The Backpacking Housewife: Escape around the world with this feel good novel about second chances!

On my first morning in Chiang Mai, I wake early, just as the sun is coming up. I make myself a cup of coffee from the hospitality tray in my room and take it out onto the first-floor terrace that overlooks the street. I had expected the street to be deserted at this time of the day, but the opposite is true. I see lots of people lining the street, all holding bags of food or bowls of fruit and bottles of water, and they all seem to be waiting for something or someone.

Soon, along comes a posse of bald monks wrapped in saffron coloured robes, all carrying bowls. I’d say they were begging bowls, except clearly these monks don’t need to beg.

I watch, fascinated, as the monks walk slowly and purposefully down the street in a single line, oldest first, gracefully and humbly, and mostly barefoot. Then I see Noon, my landlady, standing at the roadside too. I watch her take a step into the path of an approaching monk and lay her offerings onto a cloth on the ground before him. She quickly drops to her knees in front of him with her head lowered and her hands pressed tightly together at her forehead. The monk stops in front of her and picks up the bag of cooked rice and the fruit she has laid down and places them in his bowl before giving her a blessing. His melodic chanting fills the street and floats into the air to reach my ears.

I go back inside feeling like I’ve just witnessed something very special indeed.

Later, I ask Noon if this procession happens every day or just on special occasions.

She explains that the monks are from a nearby temple and they rely on the people of the town to offer them ‘alms’ of food, water, and sometimes medicine. ‘Every morning, the monks walk along the street to collect what they need for the day. We offer rice, fruit, some steamed vegetables, all to show our love and respect. But, if the giver is a woman, she must never offer her gifts by hand. She must lay down a cloth between them as the monk is forbidden to ever touch a woman.’

‘And the chanting? What does that mean?’ I ask her.

‘That is a Buddhist blessing to honour me with a happy and purposeful life.’

‘A happy and purposeful life…’ I repeat wistfully.

Her words strike a chord, and I decide right at that moment that all I want in my life is to be happy and purposeful. It doesn’t seem such a lot to want or to ask for and yet to be blessed with those two simple ingredients in my life would mean that I have everything to live and to thrive.

‘And can anyone get blessed by a monk?’ I ask.

Noon laughs and tells me that in Chiang Mai there are over three hundred temples and that in any one of them, should I wish, I can be blessed by a monk.

I immediately tell her that I’d like to stay on here for another two nights.

Then I go out to seek as many temples and as many blessings as I can possibly find.

According to my guidebook, the most significant temple in Chiang Mai is Wat Doi Suthep, which is also one of the holiest Buddhist sites in Thailand. It’s the one every pilgrim or tourist has at the top of their hitlist. The temple sits on the top of a mountain and it overlooks the city.

I take a ‘songthaew’ open back taxi truck with several other Western tourists and we head up the winding mountain road, soon finding ourselves surrounded by dense tropical forest. In the trees, our driver points out colourful birds and small swinging monkeys. I strain my eyes to see them in the wild. I’m captivated by all the monkeys!

As we make our way further up the mountain road, we drive higher and higher past (supposedly haunted) waterfalls that fall dramatically from the cliffs above us and then gather in glistening pools far below us. I feel like I’m on a wild and epic adventure.

When the taxi truck pulls up and we all climb out, it’s clear we’re not quite there yet, as there is still a towering staircase ahead of us to climb. I brace myself for the ascent but I’m stopped from going any further by a small Thai woman, who I assume is trying to sell me something. I politely decline her several times, but she is ever more insistent, waving a garment at me and shouting ‘naughty knees, naughty knees!’

Fortunately, another tourist helps me out. It turns out that I’m being asked to ‘rent’ one of her long skirts because the hemline of the dress I’m wearing is not below the knee and therefore not respectable enough for visiting the holy temple. Embarrassed, I humbly apologise, pay the small baht fee for the skirt and attach it by its Velcro fastenings around my waist.

Then I huff and puff my way up the three hundred steps or so – but I’m not counting.

I do stop occasionally to take some photos of the views both above and beneath me, and of the incredibly colourful and jewel-like mosaic balustrade of a seven-headed serpent undulating all the way along the staircase. According to my guidebook, this is the longest ‘naga’ or ‘water serpent’ in Thailand. I find the climb as beautiful as it is exhausting.

At the top, although still on the lower terrace, I catch my breath by admiring a life-sized effigy of a white elephant. A plaque explains its significance and its interesting history. In the fourteenth century, a white elephant carrying a relic belonging to Buddha stopped here high on the mountain and after trumpeting three times, the white elephant died. The king at the time believed this to be an omen and that is why the magnificent temple was built here so long ago.

I walk on past rows upon rows of large polished brass bells towards the upper terrace where, after removing my flip flops and leaving them in a pile with many others, I find a multitude of smaller temples, ornate shrines, Buddha statues and golden umbrellas. In the centre of the terrace, I stand breathlessly in the bright glaring sunshine, bedazzled by a huge, gold, pagoda-style temple. It is so bright and shiny that I’m sure it can be seen from space. This is the impressive and magnificent centrepiece of Wat Doi Suthep.

After taking in the stunning views of the whole of Chiang Mai around me and strolling around the cloisters in the sunshine admiring everything ancient and colourful and shiny, I see a crowd flocking into one of the smaller chapels and I decide to follow them.

Inside, the chamber is lit by hundreds of candles and in the centre of the glow is a huge effigy of a lion. There is also a monk, who in Thai and then in fluent English, is telling the story of Phra Singh – the Lion Buddha – whose image is set with a really scary face.

He says this is to remind us ‘that just like the lion it is our nature to live bravely’.

From here, feeling slightly braver, I notice a line-up of several other young monks entering another of the minor temples and I follow them too. They file inside and then sit cross-legged in rows on the mosaic tiled floor facing an ornately decorated altar filled with flowers and fruit.

Behind the altar is an enormous golden statue of Lord Buddha himself sitting serenely in the lotus position and with a look of tranquillity on his very beautiful face. Between all the gold, the saffron-wrapped monks, the gently burning incense sticks, and the candles, the entire room and everyone in it appears to be glowing.

With a cue from a leading monk, all the young monks begin to sing.

I feel every hair on my body stand on end. It is all so incredibly beautiful.

Wanting to listen to more of their singing and to their prayers, I sit quietly on the floor at the back of the chapel, along with several other visitors. I’m not religious or spiritual in any way. I’m an ex-protestant turned profound atheist, and I’ve never really had time to think about faith or my lack of it before – but I am captivated with the passion of the hypnotic chanting. I’m sure, from the serene expressions of those around me, that everyone feels just as I do because there is just something about these amazing temples, these fascinating multi-faceted deities, and these monks who live surrounded by priceless jewels and tonnes of gold without owning anything of their own except the saffron robe that covers them.

I close my eyes to concentrate on the incantation.

My soul stirs and my heart soars as I listen.

Then my busy mind quietens and I feel my heart slow to a tranquil beat.

Any bitterness inside of me seems to melt away. I realise I’m meditating.

It is a truly wonderful feeling.

When all the monks stand to leave, I open my eyes and stand to leave too. I’m just on my way out of the door, when I happen to notice another statue set into a shrine in the wall. It catches my eye because it’s so joyfully colourful and because it has so many garland offerings around its neck and lit candles at its feet. It’s a happy smiling image of a chubby dancing elephant deity with four arms, and human hands and feet, joyfully holding up what looks like a conch shell, a bowl of grapes, and a lotus blossom.

In contrast to the scary lion of earlier, this one isn’t at all intimidating and, with his free hand, he’s holding up a decorated palm as if to say to those who might pass him by: ‘hey, stop and look at me and feel happy!’

So I buy a garland and a candle and I go back to the jolly elephant to offer him my gifts.

Kneeling on the floor in front of him, I close my eyes.

I’m not entirely sure how this works, so I try a silent prayer just like I might in a church.

Dear happy elephant, please help me to find happiness and purpose in my life.

When I open my eyes, I see a young monk has sat down next to me.

‘What do you see when you look at Lord Ganesh?’ he asks me in perfect English.

‘I see true happiness. It’s something I want for myself,’ I confess to him in a whisper.

The young monk smiles at me serenely. ‘Rest assured, if you are willing to open your heart, then Lord Ganesh will guide you. He will send a sign that will lead to your place of happiness.’

The young monk asks for my hand and so I give it to him.

And very carefully, without touching my skin, he ties a small piece of twisted white string around my wrist. ‘This is a sai sin bracelet of sacred thread. You must wear this until you find your place of happiness.’ Then he begins his songful blessing: Om mani padme hum. Om mani padme hum. Om mani padme hum. Om mani padme hum. Om mani padme hum. Om mani padme hum.

Embarrassingly, I’m moved to tears.

When he sees I’m weeping, he leans forward to speak in my ear in a voice no louder than a whisper. ‘There was once a lady who said to Lord Buddha, “I want happiness” and Lord Buddha told her that she must first remove “I” as that was her ego. Then, she must remove “want” because that was her greed. And then, she would be left with “happiness”.’