“What a question!”
“Listen then; the saying I will repeat to you came to me from no less an oracle than the Delphic Pythia:
“‘That which thou boldest most precious and dear
Shall be torn from thy keeping,
And from the heights of Olympus,
Down shalt thou fall in the dust.’”
“Is that all?”
“Nay—two consolatory lines follow.”
“And they are—?”
“Still the contemplative eye
Discerns under mutable sand drifts
Stable foundations of stone,
Marble and natural rock.”
“And you are inclined to complain of this oracle?”
“Is it so pleasant to have to wade through dust? We have enough of that intolerable nuisance here in Egypt—or am I to be delighted at the prospect of hurting my feet on hard stones?”
“And what do the interpreters say?”
“Only silly nonsense.”
“You have never found the right one; but I—I see the meaning of the oracle.”
“You?”
“Ay, I! The stern Balbilla will at last descend from the lofty Olympus of her high-anti-mightiness and no longer disdain that immutable foundation-rock, the adoration of her faithful Verus.”
“That foundation—that rock!” laughed the girl. “I should think it as well advised to try to walk on the surface of the sea out there as on that rock!”
“Only try.”
“It is not necessary; Lucilla has made the experiment for me. Your interpretation is wrong; Caesar gave me a far better one.”
“What was that?”
“That I should give up writing poetry and devote myself to strict scientific studies. He advised me to try astronomy.”
“Astronomy,” repeated Verus, growing graver. “Farewell, fair one; I must go to Caesar!”
“We were with him yesterday at Lochias. How everything is changed there! The pretty little gate house is gone, there is nothing more to be seen of all the cheerful bustle of builders and artists, and what were gay workshops are turned into dull, commonplace halls. The screens in the hall of the Muses had to go a week ago, and with them the young scatter-brain who set himself against my curls with so much energy that I was on the point of sacrificing them—”
“Without them you would no longer be Balbilla,” cried Verus eagerly. “The artist condemns all that is not permanently beautiful, but we are glad to see any thing that is graceful, and can find pleasure in it with the other children of the time. The sculptor may dress his goddesses after the fashion of graver days and the laws of his art, but mortal women—if he is wise—after the fashion of the day. However, I am heartily sorry for that clever, genial young fellow. He has offended Caesar and was turned out of the palace, and now he is nowhere to be found.”
“Oh!” cried Balbilla, full of regret, “poor man—and such a fine fellow! And my bust? we must seek him out. If the opportunity offers I will entreat Caesar—”
“Hadrian will hear nothing about him. Pollux has offended him deeply.”
“From whom do you know that?”
“From Antinous.”
“We saw him, too, only yesterday,” cried Balbilla, eagerly.
“If ever a man was permitted to wear the form of a god among mortals, it is he.”
“Romantic creature!”
“I know no one who could look upon him with indifference. He is a beautiful dreamer, and the trace of suffering which we observed yesterday in his countenance is probably nothing more than the outward expression of that obscure regret, felt by all that is perfect, for the joy of development and conscious ripening into an incarnation of the ideal in its own kind, of which he is an instance in himself.”
The poetess spoke the last words in a rapt tone, as if the form of a god was then and there before her eyes. Verus had listened to her with a smile, but now he interrupted her, and, holding up a warning finger, he said:
“Poetess, philosopher, and sweetest maiden, beware of descending from your Olympus for the sake of this boy! When imagination and dreaminess meet half-way they make a pair which float in the clouds and never even suspect the existence of that firmer ground of which your oracle speaks.”
“Nonsense,” said Balbilla crossly. “Before we can fall in love with a statue, Prometheus must animate it with a soul and fire from heaven.”
“But often,” retorted the praetor, “Eros proves to be a substitute for that unhappy friend of the gods.”
“The true or the sham Eros,” asked Balbilla testily.
“Certainly not the sham Eros,” replied Verus. “On this occasion he merely plays the part of a kindly monitor, taking the place of Pontius, the architect, of whom your worthy matron-companion is so much afraid. During the tumult of the Dionysiac festival you are reported to have carried on as grave a discussion as any two gray-bearded philosophers walking in the Stoa among attentive students.”
“With intelligent men, no doubt, we talk with intelligence!”
“Aye, and with stupid ones gayly. How much reason have I to be thankful that I am one of the stupid ones. Farewell, till we meet again, fair Balbilla,” and the praetor hurried off.
Outside the Caesareum he got into his chariot and set out for Lochias. The charioteer held the reins, while he himself gazed at the roll in his hand which contained the result of the calculations of the astrologer, Rabbi Simeon Ben Jochai; and this was certainly likely enough to disturb the cheerfulness of the most reckless of men.
When, during the night which preceded the praetor’s birthday, the Emperor should study the heavens with special reference to the position of the stars at his birth, he would find that, as far as till the end of the second hour after midnight all the favorable planets promised Verus a happy lot, success and distinction. But, with the commencement of the third hour—so said Ben Jochai—misfortune and death would take possession of his house of destiny; in the fourth hour his star would vanish, and anything further that might declare itself in the sky during that night would have nothing more to do with him, or his destiny. The Emperor’s star would triumph over his. Verus could make out but little of the signs and calculations in the tables annexed by the Jew, but that little confirmed what was told in the written statement.
The praetor’s horses carried him swiftly along while he reflected on what remained for him to do under these unfavorable circumstances, in order not to be forced to give up entirely the highest goal of his ambition. If the Rabbi’s observations were accurate—and of this Verus did not for a moment doubt—all his hopes of adoption were at an end in spite of Sabina’s support. How should Hadrian choose for his son and successor a man who was destined to die before him? How could he, Verus, expect that Caesar should ally his fortunate star with the fatal star of another doomed to die?
These reflections did nothing to help him, and yet he could not escape from them, till suddenly his charioteer pulled up the horses abruptly by the side of the footway to make room for a delegation of Egyptian priests who were going in procession to Lochias. The powerful hand with which his servant had promptly controlled the fiery spirit of the animals excited his approbation, and seemed to inspire him to put a clog boldly on the wheels of speeding fate. When they were no longer detained by the Egyptian delegates he desired the charioteer to drive slowly, for he wished to gain time for consideration.
“Until the third hour after midnight,” said he to himself, “all is to go well; it is not till the fourth hour that signs are to appear in the sky which are of evil augury for me. Of course the sheep will play round the dead lion, and the ass will even spurn him with his hoof so long as he is merely sick. In the short space of time between the third and fourth hours all the signs of evil are crowded together. They must be visible; but”—and this “but” brought sudden illumination to the praetor’s mind, “why should Caesar see them?”
The anxious aspirant’s heart beat faster, his brain worked more actively, and he desired the driver to make a short circuit, for he wanted to gain yet more time for the ideas that were germinating in his mind to grow and ripen.
Verus was no schemer; he walked in at the front door with a free and careless step, and scorned to climb the backstairs. Only for the greatest object and aim of his life was he prepared to sacrifice his inclinations, his comfort and his pride, and to make unhesitating use of every means at hand. For the sake of that he had already done many things which he regretted, and the man who steals one sheep out of the flock is followed by others without intending it. The first degrading action that a man commits is sure to be followed by a second and a third. What Verus was now projecting he regarded as being a simple act of self-defence; and after all, it consisted merely in detaining Hadrian for an hour, interrupting him in an idle occupation—the observation of the stars.
There were two men who might be helpful to him in this matter—Antinous and the slave Mastor. He first thought of Mastor; but the Sarmatian was faithfully devoted to his master and could not be bribed. And besides!—No! it really was too far beneath him to make common cause with a slave. But he could count even less on support from Antinous. Sabina hated her husband’s favorite, and for her sake Verus had never met the young Bithynian on particularly friendly terms. He fancied, too, that he had observed that the quiet, dreamy lad kept out of his way. It was only by intimidation, probably, that the favorite could be induced to do him a service.
At any rate, the first thing to be done was to visit Lochias and there to keep a lookout with his eyes wide open. If the Emperor were in a happy frame of mind he might, perhaps, be induced to appear during the latter part of the night at the banquet which Verus was giving on the eve of his birthday, and at which all that was beautiful to the eye and ear was to be seen and heard; or a thousand favoring and helpful accidents might occur—and at any rate the Rabbi’s forecast furnished him good fortune for the next few years.