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Italian Hours

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2018
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The Bridge of the Rialto is a name to conjure with, but, honestly speaking, it is scarcely the gem of the composition. There are of course two ways of taking it—from the water or from the upper passage, where its small shops and booths abound in Venetian character; but it mainly counts as a feature of the Canal when seen from the gondola or even from the awful vaporetto. The great curve of its single arch is much to be commended, especially when, coming from the direction of the railway-station, you see it frame with its sharp compass-line the perfect picture, the reach of the Canal on the other side. But the backs of the little shops make from the water a graceless collective hump, and the inside view is the diverting one. The big arch of the bridge—like the arches of all the bridges—is the waterman’s friend in wet weather. The gondolas, when it rains, huddle beside the peopled barges, and the young ladies from the hotels, vaguely fidgeting, complain of the communication of insect life. Here indeed is a little of everything, and the jewellers of this celebrated precinct—they have their immemorial row—make almost as fine a show as the fruiterers. It is a universal market, and a fine place to study Venetian types. The produce of the islands is discharged there, and the fishmongers announce their presence. All one’s senses indeed are vigorously attacked; the whole place is violently hot and bright, all odorous and noisy. The churning of the screw of the vaporetto mingles with the other sounds—not indeed that this offensive note is confined to one part of the Canal. But Just here the little piers of the resented steamer are particularly near together, and it seems somehow to be always kicking up the water. As we go further down we see it stopping exactly beneath the glorious windows of the Ca’d’Oro. It has chosen its position well, and who shall gainsay it for having put itself under the protection of the most romantic facade in Europe? The companionship of these objects is a symbol; it expresses supremely the present and the future of Venice. Perfect, in its prime, was the marble Ca’d’Oro, with the noble recesses of its loggie, but even then it probably never “met a want,” like the successful vaporetto. If, however, we are not to go into the Museo Civico—the old Museo Correr, which rears a staring renovated front far down on the left, near the station, so also we must keep out of the great vexed question of steam on the Canalazzo, just as a while since we prudently kept out of the Accademia. These are expensive and complicated excursions. It is obvious that if the vaporetti have contributed to the ruin of the gondoliers, already hard pressed by fate, and to that of the palaces, whose foundations their waves undermine, and that if they have robbed the Grand Canal of the supreme distinction of its tranquillity, so on the other hand they have placed “rapid transit,” in the New York phrase, in everybody’s reach, and enabled everybody—save indeed those who wouldn’t for the world—to rush about Venice as furiously as people rush about New York. The suitability of this consummation needn’t be pointed out.

Even we ourselves, in the irresistible contagion, are going so fast now that we have only time to note in how clever and costly a fashion the Museo Civico, the old Fondaco dei Turchi, has been reconstructed and restored. It is a glare of white marble without, and a series of showy majestic halls within, where a thousand curious mementos and relics of old Venice are gathered and classified. Of its miscellaneous treasures I fear I may perhaps frivolously prefer the series of its remarkable living Longhis, an illustration of manners more copious than the celebrated Carpaccio, the two ladies with their little animals and their long sticks. Wonderful indeed today are the museums of Italy, where the renovations and the belle ordonnance speak of funds apparently unlimited, in spite of the fact that the numerous custodians frankly look starved. What is the pecuniary source of all this civic magnificence—it is shown in a hundred other ways—and how do the Italian cities manage to acquit themselves of expenses that would be formidable to communities richer and doubtless less aesthetic? Who pays the bills for the expressive statues alone, the general exuberance of sculpture, with which every piazzetta of almost every village is patriotically decorated? Let us not seek an answer to the puzzling question, but observe instead that we are passing the mouth of the populous Canareggio, next widest of the waterways, where the race of Shylock abides, and at the corner of which the big colourless church of San Geremia stands gracefully enough on guard. The Canareggio, with its wide lateral footways and humpbacked bridges, makes on the feast of St. John an admirable noisy, tawdry theatre for one of the prettiest and the most infantile of the Venetian processions.

The rest of the course is a reduced magnificence, in spite of interesting bits, of the battered pomp of the Pesaro and the Cornaro, of the recurrent memories of royalty in exile which cluster about the Palazzo Vendramin Calergi, once the residence of the Comte de Chambord and still that of his half-brother, in spite too of the big Papadopoli gardens, opposite the station, the largest private grounds in Venice, but of which Venice in general mainly gets the benefit in the usual form of irrepressible greenery climbing over walls and nodding at water. The rococo church of the Scalzi is here, all marble and malachite, all a cold, hard glitter and a costly, curly ugliness, and here too, opposite, on the top of its high steps, is San Simeone Profeta, I won’t say immortalised, but unblushingly misrepresented, by the perfidious Canaletto. I shall not stay to unravel the mystery of this prosaic painter’s malpractices; he falsified without fancy, and as he apparently transposed at will the objects he reproduced, one is never sure of the particular view that may have constituted his subject. It would look exactly like such and such a place if almost everything were not different. San Simeone Profeta appears to hang there upon the wall; but it is on the wrong side of the Canal and the other elements quite fail to correspond. One’s confusion is the greater because one doesn’t know that everything may not really have changed, even beyond all probability—though it’s only in America that churches cross the street or the river—and the mixture of the recognisable and the different makes the ambiguity maddening, all the more that the painter is almost as attaching as he is bad. Thanks at any rate to the white church, domed and porticoed, on the top of its steps, the traveller emerging for the first time upon the terrace of the railway-station seems to have a Canaletto before him. He speedily discovers indeed even in the presence of this scene of the final accents of the Canalazzo—there is a charm in the old pink warehouses on the hot fondamenta—that he has something much better. He looks up and down at the gathered gondolas; he has his surprise after all, his little first Venetian thrill; and as the terrace of the station ushers in these things we shall say no harm of it, though it is not lovely. It is the beginning of his experience, but it is the end of the Grand Canal.

1892

VENICE: AN EARLY IMPRESSION

There would be much to say about that golden chain of historic cities which stretches from Milan to Venice, in which the very names—Brescia, Verona, Mantua, Padua—are an ornament to one’s phrase; but I should have to draw upon recollections now three years old and to make my short story a long one. Of Verona and Venice only have I recent impressions, and even to these must I do hasty justice. I came into Venice, just as I had done before, toward the end of a summer’s day, when the shadows begin to lengthen and the light to glow, and found that the attendant sensations bore repetition remarkably well. There was the same last intolerable delay at Mestre, just before your first glimpse of the lagoon confirms the already distinct sea-smell which has added speed to the precursive flight of your imagination; then the liquid level, edged afar off by its band of undiscriminated domes and spires, soon distinguished and proclaimed, however, as excited and contentious heads multiply at the windows of the train; then your long rumble on the immense white railway-bridge, which, in spite of the invidious contrast drawn, and very properly, by Mr. Ruskin between the old and the new approach, does truly, in a manner, shine across the green lap of the lagoon like a mighty causeway of marble; then the plunge into the station, which would be exactly similar to every other plunge save for one little fact—that the keynote of the great medley of voices borne back from the exit is not “Cab, sir!” but “Barca, signore!”

I do not mean, however, to follow the traveller through every phase of his initiation, at the risk of stamping poor Venice beyond repair as the supreme bugbear of literature; though for my own part I hold that to a fine healthy romantic appetite the subject can’t be too diffusely treated. Meeting in the Piazza on the evening of my arrival a young American painter who told me that he had been spending the summer just where I found him, I could have assaulted him for very envy. He was painting forsooth the interior of St. Mark’s. To be a young American painter unperplexed by the mocking, elusive soul of things and satisfied with their wholesome light-bathed surface and shape; keen of eye; fond of colour, of sea and sky and anything that may chance between them; of old lace and old brocade and old furniture (even when made to order); of time-mellowed harmonies on nameless canvases and happy contours in cheap old engravings; to spend one’s mornings in still, productive analysis of the clustered shadows of the Basilica, one’s afternoons anywhere, in church or campo, on canal or lagoon, and one’s evenings in star-light gossip at Florian’s, feeling the sea-breeze throb languidly between the two great pillars of the Piazzetta and over the low black domes of the church—this, I consider, is to be as happy as is consistent with the preservation of reason.

The mere use of one’s eyes in Venice is happiness enough, and generous observers find it hard to keep an account of their profits in this line. Everything the attention touches holds it, keeps playing with it—thanks to some inscrutable flattery of the atmosphere. Your brown-skinned, white-shirted gondolier, twisting himself in the light, seems to you, as you lie at contemplation beneath your awning, a perpetual symbol of Venetian “effect.” The light here is in fact a mighty magician and, with all respect to Titian, Veronese and Tintoret, the greatest artist of them all. You should see in places the material with which it deals—slimy brick, marble battered and befouled, rags, dirt, decay. Sea and sky seem to meet half-way, to blend their tones into a soft iridescence, a lustrous compound of wave and cloud and a hundred nameless local reflections, and then to fling the clear tissue against every object of vision. You may see these elements at work everywhere, but to see them in their intensity you should choose the finest day in the month and have yourself rowed far away across the lagoon to Torcello. Without making this excursion you can hardly pretend to know Venice or to sympathise with that longing for pure radiance which animated her great colourists. It is a perfect bath of light, and I couldn’t get rid of a fancy that we were cleaving the upper atmosphere on some hurrying cloud-skiff. At Torcello there is nothing but the light to see—nothing at least but a sort of blooming sand-bar intersected by a single narrow creek which does duty as a canal and occupied by a meagre cluster of huts, the dwellings apparently of market-gardeners and fishermen, and by a ruinous church of the eleventh century. It is impossible to imagine a more penetrating case of unheeded collapse. Torcello was the mother-city of Venice, and she lies there now, a mere mouldering vestige, like a group of weather-bleached parental bones left impiously unburied. I stopped my gondola at the mouth of the shallow inlet and walked along the grass beside a hedge to the low-browed, crumbling cathedral. The charm of certain vacant grassy spaces, in Italy, overfrowned by masses of brickwork that are honeycombed by the suns of centuries, is something that I hereby renounce once for all the attempt to express; but you may be sure that whenever I mention such a spot enchantment lurks in it.

A delicious stillness covered the little campo at Torcello; I remember none so subtly audible save that of the Roman Campagna. There was no life but the visible tremor of the brilliant air and the cries of half-a-dozen young children who dogged our steps and clamoured for coppers. These children, by the way, were the handsomest little brats in the world, and, each was furnished with a pair of eyes that could only have signified the protest of nature against the meanness of fortune. They were very nearly as naked as savages, and their little bellies protruded like those of infant cannibals in the illustrations of books of travel; but as they scampered and sprawled in the soft, thick grass, grinning like suddenly-translated cherubs and showing their hungry little teeth, they suggested forcibly that the best assurance of happiness in this world is to be found in the maximum of innocence and the minimum of wealth. One small urchin—framed, if ever a child was, to be the joy of an aristocratic mamma—was the most expressively beautiful creature I had ever looked upon. He had a smile to make Correggio sigh in his grave; and yet here he was running wild among the sea-stunted bushes, on the lonely margin of a decaying world, in prelude to how blank or to how dark a destiny? Verily nature is still at odds with propriety; though indeed if they ever really pull together I fear nature will quite lose her distinction. An infant citizen of our own republic, straight-haired, pale-eyed and freckled, duly darned and catechised, marching into a New England schoolhouse, is an object often seen and soon forgotten; but I think I shall always remember with infinite tender conjecture, as the years roll by, this little unlettered Eros of the Adriatic strand. Yet all youthful things at Torcello were not cheerful, for the poor lad who brought us the key of the cathedral was shaking with an ague, and his melancholy presence seemed to point the moral of forsaken nave and choir. The church, admirably primitive and curious, reminded me of the two or three oldest churches of Rome—St. Clement and St. Agnes. The interior is rich in grimly mystical mosaics of the twelfth century and the patchwork of precious fragments in the pavement not inferior to that of St. Mark’s. But the terribly distinct Apostles are ranged against their dead gold backgrounds as stiffly as grenadiers presenting arms—intensely personal sentinels of a personal Deity. Their stony stare seems to wait for ever vainly for some visible revival of primitive orthodoxy, and one may well wonder whether it finds much beguilement in idly-gazing troops of Western heretics—passionless even in their heresy.

I had been curious to see whether in the galleries and temples of Venice I should be disposed to transpose my old estimates—to burn what I had adored and adore what I had burned. It is a sad truth that one can stand in the Ducal Palace for the first time but once, with the deliciously ponderous sense of that particular half-hour’s being an era in one’s mental history; but I had the satisfaction of finding at least—a great comfort in a short stay—that none of my early memories were likely to change places and that I could take up my admirations where I had left them. I still found Carpaccio delightful, Veronese magnificent, Titian supremely beautiful and Tintoret scarce to be appraised. I repaired immediately to the little church of San Cassano, which contains the smaller of Tintoret’s two great Crucifixions; and when I had looked at it a while I drew a long breath and felt I could now face any other picture in Venice with proper self-possession. It seemed to me I had advanced to the uttermost limit of painting; that beyond this another art—inspired poetry—begins, and that Bellini, Veronese, Giorgione, and Titian, all joining hands and straining every muscle of their genius, reach forward not so far but that they leave a visible space in which Tintoret alone is master. I well remember the exaltations to which he lifted me when first I learned to know him; but the glow of that comparatively youthful amazement is dead, and with it, I fear, that confident vivacity of phrase of which, in trying to utter my impressions, I felt less the magniloquence than the impotence. In his power there are many weak spots, mysterious lapses and fitful intermissions; but when the list of his faults is complete he still remains to me the most interesting of painters. His reputation rests chiefly on a more superficial sort of merit—his energy, his unsurpassed productivity, his being, as Théophile Gautier says, le roi des fougueux. These qualities are immense, but the great source of his impressiveness is that his indefatigable hand never drew a line that was not, as one may say, a moral line. No painter ever had such breadth and such depth; and even Titian, beside him, scarce figures as more than a great decorative artist. Mr. Ruskin, whose eloquence in dealing with the great Venetians sometimes outruns his discretion, is fond of speaking even of Veronese as a painter of deep spiritual intentions. This, it seems to me, is pushing matters too far, and the author of “The Rape of Europa” is, pictorially speaking, no greater casuist than any other genius of supreme good taste. Titian was assuredly a mighty poet, but Tintoret—well, Tintoret was almost a prophet. Before his greatest works you are conscious of a sudden evaporation of old doubts and dilemmas, and the eternal problem of the conflict between idealism and realism dies the most natural of deaths. In his genius the problem is practically solved; the alternatives are so harmoniously interfused that I defy the keenest critic to say where one begins and the other ends. The homeliest prose melts into the most ethereal poetry—the literal and the imaginative fairly confound their identity.

This, however, is vague praise. Tintoret’s great merit, to my mind, was his unequalled distinctness of vision. When once he had conceived the germ of a scene it defined itself to his imagination with an intensity, an amplitude, an individuality of expression, which makes one’s observation of his pictures seem less an operation of the mind than a kind of supplementary experience of life. Veronese and Titian are content with a much looser specification, as their treatment of any subject that the author of the Crucifixion at San Cassano has also treated abundantly proves. There are few more suggestive contrasts than that between the absence of a total character at all commensurate with its scattered variety and brilliancy in Veronese’s “Marriage of Cana,” at the Louvre, and the poignant, almost startling, completeness of Tintoret’s illustration of the theme at the Salute church. To compare his “Presentation of the Virgin,” at the Madonna dell’ Orto, with Titian’s at the Academy, or his “Annunciation” with Titian’s close at hand, is to measure the essential difference between observation and imagination. One has certainly not said all that there is to say for Titian when one has called him an observer. Il y mettait du sien, and I use the term to designate roughly the artist whose apprehension, infinitely deep and strong when applied to the single figure or to easily balanced groups, spends itself vainly on great dramatic combinations—or rather leaves them ungauged. It was the whole scene that Tintoret seemed to have beheld in a flash of inspiration intense enough to stamp it ineffaceably on his perception; and it was the whole scene, complete, peculiar, individual, unprecedented, that he committed to canvas with all the vehemence of his talent. Compare his “Last Supper,” at San Giorgio—its long, diagonally placed table, its dusky spaciousness, its scattered lamp-light and halo-light, its startled, gesticulating figures, its richly realistic foreground—with the customary formal, almost mathematical rendering of the subject, in which impressiveness seems to have been sought in elimination rather than comprehension. You get from Tintoret’s work the impression that he felt, pictorially, the great, beautiful, terrible spectacle of human life very much as Shakespeare felt it poetically—with a heart that never ceased to beat a passionate accompaniment to every stroke of his brush. Thanks to this fact his works are signally grave, and their almost universal and rapidly increasing decay doesn’t relieve their gloom. Nothing indeed can well be sadder than the great collection of Tintorets at San Rocco. Incurable blackness is settling fast upon all of them, and they frown at you across the sombre splendour of their great chambers like gaunt twilight phantoms of pictures. To our children’s children Tintoret, as things are going, can be hardly more than a name; and such of them as shall miss the tragic beauty, already so dimmed and stained, of the great “Bearing of the Cross” in that temple of his spirit will live and die without knowing the largest eloquence of art. If you wish to add the last touch of solemnity to the place recall as vividly as possible while you linger at San Rocco the painter’s singularly interesting portrait of himself, at the Louvre. The old man looks out of the canvas from beneath a brow as sad as a sunless twilight, with just such a stoical hopelessness as you might fancy him to wear if he stood at your side gazing at his rotting canvases. It isn’t whimsical to read it as the face of a man who felt that he had given the world more than the world was likely to repay. Indeed before every picture of Tintoret you may remember this tremendous portrait with profit. On one side the power, the passion, the illusion of his art; on the other the mortal fatigue of his spirit. The world’s knowledge of him is so small that the portrait throws a doubly precious light on his personality; and when we wonder vainly what manner of man he was, and what were his purpose, his faith and his method, we may find forcible assurance there that they were at any rate his life—one of the most intellectually passionate ever led.

Verona, which was my last Italian stopping-place, is in any conditions a delightfully interesting city; but the kindness of my own memory of it is deepened by a subsequent ten days’ experience of Germany. I rose one morning at Verona, and went to bed at night at Botzen! The statement needs no comment, and the two places, though but fifty miles apart, are as painfully dissimilar as their names. I had prepared myself for your delectation with a copious tirade on German manners, German scenery, German art and the German stage—on the lights and shadows of Innsbrück, Munich, Nüremberg and Heidelberg; but just as I was about to put pen to paper I glanced into a little volume on these very topics lately published by that famous novelist and moralist, M. Ernest Feydeau, the fruit of a summer’s observation at Homburg. This work produced a reaction; and if I chose to follow M. Feydeau’s own example when he wishes to qualify his approbation I might call his treatise by any vile name known to the speech of man. But I content myself with pronouncing it superficial. I then reflect that my own opportunities for seeing and judging were extremely limited, and I suppress my tirade, lest some more enlightened critic should come and hang me with the same rope. Its sum and substance was to have been that—superficially—Germany is ugly; that Munich is a nightmare, Heidelberg a disappointment (in spite of its charming castle) and even Nüremberg not a joy for ever. But comparisons are odious, and if Munich is ugly Verona is beautiful enough. You may laugh at my logic, but will probably assent to my meaning. I carried away from Verona a precious mental picture upon which I cast an introspective glance whenever between Botzen and Strassburg the oppression of external circumstance became painful. It was a lovely August afternoon in the Roman arena—a ruin in which repair and restoration have been so watchfully and plausibly practised that it seems all of one harmonious antiquity. The vast stony oval rose high against the sky in a single clear, continuous line, broken here and there only by strolling and reclining loungers. The massive tiers inclined in solid monotony to the central circle, in which a small open-air theatre was in active operation. A small quarter of the great slope of masonry facing the stage was roped off into an auditorium, in which the narrow level space between the foot-lights and the lowest step figured as the pit. Foot-lights are a figure of speech, for the performance was going on in the broad glow of the afternoon, with a delightful and apparently by no means misplaced confidence in the good-will of the spectators. What the piece was that was deemed so superbly able to shift for itself I know not—very possibly the same drama that I remember seeing advertised during my former visit to Verona; nothing less than La Tremenda Giustizia di Dio. If titles are worth anything this product of the melodramatist’s art might surely stand upon its own legs. Along the tiers above the little group of regular spectators was gathered a free-list of unauthorised observers, who, although beyond ear-shot, must have been enabled by the generous breadth of Italian gesture to follow the tangled thread of the piece. It was all deliciously Italian—the mixture of old life and new, the mountebank’s booth (it was hardly more) grafted on the antique circus, the dominant presence of a mighty architecture, the loungers and idlers beneath the kindly sky and upon the sun-warmed stones. I never felt more keenly the difference between the background to life in very old and very new civilisations. There are other things in Verona to make it a liberal education to be born there, though that it is one for the contemporary Veronese I don’t pretend to say. The Tombs of the Scaligers, with their soaring pinnacles, their high-poised canopies, their exquisite refinement and concentration of the Gothic idea, I can’t profess, even after much worshipful gazing, to have fully comprehended and enjoyed. They seemed to me full of deep architectural meanings, such as must drop gently into the mind one by one, after infinite tranquil contemplation. But even to the hurried and preoccupied traveller the solemn little chapel-yard in the city’s heart, in which they stand girdled by their great swaying curtain of linked and twisted iron, is one of the most impressive spots in Italy. Nowhere else is such a wealth of artistic achievement crowded into so narrow a space; nowhere else are the daily comings and goings of men blessed by the presence of manlier art. Verona is rich furthermore in beautiful churches—several with beautiful names: San Fermo, Santa Anastasia, San Zenone. This last is a structure of high antiquity and of the most impressive loveliness. The nave terminates in a double choir, that is a sub-choir or crypt into which you descend and where you wander among primitive columns whose variously grotesque capitals rise hardly higher than your head, and an upper choral plane reached by broad stairways of the bravest effect. I shall never forget the impression of majestic chastity that I received from the great nave of the building on my former visit. I then decided to my satisfaction that every church is from the devotional point of view a solecism that has not something of a similar absolute felicity of proportion; for strictly formal beauty seems best to express our conception of spiritual beauty. The nobly serious character of San Zenone is deepened by its single picture—a masterpiece of the most serious of painters, the severe and exquisite Mantegna.

1872

TWO OLD HOUSES AND THREE YOUNG WOMEN

There are times and places that come back yet again, but that, when the brooding tourist puts out his hand to them, meet it a little slowly, or even seem to recede a step, as if in slight fear of some liberty he may take. Surely they should know by this time that he is capable of taking none. He has his own way—he makes it all right. It now becomes just a part of the charming solicitation that it presents precisely a problem—that of giving the particular thing as much as possible without at the same time giving it, as we say, away. There are considerations, proprieties, a necessary indirectness—he must use, in short, a little art. No necessity, however, more than this, makes him warm to his work, and thus it is that, after all, he hangs his three pictures.

I

The evening that was to give me the first of them was by no means the first occasion of my asking myself if that inveterate “style” of which we talk so much be absolutely conditioned—in dear old Venice and elsewhere—on decrepitude. Is it the style that has brought about the decrepitude, or the decrepitude that has, as it were, intensified and consecrated the style? There is an ambiguity about it all that constantly haunts and beguiles. Dear old Venice has lost her complexion, her figure, her reputation, her self-respect; and yet, with it all, has so puzzlingly not lost a shred of her distinction. Perhaps indeed the case is simpler than it seems, for the poetry of misfortune is familiar to us all, whereas, in spite of a stroke here and there of some happy justice that charms, we scarce find ourselves anywhere arrested by the poetry of a run of luck. The misfortune of Venice being, accordingly, at every point, what we most touch, feel and see, we end by assuming it to be of the essence of her dignity; a consequence, we become aware, by the way, sufficiently discouraging to the general application or pretension of style, and all the more that, to make the final felicity deep, the original greatness must have been something tremendous. If it be the ruins that are noble we have known plenty that were not, and moreover there are degrees and varieties: certain monuments, solid survivals, hold up their heads and decline to ask for a grain of your pity. Well, one knows of course when to keep one’s pity to oneself; yet one clings, even in the face of the colder stare, to one’s prized Venetian privilege of making the sense of doom and decay a part of every impression. Cheerful work, it may be said of course; and it is doubtless only in Venice that you gain more by such a trick than you lose. What was most beautiful is gone; what was next most beautiful is, thank goodness, going—that, I think, is the monstrous description of the better part of your thought. Is it really your fault if the place makes you want so desperately to read history into everything?

You do that wherever you turn and wherever you look, and you do it, I should say, most of all at night. It comes to you there with longer knowledge, and with all deference to what flushes and shimmers, that the night is the real time. It perhaps even wouldn’t take much to make you award the palm to the nights of winter. This is certainly true for the form of progression that is most characteristic, for every question of departure and arrival by gondola. The little closed cabin of this perfect vehicle, the movement, the darkness and the plash, the indistinguishable swerves and twists, all the things you don’t see and all the things you do feel—each dim recognition and obscure arrest is a possible throb of your sense of being floated to your doom, even when the truth is simply and sociably that you are going out to tea. Nowhere else is anything as innocent so mysterious, nor anything as mysterious so pleasantly deterrent to protest. These are the moments when you are most daringly Venetian, most content to leave cheap trippers and other aliens the high light of the mid-lagoon and the pursuit of pink and gold. The splendid day is good enough for them; what is best for you is to stop at last, as you are now stopping, among clustered pali and softly-shifting poops and prows, at a great flight of water-steps that play their admirable part in the general effect of a great entrance. The high doors stand open from them to the paved chamber of a basement tremendously tall and not vulgarly lighted, from which, in turn, mounts the slow stone staircase that draws you further on. The great point is, that if you are worthy of this impression at all, there isn’t a single item of it of which the association isn’t noble. Hold to it fast that there is no other such dignity of arrival as arrival by water. Hold to it that to float and slacken and gently bump, to creep out of the low, dark felze and make the few guided movements and find the strong crooked and offered arm, and then, beneath lighted palace-windows, pass up the few damp steps on the precautionary carpet—hold to it that these things constitute a preparation of which the only defect is that it may sometimes perhaps really prepare too much. It’s so stately that what can come after?—it’s so good in itself that what, upstairs, as we comparative vulgarians say, can be better? Hold to it, at any rate, that if a lady, in especial, scrambles out of a carriage, tumbles out of a cab, flops out of a tram-car, and hurtles, projectile-like, out of a “lightning-elevator,” she alights from the Venetian conveyance as Cleopatra may have stepped from her barge. Upstairs—whatever may be yet in store for her—her entrance shall still advantageously enjoy the support most opposed to the “momentum” acquired. The beauty of the matter has been in the absence of all momentum—elsewhere so scientifically applied to us, from behind, by the terrible life of our day—and in the fact that, as the elements of slowness, the felicities of deliberation, doubtless thus all hang together, the last of calculable dangers is to enter a great Venetian room with a rush.

Not the least happy note, therefore, of the picture I am trying to frame is that there was absolutely no rushing; not only in the sense of a scramble over marble floors, but, by reason of something dissuasive and distributive in the very air of the place, a suggestion, under the fine old ceilings and among types of face and figure abounding in the unexpected, that here were many things to consider. Perhaps the simplest rendering of a scene into the depths of which there are good grounds of discretion for not sinking would be just this emphasis on the value of the unexpected for such occasions—with due qualification, naturally, of its degree. Unexpectedness pure and simple, it is needless to say, may easily endanger any social gathering, and I hasten to add moreover that the figures and faces I speak of were probably not in the least unexpected to each other. The stage they occupied was a stage of variety—Venice has ever been a garden of strange social flowers. It is only as reflected in the consciousness of the visitor from afar—brooding tourist even call him, or sharp-eyed bird on the branch—that I attempt to give you the little drama; beginning with the felicity that most appealed to him, the visible, unmistakable fact that he was the only representative of his class. The whole of the rest of the business was but what he saw and felt and fancied—what he was to remember and what he was to forget. Through it all, I may say distinctly, he clung to his great Venetian clue—the explanation of everything by the historic idea. It was a high historic house, with such a quantity of recorded past twinkling in the multitudinous candles that one grasped at the idea of something waning and displaced, and might even fondly and secretly nurse the conceit that what one was having was just the very last. Wasn’t it certainly, for instance, no mere illusion that there is no appreciable future left for such manners—an urbanity so comprehensive, a form so transmitted, as those of such a hostess and such a host? The future is for a different conception of the graceful altogether—so far as it’s for a conception of the graceful at all. Into that computation I shall not attempt to enter; but these representative products of an antique culture, at least, and one of which the secret seems more likely than not to be lost, were not common, nor indeed was any one else—in the circle to which the picture most insisted on restricting itself.

Neither, on the other hand, was anyone either very beautiful or very fresh: which was again, exactly, a precious “value” on an occasion that was to shine most, to the imagination, by the complexity of its references. Such old, old women with such old, old jewels; such ugly, ugly ones with such handsome, becoming names; such battered, fatigued gentlemen with such inscrutable decorations; such an absence of youth, for the most part, in either sex—of the pink and white, the “bud” of new worlds; such a general personal air, in fine, of being the worse for a good deal of wear in various old ones. It was not a society—that was clear—in which little girls and boys set the tune; and there was that about it all that might well have cast a shadow on the path of even the most successful little girl. Yet also—let me not be rudely inexact—it was in honour of youth and freshness that we had all been convened. The fiançailles of the last—unless it were the last but one—unmarried daughter of the house had just been brought to a proper climax; the contract had been signed, the betrothal rounded off—I’m not sure that the civil marriage hadn’t, that day, taken place. The occasion then had in fact the most charming of heroines and the most ingenuous of heroes, a young man, the latter, all happily suffused with a fair Austrian blush. The young lady had had, besides other more or less shining recent ancestors, a very famous paternal grandmother, who had played a great part in the political history of her time and whose portrait, in the taste and dress of 1830, was conspicuous in one of the rooms. The grand-daughter of this celebrity, of royal race, was strikingly like her and, by a fortunate stroke, had been habited, combed, curled in a manner exactly to reproduce the portrait. These things were charming and amusing, as indeed were several other things besides. The great Venetian beauty of our period was there, and nature had equipped the great Venetian beauty for her part with the properest sense of the suitable, or in any case with a splendid generosity—since on the ideally suitable character of so brave a human symbol who shall have the last word? This responsible agent was at all events the beauty in the world about whom probably, most, the absence of question (an absence never wholly propitious) would a little smugly and monotonously flourish: the one thing wanting to the interest she inspired was thus the possibility of ever discussing it. There were plenty of suggestive subjects round about, on the other hand, as to which the exchange of ideas would by no means necessarily have dropped. You profit to the full at such times by all the old voices, echoes, images—by that element of the history of Venice which represents all Europe as having at one time and another revelled or rested, asked for pleasure or for patience there; which gives you the place supremely as the refuge of endless strange secrets, broken fortunes and wounded hearts.

II

There had been, on lines of further or different speculation, a young Englishman to luncheon, and the young Englishman had proved “sympathetic”; so that when it was a question afterwards of some of the more hidden treasures, the browner depths of the old churches, the case became one for mutual guidance and gratitude—for a small afternoon tour and the wait of a pair of friends in the warm little campi, at locked doors for which the nearest urchin had scurried off to fetch the keeper of the key. There are few brown depths to-day into which the light of the hotels doesn’t shine, and few hidden treasures about which pages enough, doubtless, haven’t already been printed: my business, accordingly, let me hasten to say, is not now with the fond renewal of any discovery—at least in the order of impressions most usual. Your discovery may be, for that matter, renewed every week; the only essential is the good luck—which a fair amount of practice has taught you to count upon-of not finding, for the particular occasion, other discoverers in the field. Then, in the quiet corner, with the closed door—then in the presence of the picture and of your companion’s sensible emotion—not only the original happy moment, but everything else, is renewed. Yet once again it can all come back. The old custode, shuffling about in the dimness, jerks away, to make sure of his tip, the old curtain that isn’t much more modern than the wonderful work itself. He does his best to create light where light can never be; but you have your practised groping gaze, and in guiding the young eyes of your less confident associate, moreover, you feel you possess the treasure. These are the refined pleasures that Venice has still to give, these odd happy passages of communication and response.

But the point of my reminiscence is that there were other communications that day, as there were certainly other responses. I have forgotten exactly what it was we were looking for—without much success—when we met the three Sisters. Nothing requires more care, as a long knowledge of Venice works in, than not to lose the useful faculty of getting lost. I had so successfully done my best to preserve it that I could at that moment conscientiously profess an absence of any suspicion of where we might be. It proved enough that, wherever we were, we were where the three sisters found us. This was on a little bridge near a big campo, and a part of the charm of the matter was the theory that it was very much out of the way. They took us promptly in hand—they were only walking over to San Marco to match some coloured wool for the manufacture of such belated cushions as still bloom with purple and green in the long leisures of old palaces; and that mild errand could easily open a parenthesis. The obscure church we had feebly imagined we were looking for proved, if I am not mistaken, that of the sisters’ parish; as to which I have but a confused recollection of a large grey void and of admiring for the first time a fine work of art of which I have now quite lost the identity. This was the effect of the charming beneficence of the three sisters, who presently were to give our adventure a turn in the emotion of which everything that had preceded seemed as nothing. It actually strikes me even as a little dim to have been told by them, as we all fared together, that a certain low, wide house, in a small square as to which I found myself without particular association, had been in the far-off time the residence of George Sand. And yet this was a fact that, though I could then only feel it must be for another day, would in a different connection have set me richly reconstructing.

Madame Sand’s famous Venetian year has been of late immensely in the air—a tub of soiled linen which the muse of history, rolling her sleeves well up, has not even yet quite ceased energetically and publicly to wash. The house in question must have been the house to which the wonderful lady betook herself when, in 1834, after the dramatic exit of Alfred de Musset, she enjoyed that remarkable period of rest and refreshment with the so long silent, the but recently rediscovered, reported, extinguished, Doctor Pagello. As an old Sandist—not exactly indeed of the première heure, but of the fine high noon and golden afternoon of the great career—I had been, though I confess too inactively, curious as to a few points in the topography of the eminent adventure to which I here allude; but had never got beyond the little public fact, in itself always a bit of a thrill to the Sandist, that the present Hotel Danieli had been the scene of its first remarkable stages. I am not sure indeed that the curiosity I speak of has not at last, in my breast, yielded to another form of wonderment—truly to the rather rueful question of why we have so continued to concern ourselves, and why the fond observer of the footprints of genius is likely so to continue, with a body of discussion, neither in itself and in its day, nor in its preserved and attested records, at all positively edifying. The answer to such an inquiry would doubtless reward patience, but I fear we can now glance at its possibilities only long enough to say that interesting persons—so they be of a sufficiently approved and established interest—render in some degree interesting whatever happens to them, and give it an importance even when very little else (as in the case I refer to) may have operated to give it a dignity. Which is where I leave the issue of further identifications.

For the three sisters, in the kindest way in the world, had asked us if we already knew their sequestered home and whether, in case we didn’t, we should be at all amused to see it. My own acquaintance with them, though not of recent origin, had hitherto lacked this enhancement, at which we both now grasped with the full instinct, indescribable enough, of what it was likely to give. But how, for that matter, either, can I find the right expression of what was to remain with us of this episode? It is the fault of the sad-eyed old witch of Venice that she so easily puts more into things that can pass under the common names that do for them elsewhere. Too much for a rough sketch was to be seen and felt in the home of the three sisters, and in the delightful and slightly pathetic deviation of their doing us so simply and freely the honours of it. What was most immediately marked was their resigned cosmopolite state, the effacement of old conventional lines by foreign contact and example; by the action, too, of causes full of a special interest, but not to be emphasised perhaps—granted indeed they be named at all—without a certain sadness of sympathy. If “style,” in Venice, sits among ruins, let us always lighten our tread when we pay her a visit.

Our steps were in fact, I am happy to think, almost soft enough for a death-chamber as we stood in the big, vague sala of the three sisters, spectators of their simplified state and their beautiful blighted rooms, the memories, the portraits, the shrunken relics of nine Doges. If I wanted a first chapter it was here made to my hand; the painter of life and manners, as he glanced about, could only sigh—as he so frequently has to—over the vision of so much more truth than he can use. What on earth is the need to “invent,” in the midst of tragedy and comedy that never cease? Why, with the subject itself, all round, so inimitable, condemn the picture to the silliness of trying not to be aware of it? The charming lonely girls, carrying so simply their great name and fallen fortunes, the despoiled decaduta house, the unfailing Italian grace, the space so out of scale with actual needs, the absence of books, the presence of ennui, the sense of the length of the hours and the shortness of everything else—all this was a matter not only for a second chapter and a third, but for a whole volume, a dénoûment and a sequel.

This time, unmistakably, it was the last—Wordsworth’s stately “shade of that which once was great”; and it was almost as if our distinguished young friends had consented to pass away slowly in order to treat us to the vision. Ends are only ends in truth, for the painter of pictures, when they are more or less conscious and prolonged. One of the sisters had been to London, whence she had brought back the impression of having seen at the British Museum a room exclusively filled with books and documents devoted to the commemoration of her family. She must also then have encountered at the National Gallery the exquisite specimen of an early Venetian master in which one of her ancestors, then head of the State, kneels with so sweet a dignity before the Virgin and Child. She was perhaps old enough, none the less, to have seen this precious work taken down from the wall of the room in which we sat and—on terms so far too easy—carried away for ever; and not too young, at all events, to have been present, now and then, when her candid elders, enlightened too late as to what their sacrifice might really have done for them, looked at each other with the pale hush of the irreparable. We let ourselves note that these were matters to put a great deal of old, old history into sweet young Venetian faces.

III

In Italy, if we come to that, this particular appearance is far from being only in the streets, where we are apt most to observe it—in countenances caught as we pass and in the objects marked by the guide-books with their respective stellar allowances. It is behind the walls of the houses that old, old history is thick and that the multiplied stars of Baedeker might often best find their application. The feast of St. John the Baptist is the feast of the year in Florence, and it seemed to me on that night that I could have scattered about me a handful of these signs. I had the pleasure of spending a couple of hours on a signal high terrace that overlooks the Arno, as well as in the galleries that open out to it, where I met more than ever the pleasant curious question of the disparity between the old conditions and the new manners. Make our manners, we moderns, as good as we can, there is still no getting over it that they are not good enough for many of the great places. This was one of those scenes, and its greatness came out to the full into the hot Florentine evening, in which the pink and golden fires of the pyrotechnics arranged on Ponte Carraja—the occasion of our assembly—lighted up the large issue. The “good people” beneath were a huge, hot, gentle, happy family; the fireworks on the bridge, kindling river as well as sky, were delicate and charming; the terrace connected the two wings that give bravery to the front of the palace, and the close-hung pictures in the rooms, open in a long series, offered to a lover of quiet perambulation an alternative hard to resist.

Wherever he stood—on the broad loggia, in the cluster of company, among bland ejaculations and liquefied ices, or in the presence of the mixed masters that led him from wall to wall—such a seeker for the spirit of each occasion could only turn it over that in the first place this was an intenser, finer little Florence than ever, and that in the second the testimony was again wonderful to former fashions and ideas. What did they do, in the other time, the time of so much smaller a society, smaller and fewer fortunes, more taste perhaps as to some particulars, but fewer tastes, at any rate, and fewer habits and wants—what did they do with chambers so multitudinous and so vast? Put their “state” at its highest—and we know of many ways in which it must have broken down—how did they live in them without the aid of variety? How did they, in minor communities in which every one knew every one, and every one’s impression and effect had been long, as we say, discounted, find representation and emulation sufficiently amusing? Much of the charm of thinking of it, however, is doubtless that we are not able to say. This leaves us with the conviction that does them most honour: the old generations built and arranged greatly for the simple reason that they liked it, and they could bore themselves—to say nothing of each other, when it came to that—better in noble conditions than in mean ones.

It was not, I must add, of the far-away Florentine age that I most thought, but of periods more recent and of which the sound and beautiful house more directly spoke. If one had always been homesick for the Arno-side of the seventeenth and eighteenth centuries, here was a chance, and a better one than ever, to taste again of the cup. Many of the pictures—there was a charming quarter of an hour when I had them to myself—were bad enough to have passed for good in those delightful years. Shades of Grand-Dukes encompassed me—Dukes of the pleasant later sort who weren’t really grand. There was still the sense of having come too late—yet not too late, after all, for this glimpse and this dream. My business was to people the place—its own business had never been to save us the trouble of understanding it. And then the deepest spell of all was perhaps that just here I was supremely out of the way of the so terribly actual Florentine question. This, as all the world knows, is a battle-ground, to-day, in many journals, with all Italy practically pulling on one side and all England, America and Germany pulling on the other: I speak of course of the more or less articulate opinion. The “improvement,” the rectification of Florence is in the air, and the problem of the particular ways in which, given such desperately delicate cases, these matters should be understood. The little treasure-city is, if there ever was one, a delicate case—more delicate perhaps than any other in the world save that of our taking on ourselves to persuade the Italians that they mayn’t do as they like with their own. They so absolutely may that I profess I see no happy issue from the fight. It will take more tact than our combined tactful genius may at all probably muster to convince them that their own is, by an ingenious logic, much rather ours. It will take more subtlety still to muster for them that dazzling show of examples from which they may learn that what in general is “ours” shall appear to them as a rule a sacrifice to beauty and a triumph of taste. The situation, to the truly analytic mind, offers in short, to perfection, all the elements of despair; and I am afraid that if I hung back, at the Corsini palace, to woo illusions and invoke the irrelevant, it was because I could think, in the conditions, of no better way to meet the acute responsibility of the critic than just to shirk it.

1899

CASA ALVISI

Invited to “introduce” certain pages of cordial and faithful reminiscence from another hand,[1 - “Browning in Venice,” being Recollections of the late Katharine De Kay Bronson, with a Prefatory Note by H. J. (Cornhill Magazine, February, 1902).] in which a frankly predominant presence seems to live again, I undertook that office with an interest inevitably somewhat sad—so passed and gone to-day is so much of the life suggested. Those who fortunately knew Mrs. Bronson will read into her notes still more of it—more of her subject, more of herself too, and of many things—than she gives, and some may well even feel tempted to do for her what she has done here for her distinguished friend. In Venice, during a long period, for many pilgrims, Mrs. Arthur Bronson, originally of New York, was, so far as society, hospitality, a charming personal welcome were concerned, almost in sole possession; she had become there, with time, quite the prime representative of those private amenities which the Anglo-Saxon abroad is apt to miss just in proportion as the place visited is publicly wonderful, and in which he therefore finds a value twice as great as at home. Mrs. Bronson really earned in this way the gratitude of mingled generations and races. She sat for twenty years at the wide mouth, as it were, of the Grand Canal, holding out her hand, with endless good-nature, patience, charity, to all decently accredited petitioners, the incessant troop of those either bewilderedly making or fondly renewing acquaintance with the dazzling city.

Casa Alvisi is directly opposite the high, broad-based florid church of S. Maria della Salute—so directly that from the balcony over the water-entrance your eye, crossing the canal, seems to find the key-hole of the great door right in a line with it; and there was something in this position that for the time made all Venice-lovers think of the genial padrona as thus levying in the most convenient way the toll of curiosity and sympathy. Every one passed, every one was seen to pass, and few were those not seen to stop and to return. The most generous of hostesses died a year ago at Florence; her house knows her no more—it had ceased to do so for some time before her death; and the long, pleased procession—the charmed arrivals, the happy sojourns at anchor, the reluctant departures that made Ca’ Alvisi, as was currently said, a social porto di mare—is, for remembrance and regret, already a possession of ghosts; so that, on the spot, at present, the attention ruefully averts itself from the dear little old faded but once familiarly bright façade, overtaken at last by the comparatively vulgar uses that are doing their best to “paint out” in Venice, right and left, by staring signs and other vulgarities, the immemorial note of distinction. The house, in a city of palaces, was small, but the tenant clung to her perfect, her inclusive position—the one right place that gave her a better command, as it were, than a better house obtained by a harder compromise; not being fond, moreover, of spacious halls and massive treasures, but of compact and familiar rooms, in which her remarkable accumulation of minute and delicate Venetian objects could show. She adored—in the way of the Venetian, to which all her taste addressed itself—the small, the domestic and the exquisite; so that she would have given a Tintoretto or two, I think, without difficulty, for a cabinet of tiny gilded glasses or a dinner-service of the right old silver.

The general receptacle of these multiplied treasures played at any rate, through the years, the part of a friendly private-box at the constant operatic show, a box at the best point of the best tier, with the cushioned ledge of its front raking the whole scene and with its withdrawing rooms behind for more detached conversation; for easy—when not indeed slightly difficult—polyglot talk, artful bibite, artful cigarettes too, straight from the hand of the hostess, who could do all that belonged to a hostess, place people in relation and keep them so, take up and put down the topic, cause delicate tobacco and little gilded glasses to circulate, without ever leaving her sofa-cushions or intermitting her good-nature. She exercised in these conditions, with never a block, as we say in London, in the traffic, with never an admission, an acceptance of the least social complication, her positive genius for easy interest, easy sympathy, easy friendship. It was as if, at last, she had taken the human race at large, quite irrespective of geography, for her neighbours, with neighbourly relations as a matter of course. These things, on her part, had at all events the greater appearance of ease from their having found to their purpose—and as if the very air of Venice produced them—a cluster of forms so light and immediate, so pre-established by picturesque custom. The old bright tradition, the wonderful Venetian legend had appealed to her from the first, closing round her house and her well-plashed water-steps, where the waiting gondolas were thick, quite as if, actually, the ghost of the defunct Carnival—since I have spoken of ghosts—still played some haunting part.

Let me add, at the same time, that Mrs. Bronson’s social facility, which was really her great refuge from importunity, a defence with serious thought and serious feeling quietly cherished behind it, had its discriminations as well as its inveteracies, and that the most marked of all these, perhaps, was her attachment to Robert Browning. Nothing in all her beneficent life had probably made her happier than to have found herself able to minister, each year, with the returning autumn, to his pleasure and comfort. Attached to Ca’ Alvisi, on the land side, is a somewhat melancholy old section of a Giustiniani palace, which she had annexed to her own premises mainly for the purpose of placing it, in comfortable guise, at the service of her friends. She liked, as she professed, when they were the real thing, to have them under her hand; and here succeeded each other, through the years, the company of the privileged and the more closely domesticated, who liked, harmlessly, to distinguish between themselves and outsiders. Among visitors partaking of this pleasant provision Mr. Browning was of course easily first. But I must leave her own pen to show him as her best years knew him. The point was, meanwhile, that if her charity was great even for the outsider, this was by reason of the inner essence of it—her perfect tenderness for Venice, which she always recognised as a link. That was the true principle of fusion, the key to communication. She communicated in proportion—little or much, measuring it as she felt people more responsive or less so; and she expressed herself, or in other words her full affection for the place, only to those who had most of the same sentiment. The rich and interesting form in which she found it in Browning may well be imagined—together with the quite independent quantity of the genial at large that she also found; but I am not sure that his favour was not primarily based on his paid tribute of such things as “Two in a Gondola” and “A Toccata of Galuppi.” He had more ineffaceably than anyone recorded his initiation from of old.

She was thus, all round, supremely faithful; yet it was perhaps after all with the very small folk, those to the manner born, that she made the easiest terms. She loved, she had from the first enthusiastically adopted, the engaging Venetian people, whose virtues she found touching and their infirmities but such as appeal mainly to the sense of humour and the love of anecdote; and she befriended and admired, she studied and spoiled them. There must have been a multitude of whom it would scarce be too much to say that her long residence among them was their settled golden age. When I consider that they have lost her now I fairly wonder to what shifts they have been put and how long they may not have to wait for such another messenger of Providence. She cultivated their dialect, she renewed their boats, she piously relighted—at the top of the tide-washed pali of traghetto or lagoon—the neglected lamp of the tutelary Madonnetta; she took cognisance of the wives, the children, the accidents, the troubles, as to which she became, perceptibly, the most prompt, the established remedy. On lines where the amusement was happily less one-sided she put together in dialect many short comedies, dramatic proverbs, which, with one of her drawing-rooms permanently arranged as a charming diminutive theatre, she caused to be performed by the young persons of her circle—often, when the case lent itself, by the wonderful small offspring of humbler friends, children of the Venetian lower class, whose aptitude, teachability, drollery, were her constant delight. It was certainly true that an impression of Venice as humanly sweet might easily found itself on the frankness and quickness and amiability of these little people. They were at least so much to the good; for the philosophy of their patroness was as Venetian as everything else; helping her to accept experience without bitterness and to remain fresh, even in the fatigue which finally overtook her, for pleasant surprises and proved sincerities. She was herself sincere to the last for the place of her predilection; inasmuch as though she had arranged herself, in the later time—and largely for the love of “Pippa Passes”—an alternative refuge at Asolo, she absented herself from Venice with continuity only under coercion of illness.

At Asolo, periodically, the link with Browning was more confirmed than weakened, and there, in old Venetian territory, and with the invasion of visitors comparatively checked, her preferentially small house became again a setting for the pleasure of talk and the sense of Italy. It contained again its own small treasures, all in the pleasant key of the homelier Venetian spirit. The plain beneath it stretched away like a purple sea from the lower cliffs of the hills, and the white campanili of the villages, as one was perpetually saying, showed on the expanse like scattered sails of ships. The rumbling carriage, the old-time, rattling, red-velveted carriage of provincial, rural Italy, delightful and quaint, did the office of the gondola; to Bassano, to Treviso, to high-walled Castelfranco, all pink and gold, the home of the great Giorgione. Here also memories cluster; but it is in Venice again that her vanished presence is most felt, for there, in the real, or certainly the finer, the more sifted Cosmopolis, it falls into its place among the others evoked, those of the past seekers of poetry and dispensers of romance. It is a fact that almost every one interesting, appealing, melancholy, memorable, odd, seems at one time or another, after many days and much life, to have gravitated to Venice by a happy instinct, settling in it and treating it, cherishing it, as a sort of repository of consolations; all of which to-day, for the conscious mind, is mixed with its air and constitutes its unwritten history. The deposed, the defeated, the disenchanted, the wounded, or even only the bored, have seemed to find there something that no other place could give. But such people came for themselves, as we seem to see them—only with the egotism of their grievances and the vanity of their hopes. Mrs. Bronson’s case was beautifully different—she had come altogether for others.

FROM CHAMBÉRY TO MILAN

Your truly sentimental tourist will never take it from any occasion that there is absolutely nothing for him, and it was at Chambéry—but four hours from Geneva—that I accepted the situation and decided there might be mysterious delights in entering Italy by a whizz through an eight-mile tunnel, even as a bullet through the bore of a gun. I found my reward in the Savoyard landscape, which greets you betimes with the smile of anticipation. If it is not so Italian as Italy it is at least more Italian than anything but Italy—more Italian, too, I should think, than can seem natural and proper to the swarming red-legged soldiery who so publicly proclaim it of the empire of M. Thiers. The light and the complexion of things had to my eyes not a little of that mollified depth last loved by them rather further on. It was simply perhaps that the weather was hot and the mountains drowsing in that iridescent haze that I have seen nearer home than at Chambéry. But the vegetation, assuredly, had an all but Transalpine twist and curl, and the classic wayside tangle of corn and vines left nothing to be desired in the line of careless grace. Chambéry as a town, however, constitutes no foretaste of the monumental cities. There is shabbiness and shabbiness, the fond critic of such things will tell you; and that of the ancient capital of Savoy lacks style. I found a better pastime, however, than strolling through the dark dull streets in quest of effects that were not forthcoming. The first urchin you meet will show you the way to Les Charmettes and the Maison Jean-Jacques. A very pleasant way it becomes as soon as it leaves the town—a winding, climbing by-road, bordered with such a tall and sturdy hedge as to give it the air of an English lane—if you can fancy an English lane introducing you to the haunts of a Madame de Warens.

The house that formerly sheltered this lady’s singular ménage stands on a hillside above the road, which a rapid path connects with the little grass-grown terrace before it. It is a small shabby, homely dwelling, with a certain reputable solidity, however, and more of internal spaciousness than of outside promise. The place is shown by an elderly competent dame who points out the very few surviving objects which you may touch with the reflection—complacent in whatsoever degree suits you—that they have known the familiarity of Rousseau’s hand. It was presumably a meagrely-appointed house, and I wondered that on such scanty features so much expression should linger. But the structure has an ancient ponderosity, and the dust of the eighteenth century seems to lie on its worm-eaten floors, to cling to the faded old papiers à ramages on the walls and to lodge in the crevices of the brown wooden ceilings. Madame de Warens’s bed remains, with the narrow couch of Jean-Jacques as well, his little warped and cracked yellow spinet, and a battered, turnip-shaped silver timepiece, engraved with its master’s name—its primitive tick as extinct as his passionate heart-beats. It cost me, I confess, a somewhat pitying acceleration of my own to see this intimately personal relic of the genius loci—for it had dwelt; in his waistcoat-pocket, than which there is hardly a material point in space nearer to a man’s consciousness—tossed so the dog’s-eared visitors’ record or livre de cuisine recently denounced by Madame George Sand. In fact the place generally, in so far as some faint ghostly presence of its famous inmates seems to linger there, is by no means exhilarating. Coppet and Ferney tell, if not of pure happiness, at least of prosperity and, honour, wealth and success. But Les Charmettes is haunted by ghosts unclean and forlorn. The place tells of poverty, perversity, distress. A good deal of clever modern talent in France has been employed in touching up the episode of which it was the scene and tricking it out in idyllic love-knots. But as I stood on the charming terrace I have mentioned—a little jewel of a terrace, with grassy flags and a mossy parapet, and an admirable view of great swelling violet hills—stood there reminded how much sweeter Nature is than man, the story looked rather wan and unlovely beneath these literary decorations, and I could pay it no livelier homage than is implied in perfect pity. Hero and heroine have become too much creatures of history to take up attitudes as part of any poetry. But, not to moralise too sternly for a tourist between trains, I should add that, as an illustration, to be inserted mentally in the text of the “Confessions,” a glimpse of Les Charmettes is pleasant enough. It completes the rare charm of good autobiography to behold with one’s eyes the faded and battered background of the story; and Rousseau’s narrative is so incomparably vivid and forcible that the sordid little house at Chambéry seems of a hardly deeper shade of reality than so many other passages of his projected truth.

If I spent an hour at Les Charmettes, fumbling thus helplessly with the past, I recognised on the morrow how strongly the Mont Cenis Tunnel smells of the time to come. As I passed along the Saint-Gothard highway a couple of months since, I perceived, half up the Swiss ascent, a group of navvies at work in a gorge beneath the road. They had laid bare a broad surface of granite and had punched in the centre of it a round black cavity, of about the dimensions, as it seemed to me, of a soup-plate. This was to attain its perfect development some eight years hence. The Mont Cenis may therefore be held to have set a fashion which will be followed till the highest Himalaya is but the ornamental apex or snow-capped gable-tip of some resounding fuliginous corridor. The tunnel differs but in length from other tunnels; you spend half an hour in it. But you whirl out into the blest peninsula, and as you look back seem to see the mighty mass shrug its shoulders over the line, the mere turn of a dreaming giant in his sleep. The tunnel is certainly not a poetic object, out there is no perfection without its beauty; and as you measure the long rugged outline of the pyramid of which it forms the base you accept it as the perfection of a short cut. Twenty-four hours from Paris to Turin is speed for the times—speed which may content us, at any rate, until expansive Berlin has succeeded in placing itself at thirty-six from Milan.

To enter Turin then of a lovely August afternoon was to find a city of arcades, of pink and yellow stucco, of innumerable cafes, of blue-legged officers, of ladies draped in the North-Italian mantilla. An old friend of Italy coming back to her finds an easy waking for dormant memories. Every object is a reminder and every reminder a thrill. Half an hour after my arrival, as I stood at my window, which overhung the great square, I found the scene, within and without, a rough epitome of every pleasure and every impression I had formerly gathered from Italy: the balcony and the Venetian-blind, the cool floor of speckled concrete, the lavish delusions of frescoed wall and ceiling, the broad divan framed for the noonday siesta, the massive medieval Castello in mid-piazza, with its shabby rear and its pompous Palladian front, the brick campaniles beyond, the milder, yellower light, the range of colour, the suggestion of sound. Later, beneath the arcades, I found many an old acquaintance: beautiful officers, resplendent, slow-strolling, contemplative of female beauty; civil and peaceful dandies, hardly less gorgeous, with that religious faith in moustache and shirt-front which distinguishes the belle jeunesse of Italy; ladies with heads artfully shawled in Spanish-looking lace, but with too little art—or too much nature at least—in the region of the bodice; well-conditioned young abbati with neatly drawn stockings. These indeed are not objects of first-rate interest, and with such Turin is rather meagrely furnished. It has no architecture, no churches, no monuments, no romantic street-scenery. It has the great votive temple of the Superga, which stands on a high hilltop above the city, gazing across at Monte Rosa and lifting its own fine dome against the sky with no contemptible art. But when you have seen the Superga from the quay beside the Po, a skein of a few yellow threads in August, despite its frequent habit of rising high and running wild, and said to yourself that in architecture position is half the battle, you have nothing left to visit but the Museum of pictures. The Turin Gallery, which is large and well arranged, is the fortunate owner of three or four masterpieces: a couple of magnificent Vandycks and a couple of Paul Veroneses; the latter a Queen of Sheba and a Feast of the House of Levi—the usual splendid combination of brocades, grandees and marble colonnades dividing those skies de turquoise malade to which Théophile Gautier is fond of alluding. The Veroneses are fine, but with Venice in prospect the traveller feels at liberty to keep his best attention in reserve. If, however, he has the proper relish for Vandyck, let him linger long and fondly here; for that admiration will never be more potently stirred than by the adorable group of the three little royal highnesses, sons and the daughter of Charles I. All the purity of childhood is here, and all its soft solidity of structure, rounded tenderly beneath the spangled satin and contrasted charmingly with the pompous rigidity. Clad respectively in crimson, white and blue, these small scions stand up in their ruffs and fardingales in dimpled serenity, squaring their infantine stomachers at the spectator with an innocence, a dignity, a delightful grotesqueness, which make the picture a thing of close truth as well as of fine decorum. You might kiss their hands, but you certainly would think twice before pinching their cheeks—provocative as they are of this tribute of admiration—and would altogether lack presumption to lift them off the ground or the higher level or dais on which they stand so sturdily planted by right of birth. There is something inimitable in the paternal gallantry with which the painter has touched off the young lady. She was a princess, yet she was a baby, and he has contrived, we let ourselves fancy, to interweave an intimation that she was a creature whom, in her teens, the lucklessly smitten—even as he was prematurely—must vainly sigh for. Though the work is a masterpiece of execution its merits under this head may be emulated, at a distance; the lovely modulations of colour in the three contrasted and harmonised little satin petticoats, the solidity of the little heads, in spite of all their prettiness, the happy, unexaggerated squareness and maturity of pose, are, severally, points to study, to imitate, and to reproduce with profit. But the taste of such a consummate thing is its great secret as well as its great merit—a taste which seems one of the lost instincts of mankind. Go and enjoy this supreme expression of Vandyck’s fine sense, and admit that never was a politer production.


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