What gave him his unconscious power over his mother, was, first, the things he said, and next, the things he did not say; for he seemed to her to dwell always in a rich silence. Yet throughout was she aware of a something between them, across which they could not meet; and it was in part her distress at the seeming impossibility of effecting a spiritual union with her son, that made her so desirous of personal proximity to him. Such union is by most thinking people presumed impossible without consent of opinion, and this mistake rendered her unable to FEEL near him, to be at home with him. If she had believed that they understood each other, that they were of like OPINION, she would not have been half so unhappy when he went away, would not have longed half so grievously for his return. Ian on his part understood his mother, but knew she did not understand him, and was therefore troubled. Hence it resulted that always after a time came the hour—which never came to her—when he could endure proximity without oneness no longer, and would suddenly announce his departure. And after a day or two of his absence, the mother would be doubly wretched to find a sort of relief in it, and would spend wakeful nights trying to oust it as the merest fancy, persuading herself that she was miserable, and nothing but miserable, in the loss of her darling.
Naturally then she would turn more to Alister, and his love was a strengthening tonic to her sick motherhood. He was never jealous of either. Their love for each other was to him a love. He too would mourn deeply over his brother's departure, but it became at once his business to comfort his mother. And while she had no suspicion of the degree to which he suffered, it drew her with fresh love to her elder born, and gave her renewal of the quiet satisfaction in him that was never absent, when she saw how he too missed Ian. Their mutual affection was indeed as true and strong as a mother could desire it. "If such love," she said to herself, "had appeared in the middle of its history instead of now at its close, the transmitted affection would have been enough to bind the clan together for centuries more!"
It was with a prelusive smile that shone on the mother's heart like the opening of heaven, that Ian lowered his book to answer her question. She had said—
"Did you not feel the cold very much at St. Petersburg last winter, Ian?"
"Yes, mother, at times," he answered. "But everybody wears fur; the peasant his sheep-skin, the noble his silver fox. They have to fight the cold! Nose and toes are in constant danger. Did I never tell you what happened to me once in that way? I don't think I ever did!"
"You never tell me anything, Ian!" said his mother, looking at him with a loving sadness.
"I was suddenly stopped in the street by what I took for an unheard-of insult: I actually thought my great proboscis was being pulled! If I had been as fiery as Alister, the man would have found his back, and I should have lost my nose. Without the least warning a handful of snow was thrust in my face, and my nose had not even a chance of snorting with indignation, it found itself so twisted in every direction at once! But I have a way, in any sudden occurrence, of feeling perplexed enough to want to be sure before doing anything, and if it has sometimes hindered me from what was expedient, it has oftener saved me from what would have been wrong: in another instant I was able to do justice to the promptitude of a fellow Christian for the preservation of my nose, already whitening in frosty death: he was rubbing it hard with snow, the orthodox remedy! My whole face presently sharpened into one burning spot, and taking off my hat, I thanked the man for his most kind attention. He pointed out to me that time spent in explaining the condition of my nose, would have been pure loss: the danger was pressing, and he attacked it at once! I was indeed entirely unconscious of the state of my beak—the worst symptom of any!"
"I trust, Ian, you will not go back to Russia!" said his mother, after a little more talk about frost-biting. "Surely there is work for you at home!"
"What can I do at home, mother? You have no money to buy me a commission, and I am not much good at farm-work. Alister says I am not worth a horseman's wages!"
"You could find teaching at home; or you could go into the church. We might manage that, for you would only have to attend the divinity classes."
"Mother! would you put me into one of the priests' offices that I may eat a piece of bread? As for teaching, there are too many hungry students for that: I could not take the bread out of their mouths! And in truth, mother, I could not endure it—except it were required of me. I can live on as little as any, but it must be with some liberty. I have surely inherited the spirit of some old sea-rover, it is so difficult for me to rest! I am a very thistle-down for wandering! I must know how my fellow-creatures live! I should like to BE one man after another—each for an hour or two!"
"Your father used to say there was much Norse blood in the family."
"There it is, mother! I cannot help it!"
"I don't like your holding the Czar's commission, Ian—somehow I don't like it! He is a tyrant!"
"I am going to throw it up, mother."
"I am glad of that! How did you ever get it?"
"Oddly enough, through the man that pulled my nose. I had a chance afterwards of doing him a good turn, which he was most generous in acknowledging; and as he belonged to the court, I had the offer of a lieutenant's commission. The Scotch are in favour."
A deep cloud had settled on the face of the young man. The lady looked at him for a moment with keenest mother-eyes, suppressed a deep sigh, and betook herself again to her work.
Ere she thought how he might take it, another question broke from her lips.
"What sort of church had you to go to in St. Petersburg, Ian?" she said.
Ian was silent a moment, thinking how to be true, and not hurt her more than could not be helped.
"There are a thousand places of worship there, mother," he returned, with a curious smile.
"Any presbyterian place?" she asked.
"I believe so," he replied.
"Ian, you haven't given up praying?"
"If ever I prayed, mother, I certainly have not given it up."
"Ever prayed, Ian! When a mere child you prayed like an aged Christian!"
"Ah, mother, that was a sad pity! I asked for things of which I felt no need! I was a hypocrite! I ought to have prayed like a little child!"
The mother was silent: she it was who had taught him to pray thus—making him pray aloud in her hearing! and this was the result! The premature blossom had withered! she said to herself. But it was no blossom, only a muslin flower!
"Then you didn't go to church!" she said at length.
"Not often, mother dear," he answered. "When I do go, I like to go to the church of the country I happen to be in. Going to church and praying to God are not the same thing."
"Then you do say your prayers? Oh, do not tell me you never bow down before your maker!"
"Shall I tell you where I think I did once pray to God, mother?" he said, after a little pause, anxious to soothe her suffering. "At least I did think then that I prayed!" he added.
"It was not this morning, then, before you left your chamber?"
"No, mother," answered Ian; "I did not pray this morning, and I never say prayers."
The mother gave a gasp, but answered nothing. Ian went on again.
"I should like to tell you, mother, about that time when I am almost sure I prayed!"
"I should like to hear about it," she answered, with strangest minglings of emotion. At one and the same instant she felt parted from her son by a gulf into which she must cast herself to find him, and that he stood on a height of sacred experience which she never could hope to climb. "Oh for his father to talk to him!" she said to herself. He was a power on her soul which she almost feared. If he were to put forth his power, might he not drag her down into unbelief?
It was the first time they had come so close in their talk. The moment his mother spoke out, Ian had responded. He was anxious to be open with her so far as he could, and forced his natural taciturnity, the prime cause of which was his thoughtfulness: it was hard to talk where was so much thinking to be done, so little time to do it in, and so little progress made by it! But wherever he could keep his mother company, there he would not leave her! Just as he opened his mouth, however, to begin his narration, the door of the room also opened, flung wide by the small red hand of Nancy, and two young ladies entered.
CHAPTER VIII.
A MORNING CALL
Had Valentine known who the brothers were, or where they lived, he would before now have called to thank them again for their kindness to him; but he imagined they had some distance to go after depositing him, and had not yet discovered his mistake. The visit now paid had nothing to do with him.
The two elder girls, curious about the pretty cottage, had come wandering down the spur, or hill-toe, as far as its precincts—if precincts they may be called where was no fence, only a little grove and a less garden. Beside the door stood a milk-pail and a churn, set out to be sweetened by the sun and wind. It was very rural, they thought, and very homely, but not so attractive as some cottages in the south:—it indicated a rusticity honoured by the most unceremonious visit from its superiors. Thus without hesitation concluding, Christina, followed by Mercy, walked in at the open door, found a barefooted girl in the kitchen, and spoke pleasantly to her. She, in simple hospitality forgetting herself, made answer in Gaelic; and, never doubting the ladies had come to call upon her mistress, led the way, and the girls, without thinking, followed her to the parlour.
As they came, they had been talking. Had they been in any degree truly educated, they would have been quite capable of an opinion of their own, for they had good enough faculties; but they had never been really taught to read; therefore, with the utmost confidence, they had been passing judgment upon a book from which they had not gathered the slightest notion as to the idea or intention of the writer. Christina was of that numerous class of readers, who, if you show one thing better or worse than another, will without hesitation report that you love the one and hate the other. If you say, for instance, that it is a worse and yet more shameful thing for a man to break his wife's heart by systematic neglect, than to strike her and be sorry for it, such readers give out that you approve of wife-beating, and perhaps write to expostulate with you on your brutality. If you express pleasure that a poor maniac should have succeeded in escaping through the door of death from his haunting demon, they accuse you of advocating suicide. But Mercy was not yet afloat on the sea of essential LIE whereon Christina swung to every wave.
One question they had been discussing was, whether the hero of the story was worthy the name of lover, seeing he deferred offering his hand to the girl because she told her mother a FIB to account for her being with him in the garden after dark. "It was cowardly and unfair," said Christina: "was it not for HIS sake she did it?" Mercy did not think to say "WAS IT?" as she well might. "Don't you see, Chrissy," she said, "he reasoned this way: 'If she tell her mother a lie, she may tell me a lie some day too!'?" So indeed the youth did reason; but it occurred to neither of his critics to note the fact that he would not have minded the girl's telling her mother the lie, if he could have been certain she would never tell HIM one! In regard to her hiding from him certain passages with another gentleman, occurring between this event and his proposal, Christina judged he had no right to know them, and if he had, their concealment was what he deserved.
When the girl, who would have thought it rude to ask their names—if I mistake not, it was a point in highland hospitality to entertain without such inquiry—led the way to the parlour, they followed expecting they did not know what: they had heard of the cowhouse, the stable, and even the pigsty, being under the same roof in these parts! When the opening door disclosed "lady" Macruadh, every inch a chieftain's widow, their conventional breeding failed them a little; though incapable of recognizing a refinement beyond their own, they were not incapable of feeling its influence; and they had not yet learned how to be rude with propriety in unproved circumstances—still less how to be gracious without a moment's notice. But when a young man sprang from a couch, and the stately lady rose and advanced to receive them, it was too late to retreat, and for a moment they stood abashed, feeling, I am glad to say, like intruders. The behaviour of the lady and gentleman, however, speedily set them partially at ease. The latter, with movements more than graceful, for they were gracious, and altogether free of scroll-pattern or Polonius-flourish, placed chairs, and invited them to be seated, and the former began to talk as if their entrance were the least unexpected thing in the world. Leaving them to explain their visit or not as they saw fit, she spoke of the weather, the harvest, the shooting; feared the gentlemen would be disappointed: the birds were quite healthy, but not numerous—they had too many enemies to multiply! asked if they had seen the view from such and such a point;—in short, carried herself as one to whom cordiality to strangers was an easy duty. But she was not taken with them. Her order of civilization was higher than theirs; and the simplicity as well as old-fashioned finish of her consciousness recoiled a little—though she had not experience enough of a certain kind to be able at once to say what it was in the manner and expression of the young ladies that did not please her.
Mammon, gaining more and more of the upper hand in all social relations, has done much to lower the PETITE as well as the GRANDE MORALE of the country—the good breeding as well as the honesty. Unmannerliness with the completest self-possession, is a poor substitute for stiffness, a poorer for courtesy. Respect and graciousness from each to each is of the very essence of Christianity, independently of rank, or possession, or relation. A certain roughness and rudeness have usurped upon the intercourse of the century. It comes of the spread of imagined greatness; true greatness, unconscious of itself, cannot find expression other than gracious. In the presence of another, a man of true breeding is but faintly aware of his own self, and keenly aware of the other's self. Before the human—that bush which, however trodden and peeled, yet burns with the divine presence—the man who thinks of the homage due to him, and not of the homage owing by him, is essentially rude. Mammon is slowly stifling and desiccating Rank; both are miserable deities, but the one is yet meaner than the other. Unrefined families with money are received with open arms and honours paid, in circles where a better breeding than theirs has hitherto prevailed: this, working along with the natural law of corruption where is no aspiration, has gradually caused the deterioration of which I speak. Courtesy will never regain her former position, but she will be raised to a much higher; like Duty she will be known as a daughter of the living God, "the first stocke father of gentilnes;" for in his neighbour every man will see a revelation of the Most High.
Without being able to recognize the superiority of a woman who lived in a cottage, the young ladies felt and disliked it; and the matron felt the commonness of the girls, without knowing what exactly it was. The girls, on the other hand, were interested in the young man: he looked like a gentleman! Ian was interested in the young women: he thought they were shy, when they were only "put out," and wished to make them comfortable—in which he quickly succeeded. His unconsciously commanding air in the midst of his great courtesy, roused their admiration, and they had not been many minutes in his company ere they were satisfied that, however it was to be accounted for, the young man was in truth very much of a gentleman. It was an unexpected discovery of northern produce, and "the estate" gathered interest in their eyes. Christina did the greater part of the talking, but both did their best to be agreeable.
Ian saw quite as well as his mother what ordinary girls they were, but, accustomed to the newer modes in manner and speech, he was not shocked by movements and phrases that annoyed her. The mother apprehended fascination, and was uneasy, though far from showing it.
When they rose, Ian attended them to the door, leaving his mother anxious, for she feared he would accompany them home. Till he returned, she did not resume her seat.