The Great White Queen: A Tale of Treasure and Treason

"What must I do?" Omar asked.

"Remain here," the sage replied. "Thou art banished from the royal presence, it is true, but heed not her words, and remain with thy followers in Mo. Guard vigilantly against the attempts of secret assassins that are certain to be made when the Naya is aware of thy defiance, but remember thou art heir to the Emerald Throne, and although some of the regiments may remain loyal unto their queen, the majority of our fighting-men are thine to command."

Omar knit his brows, and thought deeply for several moments. It was apparent that this suggestion to oppose the Naya by force of arms had never before entered his mind.

"Is this really true?" he asked in a doubting tone.

"O Master, let thy servant Goliba perish rather than his word be questioned. As councillor of thy queen-mother, have I not greater facilities for testing the popular feeling than any other man in Mo? I swear by Zomara's wrath that what I have uttered is truth. If thou remainest here—in hiding for a time it may be—thou shalt either be restored to the royal favour and thy friends recognized, or thou shalt assuredly occupy the royal stool. The people, living as they do in constant dread of the Naya's cruelties, would hail with satisfaction any change of rule that would ensure safety to their persons and property. Thou art their saviour."

"Take the advice of our friend Goliba," I urged. "Let us remain and defy her."

"Yea," cried Kona, displaying his even white teeth. "The Dagombas are here and likely to remain. They will fight and die to a man in thy cause. I, their head-man, speak for them."

"Is it agreed?" asked Omar, glancing at us.

"It is," we all three answered with one voice, Kona and Goliba fingering their amulets as they spoke.

"Then if it is thy will I shall remain and defy the Naya," Omar answered, grasping the string of jujus around his neck and muttering some words I could not catch. "I, Omar, Prince of Mo, am thy leader in this struggle of my people against oppression and misrule. If they will declare in my favour I will free them. I have spoken."

"Thou hast until noon to-morrow to quit this city," Goliba said. "Hasten not thy decision, but what I will show thee secretly ere long will perhaps convince thee of the terrors of the Naya's reign. I have often counselled the queen to aspire to the virtues of truth, wisdom, justice and moderation, the great ornaments of the Emerald Throne, but my endeavours have been frustrated and the fruit of my labour blasted."

As the white-bearded sage uttered these words, I noticed that from behind one of the great marble pillars of the colonnade that surrounded the courtyard of Goliba's fine house a white robe flitted for an instant, disappearing in the fast-falling gloom. At the moment, sitting as we were smoking and chatting in the open air, the presence of an intruder did not strike me as strange, and only half an hour later did I begin to fear that our decision had been listened to by an eavesdropper, possibly a spy in the service of the terrible queen! When, after due reflection, I imparted my misgivings privately to Goliba, he, however, allayed my fears, smiling, as he said:

"Heed it not. It was but my slave Fiou. I saw her also as she passed along."

"Then thou dost not fear spies?" I said.

"Not in this mine own house," he answered proudly. "The dwelling-house of a royal councillor is exempt from any espionage in the Naya's cause."

This satisfied me, and the incident escaped my recollection entirely until long after, when I had bitter cause to remember it, as will be seen from later chapters of this record.

Soon after Omar had promised to act as our leader in his country's cause, Goliba arose, and crossing the courtyard, now lit only by the bright stars twinkling in the dark blue vault above, disappeared through a door with a fine horse-shoe arch in Moorish style. Left together, we sat cross-legged on the mat, a silent, thoughtful trio. Omar had decided to act on the sage's advice, and none of us knew what the result might be. That fierce fighting and terrible bloodshed must occur ere the struggle ended, we felt assured, but with our mere handful of Dagombas we were certainly no match for the trained hosts of the Naya.

Presently we began to discuss the matter among ourselves. Kona, enthusiastic, yet hardly sanguine, wondered whether the people were armed, and if not, where we could procure guns and ammunition. Omar, on the other hand, assured us that nearly every civilian possessed a gun, being bound by law to acquire one so that he might act his part in an immediate defence in case of invasion. He had no apprehensions regarding the materials for war; he only feared that Goliba might be mistaken in the estimate of his popularity.

"If they will only stand by me they shall have freedom," he said decisively. "If they do not, death will come to all of us."

"We are ready," Kona answered, his black face glistening in the ray of light shed by a single lamp lit by a slave on the opposite side of the court. "We will serve thy cause while we have breath."

A few minutes later footsteps sounded on the paving, and from the darkness of the colonnade Goliba, accompanied by six other younger men, all tall, erect and stately, emerged from the shadow and approached us. Addressing Omar, the sage said:

"All these men are known to thee, O Master. I need not repeat their names, but they have known thee since their birth, and are of a verity a power in our land. They have come hither to see thee."

My friend rising gave them greeting, snapped fingers with them, and answered:

"I forget no face. I remember each, and I know ye are men of might and justice. Each was ruler of a province–"

"All are still governors," interrupted the sage. "They have come hither to swear allegiance to thee."

"It is even so, O Master," exclaimed one of the men, hitching his rich cloak of gold-coloured silk more closely around his shoulders. "We have met and resolved to ask thee to defy the sentence of banishment that the Naya hath imposed upon thee."

"Already have I decided so to do," Omar answered. "Have I the support of thy people, O Niaro?"

"To a man," the Governor answered. "For the military we cannot, however, answer. They are ruled by unscrupulous place-seekers, who may defend the Naya, expecting to reap rich rewards; but such will assuredly discover that their confidence was misplaced. If the Naya seriously threateneth thee and thy friends, then assuredly she shall be overthrown and thou shalt ascend the stool in her stead."

"I thank thee for these expressions of good-will," my friend said after the remaining five had all spoken and assured us of staunch support. "I remain in Mo with my black companions, and when the time cometh I am ready to take a stand in the cause against tyranny and oppression."

"May the fetish be good," Niaro said, and as if with one voice they all cried, "We will offer daily sacrifices for the success of our arms."

Together we then went to a small apartment, well-furnished in Arab style with mats, low lounges, and tiny coffee-tables, and during the three hours that followed the more minute details of this great conspiracy against the tyrannical Naya were discussed and arranged, Goliba acting as adviser upon various points.

As I sat listening to the conversation I fully realised the seriousness of the great undertaking upon which we had embarked, and I confess my confidence in our success was by no means deep-rooted, for it was apparent that in the revolt, if revolt became necessary, the military would act on the side of the Naya and suppress it with a firm, merciless hand. What apparently was most feared by our fellow-conspirators was that in commanding the suppression of the rebellion the Naya would give orders for a general massacre of the people.

To guard against this, Niaro urged the secret assassination of the Naya immediately preceding the revolt, but Omar, rising with that regal air he now and then assumed, said:

"Give heed, O my friends, unto my words. I, Omar, Prince of Mo, will never sanction the murder of my mother. A Sanom hath never been a murderer. If this step be decided, I shall withdraw from the leadership and depart."

"But canst thou not see, O Prince, that a massacre would strike panic into the hearts of the people, and they would lay down their arms," Niaro urged.

"We must prevent all bloodshed that is unnecessary," my friend replied. "I am fully aware that in such a struggle as the coming one it must be life for life, but I will never be a party to my mother's murder. If the people of Mo desire the Naya's overthrow on account of her barbarous treatment of her subjects and the bribery and corruption of her officials, then I, to preserve the traditions of my ancestors, will lead them, and act my part in their liberation, but only on the understanding that not a hair of her head is injured."

The men grouped around nodded acquiescence, but smiled.

"When thou hast witnessed how the Naya ruleth her subjects, perhaps thou wilt not so readily defend her," one of the Governors observed. "Our ruler is not so just nor so merciful as when thou wert last in Mo. Go, let Goliba take thee in secret among the people, and only when we next meet decide the point."

"I will never allow the Naya to fall beneath the blade or poison-cup of the assassin," Omar said decisively. "A Sanom departeth not from the word he hath uttered."

After some further discussion this horrible detail of the conspiracy was dropped, and other matters arranged with a coolness that utterly astounded me.

We were plotting to obtain a kingdom!

CHAPTER XXII

TO THE UNKNOWN

When, with elaborate genuflections and vows of allegiance, the governors of the six principal provinces of the mystic Kingdom had taken leave of Omar, we remained in consultation with the old sage for upwards of another hour. He told us many horrible stories of the Naya's fierce and unrelenting cruelty. It seemed as though during the later years of her reign she had been seized by an insane desire to cause just as much misery and suffering as her predecessors on the Emerald Throne had promoted prosperity and happiness. In every particular her temperament was exactly opposite to the first Naya, the good queen whose memory had, through a thousand years, been revered as that of a goddess.

Goliba explained how, during the past three years, the Great White Queen had suddenly become highly superstitious. This was not surprising, for as far as I could gather the people of Mo had no religion as we understand the term, but their minds were nevertheless filled with ideas relating to supernatural objects, by which they sought to explain the phenomena about them of which the causes were not immediately obvious. He told us that the Naya, preying upon the superstitions of the people, had recently introduced into the country, entirely against the advice of himself and his fellow-councillors, a number of customs, all of which were apparently devised to cause death. He told us that if a great man died his friends never now remained content with the explanation that he died from natural causes. Their minds flew at once to witchcraft. Some one had cast an evil spell upon him, and it was the duty of the friends of the dead man to discover who it was that had had dealings with the powers of darkness. Suspicion fell upon a certain member of the tribe, generally a relative of the deceased, and that suspicion could only be verified by putting the accused to the test of some dreadful ordeal. A favourite ordeal, he said, was to make the suspected person drink a large quantity—a gallon and a half, or more—of a decoction of a bitter and slightly poisonous bark. If vomiting occurred, then a verdict of guilty was passed upon the unfortunate wretch, and no protestations, or even direct proof of his innocence, could save him from the tortures in store for him. The victim was condemned to death, and death was inflicted not swiftly and mercifully, but nearly always with some accompaniment of diabolical torture.

One method was to hack the body of the wretched person to pieces with knives, the most odious mutilations being resorted to. Occasionally the unfortunate creature was tied to a stake while pepper was rubbed into his eyes until the fearful irritation so produced caused blindness. Or, again, the victim was tied hand and foot upon an ant-hill, and left to the agonies of being consumed slowly by the minute aggressors. The most satisfactory death, perhaps, was that when the condemned man was allowed to be his own executioner. He was made much of for an hour or so before the final scene, and was well fed and primed with palm wine. Under the excitement of this mild stimulant he mounted a tree, carrying in his hand a long rope formed of a kind of stringy vine of tough texture. One end of this rope he fastened to a bough, and the other he placed in a running knot over his neck. Then, quite pleased at being the centre of observation of the multitude, even on such a gruesome occasion, the criminal harangued his tribesmen in a great speech, finally declared the justice of his sentence, and leaped into space. Should the rope break, as occasionally happened, then the zeal of the executioner overcame the fear of death of the victim, for he mounted the tree nimbly once more, readjusted the knots, and did his best in the second attempt to avoid the risk of another fiasco.

"And have such pagan customs actually been introduced during my absence in England?" asked Omar astonished.

"They have, alas! O Prince," answered the sage. "The people, taught from childhood to respect every word that falleth from the lips of our Great White Queen, adopted these revolting customs, together with certain other dreadful rites, believing that only by obeying her injunctions can they escape the wrath of the Crocodile-god. As rapidly as fire spreadeth in the forest the customs were adopted in every part of the kingdom, until now the practices I have briefly enumerated are universal."

"But surely my mother could never have devised such horrible suffering out of sheer ill-will towards our people?"

"Alas! she hath," answered the old man. "If thou believest not my words, take each of you one of the cloaks hanging yonder, wrap the Arab haicks around your heads and follow me. Make no sign that ye are strangers, and ye shall witness strange sights amazing."