The Hunchback of Westminster
Nevertheless, something fresh had been discovered by one of the most enterprising of the younger papers – the Daily Graphic– which, unlike its contemporaries, did not reprint the old story about a man unknown being found stabbed to the heart in the colonel’s bed, but boldly ventured forth into big type with this extraordinary statement:
THE MYSTERY AT WHITEHALLIDENTITY OF THE DEAD MAN“The man who was found murdered in Colonel Napier’s flat in Embankment Mansions has been identified by an official of the Foreign Office from a description and photograph that were hurriedly circulated by Scotland Yard last night. The victim is no other than a gentleman occupying a responsible position in the Treaty Department of the Foreign Office, and the papers found in his desk tend to show that the crime was the work of some secret society which has its headquarters in London, and which had decreed his end because he, as a member, was supposed to have communicated some of its secrets to Lord Cyril Cuthbertson, the Secretary for Foreign Affairs. How he came to be in Colonel Napier’s flat – and bed – remains, however, to be explained. He certainly bears an extraordinary resemblance to the missing colonel.”
By this time the day had begun to close in. The sun had sunk, leaving, as it sometimes does, even in the height of an English summer, the sky grey with mystery and suggestion of on-coming disaster. The paper itself slipped from my fingers as I dropped back into my seat and let my eyes wander over the landscape that, all of a sudden, seemed to have taken on itself the colour of my own thoughts, which were now troubled and perplexed with a dozen doubts and emotions which ever evaded me but none the less filled me with unrest and pain.
With an effort I recovered myself and looked curiously at José Casteno. He had curled himself up in an attitude that struck me as being too strained and unnatural to be comfortable, but, to all appearances, he was sleeping gently like an over-tired child. Strangely enough, it was the first time that I had seen his features in such absolute repose, and I caught myself examining each one of them with that careful minuteness and patience a geologist may bestow on a half-identified specimen – the lines at the corners of his mouth, the shape and setting of his chin, the high yet thin cheek-bones, the curl of the nostrils, and those hollow jaws of his, that seemed to be accentuated by curves of baleful but elusive significance. I had lived quite long enough, and had suffered disillusion sufficient, not to make the error into which fall so many earnest amateur disciples of Lavater, to pin my faith on any one of these features. In imagination I tried to add each point of elucidation to another, so that I might arrive at a just estimate of the true balance of his vices and virtues, for, believe me, no man is without some vice held in abeyance or left to flourish in riotous luxuriance.
On the whole, I realised that the head, large and powerful as it was, had qualities that might make for the highest intelligence and ambition, but now the face seemed weighed down with anxiety and grief of mind, and in its present expression there was just a touch of remorse, or was it some hidden consciousness of guilt? Keen observers who have lived much in solitude, and have not been perplexed by the sight of too many strange, eager, and passionate faces, say that every human being’s countenance resembles in some degree some animal’s. I tried to apply this rough-and-ready method of mental measurement to the Spaniard, fettered as I was by the fact that those two great glowing eyes of his, like twin black lamps that flashed so often with suppressed fire, were closed, and could not, therefore, give me any clue. Somehow I caught the impression of a panther, forest bred, highly strung, but held in leash by some strong sentiment: was it love for Camille Velasquon?
All the warnings I had had against this man, the impassioned appeal Doris had made to me when she released me from the hunchback’s, the hot scorn poured on my championship by old Zouche himself – the man’s father, be it remembered – even Fotheringay’s appeal to me to cease my association with him, lest worse befall me – all these things started up to bear witness against him. These had no reference to the tragic sequence of events – concrete things that had followed my engagement to him and had culminated in this mystery in Whitehall Court with the cruel slaying of an unnamed official of the Foreign Office by some secret brotherhood, which, as likely as not, might be the very order of St. Bruno, to whose headquarters I was hastening without a thought of my own safety or freedom.
Could I, therefore, trust him? Was I discreet to rely on him when great stakes, not only mine but England’s, hung in the balance?
On and on sped the train through hamlet, village and township. The twilight faded slowly into night, and as the gas lamps above my head flamed coarsely upward a terrible temptation assailed me and kept knocking on the doors of my brain in form something like this:
1. Why be a merely passive instrument in this great struggle between nations and persons for this Lake of Sacred Treasure?
2. Casteno stole the documents from the hunchback as he lay in the tent at Worcester senseless; why don’t you take them from Casteno now he is senseless? Then you would be quite certain England would get her just rights.
3. You need not fear what the Spaniard might say or do to you if he caught you in the act. After all, you have got those clever imitations of the real thing which the hunchback and Paul Zouche prepared, and at a pinch you could substitute for the true manuscripts the false, and get clear away from St. Bruno’s to the protection of the Foreign Office before the fraud were discovered.
Everybody is a potential scoundrel in some great crisis of his career. “Opportunity makes the thief,” says one old school of cynics; and I was, I admit, sore beset to do this deed, with some excuse for my own conscience that after all it was but the doing of a patriot and that it had the sanction of a sacred national need.
But as I toyed with the temptation compromise came and sat beside me and told me that, if I didn’t do the trick then, I could do it some other moment, when I was the more convinced of Casteno’s mala fides. Fate also took a hand in the struggle between conscience and duty and a sense of honour.
Chapter Eighteen.
London Again
Suddenly Casteno roused himself and sat upright, and with him went quite irrevocably all opportunity of taking the three fatal manuscripts from him by stealth during that journey up to Paddington. For his hunger was infectious and the meal he had provided excellent, and so it came about that in quite a few moments the pair of us were devouring roast chicken and ham and pledging each other in glasses of quite passable railway-station claret. Indeed, the tedium of the ride vanished like magic, and before we had finished the commonplaces of conversation we found ourselves back again in dear old smoke-begrimed London. That night we slept at Paddington Hotel, for we had had an exciting day, and did not feel inclined for a further journey to Stanton Street. Whence next day Chantry Road, Hampstead, was reached in an incredibly short time, and once again I found myself standing at the tiny door in the wall with its suggestive peep-hole. Only this time there seemed to be no delay in answering our summons, and we passed with great rapidity from the public street into the courtyard that shut the home of St. Bruno’s off the porter’s box at the entrance, and then we made our way, without any black-robed guide, to the huge hall with its great flower-decked statue of a woman, heroic in size but incommunicably fair.
Somehow I was conscious that our arrival had caused quite a thrill of excitement through the community, even in the various offices of the house itself. As Casteno and I stood there and waited for the prior, for whom he had asked immediately we had crossed the threshold, various figures of men and youths of various ages flitted in and out on obvious and childish pretexts to snatch the opportunity of a whispered word or handshake with my companion, who seemed to me a most popular personage, and whose return now began to take the form of a kind of triumphal progress. All these visitors, however, wore the same habit, and all had the same peculiar way of looking at one, like the members of some brotherhood that held the same tie very closely in common, and by practice and method had grown to resemble each other more nearly than do many members of the same families in our great, cheating, bustling world outside.
What could these monks be?
In vain I looked about the hall in the hope that it would give some clue to their practice or their faith. I could discover nothing to help me more than one would find in the refectory of some large public college except this same beautiful statue I have spoken of, with its floral offerings and candles. All the same, the expression on this sculptured woman’s face was not one of benignity or of sweetness at all but of a remote passionless beauty for beauty’s sake, as it were – something that had been wrought without any ethical ideal behind it or hope of moral change or influence in the beholder. Soon I decided quite finally that there was no religious tie at St. Bruno’s – none at all. Their secret of organisation was not, I was persuaded, one of a common faith or of devotion to a concrete and well-defined Church. They had some other bond which might be as strong as death, but it had nothing to do with the hereafter.
Now was that bond good or evil?
Abruptly I was aroused from my meditations by the arrival of the Prior, a powerful-looking, hooded figure in a robe of black, whose face at first was kept carefully concealed, but who wore around his neck one mark of distinction not possessed by his fellows – a thin chain of gold, at the end of which dangled a compass set around with some gold ornamentation, on which was inscribed a well-worn truism: “I point always to the north.”
“Welcome, Mr Glynn,” he said in a voice which somehow had a familiar ring in it but which I could not then recognise. “Our mutual friend, José Casteno, has kept us of St. Bruno’s well posted as to the earnest way in which you have laboured for the rightful recovery of the documents relating to the whereabouts of the Lake of Sacred Treasure in Tangikano, and I am glad to see you here – to thank you.”
I bowed, and in return murmured something conventional – that the pleasure was mutual. Inwardly I was assailed with one question: “Where had I heard that voice before?”
“You are, of course, quite a free agent,” the Prior proceeded, “and any moment you choose to leave or to set about other business you are at liberty to do so. Personally, however, I hope you will stay with us whilst we decipher these documents. You are, I understand, quite a palaeographic expert yourself, and it may well happen that your experience or your knowledge may prove of infinite value to us.”
“I am quite at your service,” I returned coldly.
“Indeed, the understanding between us is,” broke in José eagerly, “that he shall have our full confidence over this matter. I have promised him that we shall do nothing in the dark. Every step we take shall be accompanied by him.”
“Quite so, quite so,” exclaimed the Prior vaguely, but rather impatiently I thought. “But there is much to be done before we can say that anything wonderful will happen in regard to these discoveries. Now, Mr Glynn,” he said, turning to me as though he were anxious to bring an awkward development of the conversation to an end, “shall I show you your rooms?”
But I threw my shoulders back and stood my ground. I was not, I felt, a pawn on their chessboard, to be pushed forward as a mere gambit to cover other and more subtle forms of attack. “Excuse me, Prior,” I said firmly, “but have we not met before?”
The figure in front of me shook either with merriment or with annoyance, whilst José himself averted his face lest there I should discover too much.
“Yes,” he said, after a pause, in painfully noncommittal tones; “we have.”
“Where?” I queried.
“Can’t you recollect?”
“No; I can’t.”
“Think.”
“I have – I cannot.”
The man took a step forward and threw back his hood.
He was no other than the man whom Casteno had sent me that night to consult in the House of Commons – John Cooper-Nassington.
I started back amazed.
“You, Mr Cooper-Nassington!” I cried. “You here, in this office, and in this house! What on earth, then, can this Order of St. Bruno be?”
An awkward pause followed. We both stood and stared at each other, and neither of us spoke.
“Well, at all events,” said the Honourable Member, at length summoning up a faint smile to his lips, “you can see now for yourself that in this matter of the manuscripts England is quite safe. I shall do nothing – I shall tolerate nothing – that will hurt our mother country or her interests. On the contrary, all of us here are fighting for her, and will do so until our last breath. We may not have particular faith in unscrupulous office-seekers and popularity-mongers of the type of Lord Cyril Cuthbertson or that precious but exceedingly foolish ally of his, the Earl of Fotheringay, but we have faith in the righteousness of Britain’s claims and her needs. Hence we are going to see that, as this Lake of Sacred Treasure in Tangikano really belongs to her, it is not snapped from her by Spain, by the Jesuits, or by a lot of needy foreign adventurers who have begged, borrowed, and stolen all manner of concessions from the Mexican Republic, and who even to-day may have got wind of the existence of these documents and may be moving heaven and earth, and the diabolical powers under the earth, to get hold of them!”
“That may be so – no doubt it is so,” I returned doggedly – “but there has been too much foul play in this hidden treasure hunt, as witness that murder in Whitehall Court, to content me or to let me take as gospel everything you choose to tell me and to treat as wisdom everything you like to leave untold. I must insist on my rights as an individual in this matter before we go any further or any deeper into mutual obligations which later all of us may find it difficult to free ourselves from, however much we may desire to do so. To-day I am my own master – I can stay or I can go. My decision now will rest on one consideration alone. What is this Order of St. Bruno?”
“I cannot tell you,” said the Prior, and his strong face looked out at me without one shadow of hesitancy or fear.
“Casteno,” I went on, turning to the Spaniard, “you are in a different position to Mr Cooper-Nassington. You are not an officer of this sect, this institution, this organisation, this brotherhood. You are a plain member, free to speak or to hold your tongue. I ask you to remember your pledge to me – to reveal to me all that it is necessary for me to know in this business to satisfy my own conscience, and, remembering this, to tell me what tie binds these people together.”
“I cannot,” he answered, and clasped his hands.
“Why?” I demanded sternly, pointing an accusing finger at him. “Why do you refuse? If a man is a monk – a Dominican, a Franciscan, a Norbertine – ay, of any Order you like, even of one of the great silent, enclosed orders like the Trappists or the Cistercians – he does not hesitate to admit his kind and to explain under what rule he lives. Why should you people, here in the very heart of a busy modern city like London, not practise the same candour? Why should you cloak yourselves in mystery, in doubt, in veiled hints, in suspicion? Your reticence is not meaningless. You have some cause for it. What is the reason of it? Why won’t you tell me?”
“Because we are all alike bound by an oath,” he muttered, and he moved away from me as though the mere acknowledgment of that secret bond had set up a new barrier, an unseen gulf, between us. “We cannot tell anyone what we have in mind.”
“Still there is one way out of the difficulty,” put in the MP, speaking now with marked care and deliberation, “which, fortunately, rests with you whether it is acted upon. It is this: While it is quite true we cannot reveal the secrets of our existence to outsiders, no such bar rests against any communications or confidences between members themselves. Why, therefore, Glynn, don’t you apply yourself for admission to the Order of St. Bruno?”
“Impossible,” I cried. “I have no wish to join the Order.”
“Well,” said Cooper-Nassington, “I can’t pledge the Order, of course – I have no power to – but I am almost certain that they would take you in.”
“But for what purpose?” I demanded. “Don’t you see we are arguing in a circle and that we have arrived again at the point why the Order exists?”
“I do. But that can’t be helped. Will you join?”
“I don’t know,” I said lamely after a moment’s reflection. “Answer me one question before I decide, and answer it to me with the most solemn truth: Do all the candidates join you in as deep ignorance as I?”
“All,” cried José and the Prior in one breath. “That is the essence of our union – this appalling ignorance of what we commit ourselves to.”
“Then I’ll risk it,” I cried. “Propose me at once for initiation.”
“And you will stand the tests?” demanded the Prior, now drawing back and giving me a most searching look. “Remember, this is no child’s play – we are men with men’s purposes.”
“I will undergo any test,” I returned recklessly, for all at once I had seen that if I were to continue on the track of those three manuscripts I must stand by St. Bruno’s whether I wanted to or not. Hence, now I had got the chance of joining the society, I was resolved to let no foolish scruples stand in the way but to go into the thing heart and soul till the whole mystery of its existence stood clearly out.
The Prior and Casteno now drew together and conferred for a few minutes in whispers. Afterwards the Spaniard approached me as the MP hurried off, and said: “If you will go into an ante-room at the end of the passage the Order will be called together here and their pleasure about you instantly ascertained. If they decide to admit you your initiation will be proceeded with at once.” And thereon he conducted me to a small, barely-furnished waiting-room and, closing the door upon me, left me to my own reflections, which, now the critical moment had come, were, I regret to state, none of the most pleasant.
Nor was that feeling of apprehension removed when, about twenty minutes later, Casteno reappeared and told me that the Order had approved me and that I was about to become a St. Bruno-ite. All at once I realised that this initiation upon which I had decided to venture with so much foolhardy pluck might be a most serious business for me and for my future.
Chapter Nineteen.
Reveals the Secret of the Order
There are, of course, many strange and weird methods used for the initiation of novices into secret societies. As the years have rolled on it has fallen to my lot to belong to a large number of these quaint organisations; and I have been always impressed by one fact about them – whether they were rowdy and very humanly convivial, or whether they were wholly serious and oppressed by a lot of ill-digested moral earnestness – they all aimed at one thing in their entrance ceremonies. They strove to impress the new-comer by all the resources they had at their command with the majestic wonder and glory and weight of the brotherhood to which he had been privileged to enter on the payment of the usual entrance fees.
Now sometimes, of course, these resources I have mentioned are purely ridiculous, as witness that noble and ancient Order which directs its initiates, when they are blindfold, to crawl step by step up a flight of stairs, only to fall with a splash from the top into an artfully-arranged tank of lukewarm water at the bottom. Also, there is a body of apparently sane men in existence who have come together in the sacred name of charity and who find the climax of artistic realism in the disguise of themselves in long white beards and cloaks and in a profound darkness, which leaves them free to play practical jokes of the most stupid description on the strangers within their gates.
On the other hand, by the use of waxen effigies and coffins and other symbols of the shortness of life, there are associations which try the nerves of the candidate in the most severe fashion.
I am no enemy of secret societies and no friend. Possibly, with two or three exceptions, they are none of them very much good either to the men who belong to them or to the cause they espouse. All these early tests are justified by one and the same plea – that they serve to reveal the real character of the man who comes before them for reception. So they do. But decent people find it hard to be heroic when they feel themselves thrown suddenly on their backs, and have a revolver pressed to their temples, and, in language of flowing periods that recall the noblest efforts of Burke and John B. Gough, are told they are traitors and spies and deserve to be blown into atoms!
One graceless scamp I knew subjected to this test jumped up unexpectedly and yelled blue murder, then let out his fist with a haste that surprised, and much pained, the apoplectic warden who was exhorting him to confession and repentance, and whose mouth never resumed its natural position after this truly lamentable occurrence. As a rule, though, candidates suffer these things according to their temperaments and the measure of their fortitude, and they receive the joy of their reward at the sight of, and part in the initiation of, their dearest and their best friends.
Personally, I was too old a hand at the entrance to a secret organisation to feel much trepidation when José came to me in that tiny waiting-room in the London quarters of the Order of St. Bruno and told me the decision of the brethren.
“After all,” I reasoned within myself, “in a few moments I shall know the best and worst about these quaintly-garbed people. It is useless to anticipate. So far as I know there is only one rule to guide a man at a moment like this, and that was given me by a man who had money and much leisure coupled with the mania to belong to all the secret societies in existence. He it was who said: ‘Whatever they ask you to do, do it; whatever they ask you to say, say it; whatever they ask you to believe, believe it.’ In one word, reverence is the true keynote to all these initiations, and possessed of this every man may go forward with confidence and good will, certain that by its use he will flatter his fellow-members and save himself a good deal of confusion and shamefacedness.”
Hence I arose immediately I was bidden and, signifying my willingness to proceed, followed the Spaniard down the corridor, which all at once had grown strangely silent and gloomy-looking, for the gas lights had now been lowered to a tiny blue glimmer, and as I moved forward I caught the sound of a low dirge-like chant that might well have passed for an Office of the Dead.
Now music at such a moment is a very curious and powerful agent. Indeed, I don’t know what some secret societies would do without it. Although I had quite made up my mind not to be impressed by this initiation but to keep every nerve and sense on the alert to see if treachery were afoot regarding that Lake of Sacred Treasure, I caught myself again and again giving way to a shiver. Indeed, now and then the sounds would break from a plain chant into a long, low mournful wail of anguish inexpressibly pitiful and sad, summoning at a note, as it were, all the grisly, ghostly spectres of the hearer’s dead and gone memories and making friends walk in imagination that had long since gathered their tired muscles together and stretched their weary limbs out in a last sleep from which no human hand should ever awaken them.
At length, with nerves strung up to a painful tension, I was led into a tiny vault-like cell, and the door suddenly closed upon me. At first, so abrupt was the change, that I could see nothing. But after a time my eyes managed to pierce the gloom, and through the half lights I saw in front of me an old monk seated at a table poring over a huge and musty volume.
For two or three minutes he took no notice of me at all. Then suddenly, when I least expected it, he looked up at me, and his expression was calm, benign, yet dignified.
