Christian Science

SEVEN HUNDRED PER CENT

A Scientist out West has visited a bookseller – with intent to find fault with me – and has brought away the information that the price at which Mrs. Eddy sells Science and Health is not an unusually high one for the size and make of the book. That is true. But in the book-trade – that profit-devourer unknown to Mrs. Eddy’s book – a three-dollar book that is made for thirty-five or forty cents in large editions is put at three dollars because the publisher has to pay author, middleman, and advertising, and if the price were much below three the profit accruing would not pay him fairly for his time and labor. At the same time, if he could get ten dollars for the book he would take it, and his morals would not fall under criticism.

But if he were an inspired person commissioned by the Deity to receive and print and spread broadcast among sorrowing and suffering and poor men a precious message of healing and cheer and salvation, he would have to do as Bible Societies do – sell the book at a pinched margin above cost to such as could pay, and give it free to all that couldn’t; and his name would be praised. But if he sold it at seven hundred per cent. profit and put the money in his pocket, his name would be mocked and derided. Just as Mrs. Eddy’s is. And most justifiably, as it seems to me.

The complete Bible contains one million words. The New Testament by itself contains two hundred and forty thousand words.

My ‘84 edition of Science and Health contains one hundred and twenty thousand words – just half as many as the New Testament.

Science and Health has since been so inflated by later inspirations that the 1902 edition contains one hundred and eighty thousand words – not counting the thirty thousand at the back, devoted by Mrs. Eddy to advertising the book’s healing abilities – and the inspiring continues right along.

If you have a book whose market is so sure and so great that you can give a printer an everlasting order for thirty or forty or fifty thousand copies a year he will furnish them at a cheap rate, because whenever there is a slack time in his press-room and bindery he can fill the idle intervals on your book and be making something instead of losing. That is the kind of contract that can be let on Science and Health every year. I am obliged to doubt that the three-dollar Science and Health costs Mrs. Eddy above fifteen cents, or that the six dollar copy costs her above eighty cents. I feel quite sure that the average profit to her on these books, above cost of manufacture, is all of seven hundred per cent.

Every proper Christian Scientist has to buy and own (and canvass for) Science and Health (one hundred and eighty thousand words), and he must also own a Bible (one million words). He can buy the one for from three to six dollars, and the other for fifteen cents. Or, if three dollars is all the money he has, he can get his Bible for nothing. When the Supreme Being disseminates a saving Message through uninspired agents – the New Testament, for instance – it can be done for five cents a copy, but when He sends one containing only two-thirds as many words through the shop of a Divine Personage, it costs sixty times as much. I think that in matters of such importance it is bad economy to employ a wild-cat agency.

Here are some figures which are perfectly authentic, and which seem to justify my opinion.

“These [Bible] societies, inspired only by a sense of religious duty, are issuing the Bible at a price so small that they have made it the cheapest book printed. For example, the American Bible Society offers an edition of the whole Bible as low as fifteen cents and the New Testament at five cents, and the British Society at sixpence and one penny, respectively. These low prices, made possible by their policy of selling the books at cost or below cost,” etc. – New York Sun, February 25, 1903.

CHAPTER IX

We may now make a final footing-up of Mrs. Eddy, and see what she is, in the fulness of her powers. She is:

The Massachusetts Metaphysical College Pastor Emeritus; President; Board of Directors; Board of Education; Board of Lectureships; Future Board of Trustees, Proprietor of the Publishing-House and Periodicals; Treasurer; Clerk; Proprietor of the Teachers; Proprietor of the Lecturers; Proprietor of the Missionaries; Proprietor of the Readers; Dictator of the Services; sole Voice of the Pulpit; Proprietor of the Sanhedrin; Sole Proprietor of the Creed. (Copyrighted.); Indisputable Autocrat of the Branch Churches, with their life and death in her hands; Sole Thinker for The First Church (and the others); Sole and Infallible Expounder of Doctrine, in life and in death; Sole permissible Discoverer, Denouncer, Judge, and Executioner of Ostensible Hypnotists; Fifty-handed God of Excommunication – with a thunderbolt in every hand; Appointer and Installer of the Pastor of all the Churches – the Perpetual Pastor-Universal, Science and Health, “the Comforter.”

CHAPTER X

There she stands-painted by herself. No witness but herself has been allowed to testify. She stands there painted by her acts, and decorated by her words. When she talks, she has only a decorative value as a witness, either for or against herself, for she deals mainly in unsupported assertion; and in the rare cases where she puts forward a verifiable fact she gets out of it a meaning which it refuses to furnish to anybody else. Also, when she talks, she is unstable, she wanders, she is incurably inconsistent; what she says to-day she contradicts tomorrow.

But her acts are consistent. They are always faithful to her, they never misinterpret her, they are a mirror which always reflects her exactly, precisely, minutely, unerringly, and always the same, to date, with only those progressive little natural changes in stature, dress, complexion, mood, and carriage that mark – exteriorly – the march of the years and record the accumulations of experience, while – interiorly – through all this steady drift of evolution the one essential detail, the commanding detail, the master detail of the make-up remains as it was in the beginning, suffers no change and can suffer none; the basis of the character; the temperament, the disposition, that indestructible iron framework upon which the character is built, and whose shape it must take, and keep, throughout life. We call it a person’s nature.

The man who is born stingy can be taught to give liberally – with his hands; but not with his heart. The man born kind and compassionate can have that disposition crushed down out of sight by embittering experience; but if it were an organ the post-mortem would find it still in his corpse. The man born ambitious of power and glory may live long without finding it out, but when the opportunity comes he will know, will strike for the largest thing within the limit of his chances at the time-constable, perhaps – and will be glad and proud when he gets it, and will write home about it. But he will not stop with that start; his appetite will come again; and by-and-by again, and yet again; and when he has climbed to police commissioner it will at last begin to dawn upon him that what his Napoleon soul wants and was born for is something away higher up – he does not quite know what, but Circumstance and Opportunity will indicate the direction and he will cut a road through and find out.

I think Mrs. Eddy was born with a far-seeing business-eye, but did not know it; and with a great organizing and executive talent, and did not know it; and with a large appetite for power and distinction, and did not know it. I think the reason that her make did not show up until middle life was that she had General Grant’s luck – Circumstance and Opportunity did not come her way when she was younger. The qualities that were born in her had to wait for circumstance and opportunity – but they were there: they were there to stay, whether they ever got a chance to fructify or not. If they had come early, they would have found her ready and competent. And they – not she – would have determined what they would set her at and what they would make of her. If they had elected to commission her as second-assistant cook in a bankrupt boarding-house, I know the rest of it – I know what would have happened. She would have owned the boarding-house within six months; she would have had the late proprietor on salary and humping himself, as the worldly say; she would have had that boarding-house spewing money like a mint; she would have worked the servants and the late landlord up to the limit; she would have squeezed the boarders till they wailed, and by some mysterious quality born in her she would have kept the affections of certain of the lot whose love and esteem she valued, and flung the others down the back area; in two years she would own all the boarding-houses in the town, in five all the boarding-houses in the State, in twenty all the hotels in America, in forty all the hotels on the planet, and would sit at home with her finger on a button and govern the whole combination as easily as a bench-manager governs a dog-show.

It would be a grand thing to see, and I feel a kind of disappointment – but never mind, a religion is better and larger; and there is more to it. And I have not been steeping myself in Christian Science all these weeks without finding out that the one sensible thing to do with a disappointment is to put it out of your mind and think of something cheerfuler.

We outsiders cannot conceive of Mrs. Eddy’s Christian Science Religion as being a sudden and miraculous birth, but only as a growth from a seed planted by circumstances, and developed stage by stage by command and compulsion of the same force. What the stages were we cannot know, but are privileged to guess. She may have gotten the mental-healing idea from Quimby – it had been experimented with for ages, and was no one’s special property. [For the present, for convenience’ sake, let us proceed upon the hypothesis that that was all she got of him, and that she put up the rest of the assets herself. This will strain us, but let us try it.] In each and all its forms and under all its many names, mental healing had had limits, always, and they were rather narrow ones – Mrs. Eddy, let us imagine, removed the fence, abolished the frontiers. Not by expanding mental-healing, but by absorbing its small bulk into the vaster bulk of Christian Science – Divine Science, The Holy Ghost, the Comforter – which was a quite different and sublimer force, and one which had long lain dormant and unemployed.

The Christian Scientist believes that the Spirit of God (life and love) pervades the universe like an atmosphere; that whoso will study Science and Health can get from it the secret of how to inhale that transforming air; that to breathe it is to be made new; that from the new man all sorrow, all care, all miseries of the mind vanish away, for that only peace, contentment and measureless joy can live in that divine fluid; that it purifies the body from disease, which is a vicious creation of the gross human mind, and cannot continue to exist in the presence of the Immortal Mind, the renewing Spirit of God.

The Scientist finds this reasonable, natural, and not harder to believe than that the disease germ, a creature of darkness, perishes when exposed to the light of the great sun – a new revelation of profane science which no one doubts. He reminds us that the actinic ray, shining upon lupus, cures it – a horrible disease which was incurable fifteen years ago, and had been incurable for ten million years before; that this wonder, unbelievable by the physicians at first, is believed by them now; and so he is tranquilly confident that the time is coming when the world will be educated up to a point where it will comprehend and grant that the light of the Spirit of God, shining unobstructed upon the soul, is an actinic ray which can purge both mind and body from disease and set them free and make them whole.

It is apparent, then, that in Christian Science it is not one man’s mind acting upon another man’s mind that heals; that it is solely the Spirit of God that heals; that the healer’s mind performs no office but to convey that force to the patient; that it is merely the wire which carries the electric fluid, so to speak, and delivers the message. Therefore, if these things be true, mental-healing and Science-healing are separate and distinct processes, and no kinship exists between them.

To heal the body of its ills and pains is a mighty benefaction, but in our day our physicians and surgeons work a thousand miracles – prodigies which would have ranked as miracles fifty years ago – and they have so greatly extended their domination over disease that we feel so well protected that we are able to look with a good deal of composure and absence of hysterics upon the claims of new competitors in that field.

But there is a mightier benefaction than the healing of the body, and that is the healing of the spirit – which is Christian Science’s other claim. So far as I know, so far as I can find out, it makes it good. Personally I have not known a Scientist who did not seem serene, contented, unharassed. I have not found an outsider whose observation of Scientists furnished him a view that differed from my own. Buoyant spirits, comfort of mind, freedom from care these happinesses we all have, at intervals; but in the spaces between, dear me, the black hours! They have put a curse upon the life of every human being I have ever known, young or old. I concede not a single exception. Unless it might be those Scientists just referred to. They may have been playing a part with me; I hope they were not, and I believe they were not.

Time will test the Science’s claim. If time shall make it good; if time shall prove that the Science can heal the persecuted spirit of man and banish its troubles and keep it serene and sunny and content – why, then Mrs. Eddy will have a monument that will reach above the clouds. For if she did not hit upon that imperial idea and evolve it and deliver it, its discoverer can never be identified with certainty, now, I think. It is the giant feature, it is the sun that rides in the zenith of Christian Science, the auxiliary features are of minor consequence [Let us still leave the large “if” aside, for the present, and proceed as if it had no existence.]

It is not supposable that Mrs. Eddy realized, at first, the size of her plunder. (No, find – that is the word; she did not realize the size of her find, at first.) It had to grow upon her, by degrees, in accordance with the inalterable custom of Circumstance, which works by stages, and by stages only, and never furnishes any mind with all the materials for a large idea at one time.

In the beginning, Mrs. Eddy was probably interested merely in the mental-healing detail, and perhaps mainly interested in it pecuniary, for she was poor.

She would succeed in anything she undertook. She would attract pupils, and her commerce would grow. She would inspire in patient and pupil confidence in her earnestness, her history is evidence that she would not fail of that.

There probably came a time, in due course, when her students began to think there was something deeper in her teachings than they had been suspecting – a mystery beyond mental-healing, and higher. It is conceivable that by consequence their manner towards her changed little by little, and from respectful became reverent. It is conceivable that this would have an influence upon her; that it would incline her to wonder if their secret thought – that she was inspired – might not be a well-grounded guess. It is conceivable that as time went on the thought in their minds and its reflection in hers might solidify into conviction.

She would remember, then, that as a child she had been called, more than once, by a mysterious voice – just as had happened to little Samuel. (Mentioned in her Autobiography.) She would be impressed by that ancient reminiscence, now, and it could have a prophetic meaning for her.

It is conceivable that the persuasive influences around her and within her would give a new and powerful impulse to her philosophizings, and that from this, in time, would result that great birth, the healing of body and mind by the inpouring of the Spirit of God – the central and dominant idea of Christian Science – and that when this idea came she would not doubt that it was an inspiration direct from Heaven.

CHAPTER XI

[I must rest a little, now. To sit here and painstakingly spin out a scheme which imagines Mrs. Eddy, of all people, working her mind on a plane above commercialism; imagines her thinking, philosophizing, discovering majestic things; and even imagines her dealing in sincerities – to be frank, I find it a large contract But I have begun it, and I will go through with it.]

CHAPTER XII

It is evident that she made disciples fast, and that their belief in her and in the authenticity of her heavenly ambassadorship was not of the lukewarm and half-way sort, but was profoundly earnest and sincere. Her book was issued from the press in 1875, it began its work of convert-making, and within six years she had successfully launched a new Religion and a new system of healing, and was teaching them to crowds of eager students in a College of her own, at prices so extraordinary that we are almost compelled to accept her statement (no, her guarded intimation) that the rates were arranged on high, since a mere human being unacquainted with commerce and accustomed to think in pennies could hardly put up such a hand as that without supernatural help.

From this stage onward – Mrs. Eddy being what she was – the rest of the development – stages would follow naturally and inevitably.

But if she had been anybody else, there would have been a different arrangement of them, with different results. Being the extraordinary person she was, she realized her position and its possibilities; realized the possibilities, and had the daring to use them for all they were worth.

We have seen what her methods were after she passed the stage where her divine ambassadorship was granted its executer in the hearts and minds of her followers; we have seen how steady and fearless and calculated and orderly was her march thenceforth from conquest to conquest; we have seen her strike dead, without hesitancy, any hostile or questionable force that rose in her path: first, the horde of pretenders that sprang up and tried to take her Science and its market away from her – she crushed them, she obliterated them; when her own National Christian Science Association became great in numbers and influence, and loosely and dangerously garrulous, and began to expound the doctrines according to its own uninspired notions, she took up her sponge without a tremor of fear and wiped that Association out; when she perceived that the preachers in her pulpits were becoming afflicted with doctrine-tinkering, she recognized the danger of it, and did not hesitate nor temporize, but promptly dismissed the whole of them in a day, and abolished their office permanently; we have seen that, as fast as her power grew, she was competent to take the measure of it, and that as fast as its expansion suggested to her gradually awakening native ambition a higher step she took it; and so, by this evolutionary process, we have seen the gross money-lust relegated to second place, and the lust of empire and glory rise above it. A splendid dream; and by force of the qualities born in her she is making it come true.

These qualities – and the capacities growing out of them by the nurturing influences of training, observation, and experience seem to be clearly indicated by the character of her career and its achievements. They seem to be:

A clear head for business, and a phenomenally long one; Clear understanding of business situations; Accuracy in estimating the opportunities they offer; Intelligence in planning a business move; Firmness in sticking to it after it has been decided upon; Extraordinary daring; Indestructible persistency; Devouring ambition; Limitless selfishness; A knowledge of the weaknesses and poverties and docilities of human nature and how to turn them to account which has never been surpassed, if ever equalled.

And – necessarily – the foundation-stone of Mrs. Eddy’s character is a never-wavering confidence in herself.

It is a granite character. And – quite naturally – a measure of the talc of smallnesses common to human nature is mixed up in it and distributed through it. When Mrs. Eddy is not dictating servilities from her throne in the clouds to her official domestics in Boston or to her far-spread subjects round about the planet, but is down on the ground, she is kin to us and one of us: sentimental as a girl, garrulous, ungrammatical, incomprehensible, affected, vain of her little human ancestry, unstable, inconsistent, unreliable in statement, and naively and everlastingly self-contradictory-oh, trivial and common and commonplace as the commonest of us! just a Napoleon as Madame de Remusat saw him, a brass god with clay legs.

CHAPTER XIII

In drawing Mrs. Eddy’s portrait it has been my purpose to restrict myself to materials furnished by herself, and I believe I have done that. If I have misinterpreted any of her acts, it was not done intentionally.

It will be noticed that in skeletonizing a list of the qualities which have carried her to the dizzy summit which she occupies, I have not mentioned the power which was the commanding force employed in achieving that lofty flight. It did not belong in that list; it was a force that was not a detail of her character, but was an outside one. It was the power which proceeded from her people’s recognition of her as a supernatural personage, conveyer of the Latest Word, and divinely commissioned to deliver it to the world. The form which such a recognition takes, consciously or unconsciously, is worship; and worship does not question nor criticize, it obeys. The object of it does not need to coddle it, bribe it, beguile it, reason with it, convince it – it commands it; that is sufficient; the obedience rendered is not reluctant, but prompt and whole-hearted. Admiration for a Napoleon, confidence in him, pride in him, affection for him, can lift him high and carry him far; and these are forms of worship, and are strong forces, but they are worship of a mere human being, after all, and are infinitely feeble, as compared with those that are generated by that other worship, the worship of a divine personage. Mrs. Eddy has this efficient worship, this massed and centralized force, this force which is indifferent to opposition, untroubled by fear, and goes to battle singing, like Cromwell’s soldiers; and while she has it she can command and it will obey, and maintain her on her throne, and extend her empire.

She will have it until she dies; and then we shall see a curious and interesting further development of her revolutionary work begin.

CHAPTER XIV

The President and Board of Directors will succeed her, and the government will go on without a hitch. The By-laws will bear that interpretation. All the Mother-Church’s vast powers are concentrated in that Board. Mrs. Eddy’s unlimited personal reservations make the Board’s ostensible supremacy, during her life, a sham, and the Board itself a shadow. But Mrs. Eddy has not made those reservations for any one but herself – they are distinctly personal, they bear her name, they are not usable by another individual. When she dies her reservations die, and the Board’s shadow-powers become real powers, without the change of any important By-law, and the Board sits in her place as absolute and irresponsible a sovereign as she was.

It consists of but five persons, a much more manageable Cardinalate than the Roman Pope’s. I think it will elect its Pope from its own body, and that it will fill its own vacancies. An elective Papacy is a safe and wise system, and a long-liver.