The Jerusalem Sinner Saved; or, Good News for the Vilest of Men

3.  It must also be done after, and in opposition to one’s own open profession of him.  “For if after they have escaped the pollution of the world, through the knowledge of our Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning; for it had been better for them not to have known the way of righteousness, than after they have known it, to turn from the holy commandment (which is the word of faith) delivered unto them.”

4.  All this must be done openly, before witnesses, in the face, sight, and view of the world, by word and act.  This is the sin that is unpardonable; and he that hath thus done, can never, it is impossible he ever should be renewed again to repentance, and that for a double reason; for such an one doth say, he will not; and of him God says, he shall not have the benefit of salvation by him.

Object.  But if this be the sin unpardonable, why is it called the sin against the Holy Ghost, and not rather the sin against the Son of God?

Answ.  It is called “the sin against the Holy Ghost,” because such count the works he did, which were done by the Spirit of God, the works of the spirit of the devil.  Also because all such as so reject Christ Jesus the Lord, they do it in despite of that testimony which the Holy Ghost has given of him in the holy scriptures; for the scriptures are the breathings of the Holy Ghost, as in all other things, so in that testimony they bear of the person, of the works, sufferings, resurrection, and ascension of Jesus Christ.

Sinner, this is the sin against the Holy Ghost.  What sayst thou?  Hast thou committed it?  Nay, I know thou hast not; if thou wouldst be saved by Christ.  Yea, it is impossible that thou shouldst have done it, if indeed thou wouldst be saved by him.

No man can desire to be saved by him, whom he yet judgeth to be an impostor, a magician, a witch.  No man can hope for redemption by that blood which he yet counteth an unholy thing.  Nor will God ever suffer such an one to repent, who has, after light and profession of him, thus horribly and devil-like contemned and trampled upon him.

True, words and wars and blasphemies against this Son of man are pardonable; but then they must be done ignorantly and in unbelief.  Also all blasphemous thoughts are likewise such as may be passed by, if the soul afflicted with them indeed is sorry for them; 1 Tim. i. 13–15; Mar. iii. 28.

All but this, sinner, all but this!  If God had said, he will forgive one sin, it had been undeserved grace; but when he says he will pardon all but one, this is grace to the height.

Nor is that one unpardonable otherwise, but because the Saviour that should save them is rejected and put away.

We read of Jacob’s ladder; Christ is Jacob’s ladder that reacheth up to heaven, and he that refuseth to go by this ladder thither, will scarce by other means get up so high.

There is none other name given under heaven among men whereby we must be saved.  There is none other sacrifice for sin than this; he also, and he only, is the Mediator that reconcileth men to God.  And, sinner, if thou wouldst be saved by him, his benefits are thine; yea, though thou art a great and Jerusalem transgressor.