Salted with Fire

“Jamie; Jamie! ye’re provokin the Lord to anger—sweirin like that in his vera face—and you a minister!”

“I provokit him a heap waur whan I left Isy to dree her shame! Divna ye min’ hoo the apostle Peter cursed, whan he said to Simon, ‘Gang to hell wi’ yer siller!’”

“She’s telt the soutar, onygait!”

“What! has he gotten a hand o’ her?”

“Ay, has he!—And dinna ye think it’ll be a’ ower the toon lang or this!”

“And hoo will ye meet it, mother?”

“We maun tell yer father, and get him to quaiet the soutar!—For her, we maun jist stap her mou wi’ a bunch o’ bank-notts!”

“That wad jist mak it ‘maist impossible for even her to forgie you or me aither ony langer!”

“And wha’s she to speyk o’ forgivin!”

The door opened, and Peter entered. He strode up to his wife, and stood over her like an angel of vengeance. His very lips were white with wrath.

“Efter thirty years o’ merried life, noo first to ken the wife o’ my boasom for a messenger o’ Sawtan!” he panted. “Gang oot o’ my sicht, wuman!”

She fell on her knees, and held up her two hands to him.

“Think o’ Jamie, Peter!” she pleaded. “I wad tyne my sowl for Jamie!”

“Ay, and tyne his as weel!” he returned. “Tyne what’s yer ain to tyne, wuman—and that’s no your sowl, nor yet Jamie’s! He’s no yours to save, but ye’re deein a’ ye can to destroy him—and aiblins ye’ll succeed! for ye wad sen’ him straucht awa to hell for the sake o’ a guid name—a lee! a hypocrisy!—Oot upo ye for a Christian mither, Mirran!—Jamie, I’m awa to the toon, upo my twa feet, for the mere’s cripple: the vera deil’s i’ the hoose and the stable and a’, it would seem!—I’m awa to fess Isy hame! And, Jamie, ye’ll jist tell her afore me and yer mother, that as sene ‘s ye’re able to crawl to the kirk wi’ her, ye’ll merry her afore the warl’, and tak her hame to the manse wi’ ye!”

“Hoot, Peter! Wad ye disgrace him afore a’ the beggars o’ Tiltowie?”

“Ay, and afore God, that kens a’thing ohn onybody tellt him! Han’s and hert I s’ be clear o’ this abomination!”

“Merry a wuman ‘at was ta’en wi’ a wat finger!—a maiden that never said na!—Merry a lass that’s nae maiden, nor ever will be!—Hoots!”

“And wha’s to blame for that?”

“Hersel.”

“Jeemie! Jist Jeemie!—I’m fair scunnert at ye, Mirran!—Oot o’ my sicht, I tell ye!—Lord, I kenna hoo I’m to win ower ‘t!—No to a’ eternity, I doobt!”

He turned from her with a tearing groan, and went feeling for the open door, like one struck blind.

“Oh, father, father!” cried James, “forgie my mither afore ye gang, or my hert ‘ill brak. It’s the awfu’est thing o’ ony to see you twa striven!”

“She’s no sorry, no ae bit sorry!” said Peter.

“I am, I am, Peter!” cried Marion, breaking down at once, and utterly. “Dee what ye wull, and I’ll dee the same—only lat it be dene quaietly, ‘ithoot din or proclamation! What for sud a’body ken a’thing! Wha has the richt to see intil ither fowk’s herts and lives? The wail’ could ill gang on gien that war the gait o’ ‘t!”

“Father,” said James, “I thank God that noo ye ken a’! Eh, sic a weicht as it taks aff o’ me! I’ll be hale and weel noo in ae day!—I think I’ll gang wi’ ye to Isy, mysel!—But I’m a wee bit sorry ye cam in jist that minute! I wuss ye had harkit a wee langer! For I wasna giein-in to my mother; I was but thinkin hoo to say oot what was in me, ohn vext her waur nor couldna be helpit. Believe me, father, gien ye can; though I doobt sair ye winna be able!”

“I believe ye, my bairn; and I thank God I hae that muckle pooer o’ belief left in me! I confess I was in ower great a hurry, and I’m sure ye war takin the richt gait wi’ yer puir mither.—Ye see she loed ye sae weel that she could think o’ nae thing or body but yersel! That’s the w’y o’ mithers, Jamie, gien ye only kenned it! She was nigh sinnin an awfu sin for your sake, man!”

Here he turned again to his wife. “That’s what comes o’ lovin the praise o’ men, Mirran! Easy it passes intil the fear o’ men, and disregaird o’ the Holy!—I s’ awa doon to the soutar, and tell him the cheenge that’s come ower us a’: he’ll no be a hair surprised!”

“I’m ready, father—or will be in ae minute!” said James, making as if to spring out of bed.

“Na, na; ye’re no fit!” interposed his father. “I would hae to be takin ye upo my back afore we wis at the fut o’ the brae!—Bide ye at hame, and keep yer mither company.”

“Ay, bide, Jamie; and I winna come near ye,” sobbed his mother.

“Onything to please ye, mother!—but I’m fitter nor my father thinks,” said James as he settled down again in bed.

So Peter went, leaving mother and son silent together.

At last the mother spoke.

“It’s the shame o’ ‘t, Jamie!” she said.

“The shame was i’ the thing itsel, mother, and in hidin frae that shame!” he answered. “Noo, I hae but the dregs to drink, and them I maun glog ower wi’ patience, for I hae weel deserved to drink them!—But, eh, my bonnie Isy, she maun hae suffert sair!—I daur hardly think what she maun hae come throuw!”

“Her mither couldna hae broucht her up richt! The first o’ the faut lay i’ the upbringin!”

“There’s anither whause upbringin wasna to blame: my upbringin was a’ it oucht to hae been—and see hoo ill I turnt oot!”

“It wasna what it oucht! I see ‘t a’ plain the noo! I was aye ower feart o’ garrin ye hate me!—Oh, Isy, Isy, I hae dene ye wrang! I ken ye cud never hae laid yersel oot to snare him—it wasna in ye to dee ‘t!”

“Thank ye, mother! It was, railly and truly, a’ my wyte! And noo my life sail gang to mak up til her!”

“And I maun see to the manse!” rejoined his mother. “—And first in order o’ a’, that Jinse o’ yours ‘ill hae to gang!”

“As ye like, mother. But for the manse, I maun clear oot o’ that! I’ll speak nae mair frae that poopit! I hae hypocreesit in ‘t ower lang! The vera thoucht o’ ‘t scunners me!”

“Speyk na like that o’ the poopit, Jamie, whaur sae mony holy men hae stede up and spoken the word o’ God! It frichts me to hear ye! Ye’ll be a burnin and a shinin licht i’ that poopit for mony a lang day efter we’re deid and hame!”

“The mair holy men that hae there witnessed, the less daur ony livin lee stan’ there braggin and blazin i’ the face o’ God and man! It’s shame o’ mysel that gars me hate the place, mother! Ance and no more wull I stan’ there, making o’ ‘t my stele o’ repentance; and syne doon the steps and awa, like Adam frae the gairden!”

“And what’s to come o’ Eve? Are ye gaein, like him, to say, ‘The wuman thoo giedest til me—it was a’ her wyte’?”

“Ye ken weel I’m takin a’ the wyte upo mysel!”

“But hoo can ye tak it a’, or even ony fair share o’ ‘t, gien up there ye stan’ and confess? Ye maun hae some care o’ the lass—that is, gien efter and a’ ye’re gaein to mak o’ her yer wife, as ye profess.—And what are ye gaein to turn yer han’ til neist, seem ye hae a’ready laid it til the pleuch and turnt back?”

“To the pleuch again, mother—the rael pleuch this time! Frae the kirk door I’ll come hame like the prodigal to my father’s hoose, and say til him, ‘Set me to the pleuch, father. See gien I canna be something like a son to ye, efter a’’!”

So wrought in him that mighty power, mysterious in its origin as marvellous in its result, which had been at work in him all the time he lay whelmed under feverish phantasms.

His repentance was true; he had been dead, and was alive again! God and the man had met at last! As to how God turned the man’s heart, Thou God, knowest. To understand that, we should have to go down below the foundations themselves, underneath creation, and there see God send out from himself man, the spirit, distinguished yet never divided from God, the spirit, for ever dependent upon and growing in Him, never completed and never ended, his origin, his very life being infinite; never outside of God, because in him only he lives and moves and grows, and has his being. Brothers, let us not linger to ask! let us obey, and, obeying, ask what we will! thus only shall we become all we are capable of being; thus only shall we learn all we are capable of knowing! The pure in heart shall see God; and to see him is to know all things.

Something like this was the meditation of the soutar, as he saw the farmer stride away into the dusk of the gathering twilight, going home with glad heart to his wife and son.