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Our Part in the Great War

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2017
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"It is all the same to me," he replied, "when I get used to it."

"And why," we pressed him, "did you run away without going to your mother? Didn't you think she might be anxious?"

"Because I knew very well," he said, "that she would not want to let me go."

"And you are away from the army now, 'on permission'?" we asked.

Very proudly he answered:

"No, Monsieur. I am on leave of convalescence for three months. I have been wounded in three places, two wounds in my arm, and one in my leg."

VI

THE GOOD CURÉ

What was true of Joan of Arc is true to-day. There is no leadership like the power of a holy spirit. It lends an edge to the tongue in dealing with unworthy enemies. It gives dignity to sudden death. Religion, where it is sincere, is still a mighty power in the lives of simple folk to lift them to greatness. Out beyond Rheims, at the front line trenches, the tiny village of Bétheny is knocked to pieces. The parish church is entirely destroyed except for the front wall. Against that wall, an altar has been built, where the men of the front line gather for service. Over the altar I read the words

Que le Cœur de Jésus sauve la France.

In that name many in France are working. Such a one is Paul Viller, curé of Triaucourt. The burning of the village is the world's end for a peasant, because the village was his world. When the peasants of Triaucourt saw their little local world rocking, they turned to the curé. He was ready.

"It is better to run," said the Mayor; "they kill, those Germans."

As the curé said to the German lieutenant who tried to force him up the bell-tower, "That ascension will give me the vertigo," so he felt about running away: his legs were not built for it. He would like to "oblige," but he was not fashioned for such flights.

Curé Viller is 55 years old, short and ruddy and sturdy. In his books and his travel, and wellgrounded Latin education, he is far removed from the simple villagers he serves. But he has learned much from them. He has taken on their little ways. He has their simplicity which is more distinguished than the manners of cities. With them and with him I felt at home. That is because he was at home with himself, at home in life. His house was full of travel pictures – Brittany fishermen and nooks of scenery. He had the magazine litter, scattered through all the rooms, of a reading man who cannot bear to destroy one printed thing that has served a happy hour. His volumes ranged through theology up to the history of Thiers. His desk was the desk of an executive, orderly, pigeon-holed, over which the transactions of a village flow each day. A young priest entered and stated a case of need. The curé opened a little drawer, peeled off five franc notes from a bundle, and saw the young man to the door. It was as clean-cut as the fingering of a bank-cashier. The only difference was the fine courtesy exchanged by the men.

The curé talked with us about the Germans. We asked him how the peasants felt toward them, after the burning and the murders.

"I will tell you how the village electrician felt," replied he. "He came back after the troops had left and took a look about the village.

"'If I ever get hold of those Germans, I'll chew them up,' he said to me.

"'Some of them are still here,' I replied.

"'Show them to me quick,' he demanded.

"'They are in the church – grievously wounded.'

"We went there. A German was lying too high on his stretcher, groaning from his wound and the uncomfortable position.

"'Here, you, what are you groaning about?' thundered the electrician. He lit a cigarette and puffed at it, as he glared at his enemy.

"'Uncomfortable, are you? I'll fix you,' he went on, sternly. Very gently he eased the German down into the softer part of the stretcher, and tucked in his blankets.

"'Now, stop your groaning,' he commanded. He stood there a moment in silence, then burst out again angrily:

"'What are you eyeing me for? Want a cigarette, do you?'

"He pulled out a cigarette, put it in the lips of the wounded man and lit it. Then he came home with me and installed electric lights for me. That was the way he chewed up the Germans.

"As for me, I lost twenty pounds of weight because of those fellows. After they have been in a room, it is a chaos: men's clothing, women's undergarments, petticoats, skirts, shoes, napkins, cloths, hats, papers, boxes, trunks, curtains, carpets, furniture overturned and broken, communicants' robes – everything in a mess. I have seen them take bottles of gherkins, cherries, conserves of vegetables, pots of grease, lard, hams, everything they could eat or drink. What they couldn't carry, they destroyed. They opened the taps of wine casks, barrels of oil and vinegar, and set flowing the juice of fruits ready for distillation.

"The official pillage of precious objects which are to be sent to Germany is directed by an officer. He has a motor car and men. I have sometimes asked for vouchers for the objects, stolen in that way. The vouchers are marked with the signature of the officer doing the requisitioning, and with the stamp of the regiment. But who will do the paying, and when will they do it? The plunderer who takes bottles of wine gives vouchers. I have seen some of them which were playfully written in German, reading:

"'Thanks, good people, we will drink to your health.'

"They don't always have good luck with their pillage. A Boche, who is an amateur of honey, rummages a hive. The valiant little bees hurl themselves on the thief and give him such a face that he can't open his mouth or his eyes for a couple of days. A Boche once held out to me a handful of papers which he took for checks of great value. They were receipts filched from the drawers of Madame Albert Fautellier. The biter was well bitten.

"When the Germans entered my house they held revolvers in their hand. It is so always and everywhere. If all they are asking of you is a match, or a word of advice, the Boche takes out his revolver from its holster, and plunges it back in, when he has got what he wishes. With a revolver bullet he shoots a steer, and knocks down a pig with the butt of his rifle. The animals are skinned. He doesn't take anything but the choice morsels. He leaves the rest in the middle of the street, or a court or garden, the head, the carcass and the hide."

No man in France had a busier time during the German occupation than this village curé. He went on with his recital:

"On Sunday morning, the Germans set our church clock by German time, but the bell was recalcitrant and continued to sound the French hour, while the hands galloped on according to their whim. While they were here, the hour didn't matter. We lost all notion of time. We hardly knew what day it was. My cellar is deep and well vaulted. I placed there a pick-ax, spades and a large shovel. Every precaution was taken. I placed chairs, and brought down water. Wax tapers, jammed in the necks of empty bottles, gave us light enough. That Sunday and the days following I had the pleasure of offering hospitality to 76 persons. My parishioners knew that my home was wide open to them. When you are in numbers, you have less fear.

"The men went into the garden to listen and see whether the battle was coming closer. I recited the rosary in a loud tone. The little children knelt on their knees on the pavement and prayed. Cavalry and infantry passed my door in silence. Once only, I heard the Teutons chanting; it was the third day of the battle: a regiment, muddy and frightened, reentered Friaucourt chanting.

"The hours go slowly. Suddenly we saw to the East a high column of smoke. Can that be the village of Evres on fire? I think it is, but to reassure my people I tell them that it is a flax-mill burning, or the smoke of cannon. At night we sleep on chairs. The children lie down on an immense carpet, which I fold over them, and in that portfolio they are able to sleep.

"Monday was a day of glorious sunshine. Nature seemed to be en fête. After I had buried seven French and German dead, and was walking home, I saw coming toward me Madame Procès, her daughter Hélène, in tears, a German officer and a soldier. The officer asked me:

"'Do you know these ladies?'

"'Very well,' I answered, 'they are honest people of my parish.'

"'All right. This soldier has not shown proper respect to the young lady. He will be rebuked. If he had gone further he would be shot.'

"The officer then reprimanded the soldier in my presence. The man, stiff at attention, listened to the rebuke in such a resentful, hateful way that I thought to myself there is going to be trouble. The soldier, his rifle over his shoulder, went toward the Mayor's office.

"About twenty minutes later I heard firing from the direction of the Mayor's office, two shots, several shots, then a regular fusilade. The sullen soldier had gone down there, clapped his hand to his head, said he was wounded, and fired. When I heard the first firing, I thought it was only one more of their performances. I had seen them kill a cow and a pig in the street by shooting them.

"But at the sound of these shots the Germans ran out from the houses and the streets, rifle and revolver in hand, shouting to me:

"'Your people have fired on us.'

"I protested with all my power, saying that all our arms had been put in the Mayor's office, and that no one of us had done the firing. But they only shouted the louder:

"'Your people have fired on us.'

"Flames broke out in the homes of Mr. Edouard Gand, and Mr. Gabriel Géminel. We saw the Boches set them on fire with incendiary fuses. Later on, we found the remnants of those fuses.

"Women began running to me, weeping and saying:

"'Curé, save my father.' 'My child is in the flames.' 'They are killing my children.'

"The shooting went on. The fire spread and made a hot cauldron of two streets. Cattle and crops and houses burned.

"Then a strange thing happened. Some Germans aided in saving clothing and furniture from two or three of the houses. But most of them watched the destruction, standing silent and showing neither pleasure nor regret. I could tell it was no new sight for them. In two hours, there was nothing left of the thirty-five houses on two streets.
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