Uarda : a Romance of Ancient Egypt. Volume 08

"That is strange," said Bent-Anat, "for I also got better in the desert."

"Repeat the verses on the Beytharan plant," said Nebsecht.

"Do you know the plant?" asked the poet. "It grows here in many places; here it is. Only smell how sweet it is if you bruise the fleshy stem and leaves. My little verse is simple enough; it occurred to me like many other songs of which you know all the best."

"They all praise the same Goddess," said Nebsecht laughing.

"But let us have the verses," said Bent-Anat. The poet repeated in a low voice:

"How often in the desert I have seen
The small herb, Beytharan, in modest green!
In every tiny leaf and gland and hair
Sweet perfume is distilled, and scents the air.
How is it that in barren sandy ground
This little plant so sweet a gift has found?
And that in me, in this vast desert plain,
The sleeping gift of song awakes again?"

"Do you not ascribe to the desert what is due to love?" said Nefert.

"I owe it to both; but I must acknowledge that the desert is a wonderful physician for a sick soul. We take refuge from the monotony that surrounds us in our own reflections; the senses are at rest; and here, undisturbed and uninfluenced from without, it is given to the mind to think out every train of thought to the end, to examine and exhaust every feeling to its finest shades. In the city, one is always a mere particle in a great whole, on which one is dependent, to which one must contribute, and from which one must accept something. The solitary wanderer in the desert stands quite alone; he is in a manner freed from the ties which bind him to any great human community; he must fill up the void by his own identity, and seek in it that which may give his existence significance and consistency. Here, where the present retires into the background, the thoughtful spirit finds no limits however remote."

"Yes; one can think well in the desert," said Nebsecht. "Much has become clear to me here that in Egypt I only guessed at."

"What may that be?" asked Pentaur.

"In the first place," replied Nebsecht, "that we none of us really know anything rightly; secondly that the ass may love the rose, but the rose will not love the ass; and the third thing I will keep to myself, because it is my secret, and though it concerns all the world no one would trouble himself about it. My lord chamberlain, how is this? You know exactly how low people must bow before the princess in proportion to their rank, and have no idea how a back-bone is made."

"Why should I?" asked the chamberlain. "I have to attend to outward things, while you are contemplating inward things; else your hair might be smoother, and your dress less stained."

The travellers reached the old Cheta city of Hebron without accident; there they took leave of Abocharabos, and under the safe escort of Egyptian troops started again for the north. At Hebron Pentaur parted from the princess, and Bent-Anat bid him farewell without complaining.

Uarda's father, who had learned every path and bridge in Syria, accompanied the poet, while the physician Nebsecht remained with the ladies, whose good star seemed to have deserted them with Pentaur's departure, for the violent winter rains which fell in the mountains of Samaria destroyed the roads, soaked through the tents, and condemned them frequently to undesirable delays. At Megiddo they were received with high honors by the commandant of the Egyptian garrison, and they were compelled to linger here some days, for Nefert, who had been particularly eager to hurry forward, was taken ill, and Nebsecht was obliged to forbid her proceeding at this season.

Uarda grew pale and thoughtful, and Bent-Anat saw with anxiety that the tender roses were fading from the cheeks of her pretty favorite; but when she questioned her as to what ailed her she gave an evasive answer. She had never either mentioned Rameri's name before the princess, nor shown her her mother's jewel, for she felt as if all that had passed between her and the prince was a secret which did not belong to her alone. Yet another reason sealed her lips. She was passionately devoted to Bent- Anat, and she told herself that if the princess heard it all, she would either blame her brother or laugh at his affection as at a child's play, and she felt as if in that case she could not love Rameri's sister any more.

A messenger had been sent on from the first frontier station to the king's camp to enquire by which road the princess, and her party should leave Megiddo. But the emissary returned with a short and decided though affectionate letter written by the king's own hand, to his daughter, desiring her not to quit Megiddo, which was a safe magazine and arsenal for the army, strongly fortified and garrisoned, as it commanded the roads from the sea into North and Central Palestine. Decisive encounters, he said, were impending, and she knew that the Egyptians always excluded their wives and daughters from their war train, and regarded them as the best reward of victory when peace was obtained.

While the ladies were waiting in Megiddo, Pentaur and his red-bearded guide proceeded northwards with a small mounted escort, with which they were supplied by the commandant of Hebron.

He himself rode with dignity, though this journey was the first occasion on which he had sat on horseback. He seemed to have come into the world with the art of riding born with him. As soon as he had learned from his companions how to grasp the bridle, and had made himself familiar with the nature of the horse, it gave him the greatest delight to tame and subdue a fiery steed.

He had left his priest's robes in Egypt. Here he wore a coat of mail, a sword, and battle-axe like a warrior, and his long beard, which had grown during his captivity, now flowed down over his breast. Uarda's father often looked at him with admiration, and said:

"One might think the Mohar, with whom I often travelled these roads, had risen from the dead. He looked like you, he spoke like you, he called the men as you do, nay he sat as you do when the road was too bad for his chariot,

[The Mohars used chariots in their journeys. This is positively known from the papyrus Anastasi I. which vividly describes the hardships experienced by a Mohar while travelling through Syria.]

and he got on horseback, and held the reins."

None of Pentaur's men, except his red-bearded friend, was more to him than a mere hired servant, and he usually preferred to ride alone, apart from the little troop, musing on the past—seldom on the future—and generally observing all that lay on his way with a keen eye. They soon reached Lebanon; between it and and Lebanon a road led through the great Syrian valley. It rejoiced him to see with his own eyes the distant shimmer of the white snow-capped peaks, of which he had often heard warriors talk.

The country between the two mountain ranges was rich and fruitful, and from the heights waterfalls and torrents rushed into the valley. Many villages and towns lay on his road, but most of them had been damaged in the war. The peasants had been robbed of their teams of cattle, the flocks had been driven off from the shepherds, and when a vine-dresser, who was training his vine saw the little troop approaching, he fled to the ravines and forests.

The traces of the plough and the spade were everywhere visible, but the fields were for the most part not sown; the young peasants were under arms, the gardens and meadows were trodden down by soldiers, the houses and cottages plundered and destroyed, or burnt. Everything bore the trace of the devastation of the war, only the oak and cedar forests lorded it proudly over the mountain-slopes, planes and locust-trees grew in groves, and the gorges and rifts of the thinly-wooded limestone hills, which bordered the fertile low-land, were filled with evergreen brushwood.

At this time of year everything was moist and well-watered, and Pentaur compared the country with Egypt, and observed how the same results were attained here as there, but by different agencies. He remembered that morning on Sinai, and said to himself again: "Another God than ours rules here, and the old masters were not wrong who reviled godless strangers, and warned the uninitiated, to whom the secret of the One must remain unrevealed, to quit their home."

The nearer he approached the king's camp, the more vividly he thought of Bent-Anat, and the faster his heart beat from time to time when he thought of his meeting with the king. On the whole he was full of cheerful confidence, which he felt to be folly, and which nevertheless he could not repress.

Ameni had often blamed him for his too great diffidence and his want of ambition, when he had willingly let others pass him by. He remembered this now, and smiled and understood himself less than ever, for though he resolutely repeated to himself a hundred times that he was a low-born, poor, and excommunicated priest, the feeling would not be smothered that he had a right to claim Bent-Anat for his own.

And if the king refused him his daughter—if he made him pay for his audacity with his life?

Not an eyelash, he well knew, would tremble under the blow of the axe, and he would die content; for that which she had granted him was his, and no God could take it from him!

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