Paul Faber, Surgeon

"By Jove!" said Faber to himself, "the spring weather has roused the worshiping instinct! The clergy are awake to-day! I had better look out, or it will soon be too hot for me."

"I can't look you in the face, doctor," resumed the old man after a pause, "and believe what people say of you. It can't be that you don't even believe there is a God?"

Faber would rather have said nothing; but his integrity he must keep fast hold of, or perish in his own esteem.

"If there be one," he replied, "I only state a fact when I say He has never given me ground sufficient to think so. You say yourselves He has favorites to whom He reveals Himself: I am not one of them, and must therefore of necessity be an unbeliever."

"But think, Mr. Faber—if there should be a God, what an insult it is to deny Him existence."

"I can't see it," returned the surgeon, suppressing a laugh. "If there be such a one, would He not have me speak the truth? Anyhow, what great matter can it be to Him that one should say he has never seen Him, and can't therefore believe He is to be seen? A god should be above that sort of pride."

The minister was too much shocked to find any answer beyond a sad reproving shake of the head. But he felt almost as if the hearing of such irreverence without withering retort, made him a party to the sin against the Holy Ghost. Was he not now conferring with one of the generals of the army of Antichrist? Ought he not to turn his back upon him, and walk into the house? But a surge of concern for the frank young fellow who sat so strong and alive upon the great horse, broke over his heart, and he looked up at him pitifully.

Faber mistook the cause and object of his evident emotion.

"Come now, Mr. Drake, be frank with me," he said. "You are out of health; let me know what is the matter. Though I'm not religious, I'm not a humbug, and only speak the truth when I say I should be glad to serve you. A man must be neighborly, or what is there left of him? Even you will allow that our duty to our neighbor is half the law, and there is some help in medicine, though I confess it is no science yet, and we are but dabblers."

"But," said Mr. Drake, "I don't choose to accept the help of one who looks upon all who think with me as a set of humbugs, and regards those who deny every thing as the only honest men."

"By Jove! sir, I take you for an honest man, or I should never trouble my head about you. What I say of such as you is, that, having inherited a lot of humbug, you don't know it for such, and do the best you can with it."

"If such is your opinion of me—and I have no right to complain of it in my own person—I should just like to ask you one question about another," said Mr. Drake: "Do you in your heart believe that Jesus Christ was an impostor?"

"I believe, if the story about him be true, that he was a well-meaning man, enormously self-deceived."

"Your judgment seems to me enormously illogical. That any ordinarily good man should so deceive himself, appears to my mind altogether impossible and incredible."

"Ah! but he was an extraordinarily good man."

"Therefore the more likely to think too much of himself?"

"Why not? I see the same thing in his followers all about me."

"Doubtless the servant shall be as his master," said the minister, and closed his mouth, resolved to speak no more. But his conscience woke, and goaded him with the truth that had come from the mouth of its enemy—the reproach his disciples brought upon their master, for, in the judgment of the world, the master is as his disciples.

"You Christians," the doctor went on, "seem to me to make yourselves, most unnecessarily, the slaves of a fancied ideal. I have no such ideal to contemplate; yet I am not aware that you do better by each other than I am ready to do for any man. I can't pretend to love every body, but I do my best for those I can help. Mr. Drake, I would gladly serve you."

The old man said nothing. His mood was stormy. Would he accept life itself from the hand of him who denied his Master?—seek to the powers of darkness for cure?—kneel to Antichrist for favor, as if he and not Jesus were lord of life and death? Would he pray a man to whom the Bible was no better than a book of ballads, to come betwixt him and the evils of growing age and disappointment, to lighten for him the grasshopper, and stay the mourners as they went about his streets! He had half turned, and was on the point of walking silent into the house, when he bethought himself of the impression it would make on the unbeliever, if he were thus to meet the offer of his kindness. Half turned, he stood hesitating.

"I have a passion for therapeutics," persisted the doctor; "and if I can do any thing to ease the yoke upon the shoulders of my fellows—"

Mr. Drake did not hear the end of the sentence: he heard instead, somewhere in his soul, a voice saying, "My yoke is easy, and my burden is light." He could not let Faber help him.

"Doctor, you have the great gift of a kind heart," he began, still half turned from him.

"My heart is like other people's," interrupted Faber. "If a man wants help, and I've got it, what more natural than that we should come together?"

There was in the doctor an opposition to every thing that had if it were but the odor of religion about it, which might well have suggested doubt of his own doubt, and weakness buttressing itself with assertion But the case was not so. What untruth there was in him was of another and more subtle kind. Neither must it be supposed that he was a propagandist, a proselytizer. Say nothing, and the doctor said nothing. Fire but a saloon pistol, however, and off went a great gun in answer—with no bravado, for the doctor was a gentleman.

"Mr. Faber," said the minister, now turning toward him, and looking him full in the face, "if you had a friend whom you loved with all your heart, would you be under obligation to a man who counted your friendship a folly?"

"The cases are not parallel. Say the man merely did not believe your friend was alive, and there could be no insult to either."

"If the denial of his being in life, opened the door to the greatest wrongs that could be done him—and if that denial seemed to me to have its source in some element of moral antagonism to him—could I accept—I put it to yourself, Mr. Faber—could I accept assistance from that man? Do not take it ill. You prize honesty; so do I: ten times rather would I cease to live than accept life at the hand of an enemy to my Lord and Master."

"I am very sorry, Mr. Drake," said the doctor; "but from your point of view I suppose you are right. Good morning."

He turned Ruber from the minister's door, went off quickly, and entered his own stable-yard just as the rector's carriage appeared at the further end of the street.

CHAPTER III

THE MANOR HOUSE

Mr. Bevis drove up to the inn, threw the reins to his coachman, got down, and helped his wife out of the carriage. Then they parted, she to take her gift of flowers and butter to her poor relation, he to call upon Mrs. Ramshorn.

That lady, being, as every body knew, the widow of a dean, considered herself the chief ecclesiastical authority in Glaston. Her acknowledged friends would, if pressed, have found themselves compelled to admit that her theology was both scanty and confused, that her influence was not of the most elevating nature, and that those who doubted her personal piety might have something to say in excuse of their uncharitableness; but she spoke in the might of the matrimonial nimbus around her head, and her claims were undisputed in Glaston. There was a propriety, springing from quite another source, however, in the rector's turning his footsteps first toward the Manor House, where she resided. For his curate, whom his business in Glaston that Saturday concerned, had, some nine or ten months before, married Mrs. Ramshorn's niece, Helen Lingard by name, who for many years had lived with her aunt, adding, if not to the comforts of the housekeeping, for Mrs. Ramshorn was plentifully enough provided for the remnant of her abode in this world, yet considerably to the style of her menage. Therefore, when all of a sudden, as it seemed, the girl calmly insisted on marrying the curate, a man obnoxious to every fiber of her aunt's ecclesiastical nature, and transferring to him, with a most unrighteous scorn of marriage-settlements, the entire property inherited from her father and brother, the disappointment of Mrs. Ramshorn in her niece was equaled only by her disgust at the object of her choice.

With a firm, dignified step, as if he measured the distance, the rector paced the pavement between the inn and the Manor House. He knew of no cause for the veiling of an eyelash before human being. It was true he had closed his eyes to certain faults in the man of good estate and old name who had done him the honor of requesting the hand of his one child, and, leaving her to judge for herself, had not given her the knowledge which might have led her to another conclusion; it had satisfied him that the man's wild oats were sown: after the crop he made no inquiry. It was also true that he had not mentioned a certain vice in the last horse he sold; but then he hoped the severe measures taken had cured him. He was aware that at times he took a few glasses of port more than he would have judged it proper to carry to the pulpit or the communion table, for those he counted the presence of his Maker; but there was a time for every thing. He was conscious to himself, I repeat, of nothing to cause him shame, and in the tramp of his boots there was certainly no self-abasement. It was true he performed next to none of the duties of the rectorship—but then neither did he turn any of its income to his own uses; part he paid his curate, and the rest he laid out on the church, which might easily have consumed six times the amount in desirable, if not absolutely needful repairs. What further question could be made of the matter? the church had her work done, and one of her most precious buildings preserved from ruin to the bargain. How indignant he would have been at the suggestion that he was after all only an idolater, worshiping what he called The Church, instead of the Lord Christ, the heart-inhabiting, world-ruling king of heaven! But he was a very good sort of idolater, and some of the Christian graces had filtered through the roofs of the temple upon him—eminently those of hospitality and general humanity—even uprightness so far as his light extended; so that he did less to obstruct the religion he thought he furthered, than some men who preach it as on the house-tops.

It was from policy, not from confidence in Mrs. Ramshorn, that he went to her first. He liked his curate, and every one knew she hated him. If, of any thing he did, two interpretations were possible—one good, and one bad, there was no room for a doubt as to which she would adopt and publish. Not even to herself, however, did she allow that one chief cause of her hatred was, that, having all her life been used to a pair of horses, she had now to put up with only a brougham.

To the brass knocker on her door, the rector applied himself, and sent a confident announcement of his presence through the house. Almost instantly the long-faced butler, half undertaker, half parish-clerk, opened the door; and seeing the rector, drew it wide to the wall, inviting him to step into the library, as he had no doubt Mrs. Ramshorn would be at home to him. Nor was it long ere she appeared, in rather youthful morning dress, and gave him a hearty welcome; after which, by no very wide spirals of descent, the talk swooped presently upon the curate.

"The fact is," at length said the memorial shadow of the dean deceased, "Mr. Wingfold is not a gentleman. It grieves me to say so of the husband of my niece, who has been to me as my own child, but the truth must be spoken. It may be difficult to keep such men out of holy orders, but if ever the benefices of the church come to be freely bestowed upon them, that moment the death-bell of religion is rung in England. My late husband said so. While such men keep to barns and conventicles we can despise them, but when they creep into the fold, then there is just cause for alarm. The longer I live, the better I see my poor husband was right."

"I should scarcely have thought such a man as you describe could have captivated Helen," said the rector with a smile.

"Depend upon it she perceives her mistake well enough by this time," returned Mrs. Ramshorn. "A lady born and bred must make the discovery before a week is over. But poor Helen always was headstrong! And in this out-of-the-world place she saw so little of gentlemen!"

The rector could not help thinking birth and breeding must go for little indeed, if nothing less than marriage could reveal to a lady that a man was not a gentleman.

"Nobody knows," continued Mrs. Ramshorn, "who or what his father—not to say his grandfather, was! But would you believe it! when I asked her who the man was, having a right to information concerning the person she was about to connect with the family, she told me she had never thought of inquiring. I pressed it upon her as a duty she owed to society; she told me she was content with the man himself, and was not going to ask him about his family. She would wait till they were married! Actually, on my word as a lady, she said so, Mr. Bevis! What could I do? She was of age, and independent fortune. And as to gratitude, I know the ways of the world too well to look for that."

"We old ones"—Mrs. Ramshorn bridled a little: she was only fifty-seven!—"have had our turn, and theirs is come," said the rector rather inconsequently.

"And a pretty mess they are like to make of it!—what with infidelity and blasphemy—I must say it—blasphemy!—Really you must do something, Mr. Bevis. Things have arrived at such a pass that, I give you my word, reflections not a few are made upon the rector for committing his flock to the care of such a wolf—a fox I call him."

"To-morrow I shall hear him preach," said the parson.

"Then I sincerely trust no one will give him warning of your intention: he is so clever, he would throw dust in any body's eyes."

The rector laughed. He had no overweening estimate of his own abilities, but he did pride himself a little on his common sense.

"But," the lady went on, "in a place like this, where every body talks, I fear the chance is small against his hearing of your arrival. Anyhow I would not have you trust to one sermon. He will say just the opposite the next. He contradicts himself incredibly. Even in the same sermon I have heard him say things diametrically opposite."

"He can not have gone so far as to advocate the real presence: a rumor of that has reached me," said the rector.

"There it is!" cried Mrs. Ramshorn. "If you had asked me, I should have said he insisted the holy eucharist meant neither more nor less than any other meal to which some said a grace. The man has not an atom of consistency in his nature. He will say and unsay as fast as one sentence can follow the other, and if you tax him with it, he will support both sides: at least, that is my experience with him. I speak as I find him."