One of Our Conquerors. Volume 5

Nesta drew a shorter breath, with a hope at heart. She speculated in the dark, as to whether her aim to serve and help was not so friendless. And did Mr. Durance approve? But surely she stood in a glorious England if there were men and women to welcome a girl to their councils. Oh! that is the broad free England where gentlemen and gentlewomen accept of the meanest aid to cleanse the land of its iniquities, and do not suffer shame to smite a young face for touching upon horrors with a pure design.

She cried in her bosom: I feel! She had no other expression for that which is as near as great natures may come to the conceiving of the celestial spirit from an emissary angel; and she trembled, the fire ran through her. It seemed to her, that she would be called to help or that certainly they were nearing to an effacement of the woefullest of evils; and if not helping, it would still be a blessedness for her to kneel thanking heaven.

Society was being attacked and defended. She could but studiously listen. Her father was listening. The assailant was a lady; and she had a hearing, although she treated Society as a discrowned monarch on trial for an offence against a more precious: viz., the individual cramped by brutish laws: the individual with the ideas of our time, righteously claiming expansion out of the clutches of a narrow old-world disciplinarian-that giant hypocrite! She flung the gauntlet at externally venerable Institutions; and she had a hearing, where horrification, execration, the foul Furies of Conservatism would in a shortly antecedent day have been hissing and snakily lashing, hounding her to expulsion. Mrs. Marina Floyer gravely seconded her. Colney did the same. Victor turned sharp on him. 'Yes,' Colney said; 'we unfold the standard of extremes in this country, to get a single step taken: that's how we move: we threaten death to get footway. Now, mark: Society's errors will be admitted.'

A gentleman spoke. He began by admitting Society's errors. Nevertheless, it so distinctly exists for the common good, that we may say of Society in relation to the individual, it is the body to the soul. We may wash, trim, purify, but we must not maim it. The assertion of our individuality in opposition to the Government of Society—this existing Society—is a toss of the cap for the erasure of our civilization, et caetera.

Platitudes can be of intense interest if they approach our case.—But, if you please, we ask permission to wash, trim, purify, and we do not get it.—But you have it! Because we take it at our peril; and you, who are too cowardly to grant or withhold, call-up the revolutionary from the pits by your slackness:—etc. There was a pretty hot debate. Both assailant and defendant, to Victor's thinking, spoke well, and each the right thing and he could have made use of both, but he could answer neither. He beat about for the cause of this deficiency, and discovered it in his position. Mentally, he was on the side of Society. Yet he was annoyed to find the attack was so easily answerable when the defence unfolded. But it was absurd to expect it would not be. And in fact, a position secretly rebellious is equal to water on the brain for stultifying us.

Before the controversy was over, a note in Nataly's handwriting called him home. She wrote: 'Make my excuses. C. D. will give Nesta and some lady dinner. A visitor here. Come alone, and without delay. Quite well, robust. Impatient to consult with you, nothing else.'

Nesta was happy to stay; and Victor set forth.

The visitor? plainly Dudley. Nataly's trusting the girl to the chance of some lady being present, was unlike her. Dudley might be tugging at the cord; and the recent conversation upon Society, rendered one of its gilt pillars particularly estimable.—A person in the debate had declared this modern protest on behalf of individualism to represent Society's Criminal Trial. And it is likely to be a long one. And good for the world, that we see such a Trial!—Well said or not, undoubtedly Society is an old criminal: not much more advanced than the state of spiritual worship where bloody sacrifice was offered to a hungry Lord. But it has a case for pleading. We may liken it, as we have it now, to the bumping lumberer's raft; suitable along torrent waters until we come to smoother. Are we not on waters of a certain smoothness at the reflecting level?– enough to justify demands for a vessel of finer design. If Society is to subsist, it must have the human with the logical argument against the cry of the free-flags, instead of presenting a block's obtuseness. That, you need not hesitate to believe, will be rolled downward and disintegrated, sooner than later. A Society based on the logical concrete of humane considerateness:—a Society prohibiting to Mrs. Burman her wielding of a life-long rod . . . .