Letters from Switzerland and Travels in Italy

Evening.

Of to-day's expedition I have little to tell you, unless you would like to be entertained with a long circumstantial account of the weather. About 11 o'clock we set off from Leuk., in company with a Suabian butcher's boy, who had run away hither, and had found a place where he served somewhat in the capacity of Hanswurst (Jack-Pudding), and with our luggage packed on the back of a mule, which its master was driving before him. Behind us, as far as the eye could reach, thick snow clouds, which came driving up the lowlands, covered everything. It had really a threatening aspect. Without expressing my fears I felt anxious lest, even though right before us it looked as clear as it could do in the land of Goshen, the clouds might nevertheless overtake us, and here, perhaps in the territory of the Valais, shut in on both sides by mountains, we might be covered with the clouds, and in one night snowed up. Thus whispered alarm which got possession almost entirely of one ear; at the other good courage was speaking in a confident tone, and reproving me for want of faith, kept reminding me of the past, and called my attention to the phenomena of the atmosphere before us. Our road went continually on towards the fine weather. Up the Rhone all was clear, and as a strong west wind kept driving the clouds behind us, it was little likely that they would reach us.

The following was the cause of this. Into the valley of Valais there are, as I have so often remarked already, many ravines running down from the neighbouring mountain-chains, which fall into it like little brooks into a great stream, as indeed all their waters flow off into the Rhone. Out of each of these openings rushes a current of wind, which has been forming in the inner valleys and nooks of the rocks. When now the principal drift of the clouds up the valley reaches one of these ravines, the current of the wind does not allow the clouds to pass, but contends with them, and with the wind which is driving them, and thus detains them, and disputes with them for whole hours the passage up the valley. This conflict we often witnessed, and when we believed we should surely be overtaken by the clouds, an obstacle of this kind would again arise, and after we had gone a good league, we found they had scarcely stirred from the spot.

Brieg

Towards evening the sky was uncommonly beautiful. As we arrived at Brieg, the clouds got there almost as soon as we did; however, as the sun had set, and a driving east wind blew against them, they were obliged to come to a halt, and formed a huge crescent from mountain to mountain across the valley. The cold air had greatly condensed them, and where their edge stood out against the blue sky, it presented to the eye many beautiful, light, and elegant forms. It was quite clear that they were heavy with snow; however, the fresh air seemed to us to promise that much would not fall during the night.

Here we are in a very comfortable inn, and what greatly tends to make us contented, we have found a roomy chamber with a stove in it, so that we can sit by the fire-side and take counsel together as to our future travels. Through Brieg runs the usual road to Italy over the Simplon; should we, therefore, give up our plan of going over the Furca to Mont S. Gothard, we shall go with hired horses and mules to Domo d'Ossula, Margozro, pass up Lago Maggiore, and then to Bellinzona, and then on to S. Gotthard, and over Airolo to the monastery of the Capuchins. This road is passable all the winter through, and is good travelling for horses; however, to our minds it is not very inviting, especially as it was not in our original plan, and will not bring us to Lucerne till five days after our friend. We wish rather to see the whole of the Valais up to its extreme limit, whither we hope to come by to-morrow evening, and, if fortune favours, we shall be sitting by about the same time next day in Realp, in the canton of Uri, which is on Mont Gotthard, and very near to its highest summit. If we then find it impossible to cross the Furca, the road back to this spot will still be open to us, and then we can take of necessity the route which of free choice we are disinclined to.

You can well believe that I have here closely examined the people, whether they believe that the passage over the Furca is open, for that is the one idea with which I rise up, and lie down to sleep, and occupy myself all day long. Hitherto our route may be compared to a march to meet an enemy, and now it is as if we were approaching to the spot where he has entrenched himself, and we must give him battle. Besides our mule two horses are ordered to be ready by the evening.

Munster, Nov. 11, 1779.

Evening, 6 o'clock.

Again we have had a pleasant and prosperous day. This morning as we set out early and in good time from Brieg our host, when we were already on the road said, "If the mountain (so they call the Furca here,) should prove too fearful, you can easily come back and take another route." With our two horses and mule we soon came upon some pleasant meadows, where the valley becomes so narrow that it is scarcely some gun-shots wide. Here are some beautiful pasture lands, on which stand large trees, while pieces of rock lie scattered about which have rolled down from the neighbouring mountains. The valley gradually grows narrower, and the traveller is forced to ascend along the side of the mountain, having the while the Rhone below him in a rugged ravine on his left. Above him, however, the land is beautifully spread out; on the variously undulating hills are verdant and rich meadows and pretty hamlets, which, with their dark-brown wooden houses, peep out prettily from among the snow. We travelled a good deal on foot, and we did so in turns to accommodate one another. For although riding is safe enough, still it excites one's alarm to see another riding before you along so narrow a track, and on so weak an animal, and just on the brink of so rugged a precipice; and as too there are no cattle to be seen on the meadows, (for the people here shut them all up in sheds at this season,) such a region looks lonely, and the thought that one is continually being hemmed in closer and closer by the vast mountains, fills the imagination with sombre and disagreeable fancies, enough to make you fall from your seat, if you are not very firm in the saddle. Man is never perfectly master of himself. As he lives in utter ignorance of the future, as indeed what the next moment may bring forth is hidden from him, consequently, when anything unusual falls beneath his notice, he has often to contend with involuntary sensations, forebodings, and dream-like fancies, at which shortly afterwards he may laugh outright, but which at the decisive moment are often extremely oppressive.

The legend of S. Alexis

In our noonday quarters we met with some amusement. We had taken up our lodgings with a woman in whose house everything looked neat and orderly. Her room, after the fashion of the country, was wainscotted, the beds ornamented with carving; the cupboards, tables, and all the other little repositories which were fastened against the walls or to the corners, had pretty ornaments of turner's work or carving. From the portraits which hung around the room, it was easy to see that several members of the family had devoted themselves to the clerical profession. We also observed a collection of bound books over the door, which we took to be the endowment of one of these reverend personages. We took down the Legends of the Saints, and read it while our meal was preparing. On one occasion of our hostess entering the room, she asked us if we had ever read the history of S. Alexis? We said no, and took no further notice of her question, but went on reading the chapter we each had begun. When, however, we had sat down to table, she placed herself by our sides, and began again to talk of S. Alexis. We asked her whether he was the patron saint of herself, or of her family; which she denied, affirming at the same time, however, that this saintly person had undergone so much for the love of God, that his history always affected her more than any other's. When she saw that we knew nothing about him, she began to narrate to us his history. "S. Alexis," she said, "was the son of noble, rich, and God-fearing parents in Rome, and in the practice of good works he delighted to follow their example, for they did extraordinary good to the poor. All this, however, did not appear enough to Alexis; but secretly in his own heart he devoted himself entirely to God's service, and took a vow to Christ of perpetual virginity. When, then, in the course of time, his parents wished to marry him to a lovely and amiable maiden, he did not oppose their will. When, however, the marriage ceremony was concluded, instead of retiring to his bed in the nuptial chamber, he went on board a vessel which he found ready to sail, and with it passed over to Asia. Here he assumed the garb of a wretched mendicant, and became thereby so thoroughly disguised that the servants of his father who had been sent after him failed to recognise him. Here he posted himself near the door of the principal church, invariably attending the divine services, and supporting himself on the alms of the faithful. After two or three years various miracles took place, betokening the special favour of the Almighty. The bishop heard a voice in the church, bidding him to summon into the sacred temple that man whose prayer was most acceptable to God, and to keep him by his side while he celebrated divine worship. As the bishop did not at once know who could be meant, the voice went on to point out to him the beggar, whom, to the great astonishment of the people, he immediately fetched into the church. The saintly Alexis, embarrassed by having the attention of the people directed towards himself, quietly and silently departed thence, also on ship-board, intending to proceed still further in foreign lands. But by a tempest and other circumstances he was compelled to land in Italy. The saint seeing in all this the finger of God, was rejoiced to meet with an opportunity of exercising self-denial in the highest degree. He therefore set off direct for his native town, and placed himself as a beggar at the door of his parents' house. With their usual pious benevolence did they receive him, and commanded one of their servants to furnish him with lodging in the castle and with all necessary sustenance. This servant, annoyed at the trouble he was put to, and displeased with his master's benevolence, assigned to this seeming beggar a miserable hole under some stone steps, where he threw to him, as to a dog, a sorry pittance of food. The saint instead of suffering himself to be vexed thereat, first of all thanked God sincerely for it in his heart, and not only bore with patient meekness all this which he might easily have altered, but with incredible and superhuman fortitude, endured to witness the lasting grief of his parents and his wife for his absence. For he heard his much-loved parents and his beautiful spouse invoke his name a hundred times a day, and pray for his return, and he saw them wasting their days in sorrow for his supposed absence." At this passage of her narrative our good hostess could not refrain her tears, while her two daughters, who during the story had crept close to her side, kept steadily looking up in their mother's face. "But," she continued, "great was the reward which the Almighty bestowed on his constancy, giving him, at his death, the greatest possible proofs of his favour in the eyes of the faithful. For after living several years in this state, daily frequenting the service of God with the most fervent zeal, he at last fell sick, without any particular heed being given to his condition by any one. One morning shortly after this, while the pope was himself celebrating high mass, in presence of the emperor and all the nobles, suddenly all the bells in the whole city of Rome began to toll as if for the passing knell of some distinguished personage. Whilst every one was full of amazement, it was revealed to the pope that this marvel was in honour of the death of the holiest person in the whole city, who had but just died in the house of the noble Patrician. – The father of Alexis being interrogated, thought at once of the beggar. He went home and found him beneath the stairs quite dead. In his folded hands the saintly man clutched a paper, which his old father sought in vain to take from him. He returned to the church and told all this to the emperor and the pope, who thereupon, with their courtiers and clergy, set off to visit the corpse of the saint. When they reached the spot, the holy father took it without difficulty out of the hands of the dead man, and handed it to the emperor, who thereupon caused it to be read aloud by his chancellor. The paper contained the history of the saint. Then you should have seen the grief of his parents and wife, which now became excessive, to think that they had had near to them a son and husband so dear; for whom there was nothing too good that they would not have done; and then too to know how ill he had been treated! They fell upon his corpse and wept so bitterly that there was not one of the bystanders who could refrain from tears. Moreover, among the multitude of the people who gradually flocked to the spot, there were many sick, who were brought to the body and by its touch were made whole."

The legend of S. Alexis

Our fair story-teller affirmed over and over again, as she dried her eyes, that she had never heard a more touching history, and I too was seized with so great a desire to weep that I had the greatest difficulty to hide and to suppress it. After dinner I looked out the legend itself in Father Cochem, and found that the good dame had dropped none of the purely human traits of the story, while she had clean forgotten all the tasteless remarks of this writer.

We keep going continually to the window watching the weather; and are at present very near offering a prayer to the winds and clouds. Long evenings and universal stillness are the elements in which writing thrives right merrily, and I am convinced that if, for a few months only, I could contrive, or were obliged, to stay at a spot like this, all my unfinished dramas would of necessity be completed one after another.

We have already had several people before us, and questioned them with regard to the pass over the Furca; but even here we have been unable to gain any precise information, although the mountain is only two or three leagues distant. We must, however, rest contented, and we shall set out ourselves at break of day to reconnoitre, and see how destiny will decide for us. However, in general, I may be disposed to take things as they go, it would, I must confess, be highly annoying to me if we should be forced to retrace our steps again. If we are fortunate we shall be by to-morrow evening at Realp or S. Gotthard, and by noon the next day among the Capuchins at the summit of the mountain. If things go unfortunately we nave two roads open for a retreat. Back through the whole of Valais, and by the well-known road over Berne to Lucerne; or back to Brieg, and then by a wide detour to S. Gotthard. I think in this short letter I have told you that three times. But in fact it is a matter of great importance to us. The issue will decide which was in the right, our courage, which gave us a confidence that we must succeed, or the prudence of certain persons who were very earnest in trying to dissuade us from attempting this route. This much, at any rate, is certain, that both prudence and courage must own chance to be over them both. And now that we have once more examined the weather, and found the air to be cold, the sky bright, and without any signs of a tendency to snow, we shall go calmly to bed.

Munster, Nov. 12, 1776.

Early. 6 o'clock.

We are quite ready, and all is packed up in order to set out from hence with the break of day. We have before us two leagues to Oberwald, and from there the usual reckoning makes six leagues to Realp. Our mule is to follow us with the baggage as far as it is possible to take him.

Realp, Nov. 12, 1779.

Evening.

The passage of the Furca

We reached this place just at nightfall. We have surmounted all difficulties, and the knots which entangled our path have been cut in two. Before I tell you where we are lodged, and before I describe to you the character of our hosts, allow me the gratification of going over in thought the road that we did not see before us without anxiety, and which, however, we have left behind us without accident, though not without difficulty. About seven we started from Munster, and saw before us the snow-covered amphitheatre of mountain summits, and took to be the Furca, the mountain which in the background stood obliquely before it. But as we afterwards learned, we made a mistake; it was concealed from our view by the mountains on our left and by high clouds. The east wind blew strong and fought with some snow-clouds, chasing the drifts, now over the mountains, now up the valley. But this only made the snow drifts deeper on the ground, and caused us several times to miss our way; although shut in as we were on both sides, we could not fail of reaching Oberwald eventually. About nine we actually got there, and dropping in at an auberge, its inmates were not a little surprised to see such characters appearing there this time of the year. We asked whether the pass over the Furca were still practicable, and they answered that their folk crossed it for the greater part of the winter, but whether we should be able to get across they could not tell. We immediately sent to seek for one of these persons as a guide. There soon appeared a strong thick-set peasant, whose very look and shape inspired confidence. With him we immediately began to treat: if he thought the pass was practicable for us, let him say so; and then take one or more comrades and come with us. After a short pause he agreed, and went away to get ready himself and to fetch the others. In the meantime we paid our muleteer the hire of his beast, since we could no longer make any use of his mule; and having eaten some bread and cheese and drank a glass of red wine, felt full of strength and spirits, as our guide came back, followed by another man who looked still bigger and stronger than himself, and seeming to have all the strength and courage of a horse, he quickly shouldered our portmanteau. And now we set out, a party of five, through the village, and soon reached the foot of the mountain, which lay on our left, and began gradually to ascend it. At first we had a beaten track to follow which came down from a neighbouring Alp; soon, however, this came to an end, and we had to go up the mountain side through the snow. Our guides, with great skill, tracked their way among the rocks, around which the usual path winds, although the deep and smooth snow had covered all alike. Next our road lay through a forest of pines, while the Rhone flowed beneath us in a narrow unfruitful valley. Into it we also, after a little while, had to descend, and by crossing a little foot-bridge we came in sight of the glacier of the Rhone. It is the hugest we have as yet had so full a view of. Of very great breadth, it occupies the whole saddle of the mountain, and descends uninterruptedly down to the point where, in the valley, the Rhone flows out of it. At this source the people tell us it has for several years been decreasing; but that is as nothing compared with all the rest of the huge mass. Although everything was full of snow, still the rough crags of ice, on which the wind did not allow the snow to lie, were visible with their glass blue fissures, and you could see clearly where the glacier ended and the snow-covered rock began. To this point, which lay on our left, we came very close. Presently we again reached a light foot-bridge over a little mountain stream, which flowed through a barren trough-shaped valley to join the Rhone. After passing the glacier, neither on the right, nor on the left, nor before you, was there a tree to be seen, all was one desolate waste; no rugged and prominent rocks-nothing but long smooth valleys, slightly inclining eminences, which now, in the snow which levelled all inequalities, presented to us their simple unbroken surfaces. Turning now to the left we ascended a mountain, sinking at every step deep in the snow. One of our guides had to go first, and boldly treading down the snow break the way by which we were to follow.

The passage over the Furca

It was a strange sight, when turning for a moment your attention from the road, you directed it to yourself and your fellow travellers. In the most desolate region of the world, in a boundless, monotonous wilderness of mountains enveloped in snow, where for three leagues before and behind, you would not expect to meet a living soul, while on both sides you had the deep hollows of a web of mountains, you might see a line of men wending their way, treading each in the deep footsteps of the one before him, and where, in the whole of the wide expanse thus smoothed over, the eye could discern nothing but the track they left behind them. The hollows as we left them lay behind us gray and boundless in the mist. The changing clouds continually passed over the pale disc of the sun, and spread over the whole scene a perpetually moving veil. I am convinced that any one who, while pursuing this route, allowed his imagination to gain the mastery, would even, in the absence of all immediate danger, fall a victim to his own apprehensions and fears. In reality, there is little or no risk of a fall here; the great danger is from the avalanches, when the snow has become deeper than it is at present, and begins to roll. However our guide told us that they cross the mountains throughout the winter, carrying from Valais to S. Gotthard skins of the chamois, in which a considerable trade is here carried on. But then to avoid the avalanches, they do not take the route that we did, but remain for some time longer in the broad valley, and then go straight up the mountain. This road is safer, but much more inconvenient. After a march of about three hours and a-half, we reached the saddle of the Furca, near the cross which marks the boundary of Valais and Uri. Even here we could not distinguish the double peak from which the Furca derives its name. We now hoped for an easier descent, but our guides soon announced to us still deeper snow, as we immediately found it to be. Our march continued in single file as before, and the foremost man who broke the path often sank up to his waist in the snow. The readiness of the people, and their light way of speaking of matters, served to keep up our courage; and I will say, for myself, that I have accomplished the journey without fatigue, although I cannot say that it was a mere walk. The huntsman Hermann asserted that he had often before met with equally deep snow in the forests of Thuringia, but at last he could not help bursting out with a loud exclamation, "The Furca is a – ."

A vulture or lammergeier swept over our heads with incredible rapidity: it was the only living thing that we had met with in this waste. In the distance we saw the mountains of the Ursi lighted up with the bright sunshine. Our guides wished to enter a shepherd's hut which had been abandoned and snowed up, and to take something to eat, but we urged them to go onwards, to avoid standing still in the cold. Here again is another groupe of valleys, and at last we gained an open view into the valley of the Ursi.

The capuchins at Realp

We now proceeded at a shorter pace, and after travelling about three leagues and a-half from the Cross, we saw the scattered roofs of Realp. We had several times questioned our guides as to what sort of an inn, and what kind of wine we were likely to find in Realp. The hopes they gave us were anything but good, but they assured us that the Capuchins there, although they had not, like those on the summit of S. Gotthard, an hospice, were in the habit of entertaining strangers. With them we should get some good red wine, and better food than at an inn. We therefore sent one of our party forwards to inform the Capuchins of our arrival, and to procure a lodging for us. We did not loiter long behind, and arrived very soon after him, when we were received at the door by one of the fathers – a portly, good-looking man. With much friendliness of manner he invited us to enter, and at the threshold begged that we would put up with such entertainment they could alone offer, as at no time and least of all at this season of the year, were they prepared to receive such guests. He therefore led us into a warm room, and was very diligent in waiting upon us, while we took off our boots, and changed our linen. He begged us once for all to make ourselves perfectly at home. As to our meat, we must, he said, be indulgent, for they were in the middle of their long fast, which would last till Christmas-day. We assured him that a warm room, a bit of bread, and a glass of red wine would, in our present circumstances, fully satisfy all our wishes. He procured us what we asked for, and we had scarcely refreshed ourselves a little, ere he began to recount to us all that concerned the establishment, and the settlement of himself and fellows on this waste spot. "We have not," he said, "an hospice like the fathers on Mont S. Gotthard, – we are here in the capacity of parish priests, and there are three of us. The duty of preaching falls to my lot; the second father has to look after the school, and the brother to look after the household." He went on to describe their hardships and toils; here, at the furthest end of a lonely valley, separated from all the world, and working hard to very little profit. This spot, like all others, was formerly provided with a secular priest, but an avalanche having buried half of the village, the last one had run away, and taken the pix with him, whereupon he was suspended, and they, of whom more resignation was expected, were sent there in his place.

In order to write all this I had retired to an upper room, which is warmed from below by a hole in the floor; and I have just received an intimation that dinner is ready, which, notwithstanding our luncheon, is right welcome news.

About 9.

The fathers, priests, servants, guides and all, took their dinner together at a common table; the brother, however, who superintended the cooking, did not make his appearance till dinner was nearly over. Out of milk, eggs, and flour he had compounded a variety of dishes, which we tasted one after another, and found them all very good. Our guides, who took a great pleasure in speaking of the successful issue of our expedition, praised us for our uncommon dexterity in travelling, and assured us that it was not every one that they would have undertaken the task of being guides to. They even confessed also that this morning, when their services were required, one had gone first to reconnoitre, and to see if we looked like people who would really go through all difficulties with them; for they were particularly cautious how they accompanied old or weak people at this time of the year, since it was their duty to take over in safety every one they had once engaged to guide, being bound in case of his falling sick, to carry him, even though it should be at the imminent risk of their own lives, and if he were to die on the passage, not to leave his body behind. This confession at once opened the flood-gates to a host of anecdotes, and each in turn had his story to tell of the difficulties and dangers of wandering over the mountains amidst which the people had here to live as in their proper element, so that with the greatest indifference they speak of mischances and accidents to which they themselves are daily liable. One of them told a story of how, on the Candersteg, on his way to Mount Gemmi, he and a comrade with him (he is mentioned on every occasion with both Christian and surname) found a poor family in the deep snow, the mother dying, her boy half dead, and the father in that state of indifference which verges on a total prostration of intellect. He took the woman on his back, and his comrade her son, and thus laden, they had driven before them the father, who was unwilling to move from the spot.

The Capuchins at Realp

During the descent of Gemmi the woman died on his back, but he brought her dead as she was to Leukerbad. When we asked what sort of people they were, and what could have brought them at such a season into the mountains, he said they were poor people of the canton of Berne, who, driven by want, had taken to the road at an unseasonable period of the year, in the hope of finding some relations either in Valais or the Italian canton, and had been overtaken by a snow-storm. Moreover, they told many anecdotes of what had happened to themselves during the winter journeys over the Furca with the chamois-skins, on which expeditions, however, they always travelled in companies. Every now and then our reverend host would make excuses for the dinner, and we redoubled our assurances that we wished for nothing better. We also found that he contrived to bring back the conversation to himself and his own matters, observing that he had not been long in this place. He began to talk of the office of preaching, and of the dexterity that a preacher ought to have. He compared the good preacher to a chapman who cleverly puffs his wares, and by his pleasant words makes himself agreeable to his customers. After dinner he kept up the conversation, and, as he stood with his left hand leaning on the table, he accompanied his remarks with his right, and while he discoursed most eloquently on eloquence, appeared at the moment as if he wished to convince us that he himself was the dexterous chapman. We assented to his observations, and he came from the lecture to the thing itself. He panegyrized the Roman Catholic religion. "We must," he said, "have a rule of faith; and the great value of it consists in its being fixed, and as little liable as possible to change, We," he said, "had made Scripture the foundation of our faith, but it was insufficient. We ourselves would not venture to put it into the hands of common men: for holy as it is, and full as every leaf is of the Spirit of God, still the worldly-minded man is insensible of all this, and finds rather perplexities and stumbling-blocks throughout. What good can a mere layman extract from the histories of sinful men, which are contained therein, and which the Holy Ghost has there recorded for the strengthening of the faith of the tried and experienced children of God? What benefit can a common man draw from all this, when he is unable to consider the whole context and connection? How is such a person to see his way clear out of the seeming contradictions which occasionally occur? – out of the difficulties which arise from the ill arrangement of the books, and the differences of style, when the learned themselves find it so hard, and while so many passages make them hold their reason in abeyance? What ought we therefore to teach? A rule of faith founded on Scripture, and proved by the best of commentaries? But who then is to comment upon the Scripture? Who is to set up this rule? I, perhaps, or some other man? By no means. Every man has his own way of taking and seeing things, and represents them after his own ideas. That would be to give to the people as many systems of doctrines as there are are heads in the world, and to produce inexplicable confusion as indeed had already been done. No, it remains for the Holy Church alone to interpret Scripture to determine the rule of faith by which the souls of men are to be guided and governed. And what is the church? It is not any single supreme head, or any particular member alone. No! it is all the holiest, most learned, and most experienced men of all times, who, with the co-operation of the Holy Spirit, have successively combined together in building up that great, universal, and agreeing body, which has its great councils for its members to communicate their thoughts to one another, and for mutual edification; which banishes error, and thereby imparts to our holy religion a certainty and a stability such as no other profession can pretend to, and gives it a foundation and strengthens it with bulwarks which even hell itself cannot overthrow. And just so is it also with the text of the sacred scriptures. We have," he said, "the Vulgate, moreover an approved version of the Vulgate, and of every sentence a commentary which the church itself has accredited. Hence arises that uniformity of our teaching which surprises every one. Whether," he continued, "you hear me preaching in this most remote corner of the world, or in the great capital of a distant country are listening to the dullest or cleverest of preachers, all will hold one and the same language; a Catholic Christian will always hear the same doctrine; everywhere will he be instructed and edified in the same manner. And this it is which constitutes the certainty of our faith; which gives us the peace and confidence by which each one in life holds sure communion with his brother Catholics, and at death can calmly part in the sure hope of meeting one another again."

In his speech, as in a sermon, he let the subjects follow in due order, and spoke more from an inward feeling of satisfaction that he was exhibiting himself under a favourable aspect than from any bigotted anxiety for conversion. During the delivery he would occasionally change the arm he rested upon, or draw them both into the arms of his gown, or let them rest on his portly stomach; now and then he would, with much grace, draw his snuff-box out of his capote, and after using it replace it with a careless ease. We listened to him attentively, and he seemed to be quite content with our way of receiving his instructions. How greatly amazed would he have been if an angel had revealed to him, at the moment, that he was addressing his peroration to a descendant of Frederick the Wise.

November 13, 1779.

Among the Capuchins, on the summit of Mont S. Gotthard,

Morning, about 10 o'clock.

Mount S. Gotthard

At last we have fortunately reached the utmost limits of our journey. Here it is determined we shall rest awhile, and then turn our steps towards our dear fatherland. Very strange are my feelings here, on this summit, where four years ago I passed a few days with very different anxieties, sentiments, plans, and hopes, and at a very different season of the year, when, without any foreboding of my future fortunes, but moved by I know not what, I turned my back upon Italy, and ignorantly went to meet my present destiny. I did not even recognise the house again. Some time ago it was greatly injured by an avalanche, and the good fathers took advantage of this opportunity, and made a collection throughout the canton for enlarging and improving their residence. Both of the two fathers who reside here at present are absent, but, as I hear, they are still the same that I met four years ago. Father Seraphin, who has now passed fourteen years in this post is at present at Milan, and the other is expected to-day from Airolo. In this clear atmosphere the cold is awful. As soon as dinner is over I will continue my letter; for, I see clearly we shall not go far outside the door.

After dinner.

It becomes colder and colder; one does not like to stir from the stove. Indeed it is most delightful to sit upon it, which in this country, where the stoves are made of stone-tiles, it is very easy to do. First of all, therefore, we will tell you of our departure from Realp, and then of our journey hither.

Yesterday evening before we retired to our beds, the good father would shew us his sleeping cell, where everything was in nice order, in a very small space. His bed, which consisted of a bag of straw, with a woollen coverlid, did not appear to us to be anything very meritorious, as we ourselves had often put up with no better. With great pleasure and internal satisfaction he showed us everything – his bookcase and all other things. We praised all that we saw, and parting on the best terms with each other, we retired for the night. In furnishing our room, in order that two beds might stand against one wall, both had been made unusually small. This inconvenience kept me long awake, until I thought of remedying it by placing four chairs together. It was quite broad daylight before we awoke this morning. When we went down we found nothing but happy and friendly faces. Our guides, on the point of entering upon their return over yesterday's beautiful route, seemed to look upon it as an epoch, and as a history with which hereafter they would be able to entertain other strangers, and as they were well paid the idea of an adventure became complete in their minds. After this we made a capital breakfast and departed.

Our road now lay through the valley of the Uri, which is remarkable as having, at so great an elevation, such beautiful meadows and pasturage for cattle. They make here a cheese which I prefer to all others. No trees, however, grow here. Sally bushes line all the brooks, and on the mountains little shrubs grow thickly together. Of all the countries that I know, this is to me the loveliest and most interesting, – whether it is that old recollections make it precious to me, or that the perception of such a long chain of nature's wonders excites within me a secret and inexpressible feeling of enjoyment. I take it for granted that you bear in mind that the whole country through which I am leading you is covered with snow, and that rock and meadow alike are snowed over. The sky has been quite clear, without a single cloud; the hue far deeper than one is accustomed to see in low and flat countries, and the white mountain ridges, which stood out in strong contrast to it, were either glittering in the sunshine, or else took a greyish tint in the shade.

In a hour and a half we reached Hôpital, – a little village within the canton of Uri, which lies on the road to S. Gotthard. Here at last I regained the track of my former tour. We entered an inn, and though it was as yet morning, ordered a dinner, and soon afterward began to ascend the summit. A long train of mules with their bells enlivened the whole region. It is a sound which awakens all one's recollections of mountain scenery. The greater part of the train was in advance of us, and with their sharp iron shoes had pretty well cut up the smooth icy road. We also saw some labourers who were employed in covering the slippery ice with fresh earth, in order to render it passable. The wish which I formerly gave utterance to, that I might one day be permitted to see this part of the world under snow, is now at last gratified. The road goes up the Reuss as it dashes down over rocks all the way, and forms everywhere the most beautiful waterfalls. We stood a long while attracted by the singular beauty of one which in considerable volume was dashing over a succession of dark black rocks. Here and there in the cracks, and on the flat ledges pieces of ice had formed, and the water seemed to be running over a variegated black and white marble. The masses of ice glistened like veins of crystal in the sun, and the water flowed pure and fresh between them.

Mount S. Gotthard

On the mountains there is no more tiresome a fellow-traveller than a train of mules; they have so unequal a pace. With a strange instinct they always stop a while at the bottom of a steep ascent, and then dash off at a quick pace up it, to rest again at the top. Very often too they will stop at the level spots which do occur now and then, until they are forced on by the drivers or by other beasts coming up. And so the foot passenger, by keeping a steady pace, soon gains upon them, and in the narrow road has to push by them. If you stand still a little while to observe any object, they in their turn will pass by you, and you are pestered with the deafening sound of their bells, and hard brushed with their loads, which project to a good distance on each side of them. In this way we at last reached the summit of the mountain, which you can form some idea of by fancying a bald skull surrounded with a crown. Here one finds oneself on a perfect flat surrounded with peaks. Far and near the eye falls on nothing but bare and mostly snow-covered peaks and crags.

It is scarcely possible to keep oneself warm, especially as they have here no fuel but brushwood, and of that too they are obliged to be very sparing, as they have to fetch it up the mountains, from a distance of at least three leagues, for at the summit, they tell us, scarcely any kind of wood grows. The reverend father is returned from Airolo, so frozen that on his arrival he could scarcely, utter a word. Although here the Capuchins are allowed to clothe themselves a little more comfortably than the rest of their order, still their style of dress is by no means suited for such a climate as this. All the way up from Airolo the road was frozen perfectly smooth, and he had the wind in his face; his beard was quite frozen, and it was a long while before he recovered himself. We had some conversation together on the hardships of their residence here; he told us how they managed to get through the year, their various occupations, and their domestic circumstances. He could speak nothing but Italian, and so we had an opportunity of putting to use the exercises in this language which we had taken during the spring. Towards evening we went for a moment outside the house-door that the good father might point out to us the peak which is considered to be the highest summit of Mont Gotthard; but we could scarcely endure to stay out a very few minutes, so searching and pinching was the cold. This time, therefore, we shall remain close shut up within doors, and shall have time enough before we start to-morrow, to travel again in thought over all the most remarkable parts of this region.

A brief geographical description will enable you to understand how remarkable the point is at which we are now sitting. S. Gothard is not indeed the highest mountain of Switzerland; in Savoy, Mont Blanc has a far higher elevation and yet it maintains above all others the rank of a king of mountains, because all the great chains converge together around him, and all rest upon him as their base. Indeed; if I do not make a great mistake, I think I was told at Berne, by Herr Wyttenbach, who, from its highest summit, had seen the peaks of all the others, that the latter all leaned towards it. The mountains of Schweitz and Unterwalden, joined by those of Uri range from the north, from the east those of the Grisons, from the south those of the Italian cantons, while from the east, by means of the Furca, the double line of mountains which enclose Valais, presses upon it. Not far from this house, there are two small lakes, one of which sends forth the Ticino through gorges and valleys into Italy, while from the other, in like manner, the Reuss proceeds till it empties itself in the Lake of the Forest towns.[2 - Lake Lucerne.] Not far from this spot are the sources of the Rhine, which pursue an easterly course, and if then we take in the Rhone which rises at the foot of the Furca and runs westward through Valais, we shall find ourselves at the point of a cross, from which mountain ranges and rivers proceed towards the four cardinal points of heaven.

TRAVELS IN ITALY

I TOO IN ARCADIA!