Warlock o' Glenwarlock: A Homely Romance

"I 'maist think I have, Grizzie," answered the laird.

"But what gars ye come ower 't noo?"

"I canna but think, sir," returned Grizzie, "as I lie i' the mirk, o' the heap o' things 'at gang to nae kirk, oot an' aboot as sharp as a gled, whan the young laird is no in his bed—oot wi' 's algibbry an' astronomy, an' a' that kin' o' thing!'Deed, sir, it wadna be canny gien they cam to ken o' 't."

"Wha come to ken o' what, Grizzie?" asked the laird with a twinkle in his eye, and a glance at Cosmo, who sat gazing curiously at the old woman.

"Them 'at the saw speyks o', sir," said Grizzie, answering the first part of the double question, as she placed two boiled eggs before her master.

The laird smiled: he was too kind to laugh. Not a few laughed at old Grizzie, but never the laird.

"Did YE never hear the auld saw, Grizzie," he said:

"Throu the heather an' how gaed the creepin' thing,
But abune was the waught o' an angel's wing—?"

"Ay, I hae h'ard it—naegait 'cep' here i' this hoose," answered Grizzie: she would disparage the authority of the saying by a doubt as to its genuineness. "But, sir, ye sud never temp' providence. Wha kens what may be oot i' the nicht?"

"To HIM, Grizzie, the nicht shineth as the day."

"Weel, sir," cried Grizzie, "Ye jist pit me 'at I dinna ken mysel'! Is't poassible ye hae forgotten what's sae weel kent to a' the cuintry roon'?—the auld captain,'at canna lie still in's grave, because o'—because o' whatever the rizzon may be? Onygait he's no laid yet; an' some thinks he's doomed to haunt the hoose till the day o' jeedgment."

"I suspec' there winna be muckle o' the hoose left for him to haunt 'gen that time, Grizzie," said the laird. "But what for sud ye put sic fule things intil the bairn's heid? An' gien the ghaist haunt the hoose, isna he better oot o' 't? Wad ye hae him come hame to sic company?"

This posed Grizzie, and she held her peace for the time.

"Come, Cosmo," said the laird rising; and they set out together for Mr. Simon's cottage.

CHAPTER X.

PETER SIMON

This man was not a native of the district, but had for some two years now been a dweller in it. Report said he was the son of a small tradesman in a city at no great distance, but, to those who knew him, he made no secret of the fact, that he had been found by such a man, a child of a few months, lying on a pavement of that city, one stormy, desolate Christmas-eve, when it was now dark, with the wind blowing bitterly from the north, and the said tradesman seemingly the one inhabitant of the coldest city in Scotland who dared face it. He had just closed his shop, had carried home to one of his customers a forgotten order, and was returning to his wife and a childless hearth, when he all but stumbled over the infant. Before stooping to lift him, he looked all about to see if there was nobody to do it instead. There was not a human being, or even what comes next to one, a dog in sight, and the wind was blowing like a blast from a frozen hell. There was no help for it: he must take up the child! He did, and carried it home, grumbling all the way. What right had the morsel to be lying there, a trap and a gin for his character, in the dark and the cold? What would his wife say? And what would the neighbours think? All the way home he grumbled.

What happened there, how his wife received him with his burden, how she scolded and he grumbled, how it needed but the one day—the Christmas Day, in which nothing could well be done—to reconcile them to the gift, and how they brought him up, blessing the day when they found him, would be a story fit to make the truehearted of my readers both laugh and cry; but I have not room or time for it.

Of course, as they were in poor circumstances, hardly able indeed, not merely to make both ends meet, but to bring them far enough round the parcel of their necessities to let them see each other, their friends called their behaviour in refusing to hand over the brat to the parish authorities—which they felt as a reflection upon all who in similar circumstances would have done so—utter folly. But when the moon-struck pair was foolish enough to say they did not know that he might not have been sent them instead of the still-born child that had hitherto been all their offspring, this was entirely too much for the nerves of the neighbours in general—that peculiar people always better acquainted with one's affairs, down to his faults and up to his duties, than he is himself. It was rank superstition! It was a flying in the face of Providence! How could they expect to prosper, when they acted with so little foresight, rendering the struggle for existence severer still! They did not reckon what strength the additional motive, what heart the new love, what uplifting the hope of help from on high, kindled by their righteous deed, might give them—for God likes far better to help people from the inside than from the outside. They did not think that this might be just the fresh sting of life that the fainting pair required. To mark their disapproval, some of them immediately withdrew what little custom they had given them: one who had given them none, promised them the whole of hers, the moment they sent the child away; while others, with equal inconsistency, doubled theirs, and did what they could to send them fresh customers: they were a pair of good-natured fools, but they ought not to be let starve! From that time they began to get on a little better. And still as the boy grew, and wanted more, they had the little more. For it so happened that the boy turned out to be one of God's creatures, and it looked as if the Maker of him, who happened also to be the ruler of the world, was not altogether displeased with those who had taken him to their hearts, instead of leaving him to the parish. The child was the light of the house and of the shop, a beauty to the eyes, and a joy in the heart of both. But perhaps the best proof that they had done right, lay in the fact that they began to love each other better from the very next day after they took him in, for, to tell the truth, one cause of their not getting on well, had been that they did not pull well together. Thus we can explain the improvement in their circumstances by reference to merest "natural causes," without having recourse to the distasteful idea that a power in the land of superstition, with a weakness called a special providence, was interested in the matter.

But foolishness such as theirs is apt to increase with years; and so they sent the foundling to the grammar-school, and thence to college—not a very difficult affair in that city. At college he did not greatly distinguish himself, for his special gifts, though peculiar enough, were not of a kind to DISTINGUISH a man much, either in that city or in this world. But he grew and prospered nevertheless, and became a master in one of the schools. His father and mother, as he called them, would gladly have made a minister of him, but of that he would never hear. He lived with them till they died, always bringing home to them his salary, minus only the little that he spent on books. His life, his devotion and loving gratitude, so wrought upon them, that the kingdom of heaven opened its doors to them, and they were the happiest old couple in that city. Of course this was all an accident, for the kingdom of heaven being but a dream, the dignity of natural cause can scarcely consent to work to the end of delusion; but the good natured pair were foolish enough to look upon their miserable foundling as a divine messenger, an angel entertained not for long unawares, and the cause of all the good luck that followed his entrance. They never spent a penny of his salary, but added to it, and saved it up, and when they went, very strangely left all they had to this same angel of a beggar, instead of to their own relations, who would have been very glad of it, for they had a good deal more of their own.

The foundling did not care to live longer in any city, but sought a place as librarian, and was successful. In the family of an English lord he lived many years, and when time's changes rendered it necessary he should depart, he retired to the cottage on the Warlock. There he was now living the quietest of quiet lives, cultivating the acquaintance of but a few—chiefly that of the laird, James Gracie, and the minister of the parish. Among the people of the neighbourhood he was regarded as "no a'thegither there." This judgment possibly arose in part from the fact that he not unfrequently wandered about the fields from morning to night, and sometimes from night to morning. Then he never drank anything worthy of the name of drink—seldom anything but water or milk! That he never ate animal food was not so notable where many never did so from one year's end to another's. As he was no propagandist, few had any notion of his opinions, beyond a general impression that they were unsound.

Cosmo had heard some of the peculiarities attributed to him, and was filled with curious expectation as to the manner of man he was about to meet, for, oddly enough, he had never yet seen him except at a distance; but anxiety, not untinged with awe, was mingled with his curiosity.

Mr. Simon's cottage was some distance up the valley, at an angle where it turned westward. It stood on the left bank of the Warlock, at the foot of a small cliff that sheltered it from the north, while in front the stream came galloping down to it from the sunset. The immediate bank between the cottage and the water was rocky and dry, but the ground on which the cottage stood was soil washed from the hills. There Mr. Simon had a little garden for flowers and vegetables, with a summer seat in which he smoked his pipe of an evening—for, however inconsistent the habit may seem with the rest of the man, smoke he did: slowly and gently and broodingly did the man smoke, thinking a great deal more than he smoked, and making his one pipe last a long time. His garden was full of flowers, but of the most ordinary kinds; rarity was no recommendation to him. Some may think that herein he was unlike himself, seeing his opinions were of the rarest; but in truth never once did Peter Simon, all his life, adopt an opinion because of its strangeness. He never ADOPTED an opinion at all; he believed—he loved what seemed to him true: how it looked to others he concerned himself little.

The cottage was of stone and lime, nowise the less thoroughly built that the stones were unhewn. It was HARLED, that is rough-cast, and shone very white both in sun and moon. It contained but two rooms and a closet between, with one under the thatch for the old woman who kept house for him. Altogether it was a very ordinary, and not very promising abode.

But when they were shown BEN to the parlour, Cosmo was struck with nothing less than astonishment: the walls from floor to ceiling were covered with books. Not a square foot all over was vacant. Even the chimney-piece was absorbed, assimilated, turned into a book-shelf, and so obliterated. Mr. Simon's pipe lay on the hob; and there was not another spot where it could have lain. There was not a shelf, a cupboard to be seen. Books, books everywhere, and nothing but books! Even the door that led to the closet where he slept, was covered over, and, like the mantleshelf, obliterated with books. They were but about twelve hundred in all; to the eyes of Cosmo it seemed a mighty library—a treasure-house for a royal sage.

There was no one in the room when they entered, and Cosmo was yet staring in mute astonishment, when suddenly Mr. Simon was addressing his father. But the door had not opened, and how he came in seemed inexplicable. To the eyes of the boy the small man before him assumed gigantic proportions.

But he was in truth below the middle height, somewhat round-shouldered, with long arms, and small, well-shaped hands. His hair was plentiful, grizzled, and cut short. His head was large and his forehead wide, with overhanging brows; his eyes were small, dark, and brilliant; his nose had a certain look of decision—but a nose is a creature beyond description; his mouth was large, and his chin strong; his complexion dark, and his skin rugged. The only FINE features about him were his two ears, which were delicate enough for a lady. His face was not at first sight particularly attractive; indeed it was rather gloomy—till he smiled, not a moment after; for that smile was the true interpreter of the mouth, and, through the mouth, of the face, which was never the same as before to one that had seen it. After a word or two about the book he had borrowed, the laird took his departure, saying the sooner he left master and pupil to themselves the better. Mr. Simon acquiesced with a smile, and presently Cosmo was facing his near future, not without some anxiety.

CHAPTER XI.

THE NEW SCHOOLING

Without a word, Mr. Simon opened a drawer, and taking from it about a score of leaves of paper, handed one of them to Cosmo. Upon it, in print, was a stanza—one, and no more.

"Read that," he said, with a glance that showed through his eyes the light burning inside him, "and tell me if you understand it. I don't want you to ponder over it, but to say at a reading whether you know what it means."

Cosmo obeyed and read.

"I dinna mak heid nor tail o' 't, sir," he answered, looking over the top of the paper like a prisoned sheep.

Mr. Simon took it from him, and handed him another.

"Try that," he said.

Cosmo read, put his hand to his head, and looked troubled. "Don't distress yourself," said Mr. Simon. "The thing is of no consequence for judgment; it is only for discovery."

The remark conveyed but little consolation to the pupil, who would gladly have stood well in his own eyes before his new master.

One after another Mr. Simon handed him the papers he held. About the fifth or sixth, Cosmo exclaimed,

"I do understand that, sir."

"Very well," returned Mr. Simon, without showing any special satisfaction, and immediately handed him another.

This was again a non-luminous body, and indeed cast a shadow over the face of the embryo student. One by one Mr. Simon handed him all he held. Out of the score there were three Cosmo said he understood, and four he thought he should understand if he were allowed to read them over two or three times. But Mr. Simon laid them all together again, and back into the drawer.

"Now I shall know what I am about," he said. "Tell me what you have been doing at school."

Were my book a treatise on education, it might be worth while to give some account of Peter Simon's ways of furthering human growth. But intellectual development is not my main business or interest, and I mean to say little more concerning Cosmo's than that, after about six weeks' work, the boy one day begged Mr. Simon to let him look at those papers again, and found to his delight that he understood all but three or four of them.

That first day, Mr. Simon gave him an ode of Horace, and a poem by Wordsworth to copy—telling him to put in every point as it was in the book exactly, but to note any improvement he thought might be made in the pointing. He told him also to look whether he could see any resemblance between the two poems.

As he sat surrounded by the many books, Cosmo felt as if he were in the heart of a cloud of witnesses.

That first day was sufficient to make the heart of the boy cleave to his new master. For one thing Mr. Simon always, in anything done, took note first of the things that pleased him, and only after that proceeded to remark on the faults—most of which he treated as imperfections, letting Cosmo see plainly that he understood how he had come to go wrong.

Such an education as Mr. Simon was thus attempting with Cosmo, is hardly to be given to more than one at a time; and indeed there are not a great many boys on whom it would be much better than lost labour. Cosmo, however, was now almost as eager to go to his lessons, as before to spend a holiday. Mr. Simon never gave him anything to do at home, heartily believing it the imperative duty of a teacher to leave room for the scholar to grow after the fashion in which he is made, and that what a boy does by himself is of greater import than what he does with any master. Such leisure may indeed be of comparatively small consequence with regard to the multitude of boys, but it is absolutely necessary wherever one is born with his individuality so far determined, as to be on the point of beginning to develop itself. When Cosmo therefore went home, he read or wrote what he pleased, wandered about at his will, and dreamed to his heart's content. Nor was it long before he discovered that his dreams themselves were becoming of greater import to him—that they also were being influenced by Mr. Simon. And there were other witnesses there, quite as silent as those around him in the library, and more unseen, who would not remain speechless or invisible always.

One day Cosmo came late, and to say there were traces of tears on his cheeks would hardly be correct, for his eyes were swollen with weeping. His master looked at him almost wistfully, but said nothing until he had settled for a while to his work, and was a little composed. He asked him then what was amiss, and the boy told him. To most boys it would have seemed small ground for such heart-breaking sorrow.

Amongst the horses on the farm, was a certain small mare, which, although she worked as hard as any, was yet an excellent one to ride, and Cosmo, as often as there was not much work doing, rode her where he would, and boy and mare were much attached to each other. Sometimes he would have her every day for several weeks, and that would be in the prime of the summer weather, when the harvest was drawing nigh, and the school had its long yearly holiday. Summer, the harvest—"play," and Linty!—oh, large bliss! my heart swells at the thought. They would be out for hours together, perhaps not far from home all the time—on the top of a hill it might be, whence Cosmo could see when he would the castle below. There, the whole sleepy afternoon, he would lie in the heather, with Linty, the mare, feeding amongst it, ready to come at his call, receive him on her back, and carry him where he would!