The Eye of Istar: A Romance of the Land of No Return

“Extricated by one whose life thou hast saved for no other reason than because the condemnation was unjust,” and he paused. Then, looking round, he added, “Come, let us be seated at yon fire; let us eat and sleep that we may be refreshed for to-morrow’s journey.”

All three of us walked to the fire, and seating ourselves, the pagan chief produced some ripe bananas and some wild fruit, which we ate ravenously while he chattered on unceasingly.

“Have thine eyes ever gazed upon the Rock of the Great Sin?” I asked presently, when he had described how he had followed the men of Tippu-Tib for many days at imminent risk of detection.

“Yes. Once, years ago, I gazed upon it from afar, but dared not to approach it.”

“Why?” I inquired.

“Of a verity the spot is sacred. He who endeavoureth to ascertain its secret, will assuredly be smitten by a terrible pestilence – the hand of the Evil One who dwelleth therein, will strike swiftly, and the adventurous investigator will wither like a rootless flower beneath the sun.”

Tiamo, silent, with eyes opened wide, hugged his knees and drank in every word Yakul uttered. My curiosity was also thoroughly aroused, and I urged the chief to relate to me all he knew regarding the strange, unexplored spot. Its mystery had been deepened by each superstition or legend I had heard regarding it, yet it was curious that nearly every popular belief asserted that some strange deity of good or evil dwelt therein, or in its vicinity. But at length I had now discovered one who had actually gazed upon it with his own eyes, and knew the way thither. There was no longer doubt of its reality; it actually existed, rising lonely and solitary from the dark waters of the Lake of the Accursed, just as it had been mirrored in the heavens.

For the first time during our long and fatiguing search, sometimes across great tracts of virgin forest wherein man had never before set foot, we now at last heard it described minutely from the lips of an eyewitness. Eager and elated, we both felt that we were on the point of a discovery, and were prepared to risk the strange pestilence so dreaded by the pagans and the touch of the unseen evil hand, in order to explore the dark and gloomy crag, where it had been asserted by Azala the Mystery of the Asps remained hidden.

Yakul, as he munched his bananas, told us how, eight years before, when assisting the Iyuku and Indebeya peoples against the Manuyema, there had been severe fighting, and with his warriors he had followed a host of the invaders south through an unknown part of the Great Forest, until at length he had driven the enemy into a natural trap, for, on account of the Lake of the Accursed and the range of inaccessible mountains beyond, they were unable to retreat further, and being compelled to again fight, they were completely wiped out by the Avejeli.

During the battle in that little-known region he discovered they were within actual sight of the Rock of the Great Sin, but of the whole of his brave warriors not a man dared to venture nearer on account of the declarations of their wise men, that if any attempted to approach the forbidden spot a terrible pestilence and total destruction would inevitably fall upon the tribe. In consequence of this he had stood afar off and viewed the rock and the unknown and unapproachable land beyond, fearing lest, by going nearer, he should invoke the wrath of his pagan gods, or cause revolt among his warriors, who had become cowed and terrified at discovering themselves in the shadow of the dark rock, which was the seat of the dreaded Evil Spirit of the Kivira.

While within sight of the Rock of the Great Sin, they declared the air was deadly. They began to suffer from joint aches, he told us; their knees were stiff, and pains travelled through their bodies, causing them to shiver and their teeth to chatter, after which their heads would burn and the hot sweat would pour from them, so that they knew no rest. During the two days they remained there life was but one continuous ague, and they left the country declaring it to be bewitched.

Chapter Thirty

A Prophecy

“Fearest thou to return?” I asked the chief of the Avejeli, when he had concluded his interesting description of the overthrow of the Manuyema.

“If thou desirest me to bear thee company, I will guide thee until thine eyes can discern the black rock, and the poisonous waters surrounding it,” he answered. “Then, if thou art fully determined to approach it, I will remain until thou returnest.”

“I cannot sufficiently thank thee for thy promise, O friend,” I answered. “For many moons have I wandered with my slave, over the desert and through the endless and terrible Kivira, in search of some one who could direct me unto the spot I seek. Now that thou hast given me thy promise to conduct me thither, thou hast of a verity revived my hopes with the refreshing shower of thy good favour.”

“Are we not friends?” Yakul asked. “Already thou hast shown, in manner plain, a boundless generosity towards me; therefore gladly will I conduct thee to the sacred place thou seekest.”

“Indeed thou art my friend. May the most perfect peace ever rest upon thee, and may wisdom always distinguish thee above thy fellows,” I answered, adding, “Thou hast spoken of the rock as the seat of the Evil Spirit of the Forest. Tell me, why do thy people of the Avejeli regard it as sacred?”

“Because, beyond the rock is an inaccessible and mysterious tableland which none have ever gained. Some believe it to be a country filled to overflowing with bananas, yams, manioc, corn, honey and fruit, and peopled by a strange race of monkeys, who live in huts like ourselves, and are armed with bows and spears. Others declare that the plateau, though covered with grass at the edge, where visible, is nevertheless a glaring, barren, and uninhabited wilderness of endless extent.”

“And what is the name of this unknown country?” I asked, curious to know whether the pagan tribes entertained a belief similar to ours.

“It is called the Land of the Myriad Mysteries, because, to the dwellers on the edge of the forest, the first flush of dawn appeareth always like a mysterious blood-red streak from behind the rock. By our wise men it is said that away there dwelleth the great Evil Spirit, whose invisible myrmidons lurk in the silent depths of the forest, ever ready to bring destruction and death upon those they may seize.”

“Believest thou that the Evil Spirit hath power supreme?” I inquired.

“Yea, most assuredly. Once, many years ago, the Good Spirit, who dwelleth in the sun, reigned supreme in the Kivira, until a rivalry arose between the god of Life, and the god of Destruction, and they struggled fiercely for the mastery. At first, the Good Spirit was the most powerful, for into the bright light which he shed the Evil One dared not venture. But at length the god of Darkness, with considerable ingenuity, invoked the aid of the trees of the forest, and they, obedient to him always, raised high their spreading heads, interlaced their giant branches, and shut out the sun’s light, thus allowing their master, the Evil Spirit, to obtain complete control of the earth. It was then that he took up his abode in the Land of the Myriad Mysteries, placing between his seat and the dwelling-place of mortals a lake, the water of which will, it is said, poison arrows dipped into it, and a chain of mountains, unapproachable by reason of the death-dealing odours exhaled from the swamp in the deep valley at their base.”

The chief paused, hugged his knees, and gazed gravely into the dying embers.

“Hath no man ever been able to penetrate into the mysterious abode?” I asked.

“Many lives have, it is said, been lost in foolhardy attempts by the curious,” he answered, slowly. “None has, however, successfully braved the wrath of the One of Evil, who dealeth death with aim unerring. Our wise men have said that when, generations ago, the Evil Spirit conquered his rival, entrance was gained to his kingdom by a remarkable cave in the rock, and that in the cave there lived a hideous wild beast with eight legs, whose tusks were each the length of a spear, whose claws were each an arrow’s length, whose eyes were like flaming brands, and whose breath was as the smoke of a camp fire. The god’s attendant spirits were forbidden to pass beyond the zealously-guarded portal, but one day a spirit, more adventurous than the rest, managed to escape into the abode of men. His spiritual form enabled him to cross the poisoned waters without a canoe, but as he was passing rapidly over the plain his absence was detected by the god of Darkness, who, in his wrath, suddenly turned him into a human being, and doomed him to wander the earth as an outcast forever. He is wandering now, for aught we know. Truly, the wrath of the King of the Land of the Myriad Mysteries is to be feared, and death cometh swiftly to those who offer him not offerings of flesh, and arouse his anger by expressing disbelief that he ruleth the earth.”

“Then, according to thy belief, the Good Spirit is powerless?” I said.

“Yea, he hath, alas! been vanquished, and the god of Darkness holdeth supreme sway over men,” he answered. “Among mine own people I have witnessed more than one case where a man expressed disbelief in the One of Evil at dawn, and ere darkness hath fallen he has come to a violent and unexpected end. The punishment of the sceptical is always death.”

“And the dwelling-place of the Ruler of the World is that high land, towards which, at sunrise, we shall be pushing forward to discover?” I said.

“Yea. But have a care of thy life, O friend,” he urged, in a tone of consternation. “Thou mayest gaze upon it from afar, but to approach it will be to encompass thine own end.”

“When we reach within sight of it I shall decide how to act,” I laughed, amused at the pagan’s apprehensions. “Strangely enough we have, in our land, a legend very similar to thine, which telleth how one adventurous man escaped from the mysterious region, after which the cave became closed and all entrance and egress barred. The mystery fascinateth me, and I am determined at all hazards to seek its solution.”

“Dost thou think thou wilt succeed where valiant men for ages past have failed?” he asked, in a tone of reproach.

“I may fail also,” I said. “If thou wilt lead me thither, I will make at least an effort.”

The black chief did not reply, but sat silent and motionless, still hugging his knees, and gazing with thoughtful, heavy expression into the fire. Perhaps he was trying to devise some scheme whereby I might be deterred from committing an act which he considered sheer folly. But I was determined to keep the promise I had made to Azala, and seek some explanation of the mystic marks upon our breasts. It was strange that every tribe – followers of the Prophet and pagans alike – possessed some curious legend regarding the unapproachable country; strange, also, that so many of the quaint beliefs coincided in two facts; namely, the escape of an adventurous spirit and the subsequent disappearance of the cavern. These legends had apparently been handed down through so many ages that they had now become bound up in the quaint and simple religious belief of the pagans, proving the great antiquity of the original incident or story upon which they were founded.

That some extraordinary mystery was therein hidden, I felt instinctively, and longed for the days to pass in order to stand before the gigantic rock and examine it closely. Tiamo, much impressed by what Yakul had said, was likewise eager to view the spot; but the chief’s declaration that it was the dwelling-place of the Evil Spirit caused him considerable perturbation, for, as a pagan himself, he believed implicitly in the existence of Jinns, and in the One of Evil, which he constantly declared lurked in the most gloomy depths of the Forest of Perpetual Night. Once or twice on our lonely journey he had been terrified at seeing in the darkness some mysterious object moving, but it generally turned out to be a monkey, a leopard, or some other animal startled by our sudden invasion of his domain.

At such times I laughed at his dread of darkness, but I confess that more than once in that weird and terrible wilderness of trees I, myself, had become infected by his abject fear, and stood in readiness to witness some uncanny being advance towards us. Now, however, my little apelike companion expressed a profound belief that the seat of the Evil Spirit was actually beyond the Rock of the Great Sin, and that the story, as related by Yakul, was the most sensible solution of the mystery he had yet heard. I could not reprimand him, because I did not wish to cast doubt upon the belief of the grateful savage who had proved our sincere friend. Therefore I held my peace, declaring that I would express no opinion before I saw the spot.

Yakul laughed when I thus made reply to my slave, and turning to him, said, —

“Thy master acteth with discretion. Ofttimes, we trip in the hurry of the tongue. They are wise who speak not before examining a matter themselves.”

“For many moons have we journeyed in search of the Rock of the Great Sin,” the dwarf answered, “and, even though I may fear him who dwelleth therein, yet I, like my master, will not be deterred from approaching it closely.”

“Then, thy life will pay the penalty of thy rashness,” the chief observed, slowly nodding his head to emphasise his words.

“The result of any folly will be upon us alone,” Tiamo said, in a resentful tone. “Lead us thither, and leave us to our own devices.”

“Such is my intention,” answered the chief of the Avejeli. “If thou hadst searched through the Forest of Perpetual Night, thou wouldst not have obtained a guide, even though thou hadst offered him a sack of cowries, or an ass’s load of brass rods.”

“Why?” I inquired.

“Because the secret of the existence of the seat of the Evil Spirit in our midst is carefully guarded by the forest tribes, and to lead a stranger thither is an offence punishable by death. Our prophets have for centuries urged upon us the necessity for keeping the whereabouts of the rock secret, declaring that some day a stranger will come from the north, and seek to penetrate the mystery. If the stranger is successful, then the vengeance of the Evil One will descend upon all forest-dwellers in whose keeping the secret remaineth, and sweep them out of existence by means of a terrible scourge of leprosy. Therefore, the tribe of pigmies holding the country near the rock are deadly hostile towards those who approach them, and none, save the Manuyema, have ever been permitted to go near, and even they were all quickly massacred by us, not one being spared to spread the news among his compatriots.”

“Then, in acting as our guide, thou art running a risk of death?” I exclaimed, in surprise.

The chief nodded assent, adding: “It is the only means by which I can repay thee for giving me my life.”

“If our efforts are satisfactory, thou wilt assuredly receive ample reward,” I said.

“I want none,” he replied. “But bring not upon our people the doom that hath so long been prophesied,” he added, with earnest fervency.

“I may be the stranger whose coming hath been foretold,” I observed, laughing.

El-Sadic, the dwarf, grinned from ear to ear, and rubbed his thighs, while Yakul moved uneasily, and, taking up a stick, slowly stirred the fire.