Justine

Justine
Marquis de Sade

‘Justine’ was the Marquis de Sade's first novella, written in 1787, whilst imprisoned for two weeks in the Bastille. Although published anonymously, de Sade was eventually indicted for blasphemy and obscenity (without trial) for the authorship of ‘Justine’ at the behest of Napoleon Bonaparte.Who suffers in the pursuit of desire?The Countess de Lorsange reveals her history, in a tavern, to a young woman named Therese; where a young girl and her sister fight a battle of morality. Set in a period before the French Revolution, Justine shows the battle of virtue versus vice, where earning your keep takes on fresh connotations, and a titled lady holds a lifetime of illicit secrets.

Justine

orThe Misfortunes of Virtue

D. A. F. Marquis De Sade

Table of Contents

Cover Page (#uf8d1053f-e1cc-547a-9f3a-9398693c8ad3)

Title Page (#u5a1596f3-6b40-5950-8dc6-7284b8a6901b)

Prologue (#u3a0a632b-62ce-5a0f-a884-a4a32bb9b9c8)

One (#uab06695b-32ad-52e3-9165-c609bd1f6abd)

Two (#ue1701f29-2781-50f4-943a-2f2081cc22d0)

Three (#ua14aec9f-41bf-5f77-8389-1a9a3da063a4)

Four (#u42fd6428-64c7-558a-9cc2-7cf7cb21a4b4)

Four(continued) (#litres_trial_promo)

Five (#litres_trial_promo)

Harper Perennial Forbidden Classics (#litres_trial_promo)

Copyright (#litres_trial_promo)

About the Publisher (#litres_trial_promo)

Prologue (#ulink_475e09b0-2151-5e5c-ae7d-641b22b03418)

…A little less debauchery and he would have had his will of me; but the fires of Dubourg’s ardour were extinguished by the effervescence of his attempts.

One (#ulink_a60591a5-7db1-5569-8c53-464ede0117e4)

The triumph of philosophy would be to reveal, amply and lucidly, the means by which providence attains her ends over man; and, accordingly, it would trace those lines of conduct which might enable this unfortunate biped individual to avoid, while treading the thorny path of life, those bizarre caprices of a fate which has twenty different names, but which, as yet, has never clearly been defined.

For although we may fully respect our social conventions, and dutifully abide by the restrictions which education has imposed on us, it may unfortunately happen that through the perversity of others we encounter only the thorns of life, whilst the wicked gather nothing but roses. Things being so, is it not likely that those devoid of the resources of any firmly established virtues may well come to the conclusion suggested by such sad circumstances – that it were far better to abandon oneself to the torrent rather than resist it? Will it not be said that virtue, however fair she may be, becomes the worst cause one can espouse when she has grown so weak that she cannot struggle against vice? Will it not equally be said that, living in a century so thoroughly corrupt, the wisest course would be to follow in the steps of the majority? May we not expect some of our more educated folk to abuse the enlightenment they have acquired, saying with the angel Jesrad of Zadig that there is no evil which does not give birth to some good – adding that, since the imperfect constitution of our sorry world contains equal amounts of evil and of good, it is essential that its balance be maintained by the existence of equal numbers of good and wicked people. And will they not finally conclude that it is of no consequence in the general plan whether a man is good or wicked by preference; and that if misfortune persecutes virtue and prosperity almost always accompanies vice, things being equal in the sight of nature, it seems infinitely better to take one’s place among the wicked, who prosper, than among the virtuous, who perish.

Therefore it is important to guard against the sophisms of a dangerous philosophy, and essential to show how examples of unfortunate virtue, presented to a corrupted soul which still retains some wholesome principles, may lead that soul back to the way of godliness just as surely as if her narrow path had been bestrewn with the most brilliant honours and the most flattering of rewards. Doubtless it is cruel to have to describe, on the one hand, a host of misfortunes overwhelming a sweet and sensitive woman who has respected virtue above all else, and – on the other – the dazzling good fortune of one who has despised it throughout her life. But if some good springs from the picture of these fatalities, should one feel remorse for having recorded them? Can one regret the writing of a book wherein the wise reader, who fruitfully studies so useful a lesson of submission to the orders of providence, may grasp something of the development of its most secret mysteries, together with the salutary warning that it is often to bring us back to our duties that heaven strikes down at our side those who best fulfil her commandments?

Such are the thoughts which caused me to take up my pen; and it is in consideration of such motives that I beg the indulgence of my reader for the untrue philosophies placed in the mouths of several of my characters, and for the sometimes rather painful situations which, for truth’s sake, I am obliged to bring before his eyes.

Two (#ulink_b826bbae-5476-581e-a013-8d164bf7da80)

The Comtesse de Lorsange was one of those priestesses of Venus whose fortune lies in an enchanting figure, supported by considerable misconduct and trickery, and whose titles, however pompous they may be, are never found save in the archives of Cythera, forged by the impertinence which assures them, and upheld by the stupid credulity of those who accept them. Brunette, vivacious, attractively made, she had amazingly expressive dark eyes, was gifted with wit, and possessed, above all, that fashionable cynicism which adds another dash of spice to the passions, and which makes infinitely more tempting the woman in whom it is suspected. She had, moreover, received the best possible education. Daughter of a very rich merchant of the rue Saint-Honoré, she had been brought up, with a sister three years younger than herself, in one of the best convents in Paris; where, until she was fifteen years old, nothing in the way of good counsel, no good teacher, worthwhile book, or training in any desirable accomplishment, had been refused her. Nevertheless, at that age when such events are most fatal to the virtue of a young girl, she found herself deprived of everything in a single day. A shocking bankruptcy plunged her father into such a cruel situation that all he could do to escape the most sinister of circumstances was to fly speedily to England, leaving his daughters in the care of a wife who died of grief within eight days of his departure. One or two of their few remaining relatives deliberated on the fate of the girls, but as all that was left to them totalled a mere hundred crowns each, it was decided to give them their due, show them the door, and leave them mistresses of their own actions.

Madame de Lorsange, who at that time was known as Juliette, and whose wit and character were already almost as mature as they were when she had reached the age of thirty – which was her age at the time of our story – felt only pleasure at her freedom, and never for an instant dwelt on the cruel reverses which had broken her chains. Justine, her sister, however, just turned twelve, and of a sombre and melancholy turn of mind, was endowed with an unusual tenderness accompanied by a surprising sensitivity. In place of the polish and artfulness of Juliette, she possessed only that candour and good faith which were to lead her into so many traps, and thus felt all the horror of her position.

This young girl’s features were totally different from those of her sister. The one held just as much of artifice, flirtation, and guile, as the other did of delicacy, timidity, and the most admirable modesty. For Justine had a virginal air, great blue eyes gentle with concern, a clear dazzling complexion, a small slender body, a voice of touching softness, ivory teeth, and beautiful fair hair. These were the subtle charms of the younger sister, whose innocent grace and delicious features were so delicate and ethereal that they would escape the very brush which would depict them.

Each of the two were given twenty-four hours to leave the convent, and were left to provide for themselves, each with her hundred crowns, wherever and however they might choose. Juliette, enchanted at being her own mistress, wished for a moment to dry Justine’s tears; but realising that she would not succeed, set to scolding instead of consoling her, exclaiming that such behaviour was foolish, and that girls of their age, blessed with faces like theirs, had never starved to death. She cited, as an example, the daughter of one of their neighbours who, abandoning her paternal home, was now being kept in luxury by a rich landowner, and drove her own carriage around Paris. Justine expressed horror at such a pernicious example, and she said she would rather die than emulate it. Moreover she flatly refused to share a lodging with her sister, since it was obvious that this young woman had decided to follow the abominable way of life which she had so recently praised.

Thus the two sisters separated from each other without promise of any reunion, since their intentions were found to be so different. Could Juliette, who had pretensions to becoming a great lady, ever consent to see again a little girl whose low and virtuous inclinations would disgrace her? And, on her side, is it likely that Justine would wish to risk her morals in the company of a perverse creature who was about to become the victim of vile lubricity and general debauchery? Each, therefore, relying on her own resources, left the convent on the following day as had been agreed.

Justine, who as a child had been fawned over by her mother’s dressmaker, imagined that this woman would feel a natural sympathy for her position. She therefore sought her out, told her of her unfortunate position and, asking for work, was immediately thrown on to the street.

‘Oh heaven!’ cried the poor little creature, ‘must it be that the first step I take in the world leads me only to further miseries…This woman loved me once! Why, then, does she cast me away today?…Alas, it must be because I am orphaned and poor…Because I have no resources in the world, and because people are esteemed only by reason of the help or the pleasure which others hope to receive from them.’

Reflecting thus, Justine called on her parish priest and asked his advice. But the charitable ecclesiastic equivocally replied that it was impossible for him to give her any alms, as the parish was already overburdened, but that if she wished to serve him he would willingly provide her with board and lodging. In saying this, however, he passed his hand under her chin, and kissed her in a fashion much too worldly for a man of the Church. Justine, who understood his intentions all too well, quickly drew back, expressing herself as follows: ‘Sir, I am asking of you neither alms nor yet the position of a servant. I am not so far reduced from my recent position in society as to beg two such favours; all I ask of you is the advice of which my youth and my present misfortune stand so much in need. Yet you would have me buy it with a crime…’ The priest, insulted by this expression, opened the door and pushed her brutally on to the street. Thus Justine, twice repulsed on the first day of her isolation, walked into a house displaying a notice and rented a small furnished room, paying in advance. Here, at least, she was able to abandon herself in comfort to the grief caused not only by her situation but by the cruelty of the few individuals with whom her unlucky star had constrained her to have dealings.

Three (#ulink_14e02b7b-58d2-5c39-8ad7-793d9231551c)

With the reader’s permission we shall abandon our heroine for a while, leaving her in her obscure retreat. This will allow us to return to Juliette, whose career we will sum up as briefly as possible – indicating the means whereby, from her humble state as an orphan, she became within fifteen years a titled woman possessing an income of more than thirty thousand livres, the most magnificent jewels, two or three houses in the country as well as her residence in Paris, and – for the moment – the heart, the wealth, and the confidence of M. de Corville, a gentleman of the greatest influence, and a Counsellor of State who was about to enter the Ministry itself…

That her path had been thorny cannot be doubted, for it is only by the most severe and shameful of apprenticeships that such young women attain their success; and she who lies today in the bed of a prince, may still carry on her body the humiliating marks of the brutality of depraved libertines into whose hands she had once been thrown by her youth and her inexperience.

On leaving the convent, Juliette quickly went to find the woman she had once heard named by a corrupt friend from her neighbourhood, and whose address she had carefully kept. She arrived with abrupt unconcern, her bundle under her arm, her little dress in disorder, with the prettiest face in the world and the undeniable air of a schoolgirl. She told the woman her story, and begged her to protect her, just as, several years previously, she had protected her friend.

‘How old are you, my child?’ asked Madame du Buisson.

‘In a few days’ time I shall be fifteen, Madame.’

‘And nobody has ever…?’

‘Oh, no, Madame, I swear it to you!’

‘Nevertheless it is not unknown for convents to harbour a chaplain, a nun, or even a schoolfriend who…So I must be supplied with certain proofs!’

‘All that you need do is look for them, Madame…’

And du Buisson, fixing herself up with a pair of spectacles, and having verified the exact state of things, said to Juliette: ‘Well, my child, all you need do is stay here. But you must strictly observe my advice, show the utmost-compliance with my customs, be clean and neat, economical and candid so far as I am concerned, courteous towards your companions, and as dishonest and unscrupulous as you like with men. Then, a few years from now, you will be in a position to retire to a nicely furnished place of your own, with a servant, and such proficiency in the art you will have acquired in my establishment that you will have the means quickly to satisfy each and every desire you may wish.’

With these words la du Buisson seized Juliette’s little bundle, enquiring, at the same time, if she were absolutely without money. And Juliette having too frankly admitted that she had a hundred crowns, her new-found mama quickly took possession of them, assuring her young pupil that she would invest this small sum to her profit, and that it was unnecessary for a girl to have money, especially as it could be a means towards the indulgence of wickedness. Moreover, in such a corrupt century, any wise and highly-born young lady must carefully avoid anything which might cause her to fall into a trap. This sermon completed, the newcomer was introduced to her companions, taken to her room in the house, and from the following day her first-fruits were on sale. Within four months’ time the same merchandise had successively been sold to eighty different people, all of whom paid for it as new; and it was not until the end of this thorny novitiate that Juliette took out her patents as a lay-sister. From that moment, however, she was readily accepted as a daughter of the house, and entered the new novitiate of partaking in all its libidinous fatigues…If, excepting a few slight deviations, she had served nature during her early days in this place, she now forgot all natural laws and began to indulge in criminal researches, shameful pleasures, dark and crapulous orgies, scandalous and bizarre tastes and humiliating caprices – all of which arose, on the one hand, from a desire for pleasure without risk to health – and, on the other, from a pernicious satiety which so wearied her imagination that she could delight only in excess and revive herself only by way of lubricity…

Her morals were totally corrupted in this second school; and the triumphs of vice which she witnessed completed the degradation of her soul. She began to feel that she was born only for crime, and that she might as well cultivate only wealthy and important people rather than languish in a subordinate state wherein, though she committed the same faults and debased herself just as much, she could not hope to gain anything like the same profit. She was fortunate in pleasing an old and very much debauched nobleman, whose original intention had merely been the passing of a pleasantly salacious fifteen minutes. But she was clever enough to persuade him to keep her in magnificent style, and finally showed herself at the theatre or walking in company with the most aristocratic members of the Order of Cythera. She was admired, discussed, envied; and the roguish little cheat knew so well the art of grabbing what she wanted that within four years she had ruined three men, the poorest of whom had boasted an income of one hundred thousand crowns a year. Nothing more was necessary to establish her reputation. For the blindness of the present century is such that, the more one of these miserable creatures proves her dishonesty, the more envious men become of finding a place on her list. It would seem that the degree of her degradation and corruption becomes, in fact, the measure of those amorous feelings for her which men dare to proclaim.

Juliette had scarcely passed her twentieth year when the Comte de Lorsange, a forty-year-old nobleman from Anjou, became so infatuated by her that he determined to give her his name – not being rich enough to keep her. He allowed her an income of twelve thousand livres and assured her of the remainder of his fortune – a further eight thousand – if he died before she did. He also presented her with a house and servants, her own livery, and built up for her the kind of social importance which, within two or three years, caused people to forget the means by which she had attained such celebrity. This was the time when the wretched Juliette, forgetting all the sentiments due to her honourable birth and her excellent education, perverted by evil theories and dangerous books, anxious to be completely independent – to have a name, yet not be chained by it – began to ponder the criminal idea of shortening her husband’s life…The odious project once conceived, she nursed it, caressed it, and finally executed it with so much secrecy that she was, unfortunately, protected against all investigation. Thus she managed to bury, together with her troublesome husband, all traces of her heinous crime.

Free once more, and still a Countess, Madame de Lorsange resumed her former habits. But, considering herself something of an important figure in society, she maintained an outward appearance of decency. She was no longer a kept woman but a rich widow who gave delightful suppers to which the townspeople and the court were only too happy to be admitted. She was, we might say, a respectable woman who would go to bed with anyone for two hundred louis, or accept a lover on receipt of five hundred a month. Until her twenty-sixth year she continued to make brilliant conquests, ruining three ambassadors, four financiers, two bishops, and three Chevaliers of the Ordres du Roi; and, as the criminal rarely stops at his first crime – especially when it has been successful – the vicious and guilty Juliette blackened herself with two more of a similar nature. The first was committed in order that she might rob one of her lovers who had entrusted her with a considerable sum of money of which his family knew absolutely nothing; the second, in order that she might more speedily come by a legacy of a hundred thousand francs, which another of her adoring lovers had included in his will in the name of a third person, who was instructed to hand it over to the said lady after his friend’s decease.

To these horrors Madame de Lorsange added two or three infanticides. The fear of spoiling her attractive figure, strengthened by the necessity of hiding a double intrigue, several times encouraged her to have abortions; and these crimes, as undiscovered as the others, in no way hindered this clever and ambitious creature from daily finding new dupes and increasing, moment by moment, both her fortune and her crimes. It will thus be seen that it is, unfortunately, only too true that prosperity often accompanies crime, and that from the very bosom of the most deliberate corruption and debauchery men may gild the thread of life with that which they call happiness.