The Danish History, Books I-IX

Iwar governed England for two years. Meanwhile the Danes were stubborn in revolt, and made war, and delivered the sovereignty publicly to a certain SIWARD and to ERIK, both of the royal line. The sons of Ragnar, together with a fleet of 1,700 ships, attacked them at Sleswik, and destroyed them in a conflict which lasted six months. Barrows remain to tell the tale. The sound on which the war was conducted has gained equal glory by the death of Siward. And now the royal stock was almost extinguished, saving only the sons of Ragnar. Then, when Biorn and Erik had gone home, Iwar and Siward settled in Denmark, that they might curb the rebels with a stronger rein, setting Agnar to govern England. Agnar was stung because the English rejected him, and, with the help of Siward, chose, rather than foster the insolence of the province that despised him, to dispeople it and leave its fields, which were matted in decay, with none to till them. He covered the richest land of the island with the most hideous desolation, thinking it better to be lord of a wilderness than of a headstrong country. After this he wished to avenge Erik, who had been slain in Sweden by the malice of a certain Osten. But while he was narrowly bent on avenging another, he squandered his own blood on the foe; and while he was eagerly trying to punish the slaughter of his brother, sacrificed his own life to brotherly love.

Thus SIWARD, by the sovereign vote of the whole Danish assembly, received the empire of his father. But after the defeats he had inflicted everywhere he was satisfied with the honour he received at home, and liked better to be famous with the gown than with the sword. He ceased to be a man of camps, and changed from the fiercest of despots into the most punctual guardian of peace. He found as much honour in ease and leisure as he had used to think lay in many victories. Fortune so favoured his change of pursuits, that no foe ever attacked him, nor he any foe. He died, and ERIK, who was a very young child, inherited his nature, rather than his realm or his tranquillity. For Erik, the brother of Harald, despising his exceedingly tender years, invaded the country with rebels, and seized the crown; nor was he ashamed to assail the lawful infant sovereign, and to assume an unrightful power. In thus bringing himself to despoil a feeble child of the kingdom he showed himself the more unworthy of it. Thus he stripped the other of his throne, but himself of all his virtues, and cast all manliness out of his heart, when he made war upon a cradle: for where covetousness and ambition flamed, love of kindred could find no place. But this brutality was requited by the wrath of a divine vengeance. For the war between this man and Gudorm, the son of Harald, ended suddenly with such slaughter that they were both slain, with numberless others; and the royal stock of the Danes, now worn out by the most terrible massacres, was reduced to the only son of the above Siward.

This man (Erik) won the fortune of a throne by losing his kindred; it was luckier for him to have his relations dead than alive. He forsook the example of all the rest, and hastened to tread in the steps of his grandfather; for he suddenly came out as a most zealous practitioner of roving. And would that he had not shown himself rashly to inherit the spirit of Ragnar, by his abolition of Christian worship! For he continually tortured all the most religious men, or stripped them of their property and banished them. But it were idle for me to blame the man's beginnings when I am to praise his end. For that life is more laudable of which the foul beginning is checked by a glorious close, than that which begins commendably but declines into faults and infamies. For Erik, upon the healthy admonitions of Ansgarius, laid aside the errors of his impious heart, and atoned for whatsoever he had done amiss in the insolence thereof; showing himself as strong in the observance of religion as he had been in slighting it. Thus he not only took a draught of more wholesome teaching with obedient mind, but wiped off early stains by his purity at the end. He had a son KANUTE by the daughter of Gudorm, who was also the granddaughter of Harald; and him he left to survive his death.

While this child remained in infancy a guardian was required for the pupil and for the realm. But inasmuch it seemed to most people either invidious or difficult to give the aid that this office needed, it was resolved that a man should be chosen by lot. For the wisest of the Danes, fearing much to make a choice by their own will in so lofty a matter, allowed more voice to external chance than to their own opinions, and entrusted the issue of the selection rather to luck than to sound counsel. The issue was that a certain Enni-gnup (Steep-brow), a man of the highest and most entire virtue, was forced to put his shoulder to this heavy burden; and when he entered on the administration which chalice had decreed, he oversaw, not only the early rearing of the king, but the affairs of the whole people. For which reason some who are little versed in our history give this man a central place in its annals. But when Kanute had passed through the period of boyhood, and had in time grown to be a man, he left those who had done him the service of bringing him up, and turned from an almost hopeless youth to the practice of unhoped-for virtue; being deplorable for this reason only, that he passed from life to death without the tokens of the Christian faith.

But soon the sovereignty passed to his son FRODE. This man's fortune, increased by arms and warfare, rose to such a height of prosperity that he brought back to the ancient yoke the provinces which had once revolted from the Danes, and bound them in their old obedience. He also came forward to be baptised with holy water in England, which had for some while past been versed in Christianity. But he desired that his personal salvation should overflow and become general, and begged that Denmark should be instructed in divinity by Agapete, who was then Pope of Rome. But he was cut off before his prayers attained this wish. His death befell before the arrival of the messengers from Rome: and indeed his intention was better than his fortune, and he won as great a reward in heaven for his intended piety as others are vouchsafed for their achievement.

His son GORM, who had the surname of "The Englishman," because he was born in England, gained the sovereignty in the island on his father's death; but his fortune, though it came soon, did not last long. He left England for Denmark to put it in order; but a long misfortune was the fruit of this short absence. For the English, who thought that their whole chance of freedom lay in his being away, planned an open revolt from the Danes, and in hot haste took heart to rebel. But the greater the hatred and contempt of England, the greater the loyal attachment of Denmark to the king. Thus while he stretched out his two hands to both provinces in his desire for sway, he gained one, but lost the lordship of the other irretrievably; for he never made any bold effort to regain it. So hard is it to keep a hold on very large empires.

After this man his son HARALD came to be king of Denmark; he is half-forgotten by posterity, and lacks all record for famous deeds, because he rather preserved than extended the possessions of the realm.

After this the throne was obtained by GORM, a man whose soul was ever hostile to religion, and who tried to efface all regard for Christ's worshippers, as though they were the most abominable of men. All those who shared this rule of life he harassed with divers kinds of injuries and incessantly pursued with whatever slanders he could. Also, in order to restore the old worship to the shrines, he razed to its lowest foundations, as though it were some unholy abode of impiety, a temple which religious men had founded in a stead in Sleswik; and those whom he did not visit with tortures he punished by the demolition of the holy chapel. Though this man was thought notable for his stature, his mind did not answer to his body; for he kept himself so well sated with power that he rejoiced more in saving than increasing his dignity, and thought it better to guard his own than to attack what belonged to others: caring more to look to what he had than to swell his havings.

This man was counselled by the elders to celebrate the rites of marriage, and he wooed Thyra, the daughter of Ethelred, the king of the English, for his wife. She surpassed other women in seriousness and shrewdness, and laid the condition on her suitor that she would not marry him till she had received Denmark as a dowry. This compact was made between them, and she was betrothed to Gorm. But on the first night that she went up on to the marriage-bed, she prayed her husband most earnestly that she should be allowed to go for three days free from intercourse with man. For she resolved to have no pleasure of love till she had learned by some omen in a vision that her marriage would be fruitful. Thus, under pretence of self-control, she deferred her experience of marriage, and veiled under a show of modesty her wish to learn about her issue. She put off lustful intercourse, inquiring, under the feint of chastity, into the fortune she would have in continuing her line. Some conjecture that she refused the pleasures of the nuptial couch in order to win her mate over to Christianity by her abstinence. But the youth, though he was most ardently bent on her love, yet chose to regard the continence of another more than his own desires, and thought it nobler to control the impulses of the night than to rebuff the prayers of his weeping mistress; for he thought that her beseechings, really coming from calculation, had to do with modesty. Thus it befell that he who should have done a husband's part made himself the guardian of her chastity so that the reproach of an infamous mind should not be his at the very beginning of his marriage; as though he had yielded more to the might of passion than to his own self-respect. Moreover that he might not seem to forestall by his lustful embraces the love which the maiden would not grant, he not only forbore to let their sides that were next one another touch, but even severed them by his drawn sword, and turned the bed into a divided shelter for his bride and himself. But he soon tasted in the joyous form of a dream the pleasure which he postponed from free loving kindness. For, when his spirit was steeped in slumber, he thought that two birds glided down from the privy parts of his wife, one larger than the other; that they poised their bodies aloft and soared swiftly to heaven, and, when a little time had elapsed, came back and sat on either of his hands. A second, and again a third time, when they had been refreshed by a short rest, they ventured forth to the air with outspread wings. At last the lesser of them came back without his fellow, and with wings smeared with blood. He was amazed with this imagination, and, being in a deep sleep, uttered a cry to betoken his astonishment, filling the whole house with an uproarious shout. When his servants questioned him, he related his vision; and Thyra, thinking that she would be blest with offspring, forbore her purpose to put off her marriage, eagerly relaxing the chastity for which she had so hotly prayed. Exchanging celibacy for love, she granted her husband full joy of herself, requiting his virtuous self-restraint with the fulness of permitted intercourse, and telling him that she would not have married him at all, had she not inferred from these images in the dream which he had related, the certainty of her being fruitful.

By a device as cunning as it was strange, Thyra's pretended modesty passed into an acknowledgment of her future offspring. Nor did fate disappoint her hopes. Soon she was the fortunate mother of Kanute and Harald. When these princes had attained man's estate, they put forth a fleet and quelled the reckless insolence of the Sclavs. Neither did they leave England free from an attack of the same kind. Ethelred was delighted with their spirit, and rejoiced at the violence his nephews offered him; accepting an abominable wrong as though it were the richest of benefits. For he saw far more merit in their bravery than in piety. Thus he thought it nobler to be attacked by foes than courted by cowards, and felt that he saw in their valiant promise a sample of their future manhood.

For he could not doubt that they would some day attack foreign realms, since they so boldly claimed those of their mother. He so much preferred their wrongdoing to their service, that he passed over his daughter, and bequeathed England in his will to these two, not scrupling to set the name of grandfather before that of father. Nor was he unwise; for he knew that it beseemed men to enjoy the sovereignty rather than women, and considered that he ought to separate the lot of his unwarlike daughter from that of her valiant sons. Hence Thyra saw her sons inheriting the goods of her father, not grudging to be disinherited herself. For she thought that the preference above herself was honourable to her, rather than insulting.

Kanute and Harald enriched themselves with great gains from sea-roving, and most confidently aspired to lay hands on Ireland. Dublin, which was considered the capital of the country, was beseiged. Its king went into a wood adjoining the city with a few very skilled archers, and with treacherous art surrounded Kanute (who was present with a great throng of soldiers witnessing the show of the games by night), and aimed a deadly arrow at him from afar. It struck the body of the king in front, and pierced him with a mortal wound. But Kanute feared that the enemy would greet his peril with an outburst of delight. He therefore wished his disaster to be kept dark; and summoning voice with his last breath, he ordered the games to be gone through without disturbance. By this device he made the Danes masters of Ireland ere he made his own death known to the Irish.

Who would not bewail the end of such a man, whose self-mastery served to give the victory to his soldiers, by reason of the wisdom that outlasted his life? For the safety of the Danes was most seriously endangered, and was nearly involved in the most deadly peril; yet because they obeyed the dying orders of their general they presently triumphed over those they feared.

Germ had now reached the extremity of his days, having been blind for many years, and had prolonged his old age to the utmost bounds of the human lot, being more anxious for the life and prosperity of his sons than for the few days he had to breathe. But so great was his love for his elder son that he swore that he would slay with his own hand whosoever first brought him news of his death. As it chanced, Thyra heard sure tidings that this son had perished. But when no man durst openly hint this to Germ, she fell back on her cunning to defend her, and revealed by her deeds the mischance which she durst not speak plainly out. For she took the royal robes off her husband and dressed him in filthy garments, bringing him other signs of grief also, to explain the cause of her mourning; for the ancients were wont to use such things in the performance of obsequies, bearing witness by their garb to the bitterness of their sorrow. Then said Germ: "Dost thou declare to me the death of Kanute?"[12 - Kanute.  Here the vernacular is far finer.  The old king notices "Denmark is drooping, dead must my son be!", puts on the signs of mourning, and dies.] And Thyra said: "That is proclaimed by thy presage, not by mine." By this answer she made out her lord a dead man and herself a widow, and had to lament her husband as soon as her son. Thus, while she announced the fate of her son to her husband, she united them in death, and followed the obsequies of both with equal mourning; shedding the tears of a wife upon the one and of a mother upon the other; though at that moment she ought to have been cheered with comfort rather than crushed with disasters.

notes

1

A horn and a tusk of great size are described as things of price, and great uroch's horns are mentioned in Thorkill's Second Journey.  Horns were used for feast as well as fray.

2

Such bird-beaked, bird-legged figures occur on the Cross at Papil, Burra Island, Shetland.  Cf. Abbey Morne Cross, and an Onchan Cross, Isle of Man.

3

Waldemar the Second (1203-42); Saxo does not reach his history.

4

Saxo now goes back to the history of Denmark.  All the events hitherto related in Bk. III, after the first paragraph, are a digression in retrospect.

5

M. conjectures that this was a certain Harald, the bastard son of Erik the Good, and a wild and dissolute man, who died in 1135, not long before the probable date of Saxo's birth.

6

Shakespere's tragedy, "Hamlet", is derived from this story.

7

Jellinge.  Lat. "Ialunga", Icel. "Jalangr".

8

General usage.  "publicus consuetudini": namely, the rule of combat that two should not fight against one.

9

A parallel is the Lionel-Lancelot story of children saved by being turned into dogs.

10

Furthest Thule—The names of Icelanders have thus crept into the account of a battle fought before the discovery of Iceland.

11

Utgard.  Saxo, rationalising as usual, turns the mythical home of the giants into some terrestrial place in his vaguely-defined Eastern Europe.

12

Kanute.  Here the vernacular is far finer.  The old king notices "Denmark is drooping, dead must my son be!", puts on the signs of mourning, and dies.