The Real Witches’ Book of Spells and Rituals

Where possible it is helpful to have one person assigned to invoke each element, and that person will then banish the same element at the end of the Ritual. If for any reason it is not possible for the same person to banish that which they invoked it is the responsibility of the High Priestess to ensure that the banishing is carried out.

The person invoking each element will stand at the appropriate point of the Circle and one at a time will turn outwards and, drawing the invoking Pentagram of that element with their Athame, will say,

‘I do summon, stir and call ye O element of Air (Fire/Water/Earth). Raphael (Michael/Gabriel/Uriel), guardian of the gateway of the East (South/West/North), attend with us, guard us, guide us and protect us in these our Rites. Hail and welcome.’

They kiss their forefinger and say ‘Blessed Be’. They then turn back to the rest of the group ready to face the next direction as the next element is invoked.

While the person invoking an element is saying their words, everyone else will turn to face that direction and they, and the rest of the group, will visualize that element, either in its natural form of wind, flame, water or land, or in the form of the elemental Guardians Raphael, Michael, Gabriel, and Uriel. Raphael would be a young man dressed in the colours of Spring, and so on. Note that not all Covens will employ the Guardians when calling the Quarters.

INVITING THE GODDESS AND THE GOD

The Goddess and the God are not invoked, they are invited. This can be done by one person inviting each or, more usually, with one person inviting both. You can invite them by name (the following text gives the names we use in our Circle) or more simply as the Goddess and the God.

The designated person turns to face the Altar and raises their arms in a gentle curve to each side of their head and, visualizing the Goddess and the God, says,

‘I call upon the Old Gods, upon Hecate and Herne, upon Ceridwyn and Cernunnos, to be with us. To watch over us, to guard us, guide us and protect us during these our Rites.’

When they feel sure that the Goddess and the God are present, they lower their arms and cross them over their chest and say, ‘Blessed Be’.

During this everyone will face the Altar and will support the visualization; this is why it is important that everyone in the group needs to know which Goddess and God forms are being used. In time everyone will easily be able to visualize the same thing.

CASTING THE CIRCLE

Some Covens will use the Coven Sword for this, but an Athame or the forefinger of your strong hand is just as good. If the ‘caster’ is short then it may be preferable for the rest of the group to move inwards to allow the ‘caster’ to walk around them, rather than having everyone ducking to avoid the point of the Sword or Athame!

The Circle is Cast starting in the North-East and moving Deosil around the Circle with a good overlap at the starting point. The caster walks around the Circle and, raising their hand high, directs an electric blue light over the heads of the group towards the outer circumference of the area. This should be visualized by all present. As it is created it should be thought of as merging to form a complete sphere, which encompasses the space above the group as well as that beneath them, so that it can be visualized as extending above the ceiling and beneath the floor. As they progress around the Circle they say,

‘I conjure this Circle as a place between the worlds, as a time out of time, a place of containment and protection.’

When they have completed the circuit they kiss their forefinger and say, ‘Blessed Be’.

THE RITES AND MAGIC

The Sacred Space is now complete and ready for whatever Rites, magic, and/or celebration is intended to take place. Everyone should now be facing the centre of the Circle unless and until they need to perform or support another action. At this point anyone needing to leave the Circle should cut a doorway in the Circle to leave, and close it after themselves. Anyone needing to enter will have to have a doorway cut for them by someone within the Circle, who will also seal it after their entry. However, it is preferable that this should not be necessary as continually opening and closing doorways in the Circle is disruptive to the group and the Ritual, as well as ultimately weakening the Circle itself. To cut a doorway, take your Athame or forefinger and draw an opening which starts and ends at the floor, and which is large enough for a person to pass through. As you cut you visualize the creation of a doorway in the sphere. To close the doorway reverse the process and visualize the sphere being made whole again.

At this point in your Ritual you will insert whichever Rites, magic and spells you intend to perform. As this is to be the subject of the rest of this book, here I will move straight on to Removing of the Sacred Space so that you have both ends of the Ritual conveniently together.

REMOVING THE SACRED SPACE

These steps should be performed by the same individuals who performed the invoking actions to create the Sacred Space. They will be standing in the same portions of the Circle and, as in the creation, the rest of the group will support their visualizations.

THE ELEMENTS ARE BANISHED

The person banishing each element will stand at the appropriate point of the Circle and one at a time will turn outwards and, drawing the banishing Pentagram of that element with their Athame, will say,

‘I do banish thee O element of Air (Fire/Water/Earth). Raphael (Michael/Gabriel/Uriel), guardian of the gateway of the East (South/West/North), depart from this place with our thanks for guarding, guiding and protecting us in these our Rites. Hail and Farewell.’

They kiss their forefinger and say, ‘Blessed Be’.

THE GODDESS AND THE GOD ARE THANKED

Again the Goddess and the God are thanked rather than banished or dismissed. This is because we treat the Divine with respect. Similarly, the person or people who invited them should be the one(s) to thank them.

The designated person turns to face the Altar and raises their arms in a gentle curve to each side of their head and, visualizing the Goddess and the God, says,

‘I give thanks to the Old Gods, to Hecate and Herne, to Ceridwyn and Cernunnos, for being with us. For watching over, guarding, guiding and protecting us during these our Rites. Depart in peace, Hail and Farewell.’

They visualize the Goddess and the God leaving and then they lower their arms and, crossing them over their chest, say, ‘Blessed Be’.

THE CIRCLE IS REMOVED

Where a Circle has been cast it should also be removed, and by the same person who put it in place.

Once more they start in the North-East and move Deosil around the Circle, using Athame, sword or forefinger as before. As they move they say,

‘I do banish this Circle and return this space to this time and this place.’

Kissing their forefinger they say, ‘Blessed Be’.

TO COMPLETE

Everyone faces the centre of the Circle and joins hands. The High Priestess will say,

‘Our Circle is ended but our fellowship remains unbroken. And so we say (at which point everyone joins in to say in unison), Merry Meet, Merry Part and Merry Meet Again.’

If there is to be a feast then the High Priestess will add, ‘Let the feasting begin!’

Contrary to popular belief this is not a signal to race the High Priestess to the last of the Altar wine, but rather to indicate that it is time to retrieve feasting foods, drink, plates, etc. from wherever they have been placed. Even if a feast is not held there should be some kind of food and drink, perhaps tea and biscuits, taken after working Ritual or magic as this helps to return you to the here and now, and to replenish the energy you have spent. This is often referred to as ‘grounding’.

In our Coven this is usually the point at which we extinguish any candles which have been lit for anything other than an actual spell, i.e. the Altar candles and quarter lights. Candles that have been lit for a magical purpose are stood in a safe place so that they may continue to burn.

SOLITARY CREATION AND REMOVAL

OF THE SACRED SPACE

If you are working on your own then it is not necessary to speak your words out loud, nor is it necessary for you to have so large a working space. You may also find that, with practice, it is possible for you to visualize the invoking and banishing Pentagrams, the elements, the Goddess and the God, as well as the Circle without arm movements, or indeed moving from one part of the Circle to another. But the basic steps still remain as those above. Similarly, you may not feel the need for so formal an Altar, or for so many tools, etc. These things all come with practice and only you will be able to tell when you are ready to do most of your work as visualization. Until that time comes it is better to use a more formal system as this leaves you free to focus your visualization skills on the actual magic.

OTHER RITES FREQUENTLY FOUND

WITHIN RITUAL

There are several Rites which take place in many Rituals. To avoid repeating them elsewhere in the book I have placed them here so that when they are referred to you can look back and find the complete text in this chapter. Some of them, such as the Rite of Banishing Unwanted Influences and the Rite of Self-Blessing, can be practised as the sole content of your Ritual. The latter is especially good if you feel you need to practise your Craft and want something simple but meaningful to centre your Ritual around.

THE RITE OF BANISHING UNWANTED INFLUENCES

This Rite is often performed just after creating the Sacred Space. It is designed to help to remove outside thoughts, feelings and other mental distractions, which might otherwise interfere with your focus and balance. It is especially useful when you need to perform Ritual or Magic after a stressful day, or when going through an emotional period in your life.

On the Altar you will also need a small dish and a small cloth or towel.