The Deluge. Vol. 1

Kmita made no answer; he turned his head to listen attentively.

"They are coming!" said he, suddenly.

"Who, in God's name? What do you say?"

"I hear cavalry."

"That is only wind and the beating of rain."

"By the wounds of Christ! that is not the wind, but horses! I have a wonderfully sharp ear. A multitude of cavalry are marching, and are near already; but the wind drowns the noise. The time has come! The time has come!"

The voice of Kmita roused the stiffened guards, dozing near at hand; but it had not yet ceased when below in the darkness was heard the piercing blare of trumpets, and they began to sound, prolonged, complaining, terrible. All sprang up from slumber in amazement, in fright, and asked one another, -

"Are not those the trumpets sounding to judgment in this gloomy night?"

Then the monks, the soldiers, the nobles, began to come out on the square.

The bell-ringers rushed to the bells; and soon they were all heard, the great, the smaller, and the small bells, as if for a fire, mingling their groans with the sounds of the trumpets, which had not ceased to play.

Lighted matches were thrown into pitch-barrels, prepared of purpose and tied with chains; then they were drawn upward with cranks. Red light streamed over the base of the cliff, and then the people on Yasna Gora saw before them a party of mounted trumpeters, – those standing nearest with trumpets at their mouths, behind them long and deep ranks of mounted men with unfurled flags.

The trumpeters played some time yet, as if they wished with those brazen sounds to express the whole power of the Swedes, and to terrify the monks altogether. At last they were silent; one of them separated from the rank, and waving a white kerchief, approached the gate.

"In the name of his Royal Grace," cried the trumpeter, "the Most Serene King of the Swedes, Goths, and Vandals, Grand Prince of Finland, Esthonia, Karelia, Stettin, Pomerania, and the Kashubes, Prince of Rugen, Lord of Ingria, Wismark, and Bavaria, Count of the Rhenish Palatinate, open the gates."

"Admit him," said Kordetski.

They opened, but only a door in the gate.

The horseman hesitated for a time; at last he came down from his horse, entered within the circle of the walls, and seeing a crowd of white habits, he asked, -

"Who among you is the superior?"

"I am," answered Kordetski.

The horseman gave him a letter with seals, and said: "Count Veyhard will wait for an answer at Saint Barbara's."

The prior summoned at once the monks and nobles to the council-chamber to deliberate.

On the way, Pan Charnyetski said to Kmita: "Come you also."

"I will go, but only through curiosity," answered Pan Andrei; "for I have no work there. Henceforward I will not serve the Most Holy Lady with my mouth."

When they had entered the council-chamber, the prior broke the seal and read as follows: -

"It is not a secret to you, worthy fathers, with what favorable mind and with what heart I have always looked on this holy place and your Congregation; also, how constantly I have surrounded you with my care and heaped benefits on you. Therefore I desire that you remain in the conviction that neither my inclination nor good wishes toward you have ceased in the present juncture. Not as an enemy, but as a friend, do I come this day. Put your cloister under my protection without fear, as the time and present circumstances demand. In this way you will find the calm which you desire, as well as safety. I promise you solemnly that the sacredness of the place will be inviolate; your property will not be destroyed. I will bear all expenses myself, and in fact add to your means. Consider also carefully how much you will profit if, satisfying me, you confide to me your cloister. Remember my advice, lest a greater misfortune reach you from the terrible General Miller, whose orders will be the more severe because he is a heretic and an enemy of the true faith. When he comes, you must yield to necessity and carry out his commands; and you will raise useless complaints with pain in your souls and your bodies, because you disregarded my mild counsel."

The memory of recent benefactions of Count Veybard touched the monks greatly. There were some who had confidence in his good-will, and wished to see in his counsel the avoidance of future defeats and misfortunes. But no one raised a voice, waiting for what Kordetski would say. He was silent for a while, but his lips were moving in prayer; then he said, -

"Would a true friend draw near in the night-time and terrify with such a dreadful voice of trumpets and crooked horns the sleeping servants of God? Would he come at the head of those armed thousands who are now standing under these walls? Why did he not come with four or nine others, if he hoped for the reception given a welcome benefactor? What do those stern legions mean, if not a threat in case we refuse to yield up this cloister? Listen; remember, too, dearest brothers, that this enemy has never kept word nor oath nor safeguard. We too have that of the King of Sweden sent us spontaneously, in which is an express promise that the cloister shall remain free of occupation. And why are they standing now under its walls, trumpeting their own lie with fearful brazen sound? My dear brothers, let each man raise his heart to heaven, so that the Holy Ghost may enlighten it, and then let us consider what conscience dictates to each one touching the good of this holy retreat."

Silence followed. Then Kmita's voice rose: "I heard in Krushyn Lisola ask him, 'Will you shake up their treasury for the monks?' to which the count, who now stands under these walls, answered, 'The Mother of God will not ask for the thalers in the priors' chests.' To-day this same Count Veyhard writes to you, reverend fathers, that he will bear all expenses himself, and besides add to your means. Consider his sincerity!"

To this Father Myelko, one of the oldest in the assembly, and besides a former soldier, answered: "We live in poverty, and burn these torches before the altar of the Most Holy Lady in Her praise. But though we were to take them from the altar so as to purchase immunity for this holy place, where is our guarantee that the Swedes will respect the immunity, that they with sacrilegious hands will not remove offerings, sacred vestments, church furniture? Is it possible to trust liars?"

"Without the Provincial to whom we owe obedience, we can do nothing," said Father Dobrosh.

"War is not our affair," added Father Tomitski; "let us listen to what these knights will say who have taken refuge under the wings of the Mother of God in this cloister."

All eyes were now turned to Pan Zamoyski, the oldest in years, the highest in dignity and office. He rose and spoke in the following words: -

"It is a question here of your fate, reverend fathers. Compare then the strength of the enemy with the resistance which you can place against him according to your force and will. What counsel can we, guests here, impart to you? But, reverend fathers, since you ask us what is to be done, I will answer: Until the inevitable forces us, let the thought of surrender be far away; for it is a shameful and an unworthy act to purchase with vile submission an uncertain peace from a faithless enemy. We have taken refuge here of our own will, with our wives and children; surrendering ourselves to the guardianship of the Most Holy Lady, we have determined with unswerving faith to live with you, and, if God shall so desire, to die with you. It is indeed better for us thus than to accept a shameful captivity or behold an affront to a holy place; of a certainty, that Mother of the Most High God who has inspired our breasts with a desire of defending Her against godless and sacrilegious heretics will second the pious endeavors of Her servants and support the cause of Her own defence."

At this point Pan Zamoyski ceased speaking; all paid attention to his words, strengthening themselves with the meaning of them; and Kmita, without forethought, as was his wont, sprang forward and pressed the hand of the old man to his lips. The spectators were edified by this sight, and each one saw a good presage in that youthful ardor, and a desire to defend the cloister increased and seized all hearts.

Meanwhile a new presage was given: outside the window of the refectory was heard unexpectedly the trembling and aged voice of Constantsia, the old beggar woman of the church, singing a pious hymn: -

"In vain dost thou threaten me, O savage Hussite,
In vain dost thou summon devils' horns to thy aid,
In vain dost thou burn, sparing no blood,
For thou'lt not subdue me;
Though thousands of pagans were now rushing hither,
Though armies were flying against me on dragons,
Neither sword, flame, nor men will avail thee,
For I shall be victor!"

"Here," said Kordetski, "is the presage which God sends through the lips of that old beggar woman. Let us defend ourselves, brothers; for in truth besieged people have never yet had such aids as will come to us."

"We will give our lives willingly," said Charnyetski.

"We will not trust faith-breakers! We will not trust heretics, nor those among Catholics who have accepted the service of the evil spirit!" shouted others, who did not wish to let those speak who opposed.

It was decided to send two priests to Count Veyhard with information that the gates would remain closed and the besieged would defend themselves, to which action the safeguard of the king gave them a right.

But in their own way the envoys were to beg the Count humbly to desist from his design, or at least to defer it for a time until the monks could ask permission of Father Teofil Bronyevski, Provincial of the order, who was then in Silesia.

The envoys, Fathers Benedykt Yarachevski and Martseli Tomitski, passed out through the gate; the others awaited, in the refectory, their return with throbbing hearts, for terror had seized those monks, unused to war, when the hour had struck and the moment had come in which they were forced to choose between duty and the anger and vengeance of the enemy.

But half an hour had barely elapsed when the two fathers appeared before the council. Their heads were hanging over their breasts, on their faces were pallor and grief. In silence they gave Kordetski a letter from Count Veyhard, which he took from their hands and read aloud. There were eight points of capitulation under which the count summoned the monks to surrender the cloister.

When he had finished reading, the prior looked long in the faces of those assembled; at last he said with a solemn voice, -

"In the name of the Father, Son, and Holy Ghost! in the name of the Most Pure and Most Holy Mother of God! to the walls, beloved brethren!"

"To the walls, to the walls!" was the answer of all.

A little later a bright flame lighted the base of the cloister. Count Veyhard had given orders to burn the buildings connected with the church of Saint Barbara. The fire seizing the old houses grew with each moment. Soon pillars of red smoke reared themselves toward the sky; in the midst of these, fiery sparkling tongues were gleaming. Finally one conflagration was spreading in clouds.