In Search Of Lost Time. Volumes 1 to 7

“Poor children,” Françoise would exclaim, in tears almost before she had reached the railings; “poor boys, to be mown down like grass in a meadow. It’s just shocking to think of,” she would go on, laying a hand over her heart, where presumably she had felt the shock.

“A fine sight, isn’t it, Mme. Françoise, all these young fellows not caring two straws for their lives?” the gardener would ask, just to ‘draw’ her. And he would not have spoken in vain.

“Not caring for their lives, is it? Why, what in the world is there that we should care for if it’s not our lives, the only gift the Lord never offers us a second time? Oh dear, oh dear; you’re right all the same; it’s quite true, they don’t care! I can remember them in ‘70; in those wretched wars they’ve no fear of death left in them; they’re nothing more nor less than madmen; and then they aren’t worth the price of a rope to hang them with; they’re not men any more, they’re lions.” For by her way of thinking, to compare a man with a lion, which she used to pronounce ‘lie-on,’ was not at all complimentary to the man.

The Rue Sainte-Hildegarde turned too sharply for us to be able to see people approaching at any distance, and it was only through the gap between those two houses in the Avenue de la Gare that we could still make out fresh helmets racing along towards us, and flashing in the sunlight. The gardener wanted to know whether there were still many to come, and he was thirsty besides, with the sun beating down upon his head. So then, suddenly, his daughter would leap out, as though from a beleaguered city, would make a sortie, turn the street corner, and, having risked her life a hundred times over, reappear and bring us, with a jug of liquorice-water, the news that there were still at least a thousand of them, pouring along without a break from the direction of Thiberzy and Méséglise. Françoise and the gardener, having ‘made up’ their difference, would discuss the line to be followed in case of war.

“Don’t you see, Françoise,” he would say. “Revolution would be better, because then no one would need to join in unless he liked.”

“Oh, yes, I can see that, certainly; it’s more straightforward.”

The gardener believed that, as soon as war was declared, they would stop all the railways.

“Yes, to be sure; so that we sha’n’t get away,” said Françoise.

And the gardener would assent, with “Ay, they’re the cunning ones,” for he would not allow that war was anything but a kind of trick which the state attempted to play on the people, or that there was a man in the world who would not run away from it if he had the chance to do so.

But Françoise would hasten back to my aunt, and I would return to my book, and the servants would take their places again outside the gate to watch the dust settle on the pavement, and the excitement caused by the passage of the soldiers subside. Long after order had been restored, an abnormal tide of humanity would continue to darken the streets of Corn-bray. And in front of every house, even of those where it was not, as a rule, ‘done,’ the servants, and sometimes even the masters would sit and stare, festooning their doorsteps with a dark, irregular fringe, like the border of shells and sea-weed which a stronger tide than usual leaves on the beach, as though trimming it with embroidered crape, when the sea itself has retreated.

Except on such days as these, however, I would as a rule be left to read in peace. But the interruption which a visit from Swann once made, and the commentary which he then supplied to the course of my reading, which had brought me to the work of an author quite new to me, called Bergotte, had this definite result that for a long time afterwards it was not against a wall gay with spikes of purple blossom, but on a wholly different background, the porch of a gothic cathedral, that I would see outlined the figure of one of the women of whom I dreamed.

I had heard Bergotte spoken of, for the first time, by a friend older than myself, for whom I had a strong admiration, a precious youth of the name of Bloch. Hearing me confess my love of the Nuit d’Octobre, he had burst out in a bray of laughter, like a bugle-call, and told me, by way of warning: “You must conquer your vile taste for A. de Musset, Esquire. He is a bad egg, one of the very worst, a pretty detestable specimen. I am bound to admit, natheless,” he added graciously, “that he, and even the man Racine, did, each of them, once in his life, compose a line which is not only fairly rhythmical, but has also what is in my eyes the supreme merit of meaning absolutely nothing. One is

La blanche Oloossone et la blanche Camire,

and the other

La fille de Minos et de Pasiphaë.

They were submitted to my judgment, as evidence for the defence of the two runagates, in an article by my very dear master Father Lecomte, who is found pleasing in the sight of the immortal gods. By which token, here is a book which I have not the time, just now, to read, a book recommended, it would seem, by that colossal fellow. He regards, or so they tell me, its author, one Bergotte, Esquire, as a subtle scribe, more subtle, indeed, than any beast of the field; and, albeit he exhibits on occasion a critical pacifism, a tenderness in suffering fools, for which it is impossible to account, and hard to make allowance, still his word has weight with me as it were the Delphic Oracle. Read you then this lyrical prose, and, if the Titanic master-builder of rhythm who composed Bhagavat and the Lévrier de Magnus speaks not falsely, then, by Apollo, you may taste, even you, my master, the ambrosial joys of Olympus.” It was in an ostensible vein of sarcasm that he had asked me to call him, and that he himself called me, “my master.” But, as a matter of fact, we each derived a certain amount of satisfaction from the mannerism, being still at the age in which one believes that one gives a thing real existence by giving it a name.

Unfortunately I was not able to set at rest, by further talks with Bloch, in which I might have insisted upon an explanation, the doubts he had engendered in me when he told me that fine lines of poetry (from which I, if you please, expected nothing less than the revelation of truth itself) were all the finer if they meant absolutely nothing. For, as it happened, Bloch was not invited to the house again. At first, he had been well received there. It is true that my grandfather made out that, whenever I formed a strong attachment to any one of my friends and brought him home with me, that friend was invariably a Jew; to which he would not have objected on principle—indeed his own friend Swann was of Jewish extraction—had he not found that the Jews whom I chose as friends were not usually of the best type. And so I was hardly ever able to bring a new friend home without my grandfather’s humming the “O, God of our fathers” from La Juive, or else “Israel, break thy chain,” singing the tune alone, of course, to an “um-ti-tum-ti-tum, tra-la”; but I used to be afraid of my friend’s recognising the sound, and so being able to reconstruct the words.

Before seeing them, merely on hearing their names, about which, as often as not, there was nothing particularly Hebraic, he would divine not only the Jewish origin of such of my friends as might indeed be of the chosen people, but even some dark secret which was hidden in their family.

“And what do they call your friend who is coming this evening?”

“Dumont, grandpapa.”

“Dumont! Oh, I’m frightened of Dumont.”

And he would sing:

Archers, be on your guard!
Watch without rest, without sound,

and then, after a few adroit questions on points of detail, he would call out “On guard! on guard,” or, if it were the victim himself who had already arrived, and had been obliged, unconsciously, by my grandfather’s subtle examination, to admit his origin, then my grandfather, to shew us that he had no longer any doubts, would merely look at us, humming almost inaudibly the air of

What! do you hither guide the feet
Of this timid Israelite?

or of

Sweet vale of Hebron, dear paternal fields,

or, perhaps, of

Yes, I am of the chosen race.

These little eccentricities on my grandfather’s part implied no ill-will whatsoever towards my friends. But Bloch had displeased my family for other reasons. He had begun by annoying my father, who, seeing him come in with wet clothes, had asked him with keen interest:

“Why, M. Bloch, is there a change in the weather; has it been raining? I can’t understand it; the barometer has been ‘set fair.’”

Which drew from Bloch nothing more instructive than “Sir, I am absolutely incapable of telling you whether it has rained. I live so resolutely apart from physical contingencies that my senses no longer trouble to inform me of them.”

“My poor boy,” said my father after Bloch had gone, “your friend is out of his mind. Why, he couldn’t even tell me what the weather was like. As if there could be anything more interesting! He is an imbecile.”

Next, Bloch had displeased my grandmother because, after luncheon, when she complained of not feeling very well, he had stifled a sob and wiped the tears from his eyes.

“You cannot imagine that he is sincere,” she observed to me. “Why he doesn’t know me. Unless he’s mad, of course.”

And finally he had upset the whole household when he arrived an hour and a half late for luncheon and covered with mud from head to foot, and made not the least apology, saying merely: “I never allow myself to be influenced in the smallest degree either by atmospheric disturbances or by the arbitrary divisions of what is known as Time. I would willingly reintroduce to society the opium pipe of China or the Malayan kriss, but I am wholly and entirely without instruction in those infinitely more pernicious (besides being quite bleakly bourgeois) implements, the umbrella and the watch.”

In spite of all this he would still have been received at Combray. He was, of course, hardly the friend my parents would have chosen for me; they had, in the end, decided that the tears which he had shed on hearing of my grandmother’s illness were genuine enough; but they knew, either instinctively or from their own experience, that our early impulsive emotions have but little influence over our later actions and the conduct of our lives; and that regard for moral obligations, loyalty to our friends, patience in finishing our work, obedience to a rule of life, have a surer foundation in habits solidly formed and blindly followed than in these momentary transports, ardent but sterile. They would have preferred to Bloch, as companions for myself, boys who would have given me no more than it is proper, by all the laws of middle-class morality, for boys to give one another, who would not unexpectedly send me a basket of fruit because they happened, that morning, to have thought of me with affection, but who, since they were incapable of inclining in my favour, by any single impulse of their imagination and emotions, the exact balance of the duties and claims of friendship, were as incapable of loading the scales to my prejudice. Even the injuries we do them will not easily divert from the path of their duty towards us those conventional natures of which my great-aunt furnished a type: who, after quarrelling for years with a niece, to whom she never spoke again, yet made no change in the will in which she had left that niece the whole of her fortune, because she was her next-of-kin, and it was the ‘proper thing’ to do.

But I was fond of Bloch; my parents wished me to be happy; and the insoluble problems which I set myself on such texts as the ‘absolutely meaningless’ beauty of La fille de Minos et de Pasiphaë tired me more and made me more unwell than I should have been after further talks with him, unwholesome as those talks might seem to my mother’s mind. And he would still have been received at Combray but for one thing. That same night, after dinner, having informed me (a piece of news which had a great influence on my later life, making it happier at one time and then more unhappy) that no woman ever thought of anything but love, and that there was not one of them whose resistance a man could not overcome, he had gone on to assure me that he had heard it said on unimpeachable authority that my great-aunt herself had led a ‘gay’ life in her younger days, and had been notoriously ‘kept.’ I could not refrain from passing on so important a piece of information to my parents; the next time Bloch called he was not admitted, and afterwards, when I met him in the street, he greeted me with extreme coldness.

But in the matter of Bergotte he had spoken truly.

For the first few days, like a tune which will be running in one’s head and maddening one soon enough, but of which one has not for the moment ‘got hold,’ the things I was to love so passionately in Bergotte’s style had not yet caught my eye. I could not, it is true, lay down the novel of his which I was reading, but I fancied that I was interested in the story alone, as in the first dawn of love, when we go every day to meet a woman at some party or entertainment by the charm of which we imagine it is that we are attracted. Then I observed the rare, almost archaic phrases which he liked to employ at certain points, where a hidden flow of harmony, a prelude contained and concealed in the work itself would animate and elevate his style; and it was at such points as these, too, that he would begin to speak of the “vain dream of life,” of the “inexhaustible torrent of fair forms,” of the “sterile, splendid torture of understanding and loving,” of the “moving effigies which ennoble for all time the charming and venerable fronts of our cathedrals”; that he would express a whole system of philosophy, new to me, by the use of marvellous imagery, to the inspiration of which I would naturally have ascribed that sound of harping which began to chime and echo in my ears, an accompaniment to which that imagery added something ethereal and sublime. One of these passages of Bergotte, the third or fourth which I had detached from the rest, filled me with a joy to which the meagre joy I had tasted in the first passage bore no comparison, a joy which I felt myself to have experienced in some innermost chamber of my soul, deep, undivided, vast, from which all obstructions and partitions seemed to have been swept away. For what had happened was that, while I recognised in this passage the same taste for uncommon phrases, the same bursts of music, the same idealist philosophy which had been present in the earlier passages without my having taken them into account as the source of my pleasure, I now no longer had the impression of being confronted by a particular passage in one of Bergotte’s works, which traced a purely bi-dimensional figure in outline upon the surface of my mind, but rather of the ‘ideal passage’ of Bergotte, common to every one of his books, and to which all the earlier, similar passages, now becoming merged in it, had added a kind of density and volume, by which my own understanding seemed to be enlarged.

I was by no means Bergotte’s sole admirer; he was the favourite writer also of a friend of my mother’s, a highly literary lady; while Dr. du, Boulbon had kept all his patients waiting until he finished Bergotte’s latest volume; and it was from his consulting room, and from a house in a park near Combray that some of the first seeds were scattered of that taste for Bergotte, a rare-growth in those days, but now so universally acclimatised that one finds it flowering everywhere throughout Europe and America, and even in the tiniest villages, rare still in its refinement, but in that alone. What my mother’s friend, and, it would seem, what Dr. du Boulbon liked above all in the writings of Bergotte was just what I liked, the same flow of melody, the same old-fashioned phrases, and certain others, quite simple and familiar, but so placed by him, in such prominence, as to hint at a particular quality of taste on his part; and also, in the sad parts of his books, a sort of roughness, a tone that was almost harsh. And he himself, no doubt, realised that these were his principal attractions. For in his later books, if he had hit upon some great truth, or upon the name of an historic cathedral, he would break off his narrative, and in an invocation, an apostrophe, a lengthy prayer, would give a free outlet to that effluence which, in the earlier volumes, remained buried beneath the form of his prose, discernible only in a rippling of its surface, and perhaps even more delightful, more harmonious when it was thus veiled from the eye, when the reader could give no precise indication of where the murmur of the current began, or of where it died away. These passages in which he delighted were our favourites also. For my own part I knew all of them by heart. I felt even disappointed when he resumed the thread of his narrative. Whenever he spoke of something whose beauty had until then remained hidden from me, of pine-forests or of hailstorms, of Notre-Dame de Paris, of Athalie, or of Phèdre, by some piece of imagery he would make their beauty explode and drench me with its essence. And so, dimly realising that the universe contained innumerable elements which my feeble senses would be powerless to discern, did he not bring them within my reach, I wished that I might have his opinion, some metaphor of his, upon everything in the world, and especially upon such things as I might have an opportunity, some day, of seeing for myself; and among such things, more particularly still upon some of the historic buildings of France, upon certain views of the sea, because the emphasis with which, in his books, he referred to these shewed that he regarded them as rich in significance and beauty. But, alas, upon almost everything in the world his opinion was unknown to me. I had no doubt that it would differ entirely from my own, since his came down from an unknown sphere towards which I was striving to raise myself; convinced that my thoughts would have seemed pure foolishness to that perfected spirit, I had so completely obliterated them all that, if I happened to find in one of his books something which had already occurred to my own mind, my heart would swell with gratitude and pride as though some deity had, in his infinite bounty, restored it to me, had pronounced it to be beautiful and right. It happened now and then that a page of Bergotte would express precisely those ideas which I used often at night, when I was unable to sleep, to write to my grandmother and mother, and so concisely and well that his page had the appearance of a collection of mottoes for me to set at the head of my letters. And so too, in later years, when I began to compose a book of my own, and the quality of some of my sentences seemed so inadequate that I could not make up my mind to go on with the undertaking, I would find the equivalent of my sentences in Bergotte’s. But it was only then, when I read them in his pages, that I could enjoy them; when it was I myself who composed them, in my anxiety that they should exactly reproduce what I seemed to have detected in my mind, and in my fear of their not turning out ‘true to life,’ I had no time to ask myself whether what I was writing would be pleasant to read! But indeed there was no kind of language, no kind of ideas which I really liked, except these. My feverish and unsatisfactory attempts were themselves a token of my love, a love which brought me no pleasure, but was, for all that, intense and deep. And so, when I came suddenly upon similar phrases in the writings of another, that is to say stripped of their familiar accompaniment of scruples and repressions and self-tormentings, I was free to indulge to the full my own appetite for such things, just as a cook who, once in a while, has no dinner to prepare for other people, can then find time to gormandise himself. And so, when I had found, one day, in a book by Bergotte, some joke about an old family servant, to which his solemn and magnificent style added a great deal of irony, but which was in principle what I had often said to my grandmother about Françoise, and when, another time, I had discovered that he thought not unworthy of reflection in one of those mirrors of absolute Truth which were his writings, a remark similar to one which I had had occasion to make on our friend M. Legrandin (and, moreover, my remarks on Françoise and M. Legrandin were among those which I would most resolutely have sacrificed for Bergotte’s sake, in the belief that he would find them quite without interest); then it was suddenly revealed to me that my own humble existence and the Realms of Truth were less widely separated than I had supposed, that at certain points they were actually in contact; and in my new-found confidence and joy I wept upon his printed page, as in the arms of a long-lost father.

From his books I had formed an impression of Bergotte as a frail and disappointed old man, who had lost his children, and had never found any consolation. And so I would read, or rather sing his sentences in my brain, with rather more dolce, rather more lento than he himself had, perhaps, intended, and his simplest phrase would strike my ears with something peculiarly gentle and loving in its intonation. More than anything else in the world I cherished his philosophy, and had pledged myself to it in lifelong devotion. It made me impatient to reach the age when I should be eligible to attend the class at school called ‘Philosophy.’ I did not wish to learn or do anything else there, but simply to exist and be guided entirely by the mind of Bergotte, and, if I had been told then that the metaphysicians whom I was actually to follow there resembled him in nothing, I should have been struck down by the despair a young lover feels who has sworn lifelong fidelity, when a friend speaks to him of the other mistresses he will have in time to come.

One Sunday, while I was reading in the garden, I was interrupted by Swann, who had come to call upon my parents.

“What are you reading? May I look? Why, it’s Bergotte! Who has been telling you about him?”

I replied that Bloch was responsible.

“Oh, yes, that boy I saw here once, who looks so like the Bellini portrait of Mahomet II. It’s an astonishing likeness; he has the same arched eyebrows and hooked nose and prominent cheekbones. When his beard comes he’ll be Mahomet himself. Anyhow he has good taste, for Bergotte is a charming creature.” And seeing how much I seemed to admire Bergotte, Swann, who never spoke at all about the people he knew, made an exception in my favour and said: “I know him well; if you would like him to write a few words on the title-page of your book I could ask him for you.”

I dared not accept such an offer, but bombarded Swann with questions about his friend. “Can you tell me, please, who is his favourite actor?”

“Actor? No, I can’t say. But I do know this: there’s not a man on the stage whom he thinks equal to Berma; he puts her above everyone. Have you seen her?”

“No, sir, my parents do not allow me to go to the theatre.”