anything particularly beautiful. He had spent his years in the unremitting effort to add thousands to thousands, and, now that he stood well outside of it, the business of money-getting appeared tolerably dry and sterile. It is very well to sneer at money-getting after you have filled your pockets, and Newman, it may be said, should have begun somewhat earlier to moralize thus delicately. To this it may be answered that he might have made another fortune, if he chose; and we ought to add that he was not exactly moralizing. It had come back to him simply that what he had been looking at all summer was a very rich and beautiful world, and that it had not all been made by sharp railroad men and stock-brokers.

During his stay at Baden-Baden he received a letter from Mrs. Tristram, scolding him for the scanty tidings he had sent to his friends of the Avenue d’Iena, and begging to be definitely informed that he had not concocted any horrid scheme for wintering in outlying regions, but was coming back sanely and promptly to the most comfortable city in the world. Newman’s answer ran as follows:—

I supposed you knew I was a miserable letter-writer, and didn’t expect anything of me. I don’t think I have written twenty letters of pure friendship in my whole life; in America I conducted my correspondence altogether by telegrams. This is a letter of pure friendship; you have got hold of a curiosity, and I hope you will value it. You want to know everything that has happened to me these three months. The best way to tell you, I think, would be to send you my half dozen guide-books, with my pencil-marks in the margin. Wherever you find a scratch or a cross, or a ‘Beautiful!’ or a ‘So true!’ or a ‘Too thin!’ you may know that I have had a sensation of some sort or other. That has been about my history, ever since I left you. Belgium, Holland, Switzerland, Germany, Italy, I have been through the whole list, and I don’t think I am any the worse for it. I know more about Madonnas and church-steeples than I supposed any man could. I have seen some very pretty things, and shall perhaps talk them over this winter, by your fireside. You see, my face is not altogether set against Paris. I have had all kinds of plans and visions, but your letter has blown most of them away. ‘L’appetit vient en mangeant,’ says the French proverb, and I find that the more I see of the world the more I want to see. Now that I am in the shafts, why shouldn’t I trot to the end of the course? Sometimes I think of the far East, and keep rolling the names of Eastern cities under my tongue: Damascus and Bagdad, Medina and Mecca. I spent a week last month in the company of a returned missionary, who told me I ought to be ashamed to be loafing about Europe when there are such big things to be seen out there. I do want to explore, but I think I would rather explore over in the Rue de l’Universite. Do you ever hear from that pretty lady? If you can get her to promise she will be at home the next time I call, I will go back to Paris straight. I am more than ever in the state of mind I told you about that evening; I want a first-class wife. I have kept an eye on all the pretty girls I have come across this summer, but none of them came up to my notion, or anywhere near it. I should have enjoyed all this a thousand times more if I had had the lady just mentioned by my side. The nearest approach to her was a Unitarian minister from Boston, who very soon demanded a separation, for incompatibility of temper. He told me I was low-minded, immoral, a devotee of ‘art for art’—whatever that is: all of which greatly afflicted me, for he was really a sweet little fellow. But shortly afterwards I met an Englishman, with whom I struck up an acquaintance which at first seemed to promise well—a very bright man, who writes in the London papers and knows Paris nearly as well as Tristram. We knocked about for a week together, but he very soon gave me up in disgust. I was too virtuous by half; I was too stern a moralist. He told me, in a friendly way, that I was cursed with a conscience; that I judged things like a Methodist and talked about them like an old lady. This was rather bewildering. Which of my two critics was I to believe? I didn’t worry about it and very soon made up my mind they were both idiots. But there is one thing in which no one will ever have the impudence to pretend I am wrong, that is, in being your faithful friend,

C. N.

CHAPTER 6 (#ulink_e649c1f9-a393-563c-a78e-e83357c0c7db)

Newman gave up Damascus and Bagdad and returned to Paris before the autumn was over. He established himself in some rooms selected for him by Tom Tristram, in accordance with the latter’s estimate of what he called his social position. When Newman learned that his social position was to be taken into account, he professed himself utterly incompetent, and begged Tristram to relieve him of the care. “I didn’t know I had a social position,” he said, “and if I have, I haven’t the smallest idea what it is. Isn’t a social position knowing some two or three thousand people and inviting them to dinner? I know you and your wife and little old Mr. Nioche, who gave me French lessons last spring. Can I invite you to dinner to meet each other? If I can, you must come to-morrow.”

“That is not very grateful to me,” said Mrs. Tristram, “who introduced you last year to every creature I know.”

“So you did; I had quite forgotten. But I thought you wanted me to forget,” said Newman, with that tone of simple deliberateness which frequently marked his utterance, and which an observer would not have known whether to pronounce a somewhat mysteriously humorous affection of ignorance or a modest aspiration to knowledge; “you told me you disliked them all.”

“Ah, the way you remember what I say is at least very flattering. But in future,” added Mrs. Tristram, “pray forget all the wicked things and remember only the good ones. It will be easily done, and it will not fatigue your memory. But I forewarn you that if you trust my husband to pick out your rooms, you are in for something hideous.”

“Hideous, darling?” cried Tristram.

“To-day I must say nothing wicked; otherwise I should use stronger language.”

“What do you think she would say, Newman?” asked Tristram. “If she really tried, now? She can express displeasure, volubly, in two or three languages; that’s what it is to be intellectual. It gives her the start of me completely, for I can’t swear, for the life of me, except in English. When I get mad I have to fall back on our dear old mother tongue. There’s nothing like it, after all.”

Newman declared that he knew nothing about tables and chairs, and that he would accept, in the way of a lodging, with his eyes shut, anything that Tristram should offer him. This was partly veracity on our hero’s part, but it was also partly charity. He knew that to pry about and look at rooms, and make people open windows, and poke into sofas with his cane, and gossip with landladies, and ask who lived above and who below—he knew that this was of all pastimes the dearest to Tristram’s heart, and he felt the more disposed to put it in his way as he was conscious that, as regards his obliging friend, he had suffered the warmth of ancient good-fellowship somewhat to abate. Besides, he had no taste for upholstery; he had even no very exquisite sense of comfort or convenience. He had a relish for luxury and splendor, but it was satisfied by rather gross contrivances. He scarcely knew a hard chair from a soft one, and he possessed a talent for stretching his legs which quite dispensed with adventitious facilities. His idea of comfort was to inhabit very large rooms, have a great many of them, and be conscious of their possessing a number of patented mechanical devices—half of which he should never have occasion to use. The apartments should be light and brilliant and lofty; he had once said that he liked rooms in which you wanted to keep your hat on. For the rest, he was satisfied with the assurance of any respectable person that everything was “handsome.” Tristram accordingly secured for him an apartment to which this epithet might be lavishly applied. It was situated on the Boulevard Haussmann, on the first floor, and consisted of a series of rooms, gilded from floor to ceiling a foot thick, draped in various light shades of satin, and chiefly furnished with mirrors and clocks. Newman thought them magnificent, thanked Tristram heartily, immediately took possession, and had one of his trunks standing for three months in his drawing-room.

One day Mrs. Tristram told him that her beautiful friend, Madame de Cintre, had returned from the country; that she had met her three days before, coming out of the Church of St. Sulpice; she herself having journeyed to that distant quarter in quest of an obscure lace-mender, of whose skill she had heard high praise.

“And how were those eyes?” Newman asked.

“Those eyes were red with weeping, if you please!” said Mrs. Tristram. “She had been to confession.”

“It doesn’t tally with your account of her,” said Newman, “that she should have sins to confess.”

“They were not sins; they were sufferings.”

“How do you know that?”

“She asked me to come and see her; I went this morning.”

“And what does she suffer from?”

“I didn’t ask her. With her, somehow, one is very discreet. But I guessed, easily enough. She suffers from her wicked old mother and her Grand Turk of a brother. They persecute her. But I can almost forgive them, because, as I told you, she is a saint, and a persecution is all that she needs to bring out her saintliness and make her perfect.”

“That’s a comfortable theory for her. I hope you will never impart it to the old folks. Why does she let them bully her? Is she not her own mistress?”

“Legally, yes, I suppose; but morally, no. In France you must never say nay to your mother, whatever she requires of you. She may be the most abominable old woman in the world, and make your life a purgatory; but, after all, she is ma mere, and you have no right to judge her. You have simply to obey. The thing has a fine side to it. Madame de Cintre bows her head and folds her wings.”

“Can’t she at least make her brother leave off?”