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The Knights of the Cross, or, Krzyzacy

Год написания книги
2017
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"It would be more amusing for him to take you. They have not yet seen the devil with Kropidlo, but I think we shall all have that pleasure."

"I will sprinkle you first. Give us some wine and may love blossom among the Christians!"

"Among true Christians!" added Kuno von Lichtenstein, emphatically.

"What?" exclaimed the Krakowian bishop Wysz, raising his head; "are you not in an old Christian kingdom? Are not our churches older than yours in Malborg?"[51]

"I don't know," answered the Krzyzak. The king was especially sensitive where any question about Christianity arose. It seemed to him that the Krzyzak wished to make an allusion to him; therefore his cheeks flamed immediately and his eyes began to shine.

"What!" said he, in a deep voice, "am I not a Christian king?"

"The kingdom calls itself a Christian one," coolly answered the Krzyzak; "but its customs are pagan."

At this many angry knights arose; Marcin of Wrocimowice, whose coat of arms was Polkoza, Florian of Korytnica, Bartosz of Wodzinek, Domarat of Kobylany, Zyndram of Maszkow, Powala of Taczew, Paszko Zlodziej of Biskupice, Jaxa of Targowisko, Krzon of Kozieglowy, Zygmunt of Bobowa and Staszko of Charbimowice, powerful and famous knights, victorious in many battles and in many tournaments. Alternately blushing and turning pale from anger, gnashing their teeth, they began to shout:

"Woe to us! He is a guest and we cannot challenge him!"

Zawisza Czarny, Sulimczyk, the most famous among the famous, "the model of knighthood," turned to Lichtenstein with a frown on his forehead and said:

"I do not recognize you, Kuno. How can you, a knight, insult a mighty nation, when you know that, being an envoy, you cannot be punished for it."

But Kuno quietly sustained the threatening look, and answered slowly and precisely:

"Our Order, before it came to Prussia, fought in Palestine; even there the Saracens respected the envoys. But you do not respect them; that is the reason I called your customs pagan."

At these words the uproar increased. Round the table again were heard shouts: "Woe! Woe!"

But they subsided when the king, who was furious, clasped his hands in the Lithuanian fashion. Then the old Jasko Topor of Tenczyn, castellan of Krakow, venerable, grave and dreaded on account of the importance of his office, arose and said:

"Noble Knight of Lichtenstein, if you, an envoy, have been insulted, speak, and severe punishment will be given quickly."

"It would not have happened to me in any other Christian country," answered Kuno. "Yesterday on the road to Tyniec I was attacked by one of your knights, and although he could very easily recognize by the cross on my mantle who I was, he attempted my life."

Zbyszko, having heard these words, became very pale and involuntarily glanced at the king, whose anger was terrible. Jasko of Tenczyn was surprised, and said:

"Can it be possible?"

"Ask the Pan of Taczew, who was a witness of the incident."

"All eyes turned toward Powala, who stood for a while gloomy, and with lowered eyelids; then he said:

"Yes, it is so!"

Hearing this the knights began to shout: "Shame! Shame! The earth will devour such a man!" Because of this disgrace some of them began to strike their chests with their hands, and others to rap the silver dishes, not knowing what to do.

"Why did you not kill him?" shouted the king.

"Because his head belongs to the court," answered Powala.

"Have you put him in prison?" asked the castellan, Topor of Tenczyn.

"No. He is a wlodyka, who swore on his knightly honor, that he would appear."

"But he will not appear!" ironically exclaimed Kuno, raising his head.

At that moment a young voice resounded behind the Krzyzak:

"I did it; I, Zbyszko of Bogdaniec!"

After these words the knights rushed toward the unhappy Zbyszko; but they were stopped by a threatening nod from the king who began to shout in an angry voice, similar to the rattling of a carriage rolling over the stones:

"Cut his head off! Cut his head off! Let the Krzyzak send it to Malborg to the grand master!"

Then he cried to the young Lithuanian prince standing near.

"Hold him, Jamont!"

The frightened Jamont put his trembling hands on Zbyszko's shoulders.

But the white-bearded castellan of Krakow, Topor of Tenczyn, raised his hand as a sign that he wished to speak; when everybody was quiet, he said:

"Gracious king! Let this comthur be convinced that not only your impetuous anger, but our laws will punish with death any who insult an envoy. Otherwise he will think that there are no Christian laws in this country. To-morrow I will judge the offender."

The last words he said quietly and as though no one could change his decision. Then he said to Jamont:

"Shut him in the tower. As for you, Pan of Taczew, you will be a witness."

"I will tell about the offence of this lad," answered Powala, looking at Lichtenstein.

"He is right!" immediately said some knights. "He is only a lad! Why should the shame be put on us all!"

There was a moment of silence, and angry looks were cast at the Krzyzak. In the meanwhile Jamont conducted Zbyszko to the court-yard of the castle and intrusted him to the archers. In his young heart he pitied the prisoner, and this pity was increased by his natural hatred of the Germans. But he was a Lithuanian, accustomed to fulfill blindly the orders of the grand duke; being himself afraid of the king's wrath, he began to whisper to the young knight, with kindly persuasion:

"Do you know, what I would do if in your place? Hang myself! It will be the best! The korol[52] is angry; they will cut off your head. Why should you not make him joyful? Hang yourself, druh.[53] Such is the custom in my country."

Zbyszko, half dazed with shame and fear, at first did not seem to understand the words of the kniazik;[54] but finally he understood them and then he was amazed:

"What do you say?"

"Hang yourself! Why should they judge you. You will only afford pleasure for the king!" repeated Jamont.

"Hang your own self!" exclaimed the young wlodyka. "They have baptized you but your heathen skin remains on you. Do you not know that it is a sin for a Christian to kill himself?"

The kniaz shrugged his shoulders:

"It will not be according to your will. They will cut off your head just the same."

These words angered Zbyszko, and he wondered if it would be proper to challenge the bojarzynek[55] for a fight either on horseback or on foot, with swords or with axes; but he stifled this desire. He dropped his head sadly and surrounded by the archers, went silently to the tower.

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