Lord Eldon, hesitating ever,
Takes it from Chanceler, to waver,
And thinks, as this may bear him out,
His bounden duty is to doubt."
Pryme's "Recollections," p. 111
175
"There never was anything like the admiration excited by Brougham's speech. Lord Harrowby, G. Somerset, Mr. Montagu, and Granville told me it was in eloquence, ability, and judicious management beyond almost anything they ever heard." – Lady Granville's "Letters" (to Lady G. Morpeth, 5 October, 1820), vol. i. p. 181.
176
The Duke of Wellington once chaffed Brougham, saying that he would only be known hereafter as the inventor of a carriage. The Chancellor retorted by remarking that the Duke would only be remembered as the inventor of a pair of boots. "D – the boots!" said Wellington. "I had quite forgotten them; you have the best of it!"
177
Russell's "Recollections," p. 138.
178
Blackstone's "Commentaries," vol. iii. p. 47.
179
Lord Eldon, who dearly loved a joke, wrote as follows to his friend, Dr. Fisher, of the Charter House, who had applied to him for a piece of preferment then vacant —
"Dear Fisher,
"I cannot, to-day, give you the preferment for which you ask.
"I remain, your sincere friend,
"Eldon.
"Turn over."
(On the other side of the page he added)
"I gave it to you yesterday."
"Life of Eldon," vol. ii. p. 612.
180
The same difficulty arose in 1878, when Queen Victoria solved it by following the precedent set in 1831, and divided the Seal between Lord Cairns and his predecessor.
181
"The Runnymede Letters," p. 230.
182
Hakewell gives a list of Hungerford's predecessors in the Chair, which includes Sir Peter de la Mare, commissioned by Parliament to rebuke Edward III. for his misconduct with Alice Perrers, and imprisoned for so doing.
183
Phillips's "Curran and his Contemporaries," p. 88.
184
July 16, 1610.
185
Palgrave's "House of Commons," p. 51.
186
"The Institutes of the Laws of England," fourth part (1648), p. 8.
187
Carlyle's "Letters and Speeches of Oliver Cromwell," vol. i. p. 88. Until comparatively recently it was not permissible for a Speaker to leave the Chair until, at the instigation of some member, the motion "that this House do now adjourn" had been put. In this connexion a pathetic story is told of Speaker Denison. On one occasion the House broke up rather hurriedly, and the necessary formula for releasing the Speaker was forgotten. He was consequently compelled to remain a lonely prisoner in the Chair until some good-natured member could be brought back to set him free.
188
After his dismissal from the House of Commons, Sir John Trevor lived quietly at home and amassed money. His miserly habits became notorious. Once when he was dining alone and drinking a bottle of wine, a cousin was introduced by a side door. "You rascal," said Trevor to his servant; "how dare you bring this gentleman up the back stairs? Take him instantly down the back stairs and bring him up the front stairs!" In vain did the cousin remonstrate. While he was being ceremoniously conveyed down one staircase and up the other his host cleared the dinner table, and he returned to find the bottles and glasses replaced by books and papers. Campbell's "Lives of the Chancellors," vol. v. pp. 59-60.
189
Sir Arnold Savage, Speaker in Henry VI.'s time, was so voluble, and addressed the King so often, and at such length, that the latter's patience became exhausted, and he asked that all requests from the Commons might hereafter be addressed to him in writing.
190
In 1818, on the election of Manners Sutton.
191
Dr. Johnson's "Debates in Parliament," vol. ii. p. 2.
192
Of his nominee for the Speakership Lord John declared that he had "parts, temper, and constitution." "And he has," he added, "besides the principle of common honesty, which would prevent him from doing wrong, a principle of nice honour, which will always urge him to do right. By honour I do not mean a fashionable mistaken principle, which would only lead a man to court popular reputation, and avoid popular disgrace, whether the opinion on which they are founded is false or true; whether the conduct which they require is in itself just or unjust, or its consequences hurtful or beneficial to mankind. I mean a quality which is not satisfied with doing right, when it is merely the alternative of doing wrong, which prompts a man to do what he might lawfully and honestly leave undone; which distinguishes a thousand different shades in what is generally denominated the same colour, and is as much superior to a mere conformity to prescribed rules as forgiving a debt is to paying what we owe." "Parliamentary History," vol. xvi. p. 737.
193
D'Ewes' "Journal," p. 449.
194