The Marquis of Lossie

"I decline to give an opinion upon the gentleman's part in the business," answered Clementina, laughing, but glad there was so little light in the room, for she was painfully conscious of the burning of her cheeks. "Besides, I have no measure to apply to Malcolm," she went on, a little hurriedly. "He is like no one else I have ever talked with, and I confess there is something about him I cannot understand. Indeed, he is beyond me altogether."

"Perhaps, having known him from infancy, I might be able to explain him," returned Mr Graham, in a tone that invited questioning.

"Perhaps, then," said Clementina, "I may be permitted, in jealousy for the teaching I have received of him, to confess my bewilderment that one so young should be capable of dealing with such things as he delights in. The youth of the prophet makes me doubt his prophecy."

"At least," rejoined Mr Graham, "the phenomenon coincides with what the master of these things said of them – that they were revealed to babes and not to the wise and prudent. As to Malcolm's wonderful facility in giving them form and utterance, that depends so immediately on the clear sight of them, that, granted a little of the gift poetic, developed through reading and talk, we need not wonder much at it."

"You consider your friend a genius?" suggested Clementina.

"I consider him possessed of a kind of heavenly common sense, equally at home in the truths of divine relation, and the facts of the human struggle with nature and her forces. I should never have discovered my own ignorance in certain points of the mathematics but for the questions that boy put to me before he was twelve years of age. A thing not understood lay in his mind like a fretting foreign body. But there is a far more important factor concerned than this exceptional degree of insight. Understanding is the reward of obedience. Peter says 'the Holy Ghost, whom God hath given them that obey him.' Obedience is the key to every door. I am perplexed at the stupidity of the ordinary religious being. In the most practical of all matters, he will talk, and speculate, and try to feel, but he will not set himself to do. It is different with Malcolm. From the first he has been trying to obey. Nor do I see why it should be strange that even a child should understand these things, if they are the very elements of the region for which we were created and to which our being holds essential relations, as a bird to the air, or a fish to the sea. If a man may not understand the things of God whence he came, what shall he understand?"

"How, then, is it that so few do understand?"

"Because where they know, so few obey. This boy, I say, did. If you had seen, as I have, the almost superhuman struggles of his will to master the fierce temper his ancestors gave him, you would marvel less at what he has so early become. I have seen him, white with passion, cast himself on his face on the shore, and cling with his hands to the earth as if in a paroxysm of bodily suffering; then after a few moments rise and do a service to the man who had wronged him. Were it any wonder if the light should have soon gone up in a soul like that? When I was a younger man I used to go out with the fishing boats now and then, drawn chiefly by my love for the boy, who earned his own bread that way before he was in his teens. One night we were caught in a terrible storm, and had to stand out to sea in the pitch dark. He was then not fourteen. 'Can you let a boy like that steer?' I said to the captain of the boat. 'Yes; just a boy like that,' he answered. 'Ma'colm 'ill steer as straucht's a porpus.' When he was relieved, he crept over the thwarts to where I sat. 'Is there any true definition of a straight line, sir?' he said. 'I can't take the one in my Euclid.' – 'So you're not afraid, Malcolm?' I returned, heedless of his question, for I wanted to see what he would answer. 'Afraid, sir!' he rejoined with some surprise, 'I wad ill like to hear the Lord say, 0 thou o' little faith!' – 'But,' I persisted, 'God may mean to drown you!' – 'An' what for no?' he returned. 'Gien ye war to tell me 'at I micht be droon't ohn him meant it, I wad be fleyt eneuch.' I see your ladyship does not understand: I will interpret the dark saying: 'And why should he not drown me? If you were to tell me I might be drowned without his meaning it, I should be frightened enough.' Believe me, my lady, the right way is simple to find, though only they that seek it first can find it. But I have allowed myself," concluded the schoolmaster, "to be carried adrift in my laudation of Malcolm. You did not come to hear praises of him, my lady."

"I owe him much," said Clementina. "– But tell me then, Mr Graham, how is it that you know there is a God, and one – one – fit to be trusted as you trust him?"

"In no way that I can bring to bear on the reason of another so as to produce conviction."

"Then what is to become of me?"

"I can do for you what is far better. I can persuade you to look and see whether before your own door stands not a gate – lies not a path to walk in. Entering by that gate, walking in that path, you shall yourself arrive at the conviction, which no man can give you, that there is a living Love and Truth at the heart of your being, and pervading all that surrounds you. The man who seeks the truth in any other manner will never find it. Listen to me a moment, my lady. I loved that boy's mother. Naturally she did not love me – how could she? I was very unhappy. I sought comfort from the unknown source of my life. He gave me to understand his Son, and so I understood himself, knew that I came of God, and was comforted."

"But how do you know that it was not all a delusion – the product of your own fervid imagination? Do not mistake me; I want to find it true."

"It is a right and honest question, my lady. I will tell you.

"Not to mention the conviction which a truth beheld must carry with itself and concerning which there can be no argument either with him who does or him who does not see it, this experience goes far with me, and would with you if you had it, as you may – namely, that all my difficulties and confusions have gone on clearing themselves up ever since I set out to walk in that way. My consciousness of life is threefold what it was; my perception of what is lovely around me, and my delight in it, threefold; my power of understanding things and of ordering my way, threefold also; the same with my hope and my courage, my love to my kind, my power of forgiveness. In short, I cannot but believe that my whole being and its whole world are in process of rectification for me. Is not that something to set against the doubt born of the eye and ear, and the questions of an intellect that can neither grasp nor disprove? I say nothing of better things still. To the man who receives such as I mean, they are the heart of life; to the man who does not, they exist not. But I say – if I thus find my whole being enlightened and redeemed, and know that therein I fare according to the word of the man of whom the old story tells: if I find that his word, and the result of action founded upon that word, correspond and agree, opening a heaven within and beyond me, in which I see myself delivered from all that now in myself is to myself despicable and unlovely; if I can reasonably – reasonably to myself not to another – cherish hopes of a glory of conscious being, divinely better than all my imagination when most daring could invent – a glory springing from absolute unity with my creator, and therefore with my neighbour; if the Lord of the ancient tale, I say, has thus held word with me, am I likely to doubt much or long whether there be such a lord or no?"

"What, then, is the way that lies before my own door? Help me to see it."

"It is just the old way – as old as the conscience – that of obedience to any and every law of personal duty. But if you have ever seen the Lord, if only from afar – if you have any vaguest suspicion that the Jew Jesus, who professed to have come from God, was a better man than other men, one of your first duties must be to open your ears to his words, and see whether they commend themselves to you as true; then, if they do, to obey them with your whole strength and might, upheld by the hope of the vision promised in them to the obedient. This is the way of life, which will lead a man out of the miseries of the nineteenth century, as it led Paul out of the miseries of the first."

There followed a little pause, and then a long talk about what the schoolmaster had called the old story; in which he spoke with such fervid delight of this and that point in the tale; removing this and that stumbling-block by giving the true reading – - or the right interpretation; showing the what and why and how – the very intent of our Lord in the thing he said or did, that, for the first time in her life, Clementina began to feel as if such a man must really have lived, that his blessed feet must really have walked over the acres of Palestine, that his human heart must indeed have thought and felt, worshipped and borne, right humanly. Even in the presence of her new teacher, and with his words in her ears, she began to desire her own chamber that she might sit down with the neglected story and read for herself.

The schoolmaster walked with her to the chapel door. There her carriage was already waiting. He put her in, and, while the Reverend Jacob Masquar was still holding forth upon the difference between adoption and justification, Clementina drove away, never more to delight the hearts of the deacons with the noise of the hoofs of her horses, staying the wheels of her yellow chariot.

CHAPTER LIV: THE FEY FACTOR

When Mr Crathie heard of the outrage the people of Scaurnose had committed upon the surveyors, he vowed be would empty every house in the place at Michaelmas. His wife warned him that such a wholesale proceeding must put him in the wrong with the country, seeing they could not all have been guilty. He replied it would be impossible, the rascals hung so together, to find out the ringleaders even. She returned that they all deserved it, and that a correct discrimination was of no consequence; it would be enough to the purpose if he made a difference. People would then say he had done his best to distinguish. The factor was persuaded and made out a list of those who were to leave, in which he took care to include all the principal men, to whom he gave warning forthwith to quit their houses at Michaelmas. I do not know whether the notice was in law sufficient, but exception was not taken on that score.

Scaurnose, on the receipt of the papers, all at the same time, by the hand of the bellman of Portlossie, was like a hive about to swarm. Endless and complicated were the comings and goings between the houses, the dialogues, confabulations, and consultations, in the one street and its many closes. In the middle of it, in front of the little public house, stood, all that day and the next, a group of men and women, for no five minutes in its component parts the same, but, like a cloud, ever slow dissolving, and as continuously reforming, some dropping away, others falling to. Such nid nodding, such uplifting and fanning of palms among the women, such semi-revolving side shakes of the head, such demonstration of fists, and such cursing among the men, had never before been seen and heard in Scaurnose. The result was a conclusion to make common cause with the first victim of the factor's tyranny, namely Blue Peter, whose expulsion would arrive three months before theirs, and was unquestionably head and front of the same cruel scheme for putting down the fisher folk altogether.

Three of them, therefore, repaired to Joseph's house, commissioned with the following proposal and condition of compact: that Joseph should defy the notice given him to quit, they pledging themselves that he should not be expelled. Whether he agreed or not, they were equally determined, they said, when their turn came, to defend the village; but if he would cast in his lot with them, they would, in defending him, gain the advantage of having the question settled three months sooner for themselves. Blue Peter sought to dissuade them, specially insisting on the danger of bloodshed. They laughed. They had anticipated objection, but being of the youngest and roughest in the place, the idea of a scrimmage was, neither in itself nor in its probable consequences, at all repulsive to them. They answered that a little blood letting would do nobody any harm, neither would there be much of that, for they scorned to use any weapon sharper than their fists or a good thick rung: the women and children would take stones of course. Nobody would be killed, but every meddlesome authority taught to let Scaurnose and fishers alone. Peter objected that their enemies could easily starve them out. Dubs rejoined that, if they took care to keep the sea door open, their friends at Portlossie would not let them starve. Grosert said he made no doubt the factor would have the Seaton to fight as well as Scaurnose, for they must see plainly enough that their turn would come next. Joseph said the factor would apply to the magistrates, and they would call out the militia.

"An' we'll call out Buckie," answered Dubs.

"Man," said Fite Folp, the eldest of the three, "the haill shore, frae the Brough to Fort George, 'll be up in a jiffie, an' a' the cuintry, frae John o' Groat's to Berwick, 'ill hear hoo the fisher fowk 's misguidit; an' at last it'll come to the king, an' syne we'll get oor richts, for he'll no stan' to see't, an' maitters 'll sane be set upon a better futtin' for puir fowk 'at has no freen' but God an' the sea."

The greatness of the result represented laid hold of Peter's imagination, and the resistance to injustice necessary to reach it stirred the old tar in him. When they took their leave, he walked halfway up the street with them, and then returned to tell his wife what they had been saying, all the way murmuring to himself as he went, "The Lord is a man of war." And ever as he said the words, he saw as in a vision the great man of war in which he had served, sweeping across the bows of a Frenchman, and raking him, gun after gun, from stem to stern. Nor did the warlike mood abate until he reached home and looked his wife in the eyes. He told her all, ending with the half repudiatory, half tentative words.

"That's what they say, ye see, Annie."

"And what say ye, Joseph?" returned his wife.

"Ow! I'm no sayin'," he answered.

"What are ye thinkin' than, Joseph?" she pursued. "Ye canna say ye're no thinkin'."

"Na; I'll no say that, lass," he replied, but said no more.

"Weel, gien ye winna say," resumed Annie, "I wull; an' my say is, 'at it luiks to me unco like takin' things intil yer ain han'."

"An' whase han' sud we tak them intil but oor ain?" said Peter, with a falseness which in another would have roused his righteous indignation.

"That's no the p'int. It's whase han' ye're takin' them oot o'," returned she, and spoke with solemnity and significance.

Peter made no answer, but the words Vengeance is mine began to ring in his mental ears instead of The Lord is a man of war.

Before Mr Graham left them, and while Peter's soul was flourishing, he would have simply said that it was their part to endure, and leave the rest to the God of the sparrows. But now the words of men whose judgment had no weight with him, threw him back upon the instinct of self defence – driven from which by the words of his wife, he betook himself, not alas! to the protection, but to the vengeance of the Lord!

The next day he told the three commissioners that he was sorry to disappoint them, but he could not make common cause with them, for he could not see it his duty to resist, much as it would gratify the natural man. They must therefore excuse him if he left Scaurnose at the time appointed. He hoped he should leave friends behind him.

They listened respectfully, showed no offence, and did not even attempt to argue the matter with him. But certain looks passed between them.

After this Blue Peter was a little happier in his mind, and went more briskly about his affairs.

CHAPTER LV: THE WANDERER

It was a lovely summer evening, and the sun, going down just beyond the point of the Scaurnose, shone straight upon the Partan's door. That it was closed in such weather had a significance – general as well as individual. Doors were oftener closed in the Seaton now. The spiritual atmosphere of the place was less clear and open than hitherto. The behaviour of the factor, the trouble of their neighbours, the conviction that the man who depopulated Scaurnose would at least raise the rents upon them, had brought a cloud over the feelings and prospects of its inhabitants – which their special quarrel with the oppressor for Malcolm's sake, had drawn deeper around the Findlays; and hence it was that the setting sun shone upon the closed door of their cottage.

But a shadow darkened it, cutting off the level stream of rosy red. An aged man, in Highland garments, stood and knocked. His overworn dress looked fresher and brighter in the friendly rays, but they shone very yellow on the bare hollows of his old knees. It was Duncan MacPhail, the supposed grandfather of Malcolm. He was older and feebler, I had almost said blinder, but that could not be, certainly shabbier than ever. The glitter of dirk and broadsword at his sides, and the many coloured ribbons adorning the old bagpipes under his arms, somehow enhanced the look of more than autumnal, of wintry desolation in his appearance.

Before he left the Seaton, the staff he carried was for show rather than use, but now he was bent over it, as if but for it he would fall into his grave. His knock was feeble and doubtful, as if unsure of a welcoming response. He was broken, sad, and uncomforted.

A moment passed. The door was unlatched, and within stood the Partaness, wiping her hands in her apron, and looking thunderous. But when she saw who it was, her countenance and manner changed utterly.

"Preserve's a'! Ye're a sicht for sair e'en, Maister MacPhail!" she cried, holding out her hand, which the blind man took as if he saw as well as she. "Come awa' but the hoose. Wow! but ye're walcome."

"She thanks your own self, Mistress Partan," said Duncan, as he followed her in; "and her heart will pe thanking you for ta coot welcome; and it will pe a long time since she'll saw you howefer."

"Noo, noo!" exclaimed Meg, stopping in the middle of her little kitchen, as she was getting a chair for the old man, and turning upon him to revive on the first possible chance what had been a standing quarrel between them, "what can be the rizon 'at gars ane like you, 'at never saw man or wuman i' yer lang life, the verra meenute ye open yer mou', say it's lang sin' ye saw me. A mensefu' body like you, Maister MacPhail, sud speyk mair to the p'int."

"Ton't you'll pe preaking her heart with ta one hand while you'll pe clapping her head with ta other," said the piper. "Ton't be taking her into your house to pe telling her she can't see. Is it that old Tuncan is not a man as much as any woman in ta world, tat you'll pe telling her she can't see? I tell you she can see, and more tan you'll pe think. And I will tell it to you, tere iss a pape in this house, and tere was pe none when Tuncan she'll co away."

"We a' ken ye ha'e the second sicht," said Mrs Findlay, who had not expected such a reply; "an' it was only o' the first I spak. Haith! it wad be ill set o' me to anger ye the moment ye come back to yer ain. Sit ye doon there by the chimla neuk, till I mask ye a dish o' tay. Or maybe ye wad prefar a drap o' parritch an' milk? It's no muckle I ha'e to offer ye, but ye cudna be mair walcome."

As easily appeased as irritated, the old man sat down with a grateful, placid look, and while the tea was drawing Mrs Findlay, by judicious questions, gathered from him the history of his adventures.