Beacon Lights of History, Volume 13: Great Writers

The work is full of Scott's best characteristics,–wide historical knowledge, wonderful industry, humor, pathos, and a sympathetic understanding of life–that of the peasant as well as the knight–such as seizes the imagination. Lockhart quotes a passage of Scott's own self-criticism: "I am sensible that if there be anything good about my poetry, or prose either, it is a hurried frankness of composition, which pleases soldiers, sailors, and young people of bold and active dispositions." His ability to "toil terribly" in accumulating choice material, and then, fusing it in his own spirit, to throw it forth among men with this "hurried frankness" that stirs the blood, was the secret of his power.

Scott did not become famous, however, until his first original poem appeared,–"The Lay of the Last Minstrel," printed by Ballantyne in 1805, and published by Longman of London, and Constable of Edinburgh. It was a great success; nearly fifty thousand copies were sold in Great Britain alone by 1830. For the first edition of seven hundred and fifty copies quarto, Scott received £169 6 s., and then sold the copyright for £500.

In the meantime, a rich uncle died without children, and Scott's share of the property enabled him, in 1804, to rent from his cousin, Major-General Sir James Russell, the pretty property called Ashestiel,–a cottage and farm on the banks of the Tweed, altogether a beautiful place, where he lived when discharging his duties of sheriff of Selkirkshire. He has celebrated the charms of Ashestiel in the canto introduction to "Marmion." His income at this time amounted to about £1000 a year, which gave him a position among the squires of the neighborhood, complete independence, and leisure to cultivate his taste. His fortune was now made: with poetic fame besides, and powerful friends, he was a man every way to be envied.

"The Lay of the Last Minstrel" placed Scott among the three great poets of Scotland, for originality and beauty of rhyme. It is not marked by pathos or by philosophical reflections. It is a purely descriptive poem of great vivacity and vividness, easy to read, and true to nature. It is a tale of chivalry, and is to poetry what Froissart's "Chronicles" are to history. Nothing exactly like it had before appeared in English literature. It appealed to all people of romantic tastes, and was reproachless from a moral point of view. It was a book for a lady's bower, full of chivalric sentiments and stirring incidents, and of unflagging interest from beginning to end,–partly warlike and partly monastic, describing the adventures of knights and monks. It deals with wizards, harpers, dwarfs, priests, warriors, and noble dames. It sings of love and wassailings, of gentle ladies' tears, of castles and festal halls, of pennons and lances,–

"Of ancient deeds, so long forgot,
Of feuds whose memory was not,
Of forests now laid waste and bare,
Of towers which harbor now the hare."

In "The Lay of the Last Minstrel" there is at least one immortal stanza which would redeem the poem even if otherwise mediocre. How few poets can claim as much as this! Very few poems live except for some splendid passages which cannot be forgotten, and which give fame. I know of nothing, even in Burns, finer than the following lines:–

"Breathes there the man, with soul so dead,
Who never to himself hath said,
This is my own, my native land!
Whose heart hath ne'er within him burned,
As home his footsteps he hath turned
From wandering on a foreign strand?
If such there breathe, go, mark him well!
For him no minstrel raptures swell;
High though his titles, proud his name,
Boundless his wealth as wish can claim,–
Despite those titles, power, and pelf,
The wretch, concentred all in self,
Living shall forfeit fair renown,
And, doubly dying, shall go down
To the vile dust from whence he sprung,
Unwept, unhonored, and unsung."

The favor with which "The Lay of the Last Minstrel" was received, greater than that of any narrative poem of equal length which had appeared for two generations, even since Dryden's day, naturally brought great commendation from Jeffrey, the keenest critic of the age, in the famous magazine of which he was the editor. The Edinburgh Review had been started only in 1802 by three young men of genius,–Jeffrey, Brougham, and Sydney Smith,–and had already attained great popularity, but not such marvellous influence as it wielded ten years afterwards, when nine thousand copies were published every three months, and at such a price as gave to its contributors a splendid remuneration, and to its editors absolute critical independence. The only objection to this powerful periodical was the severity of its criticisms, which often also were unjust. It seemed to be the intent of the reviewers to demolish everything that was not of extraordinary merit. Fierce attacks are not criticism. The articles in the Edinburgh Review were of a different sort from the polished and candid literary dissections which made Ste.-Beuve so justly celebrated. In the beginning of the century, however, these savage attacks were all the fashion and to be expected; yet they stung authors almost to madness, as in the case of the review of Byron's early poetry. Literary courtesy did not exist. Justice gave place generally to ridicule or sarcasm. The Edinburgh Review was a terror to all pretenders, and often to men of real merit. But it was published when most judges were cruel and severe, even in the halls of justice.

The friendship between Scott and Jeffrey had been very close for ten years before the inception of the Edinburgh Review; and although Scott was (perhaps growing out of his love for antiquarian researches and admiration of the things that had been) an inveterate conservative and Tory, while the new Review was slashingly liberal and progressive, he was drawn in by friendship and literary interest to be a frequent contributor during its first three or four years. The politics of the Edinburgh Review, however, and the establishment in 1808 of the conservative Quarterly Review, caused a gradual cessation of this literary connection, without marring the friendly relations between the two men.

About this time began Scott's friendship with Wordsworth, for whom he had great respect. Indeed, his modesty led him to prefer everybody's good poetry to his own. He felt himself inferior not only to Burns, but also to Wordsworth and Campbell and Coleridge and Byron,–as in many respects he undoubtedly was; but it requires in an author discernment and humility of a rare kind, to make him capable of such a discrimination.

More important to him than any literary friendship was his partnership with James Ballantyne, the printer, whom he had known from his youth. This in the end proved unfortunate, and nearly ruined him; for Ballantyne, though an accomplished man and a fine printer, as well as enterprising and sensible, was not a safe business man, being over-sanguine. For a time, however, this partnership, which was kept secret, was an advantage to both parties, although Scott embarked in the enterprise his whole available capital, about £5000. In connection with the publishing business, soon added to the printing, with James Ballantyne's brother John as figure-head of the concern,–a talented but dissipated and reckless "good fellow," with no more head for business than either James Ballantyne or Scott,–the association bound Scott hand and foot for twenty years, and prompted him to adventurous undertakings. But it must be said that the Ballantynes always deferred to him, having for him a sentiment little short of veneration. One of the first results of this partnership was an eighteen-volume edition of Dryden's poems, with a Life, which must have been to Scott little more than drudgery. He was well paid for his work, although it added but little to his fame, except for intelligent literary industry.

Before the Dryden, however, in the same year, 1808, appeared the poem of "Marmion: A Tale of Flodden Field," which was received by the public with great avidity, and unbounded delight. Jeffrey wrote a chilling review, for which Scott with difficulty forgave him, since with all his humility and amiability he could not bear unfriendly or severe criticism.

In a letter to Joanna Baillie, Scott makes some very sensible remarks as to the incapability of such a man as Jeffrey appreciating a work of the imagination, distinguished as he was:–

"I really have often told him that I think he wants the taste for poetry which is essentially necessary to enjoy, and of course to criticize with justice. He is learned with the most learned in its canons and laws, skilled in its modulations, and an excellent judge of the justice of the sentiments which it conveys; but he wants that enthusiastic feeling which, like sunshine upon a landscape, lights up every beauty, and palliates if it cannot hide every defect. To offer a poem of imagination to a man whose whole life and study have been to acquire a stoical indifference towards enthusiasm of every kind, would be the last, as it would surely be the silliest, action of my life."

As stated above, it was about this time that Scott broke off his connection with the Edinburgh Review. Perhaps that was what Jeffrey wished, since the Review became thenceforth more intensely partisan, and Scott's Toryism was not what was wanted.

It is fair to add that in 1810 Jeffrey sent Scott advance proofs of his critique on "The Lady of the Lake," with a frank and friendly letter in which he says:–

"I am now sensible that there were needless asperities in my review of 'Marmion,' and from the hurry in which I have been forced to write, I dare say there may be some here also.... I am sincerely proud both of your genius and of your glory, and I value your friendship more highly than most either of my literary or political opinions."

Southey, Ellis, and Wordsworth, Erskine, Heber, and other friends wrote congratulatory letters about "Marmion," with slight allusions to minor blemishes. Lockhart thought that it was on the whole the greatest of Scott's poems, in strength and boldness. Most critics regarded the long introduction to each canto as a defect, since it broke the continuity of the narrative; but it may at least be said that these preludes give an interesting insight into the author's moods and views. The opinions of literary men of course differ as to the relative excellence of the different poems. "Marmion" certainly had great merit, and added to the fame of the author. There is here more variety of metre than in his other poems, and also some passages of such beauty as to make the poem immortal,–like the death of Marmion, and those familiar lines in reference to Clara's constancy:–

"O woman! in our hours of ease,
Uncertain, coy, and hard to please,
And variable as the shade
By the light, quivering aspen made,–
When pain and anguish wring the brow,
A ministering angel thou."

The sale of "Marmion" ultimately reached fifty thousand copies in Great Britain. The poem was originally published in a luxurious quarto at thirty-one and a-half shillings. Besides one thousand guineas in advance, half the profits went to Scott, and must have reached several thousand pounds,–a great sale, when we remember that it was confined to libraries and people of wealth. In America, the poem was sold for two or three shillings,–less than one-tenth of what it cost the English reader. A successful poem or novel in England is more remunerative to the author, from the high price at which it is published, than in the United States, where prices are lower and royalties rarely exceed ten per cent. It must be borne in mind, however, that in England editions are ordinarily very small, sometimes consisting of not more than two hundred and fifty copies. The first edition of "Marmion" was only of two thousand copies. The largest edition published was in 1811, of five thousand copies octavo; but even this did not circulate largely among the people. The popularity of Scott in England was confined chiefly to the upper classes, at least until the copyright of his books had expired. The booksellers were not slow in availing themselves of Scott's popularity. They employed him to edit an edition of Swift for £1500, and tried to induce him to edit a general edition of English poets. That scheme was abandoned in consequence of a disagreement between Scott and Murray, the London publisher, as to the selection of poets.

I think the quarrels of authors eighty or one hundred years ago with their publishers were more frequent than they are in these times. We read of a long alienation between Scott and Constable, the publisher, who enjoyed a sort of monopoly of the poet's contributions to literature. Constable soon after found a great rival in Murray, who was at this time an obscure London bookseller in Fleet Street. Both these great publishers were remarkable for sagacity, and were bold in their ventures. The foundation of Constable's wealth was laid when he was publishing the Edinburgh Review. In 1809, Murray started the Quarterly Review, its great political rival, with the aid of Scott, who wrote many of its most valuable articles; and William Gilford, satirist and critic, became its first editor. Growing out of the quarrel between Scott and Constable was the establishment of John Ballantyne & Co. as publishers and booksellers in Edinburgh.

Shortly after the establishment of the Quarterly Review as a Tory journal, Scott began his third great poem, "The Lady of the Lake," which was published in 1810, in all the majesty of a quarto, at the price of two guineas a copy. He received for it two thousand guineas. The first edition of two thousand copies disappeared at once, and was followed the same year by four octavo editions. In a few months the sale reached twenty thousand copies. The poem received great commendation both from the Quarterly and the Edinburgh Review.

Mr. Ellis, in his article in the Quarterly, thus wrote:

"There is nothing in Scott of the severe majesty of Milton, or of the terse composition of Pope, or the elaborate elegance of Campbell, or the flowing and redundant diction of Southey; but there is a medley of bright images, and a diction tinged successively with the careless richness of Shakespeare, the antique simplicity of the old romances, the homeliness of vulgar ballads, and the sentimental glitter of the most modern poetry,–passing from the borders of the ludicrous to the sublime, alternately minute and energetic, sometimes artificial, and frequently negligent, but always full of spirit and vivacity, abounding in images that are striking at first sight to minds of every contexture, and never expressing a sentiment which it can cost the most ordinary reader any exertion to comprehend."

This seems to me to be a fair criticism, although the lucidity of Scott's poetry is not that which is most admired by modern critics. Fashion in these times delights in what is obscure and difficult to be understood, as if depth and profundity must necessarily be unintelligible to ordinary readers. In Scott's time, however, the fashion was different, and the popularity of his poems became almost universal. However, there are the same fire, vivacity, and brilliant coloring in all three of these masterpieces, as they were regarded two generations ago, reminding one of the witchery of Ariosto; yet there is no great variety in these poems such as we find in Byron, no great force of passion or depth of sentiment, but a sort of harmonious rhythm,–more highly prized in the earlier part of the century than in the latter, since Wordsworth and Tennyson have made us familiar with what is deeper and richer, as well as more artistic, in language and versification. But no one has denied Scott's originality and high merits, in contrast with the pompous tameness and conventionality of the poetry which arose when Johnson was the oracle of literary circles, and which still held the stage in Scott's day.

Even Scott's admirers, however, like Canning and Ellis, did not hesitate to say that they would like something different from anything he had already written. But this was not to be; and perhaps the reason why he soon after gave up writing poetry was the conviction that his genius as a poet did not lie in variety and richness, either of style or matter. His great fame was earned by his novels.

One thing greatly surprises me: Scott regarded Joanna Baillie as the greatest poetical genius of that day, and be derived more pleasure from reading Johnson's "London" and "The Vanity of Human Wishes" than from any other poetical composition. Indeed, there is nothing more remarkable in literary history than Scott's admiration of poetry inferior to his own, and his extraordinary modesty in the estimate of his own productions. Most poets are known for their morbid vanity, their self-consciousness, their feeling of superiority, and their depreciation of superior excellence; but Scott had eminently a healthy mind, as he had a healthy body, and shrank from exaggeration as he did from vulgarity in all its forms. It is probable that his own estimate of his poetry was nearer the truth than that of his admirers, who were naturally inclined to be partial.

There has been so much poetry written since "The Lady of the Lake" was published,–not only by celebrated poets like Wordsworth, Southey, Moore, Byron, Campbell, Keats, Shelley, Tennyson, Browning, Longfellow, Lowell, Whittier, Bryant, but also by many minor authors,–that the standard is now much higher than it was in the early part of the century. Much of that which then was regarded as very fine is now smiled at by the critics, and neglected by cultivated readers generally; and Scott has not escaped unfavorable criticism.

It has been my object to present the subject of this Lecture historically rather than critically,–to show the extraordinary popularity of Scott as a poet among his contemporaries, rather than to estimate his merit at the present time. I confess that most of "Marmion," as also of the "Lady of the Lake," is tame to me, and deficient in high poetic genius. Doubtless we are all influenced by the standards of our own time, and the advances making in literature as well as in science and art. Yet this change in the opinions of critics does not apply to Byron's "Childe Harold," which is as much, if not as widely, admired now as when it was first published. We think as highly too of "The Deserted Village," the "Elegy in a Country Churchyard," and the "Cotter's Saturday Night," as our fathers did. And men now think much more highly of the merits of Shakspeare than they have at any period since he lived; so that after all there is an element in true poetry which does not lose by time. In another hundred years, the verdicts of critics as to the greater part of the poems of Tennyson, Wordsworth, Browning, and Longfellow, may be very different from what they now are, while some of their lyrics may be, as they are now, pronounced immortal.

Poetry is both an inspiration and an art. The greater part of that which is now produced is made, not born. Those daintily musical and elaborate measures which are now the fashion, because they claim novelty, or reproduce the quaintness of an art so old as to be practically new, perhaps will soon again be forgotten or derided. What is simple, natural, appealing to the heart rather than to the head, may last when more pretentious poetry shall have passed away. Neither criticism nor contemporary popularity can decide such questions.

Scott himself seemed to take a true view. In a letter to Miss Seward, he said:–

"The immortality of poetry is not so firm a point in my creed as the immortality of the soul."

'I've lived too long,
And seen the death of much immortal song.'

"Nay, those that have really attained their literary immortality have gained it under very hard conditions. To some it has not attached till after death. To others it has been the means of lauding personal vices and follies which had otherwise been unremembered in their epitaphs; and all enjoy the same immortality under a condition similar to that of Noureddin in an Eastern tale. Noureddin, you remember, was to enjoy the gift of immortality, but with this qualification,–that he was subjected to long naps of forty, fifty, or a hundred years at a time. Even so Homer and Virgil slumbered through whole centuries. Shakspeare himself enjoyed undisturbed sleep from the age of Charles I., until Garrick waked him. Dryden's fame has nodded; that of Pope begins to be drowsy; Chaucer is as sound as a top, and Spenser is snoring in the midst of his commentators. Milton, indeed, is quite awake; but, observe, he was at his very outset refreshed with a nap of half-a-century; and in the midst of all this we sons of degeneracy talk of immortality! Let me please my own generation, and let those who come after us judge of their facts and my performances as they please; the anticipation of their neglect or censure will affect me very little."

In 1812 the poet-lawyer was rewarded with the salary of a place whose duties he had for some years performed without pay,–that of Clerk of Sessions, worth £800 per annum. Thus having now about £1500 as an income, independently of his earnings by the pen, Scott gave up his practice as an advocate, and devoted himself entirely to literature. At the same time he bought a farm of somewhat more than a hundred acres on the banks of the beautiful Tweed, about five miles from Ashestiel, and leaving to its owners the pretty place in which he had for six years enjoyed life and work, he removed to the cottage at Abbotsford,–for thus he named his new purchase, in memory of the abbots of Melrose, who formerly owned all the region, and the ruins of whose lovely abbey stood not far away. Of the £4000 for this purchase half was borrowed from his brother, and the other half on the pledge of the profits of a poem that was projected but not written,–"Rokeby."

Scott ought to have been content with Ashestiel; or, since every man wishes to own his home, he should have been satisfied with the comfortable cottage which he built at Abbotsford, and the modest improvements that his love for trees and shrubs enabled him to make. But his aspirations led him into serious difficulties. With all his sagacity and good sense, Scott never seemed to know when he was well off. It was a fatal mistake both for his fame and happiness to attempt to compete with those who are called great in England and Scotland,–that is, peers and vast landed proprietors. He was not alone in this error, for it has generally been the ambition of fortunate authors to acquire social as well as literary distinction,–thus paying tribute to riches, and virtually abdicating their own true position, which is higher than any that rank or wealth can give. It has too frequently been the misfortune of literary genius to bow down to vulgar idols; and the worldly sentiments which this idolatry involves are seen in almost every fashionable novel which has appeared for a hundred years. In no country is this melancholy social slavery more usual than in England, with all its political freedom, although there are noble exceptions. The only great flaw in Scott's character was this homage to rank and wealth.

On the other hand, rank and wealth also paid homage to him as a man of genius; both Scotland and England received him into the most select circles, not only of their literary and political, but of their fashionable, life.

In 1811 Scott published "The Lord of the Isles," and in 1813, "Rokeby," neither of which was remarkable for either literary or commercial success, although both were well received. In 1814 he edited a nineteen-volume edition of Dean Swift's works, with a Life, and in the same year began–almost by accident–the real work of his own career, in "Waverley."