Russia: People and Empire: 1552–1917

In practice, such intended forbearance was difficult to sustain. Disputes often broke out between Russians and natives. Sometimes Russian officials took hostages to ensure payment of the iasak; sometimes, knowingly or not, they infringed native hunting rights, or new peasant settlements blocked traditional pastoral routes. On any of these grounds, conflict might flare up, whereupon the Russians would exploit their superior weaponry to restore order as they conceived it.

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Siberia gave Russians a reassuring sense of space. Its immense expanses formed a kind of geo-political confirmation of the notion of universal empire. At the same time its huge material resources were never properly exploited. Siberia is a prime example of the way in which the empire was run for considerations of great power status, not for economic ones. Its first and most obvious source of wealth, furs, was mercilessly exploited in the interests of traders and the exchequer, with no thought for restocking, so that by the early eighteenth century it was starting to decline from sheer misuse. The agricultural potential of the south and west lay almost completely fallow until the late nineteenth century. The mineral wealth, despite numerous geological expeditions, was grossly underexploited right into the twentieth century.

Admittedly there were major difficulties with transport, but that did not prevent the regime using Siberia as a dumping ground for the empire’s undesirables, its criminals and its persecuted, who were conveyed in their thousands over its wastes to their confinement in convict camp or administrative exile. Some of them worked in saltworks and silver mines, but ironically the more educated sometimes found employment in official posts: at that distance it was considered safe for them to serve the Tsar they were allegedly trying to undermine! Siberia thus became a means of bolstering internal security rather than a great resource for economic growth.

STEPPES OF EAST AND SOUTH The straddling of northern Eurasia left the Russians with an immensely long, indeterminate and exposed flank to the south, where the steppes were flat and vulnerable to invasion. They applied to it the techniques they had first tried out in the Volga region, building a loose line of fortifications from the southern Urals to the Altai, manned by Cossack patrols or armed peasants to protect their communications from raiders.

(#litres_trial_promo) In practice peasants and soldiers were hard to distinguish, since perforce they acquired each other’s characteristics in this harsh environment where the arts of war and agriculture were needed in equal measure for survival.

Given the immensely greater scale of the problem than on the Volga, security was not to be attained in this way, and eventually the Russians sought it by the only available alternative: to envelop and stifle conflict by expanding south and east across the desert to the khanates of the Central Asian oases, building loose chains of fortresses and redoubts as they went. In the course of this progress, they encountered by turn the semi-sedentary, semi-nomadic Bashkirs, then the nomadic Nogais and Kalmyks, then the Kazakhs. At each stage the Russians would begin by applying the technique which had served them well against Kazan’, exploiting feuds within tribal confederations and drawing some tribes into a vassalage which was then interpreted as long-term subjection. There would follow a campaign of retribution against violated sovereignty, after which the indigenous peoples would be drawn into the permanent service of the Tsar, sometimes as special regiments within the Russian army, just as the British did with the Gurkhas. Russia would alternately threaten them and offer them trade privileges to fix them in service.

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Russia’s most persistent and redoubtable opponents in this steppe confrontation were the Crimean Tatars in the south. They were so formidable because they had the mobility and ferocity of any nomadic host, but also a relatively high level of civilization, and the backing of a great power, the Ottoman Empire. Since the slave trade was a mainstay of their economy, they mounted frequent raids northwards towards Moscow: in 1571 they even sacked the city itself.

(#litres_trial_promo) The Russians, confined to the forests, marshes and poor soils of the north, had to stand by and see the fertile expanses of the Pontic steppes, to the north of the Black Sea, remain under-inhabited and scarcely cultivated because of the blight the Tatars cast over them from their fastness in the Crimea.

Until the late seventeenth century, no Russian government felt strong enough to challenge the Crimean Tatars militarily. When at length they did so, they found the obstacles formidable. The hundreds of miles of open steppe which afforded such ideal hunting ground for Nogai and Tatar cavalry were a nightmare for infantry and artillery to traverse. Unable to rely on foraging in the sun-baked plains, the Russian army had to take with it a huge supply train, whose burdens were further swollen by the fodder needed for the draught animals pulling it. A whole series of Russian campaigns failed because of these difficulties, sometimes after initial encouraging success. In 1689 Prince Vasilii Golitsyn’s troops reached the isthmus fortress of Perekop, but had to abandon the siege because they had already consumed most of their supplies. In 1696 Peter I captured the fort of Azov, but had to relinquish it some years later for similar reasons. In 1736 General Münnich actually breached the walls of Perekop but had to retire without capturing it because he had run out of food and water: the Tatars had providently burnt their granaries and poisoned their wells.

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Right up to the late eighteenth century, Russia continued to rely for its security on extended chains of forts in the steppe, connected by an elaborate system of signalling linked to reserves situated near Kiev. About a quarter of the army was stationed on or behind these fortifications to prevent cavalry raids, which it could barely manage to do even with such profligate use of manpower. The power of the service nobility over their serfs was justified mainly by the need to staff these defences.

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Eventually the Russians were able to overcome the Crimean Tatars by employing their time-honoured steppe strategy, using diplomacy and military pressure to weaken their ties with the Ottoman Empire and to entice some of their vassals, the Nogai clans. With their help the Russian army was able to break into the Crimea in 1771. It declared the khanate a Russian protectorate, and then abolished it twelve years later, incorporating the territory directly into the empire and replacing the Khan with a Russian Governor. The Tatar murzy (nobles) were absorbed into the imperial nobility, if they could furnish proof of legitimate tide, while the peasants were confirmed in their landholdings and their free status. The Muslim religious authorities were permitted to retain their endowments (waqf) and their traditional status.

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From the Russians’ viewpoint this policy was wholly successful: there was no major Tatar rising against their rule. But there was a heavy price to be paid – by the Tatars: many of them emigrated to the Ottoman Empire, leaving behind land which was occupied by incoming Russian peasants and other colonists. Gradually the Tatars became a minority in what had been their own realm. It transpired, then, that large numbers of Muslims would emigrate if they had the chance to do so rather than endure an alien Christian domination. This was to happen again later in the Caucasus, leaving a legacy of hatred and bitterness which was to render Russia’s frontier in that region a permanent source of potential weakness.

Victory in the Crimea cleared the way for the Russian armies to consolidate their growing superiority over the Ottoman Empire on the whole northern coast of the Black Sea, which they gradually asserted in a series of wars fought between the 1760s and 1790s. These conquests were of cardinal strategic and economic significance. Russia was at last able to break out of her meagre woodland and exploit in security the rich steppe lands which had so long tantalized her people. Agriculturalists were able to make incomparably more productive use of them than slave-traders, and during the nineteenth century the grain grown there became the commercial mainstay of the empire. [See Part 2, Chapter 3]

CAUCASUS Domination of the Volga basin and of the Pontic steppes inevitably involved Russia in the politics of the Trans-Caucasus, for reasons which General Rostislav Fadeev outlined in the 1850s.

Domination on the Black and Caspian Seas, or in extremity the neutrality of those seas, is a vital interest for the whole southern half of Russia, from the Oka to the Crimea, the area where the principal strength of the empire, material and personal, is more and more concentrated … If Russia’s horizons ended on the snowy summits of the Caucasus range, then the whole western half of the Asian continent would be outside our sphere of influence and, given the present impotence of Turkey and Persia, would not long wait for another master.

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The Caucasus mountain range and its hinterland constituted very different terrain from the steppes but posed analogous problems of turbulence and power vacuum on Russia’s borders, aggravated in this case by the presence of Persia and the Ottoman Empire, and behind them Britain, hovering in the background, always ready to intervene. The region was a bewildering patchwork of tiny ethnic groups, often confined to single valleys or clusters of valleys, divided from each other by high mountain walls. The indigenous peoples were staunch in the Islamic faith, jealous of their tribal independence and their pastoral way of life.

Beyond the Caucasus range, in the basins of the Rion and Kura/Araxes rivers and the hills around them, lived two of the oldest Christian peoples in the world, the Georgians and the Armenians. The Georgians were largely a people of peasants and landed nobles, Orthodox by religion, organized till the late eighteenth century in a kingdom which was a loose confederation of principalities, wedged between the Persian and Ottoman Empires. The Armenians, by contrast, were traders, artisans and professional people of the Gregorian monophysite faith; they had had their own kingdom in the middle ages, but by the eighteenth century most lived in the Ottoman Empire, where they enjoyed a tolerably secure, if subordinate status as a recognized millet (a self-governing ethnic or religious community). Some were subjects of the various khans of the Persian Empire. Intermingled among them in the lower Kura basin and along the Caspian Sea were also Azeris, Shia Muslims whose religion inclined them towards Persia while their language was close to Turkish.

With their territories the object of contention between two Muslim empires, it was natural that the Georgians and Armenians should both look to Orthodox Russia as a potential protector. As early as 1556, when Muscovy was first established on the borders of the Caspian Sea, the east Georgian kingdom of Kakhetia sent envoys to consult about the possibility of becoming a protectorate.

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However, it was not for more than two centuries that Russia, at last controlling the north coast of the Black Sea and the Kuban’ steppes, was able to intervene decisively in Transcaucasian affairs. It was motivated to do so by the fear, later articulated by Fadeev, that otherwise the region, already unstable, would become the base of operation for another power, Asiatic or conceivably even European, to threaten the newly acquired steppes. Every time there was war with the Ottoman Empire, the Caucasus became an additional front, and even in peacetime the raids of the hill tribesmen constantly endangered the productive agricultural settlements establishing themselves on the Kuban’ plains to the north. Well before the end of the eighteenth century Russia constructed a line of forts along the Terek river, which annoyed the neighbouring Kabardinian chiefs.

This was the motive which impelled Russia in 1783 to offer protection of Georgia’s sovereignty and territorial integrity in return for acknowledgement of overlordship. Georgia got a bad bargain, for within two decades its separate kingdom had been abolished, and its royal family banished, yet effective Russian protection had not been forthcoming when its capital city, Tbilisi, was sacked by the Persians in 1795.

All the same, the Georgian people survived, and were able during the nineteenth century to develop a sense of nationhood in reasonably stable circumstances – something which might not have been possible had Russia never intervened. For the Russian masters themselves, the experience of dealing with Siberian and steppe peoples was largely misleading when handling a long-established and cultured people like the Georgians. Proud of their distinctive traditions, they were not content gradually to lose their identity in an Asian-style empire.

Administrative assimilation actually proceeded much faster than it had done in the steppes. Georgian principalities were amalgamated to form the Russian gubernii of Tiflis and Kutaisi. The elaborate, multi-layered hierarchy of the Georgian nobility was reduced to the simpler model of the Russian dvorianstvo, while the Georgian custom of entail was replaced by the Russian one of dividing estates among all heirs. The city of Tiflis was rebuilt on European lines, and the palace of the viceroy became the centre of a brilliant social and cultural life.

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Under the Russians, the Georgian kingdom, though subordinate, was more united than it had been for centuries. This factor, together with the provision of stability, the construction of communications, the offering of commercial opportunity and the inculcation of a European-style culture furnished the conditions in which it proved possible during the nineteenth century for Georgian nobles to find a sense of common identity with their own people, and to take the first steps towards nationhood in the modern sense.

(#litres_trial_promo) This is a paradox we shall see several times: the Russian empire providing the pre-conditions for the creation of a nation, which cannot flower fully within the empire and turns against it.

As for the Armenians, their hopes were roused by the Russian incursion into their territories, and especially by the victories over the Persians in 1828 and the Ottomans in 1829. For a time Russia held the strategically vital areas of Kars and Erzerum, but returned them to Turkey by the Treaty of Adrianople (1829). However, Armenians living there were allowed to emigrate to Russia, and did so in large numbers: this contingent included many peasants, who mostly settled in the hill country of Nagornyi Karabakh. Armenian traders, artisans and professional people became a significant element in all the Transcaucasian cities, in Tiflis and Baku as much as in Erivan. By a Statute of 1836 the Armenian Gregorian Church was recognized as self-governing.

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These population movements certainly provided new hope for thousands of Armenians. Yet they also had the effect of arousing the suspicion and enmity of the Muslims who were accustomed to political domination over the territories where they settled. The new Armenians were thus potentially insecure: basically, they remained, as before, a people divided among different empires, with no land they could securely call their own.

Paradoxically the Russians established themselves in Transcaucasia without having gained mastery of the Caucasus itself. The new Russian dominions depended on a tenuous line of communication, the Georgian Military Highway, running through the heart of the mountains. While the chieftains of the Ossetian people, who lived along it, were favourable to Russia, it was tolerably secure, nor did Russians need to fear permanent disruption so long as the diverse peoples of the mountains, the Chechens, Kabardinians, Circassians, Kumyks and so on, were held back from mutual cooperation by ethnic and princely feuds.

However, even before the end of the eighteenth century, there were signs that this disunity might not last for ever. In 1785, after an earthquake, a Sufi leader, Sheikh Mansur, called on his fellow Chechens to join with other tribes in resisting further encroachments by the infidel. The Sufi brotherhoods provided an ideal focus for the emergence of a new democratic Islamic resistance, often repudiating the chieftains and their compromises with imperial authority. In this case, therefore, by endeavouring as usual to co-opt local elites, Russia did not gain the docility of the mass of the population, but on the contrary provoked them to rebellion.

Sufism might seem an odd focus for such rebellion: originally it was a mystical movement of contemplation, self-denial and withdrawal from the world. But the intense relationship which existed between mentor (murshid or sheikh) and his disciples could, in circumstances of danger and instability, readily generate a collective commitment to militant action. By the early nineteenth century, the call for jihad, or ‘exertion in defence of the faith’ was becoming popular among ordinary people, overriding local feuds and cementing armed resistance under Sufi leadership. Egalitarianism, self-sacrifice and devotion to the prophet supplanted hierarchy and obedience to the tribal beg.

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In the 1820s Ghazi Muhammad taught that ‘He who is a Muslim must be a free man, and there must be equality among all Muslims’. To promote this freedom and equality it was the duty of all the faithful to cast out the infidel though qazawat or ‘holy war’. ‘He who holds to the Shariat must arm no matter what the cost, must abandon his family, his house, his land and not spare his very life.’

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Ghazi’s successor, the Imam Shamil’, led the resistance movement for quarter of a century (1834–59), exploiting all the advantages the terrain afforded him. Small bands of lightly armed men could descend at any moment on a Russian outpost or convoy, exploiting surprise and mobility to inflict the maximum damage and loss of life, before vanishing into the mountains and forests. This was a kind of warfare to which the Russians, with their long experience of the steppes, were not at all accustomed, and it was very difficult for them, despite their considerable superiority in numbers and technology, to overcome their nimble foe. Deploying more troops simply generated more casualties. The Russians’ attempts to divide their opponents and gain allies would call forth swift and ferocious retaliation from Shamil’.

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The Crimean War (1853–6) revealed what a threat this endless Caucasian fighting could be to the empire: two hundred thousand troops had to be stationed there throughout the war to keep an eye on both Shamil” and the Turks and were thus unable to intervene in the decisive theatre of war. In the end only a systematic campaign of forest-felling, crop-burning, road-building and destruction of villages enabled the Russians to gain a permanent grip on the Caucasus range.

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In a word, they were able to attain their ends only by genocide. Following the pacification, the Russian authorities resettled many mountaineers on the plains. Many more chose instead to leave, seeking a new home in the Ottoman Empire. At least 300,000 Circassians departed, nearly their entire population; so too did many Abkhaz, Chechens, Kabardinians and Nogai Tatars.

(#litres_trial_promo) This outcome, very different from what had bee experienced on the steppes and anticipating the massive deportations of the twentieth century, displayed dramatically the costs of empire: in this case a lasting legacy of hatred, bitterness and desire for vengeance which has made the Caucasian frontier a permanent source of weakness for Russia.

UKRAINE The flat, open region to the south and south-west of Muscovy was geographically part of the steppes, and presented Russia with the problems characteristic of steppe terrain. Here, however, there was a vital additional element: national identity was directly at stake, since the area had been for centuries part of the patrimony of the princes of Rus’, and its principal city, Kiev, had been the seat of the first East Slav state from the ninth to the thirteenth centuries. At that time a thriving trading centre and agricultural region, it had suffered grievously from the Mongol invasion, and later from the collapse of Byzantium and the establishment of the Ottoman Empire. It became an insecure hinterland, defenceless before the Crimean Tatars’ slave raids, traversed by Cossacks, nomads and by the marauding robber bands which flourished where there was no fixed civil authority.

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During the fourteenth century Lithuania became the dominant power in the region, and it repulsed the Mongols a century before Muscovy was able to do so. Lithuania in turn fell under the influence of Poland, with which the Grand Prince of Lithuania concluded a dynastic union in 1385, later converted into a joint Commonwealth. The Catholic and Latinate culture of Poland took hold among the elites of the region, though profession of the Orthodox faith continued to be tolerated. The stage was set for a centuries-long national and religious struggle between Poland and Russia, Roman Catholicism and Orthodoxy.