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The Seaboard Parish, Complete

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2018
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“No doubt.”

“Besides, you don’t suppose Percivale can stay here the whole winter. They must part some time.”

“Of course. Only they did not expect it so soon.”

But here my wife was mistaken.

I went to my study to write to Weir. I had hardly finished my letter when Walter came to say that Mr. Percivale wished to see me. I told him to show him in.

“I am just writing home to say that I want my curate to change places with me here, which I know he will be glad enough to do. I see Connie had better go home.”

“You will all go, then, I presume?” returned Percivale.

“Yes, yes; of course.”

“Then I need not so much regret that I can stay no longer. I came to tell you that I must leave to-morrow.”

“Ah! Going to London?”

“Yes. I don’t know how to thank you for all your kindness. You have made my summer something like a summer; very different, indeed, from what it would otherwise have been.”

“We have had our share of advantage, and that a large one. We are all glad to have made your acquaintance, Mr. Percivale.”

He made no answer.

“We shall be passing through London within a week or ten days in all probability. Perhaps you will allow us the pleasure of looking at some of your pictures then?”

His face flushed. What did the flush mean? It was not one of mere pleasure. There was confusion and perplexity in it. But he answered at once:

“I will show you them with pleasure. I fear, however, you will not care for them.”

Would this fear account for his embarrassment? I hardly thought it would; but I could not for a moment imagine, with his fine form and countenance before me, that he had any serious reason for shrinking from a visit.

He began to search for a card.

“O, I have your address. I shall be sure to pay you a visit. But you will dine with us to-day, of course?” I said.

“I shall have much pleasure,” he answered; and took his leave.

I finished my letter to Weir, and went out for a walk.

I remember particularly the thoughts that moved in me and made that walk memorable. Indeed, I think I remember all outside events chiefly by virtue of the inward conditions with which they were associated. Mere outside things I am very ready to forget. Moods of my own mind do not so readily pass away; and with the memory of some of them every outward circumstance returns; for a man’s life is where the kingdom of heaven is—within him. There are people who, if you ask the story of their lives, have nothing to tell you but the course of the outward events that have constituted, as it were, the clothes of their history. But I know, at the same time, that some of the most important crises in my own history (by which word history I mean my growth towards the right conditions of existence) have been beyond the grasp and interpretation of my intellect. They have passed, as it were, without my consciousness being awake enough to lay hold of their phenomena. The wind had been blowing; I had heard the sound of it, but knew not whence it came nor whither it went; only, when it was gone, I found myself more responsible, more eager than before.

I remember this walk from the thoughts I had about the great change hanging over us all. I had now arrived at the prime of middle life; and that change which so many would escape if they could, but which will let no man pass, had begun to show itself a real fact upon the horizon of the future. Death looks so far away to the young, that while they acknowledge it unavoidable, the path stretches on in such vanishing perspective before them, that they see no necessity for thinking about the end of it yet; and far would I be from saying they ought to think of it. Life is the true object of a man’s care: there is no occasion to make himself think about death. But when the vision of the inevitable draws nigh, when it appears plainly on the horizon, though but as a cloud the size of a man’s hand, then it is equally foolish to meet it by refusing to meet it, to answer the questions that will arise by declining to think about them. Indeed, it is a question of life then, and not of death. We want to keep fast hold of our life, and, in the strength of that, to look the threatening death in the face. But to my walk that morning.

I wandered on the downs till I came to the place where a solitary rock stands on the top of a cliff looking seaward, in the suggested shape of a monk praying. On the base on which he knelt I seated myself, and looked out over the Atlantic. How faded the ocean appeared! It seemed as if all the sunny dyes of the summer had been diluted and washed with the fogs of the coming winter, when I thought of the splendour it wore when first from these downs I gazed on the outspread infinitude of space and colour.

“What,” I said to myself at length, “has she done since then? Where is her work visible? She has riven, and battered, and destroyed, and her destruction too has passed away. So worketh Time and its powers! The exultation of my youth is gone; my head is gray; my wife is growing old; our children are pushing us from our stools; we are yielding to the new generation; the glory for us hath departed; our life lies weary before us like that sea; and the night cometh when we can no longer work.”

Something like this was passing vaguely through my mind. I sat in a mournful stupor, with a half-consciousness that my mood was false, and that I ought to rouse myself and shake it off. There is such a thing as a state of moral dreaming, which closely resembles the intellectual dreaming in sleep. I went on in this false dreamful mood, pitying myself like a child tender over his hurt and nursing his own cowardice, till, all at once, “a little pipling wind” blew on my cheek. The morning was very still: what roused that little wind I cannot tell; but what that little wind roused I will try to tell. With that breath on my cheek, something within me began to stir. It grew, and grew, until the memory of a certain glorious sunset of red and green and gold and blue, which I had beheld from these same heights, dawned within me. I knew that the glory of my youth had not departed, that the very power of recalling with delight that which I had once felt in seeing, was proof enough of that; I knew that I could believe in God all the night long, even if the night were long. And the next moment I thought how I had been reviling in my fancy God’s servant, the sea. To how many vessels had she not opened a bounteous highway through the waters, with labour, and food, and help, and ministration, glad breezes and swelling sails, healthful struggle, cleansing fear and sorrow, yea, and friendly death! Because she had been commissioned to carry this one or that one, this hundred or that thousand of his own creatures from one world to another, was I to revile the servant of a grand and gracious Master? It was blameless in Connie to feel the late trouble so deeply that she could not be glad: she had not had the experience of life, yea, of God, that I had had; she must be helped from without. But for me, it was shameful that I, who knew the heart of my Master, to whom at least he had so often shown his truth, should ever be doleful and oppressed. Yet even me he had now helped from within. The glory of existence as the child of the Infinite had again dawned upon me. The first hour of the evening of my life had indeed arrived; the shadows had begun to grow long—so long that I had begun to mark their length; this last little portion of my history had vanished, leaving its few gray ashes behind in the crucible of my life; and the final evening must come, when all my life would lie behind me, and all the memory of it return, with its mornings of gold and red, with its evenings of purple and green; with its dashes of storm, and its foggy glooms; with its white-winged aspirations, its dull-red passions, its creeping envies in brown and black and earthy yellow. But from all the accusations of my conscience, I would turn me to the Lord, for he was called Jesus because he should save his people from their sins. Then I thought what a grand gift it would be to give his people the power hereafter to fight the consequences of their sins. Anyhow, I would trust the Father, who loved me with a perfect love, to lead the soul he had made, had compelled to be, through the gates of the death-birth, into the light of life beyond. I would cast on him the care, humbly challenge him with the responsibility he had himself undertaken, praying only for perfect confidence in him, absolute submission to his will.

I rose from my seat beside the praying monk, and walked on. The thought of seeing my own people again filled me with gladness. I would leave those I had here learned to love with regret; but I trusted I had taught them something, and they had taught me much; therefore there could be no end to our relation to each other—it could not be broken, for it was in the Lord, which alone can give security to any tie. I should not, therefore, sorrow as if I were to see their faces no more.

I now took my farewell of that sea and those cliffs. I should see them often ere we went, but I should not feel so near them again. Even this parting said that I must “sit loose to the world”—an old Puritan phrase, I suppose; that I could gather up only its uses, treasure its best things, and must let all the rest go; that those things I called mine—earth, sky, and sea, home, books, the treasured gifts of friends—had all to leave me, belong to others, and help to educate them. I should not need them. I should have my people, my souls, my beloved faces tenfold more, and could well afford to part with these. Why should I mind this chain passing to my eldest boy, when it was only his mother’s hair, and I should have his mother still?

So my thoughts went on thinking themselves, until at length I yielded passively to their flow.

I found Wynnie looking very grave when I went into the drawing-room. Her mother was there, too, and Mr. Percivale. It seemed rather a moody party. They wakened up a little, however, after I entered, and before dinner was over we were all chatting together merrily.

“How is Connie?” I asked Ethelwyn.

“Wonderfully better already,” she answered.

“I think everybody seems better,” I said. “The very idea of home seems reviving to us all.”

Wynnie darted a quick glance at me, caught my eyes, which was more than she had intended, and blushed; sought refuge in a bewildered glance at Percivale, caught his eye in turn, and blushed yet deeper. He plunged instantly into conversation, not without a certain involuntary sparkle in his eye.

“Did you go to see Mrs. Stokes this morning?” he asked.

“No,” I answered. “She does not want much visiting now; she is going about her work, apparently in good health. Her husband says she is not like the same woman; and I hope he means that in more senses than one, though I do not choose to ask him any questions about his wife.”

I did my best to keep up the conversation, but every now and then after this it fell like a wind that would not blow. I withdrew to my study. Percivale and Wynnie went out for a walk. The next morning he left by the coach—early. Turner went with him.

Wynnie did not seem very much dejected. I thought that perhaps the prospect of meeting him again in London kept her up.

CHAPTER XII. THE STUDIO

I will not linger over our preparations or our leave-takings. The most ponderous of the former were those of the two boys, who, as they had wanted to bring down a chest as big as a corn-bin, full of lumber, now wanted to take home two or three boxes filled with pebbles, great oystershells, and sea-weed.

Weir, as I had expected, was quite pleased to make the exchange. An early day had been fixed for his arrival; for I thought it might be of service to him to be introduced to the field of his labours. Before he came, I had gone about among the people, explaining to them some of my reasons for leaving them sooner than I had intended, and telling them a little about my successor, that he might not appear among them quite as a stranger. He was much gratified with their reception of him, and had no fear of not finding himself quite at home with them. I promised, if I could comfortably manage it, to pay them a short visit the following summer, and as the weather was now getting quite cold, hastened our preparations for departure.

I could have wished that Turner had been with us on the journey, but he had been absent from his cure to the full extent that his conscience would permit, and I had not urged him. He would be there to receive us, and we had got so used to the management of Connie, that we did not feel much anxiety about the travelling. We resolved, if she seemed strong enough as we went along, to go right through to London, making a few days there the only break in the transit.

It was a bright, cold morning when we started. But Connie could now bear the air so well, that we set out with the carriage open, nor had we occasion to close it. The first part of our railway journey was very pleasant. But when we drew near London, we entered a thick fog, and before we arrived, a small dense November rain was falling. Connie looked a little dispirited, partly from weariness, but no doubt from the change in the weather.

“Not very cheerful, this, Connie, my dear,” I said.

“No, papa,” she answered; “but we are going home, you know.”

Going home. It set me thinking—as I had often been set thinking before, always with fresh discovery and a new colour on the dawning sky of hope. I lay back in the carriage and thought how the November fog this evening in London, was the valley of the shadow of death we had to go through on the way home. A. shadow like this would fall upon me; the world would grow dark and life grow weary; but I should know it was the last of the way home.

Then I began to question myself wherein the idea of this home consisted. I knew that my soul had ever yet felt the discomfort of strangeness, more or less, in the midst of its greatest blessedness. I knew that as the thought of water to the thirsty soul, for it is the soul far more than the body that thirsts even for the material water, such is the thought of home to the wanderer in a strange country. As the weary soul pines for sleep, and every heart for the cure of its own bitterness, so my heart and soul had often pined for their home. Did I know, I asked myself, where or what that home was? It could consist in no change of place or of circumstance; no mere absence of care; no accumulation of repose; no blessed communion even with those whom my soul loved; in the midst of it all I should be longing for a homelier home—one into which I might enter with a sense of infinitely more absolute peace, than a conscious child could know in the arms, upon the bosom of his mother. In the closest contact of human soul with human soul, when all the atmosphere of thought was rosy with love, again and yet again on the far horizon would the dun, lurid flame of unrest shoot for a moment through the enchanted air, and Psyche would know that not yet had she reached her home. As I thought this I lifted my eyes, and saw those of my wife and Connie fixed on mine, as if they were reproaching me for saying in my soul that I could not be quite at home with them. Then I said in my heart, “Come home with me, beloved—there is but one home for us all. When we find—in proportion as each of us finds—that home, shall we be gardens of delight to each other—little chambers of rest—galleries of pictures—wells of water.”

Again, what was this home? God himself. His thoughts, his will, his love, his judgment, are man’s home. To think his thoughts, to choose his will, to love his loves, to judge his judgments, and thus to know that he is in us, with us, is to be at home. And to pass through the valley of the shadow of death is the way home, but only thus, that as all changes have hitherto led us nearer to this home, the knowledge of God, so this greatest of all outward changes—for it is but an outward change—will surely usher us into a region where there will be fresh possibilities of drawing nigh in heart, soul, and mind to the Father of us. It is the father, the mother, that make for the child his home. Indeed, I doubt if the home-idea is complete to the parents of a family themselves, when they remember that their fathers and mothers have vanished.

At this point something rose in me seeking utterance.

“Won’t it be delightful, wife,” I began, “to see our fathers and mothers such a long way back in heaven?”
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