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John Knox and the Reformation
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Knox, iii. 184.
53
Knox, iii. 309.
54
Ibid., iii. 328, 329.
55
Ibid., iii. 194.
56
cf. Hume Brown, ii. 299, for the terms.
57
John Knox, i. 174, 175; Corp. Ref., xliii. 337-344.
58
For the Frankfort affair, see Laing’s Knox, iv. 1-40, with Knox’s own narrative, 41-49; the letters to and from Calvin, 51-68. Calvin, in his letter to the Puritans at Frankfort, writes: “In the Anglican Liturgy, as you describe it, I see many trifles that may be put up with,” Prof. Hume Brown’s rendering of tolerabiles ineptias. The author of the “Troubles at Frankfort” (1575) leaves out “as you describe it,” and renders “In the Liturgie of Englande I see that there were manye tollerable foolishe thinges.” But Calvin, though he boasts him “easy and flexible in mediis rebus, such as external rites,” is decidedly in favour of the Puritans.
59
Knox i. 244.
60
Knox, i. 245, note I.
61
Ibid., iv. 245.
62
I conceive these to have been the arguments of the party of compromise, judging from the biblical texts which they adduced.
63
Knox, i. 247-249.
64
Knox, i. 92.
65
Ibid., iv. 75-84.
66
Knox; iv. 238-240.
67
We shall see that reformers like Lord James and Glencairn seem, at this moment, to have sided with Mary of Guise.
68
Knox, i. 267-270.
69
Corpus Reformatorum, xlvi. 426.
70
More probably by Calvin’s opinion.
71
Knox, iv. 248-253; i. 267-273.
72
Stevenson, Selected MSS., pp. 69, 70 (1827); Bain, i. 585; Randolph to Cecil, January 2, 1561.
73
Knox, iv. 255-276.
74
Ibid., i. 273, 274.
75
Knox, i. 275, 276.
76
Ibid., i. 273, 274.
77
53
Knox, iii. 309.
54
Ibid., iii. 328, 329.
55
Ibid., iii. 194.
56
cf. Hume Brown, ii. 299, for the terms.
57
John Knox, i. 174, 175; Corp. Ref., xliii. 337-344.
58
For the Frankfort affair, see Laing’s Knox, iv. 1-40, with Knox’s own narrative, 41-49; the letters to and from Calvin, 51-68. Calvin, in his letter to the Puritans at Frankfort, writes: “In the Anglican Liturgy, as you describe it, I see many trifles that may be put up with,” Prof. Hume Brown’s rendering of tolerabiles ineptias. The author of the “Troubles at Frankfort” (1575) leaves out “as you describe it,” and renders “In the Liturgie of Englande I see that there were manye tollerable foolishe thinges.” But Calvin, though he boasts him “easy and flexible in mediis rebus, such as external rites,” is decidedly in favour of the Puritans.
59
Knox i. 244.
60
Knox, i. 245, note I.
61
Ibid., iv. 245.
62
I conceive these to have been the arguments of the party of compromise, judging from the biblical texts which they adduced.
63
Knox, i. 247-249.
64
Knox, i. 92.
65
Ibid., iv. 75-84.
66
Knox; iv. 238-240.
67
We shall see that reformers like Lord James and Glencairn seem, at this moment, to have sided with Mary of Guise.
68
Knox, i. 267-270.
69
Corpus Reformatorum, xlvi. 426.
70
More probably by Calvin’s opinion.
71
Knox, iv. 248-253; i. 267-273.
72
Stevenson, Selected MSS., pp. 69, 70 (1827); Bain, i. 585; Randolph to Cecil, January 2, 1561.
73
Knox, iv. 255-276.
74
Ibid., i. 273, 274.
75
Knox, i. 275, 276.
76
Ibid., i. 273, 274.
77
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