continue to assail me. But I wonder now if my deep sense of
homelessness does not bring me closer to you than my occasional
feelings of belonging. Where do I truly celebrate your birth: in a
cosy home or in an unfamiliar house, among welcoming friends
or among unknown strangers, with feelings of well-being or with
feelings of loneliness?
I do not have to run away from those experiences that are
closest to yours. Just as you do not belong to this world, so I do
not belong to this world. Every time I feel this way I have an
occasion to be grateful and to embrace you better and taste more
fully your joy and peace.
Come, Lord Jesus, and be with me where I feel poorest. I
trust that this is the place where you will find your manger and
bring your light. Come, Lord Jesus, come. Amen.
Henri Nouwen (1932–1996)
Christ’s ladder to heaven
Herbert Hensley Henson was bishop of both Hereford and Durham in the first half of the twentieth century. He spoke out on national and international affairs, protesting about what he saw as Britain’s appeasement when Mussolini invaded Abyssinia in the 1930s and condemning the anti-semitic policies of Nazi Germany. In this sermon extract he likens Communion to the ladder seen by Jacob in Genesis, reaching up to heaven and providing access to God.
The Holy Communion is Christ’s ladder set up on the earth,
whose top reaches to heaven. Thereby we ascend to God
through him, for through him we have our access in one Spirit
unto the Father. The patriarch’s dream revealed what actually
had been in existence all the while, though he knew it not. Holy
Communion protests to us the unsuspected sanctity of common
life, and bids us know the nearness of God. That is the central
and vitalising reality of sacramental worship. All else is picture,
and parable, and vesture of truth. Words, gestures, the ‘creatures
of Bread and Wine’, have their worth and meaning as tokens
and pledges of a spiritual fact, that ‘in him we live and move and
have our being’, that ‘we are Christ’s and Christ is God’s’.
Therefore on the threshold of Holy Communion the words of
the Gospel come to us with direct and luminous relevance: ‘Let
not your heart be troubled: ye believe in God, believe also in
me.’
Herbert Hensley Henson (1863–1947)
Christ’s second coming
Aiden Wilson Tozer was an American Protestant pastor best known as the author of many books. Among them at least two, The Pursuit of God and The Knowledge of the Holy, are regarded as Christian classics. His books stress the possibility of and need for a deeper relationship with God. This extract is from Who Put Jesus on the Cross?
The people of God, Christians who are living between the
two mighty events of Christ’s incarnation and his promised
second coming, are not living in a vacuum.
It is amazing that segments in the Christian church that deny
the possibility of the imminent return of the Lord Jesus accuse
those who do believe in his soon coming of sitting around,
twiddling their thumbs, looking at the sky, and blankly hoping
for the best!
Nothing could be further from the truth. We live in the
interim between his two appearances, but we do not live in a
vacuum. We have much to do and little time in which to get it
done!
A W Tozer (1897–1963)
The church