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The Exemplary Novels of Cervantes
Мигель де Сервантес Сааведра

"Give her all that she can need or rightfully claim," said the maniac, "and let her be mistress of every person and thing thy house contains, but take care that she be not mistress of thyself."

A boy one day said to him, "Señor Glasscase, I have a mind to run away from my father, and leave my home for ever, because he beats me." "I would have thee beware, boy," replied Rodaja; "the stripes given by a father are no dishonour to the son, and may save him from those of the hangman, which are indeed a disgrace."

Intelligence of his peculiar state, with a description of the replies he gave, and the remarks he uttered, was much spread abroad, more especially among those who had known him in different parts, and great sorrow was expressed for the loss of a man who had given so fair a promise of distinction. A person of high rank then at Court wrote to a friend of his at Salamanca, begging that Rodaja might be sent to him at Valladolid, and charging his friend to make all needful arrangements for that purpose. The gentleman consequently accosted Vidriera the next time he met him, and said, "Señor Glasscase, you are to know that a great noble of the Court is anxious to have you go to Valladolid;" whereupon Rodaja replied, "Your worship will excuse me to that nobleman, and say that I am not fit to dwell at Court, nor in the Palace, because I have some sense of shame left, and do not know how to flatter." He was nevertheless persuaded to go, and the mode in which he travelled was as follows: a large pannier of that kind in which glass is transported was prepared, and in this Rodaja was placed, well defended by straw, which was brought up to his neck, the opposite pannier being carefully balanced by means of stones, among which appeared the necks of bottles, since Rodaja desired it to be understood that he was sent as a vessel of glass. In this fashion he journeyed to Valladolid, which city he entered by night, and was not unpacked until he had first been carefully deposited in the house of the noble who had requested his presence.

By this gentleman he was received with much kindness, and the latter said to him, "You are extremely welcome, Doctor Glasscase; I hope you have had a pleasant journey." Rodaja replied, that no journey could be called a bad one if it took you safe to your end, unless indeed it were that which led to the gallows.

Being one day shown the Falconry, wherein were numerous falcons and other birds of similar kind, he remarked that the sport pursued by means of those birds was entirely suitable to great nobles, since the cost was as two thousand to one of the profit.

When it pleased Rodaja to go forth into the city, the nobleman caused him to be attended by a servant, whose office it was to protect him from intrusion, and see that he was not molested by the boys of the place, by whom he was at once remarked; indeed but few days had elapsed before he became known to the whole city, since he never failed to find a reply for all who questioned or consulted him.

Among those of the former class, there once came a student, who inquired if he were a poet, to which Rodaja replied, that up to the moment they had then arrived at, he had neither been so stupid nor so bold as to become a poet. "I do not understand what you mean by so stupid or so bold, Señor Glasscase," rejoined the student; to which Rodaja made answer, "I am not so stupid as to be a bad poet, nor so bold as to think myself capable of being a good one." The student then inquired in what estimation he held poets, to which he answered that he held the poets themselves in but little esteem; but as to their art, that he esteemed greatly. His hearer inquiring further what he meant by that, Rodaja said that among the innumerable poets, by courtesy so called, the number of good ones was so small as scarcely to count at all, and that as the bad were not true poets, he could not admire them: but that he admired and even reverenced greatly the art of poetry, which does in fact comprise every other in itself, since it avails itself of all things, and purifies and beautifies all things, bringing its own marvellous productions to light for the advantage, the delectation, and the wonder of the world, which it fills with its benefits. He added further, "I know thoroughly to what extent, and for what qualities, we ought to estimate the good poet, since I perfectly well remember those verses of Ovid, wherein he says: —

"'Cura ducum fuerunt olim regumque poetæ,
Præmiaque antiqui magna tulere chori.
Sanctaque majestas, et erat venerabile nomen
Vatibus; et largæ sæpe dabantur opes.'

And still less do I forget the high quality of the poets whom Plato calls the interpreters of the Gods, while Ovid says of them —

"'Est deus in nobis; agitante calescimus illo.'

And again —

"'At sacri vates et divum cura vocamur.'

"These things are said of good poets; but, as respects the bad ones – the gabbling pretenders – what can we say, save only that they are the idiocy and the arrogance of the world.

"Who is there that has not seen one of this sort when he is longing to bring forth some sonnet to the ears of his neighbours? How he goes round and round them with – 'Will your worships excuse me if I read you a little sonnet, which I made one night on a certain occasion; for it appears to me, although indeed it be worth nothing, to have yet a certain something – a je ne scai quoi of pretty, and pleasing.' Then shall he twist his lips, and arch his eyebrows, and make a thousand antics, diving into his pockets meanwhile and bringing out half a hundred scraps of paper, greasy and torn, as if he had made a good million of sonnets; he then recites that which he proffered to the company, reading it in a chanting and affected voice.

"If, perchance, those who hear him, whether because of their knowledge or their ignorance, should fail to commend him, he says, 'Either your worships have not listened to the verses, or I have not been able to read them properly, for indeed and in truth they deserve to be heard;' and he begins, as before, to recite his poem, with new gestures and varied pauses.

"Then to hear these poetasters censure and tear one another to pieces! And what shall I say of the thefts committed by these cubs and whelps of modern pretence on the grave and ancient masters of the art, or of their malevolent carpings at those excellent persons of their own day in whom shines the true light of poetry; who, making a solace and recreation of their arduous labours, prove the divinity of their genius and the elevation of their thoughts to the despite and vexation of these ignorant pretenders, who presume to judge that of which they know nothing, and abhor the beauties which they are not able to comprehend? What will you have me esteem in the nullity which seeks to find place for itself under the canopy spread for others – in the ignorance which is ever leaning for support on another man's chair?"

Rodaja was once asked how it happened that poets are always poor; to which he replied, "That if they were poor, it was because they chose to be so, since it was always in their power to be rich if they would only take advantage of the opportunities in their hands. For see how rich are their ladies," he added; "have they not all a very profusion of wealth in their possession? Is not their hair of gold, their brows of burnished silver, their eyes of the most precious jewels, their lips of coral, their throats of ivory and transparent crystal? Are not their tears liquid pearls, and where they plant the soles of their feet do not jasmine and roses spring up at the moment, however rebellious and sterile the earth may previously have been? Then what is their breath but pure amber, musk, and frankincense? Yet to whom do all these things belong, if not to the poets? They are, therefore, manifest signs and proofs of their great riches."

In this manner he always spoke of bad poets; as to the good ones, he was loud in their praise, and exalted them above the horns of the moon.

Being at San Francisco, he one day saw some very indifferent pictures, by an incapable hand; whereupon he remarked that the good painters imitate nature, while the bad ones have the impertinence to daub her face.

Having planted himself one day in front of a bookseller's shop with great care, to avoid being broken, he began to talk to the owner, and said, "This trade would please me greatly, were it not for one fault that it has." The bookseller inquiring what that might be, Rodaja replied, "It is the tricks you play on the writers when you purchase the copyright of a book, and the sport you make of the author if, perchance, he desire to print at his own cost. For what is your method of proceeding? Instead of the one thousand five hundred copies which you agree to print for him, you print three thousand; and when the author supposes that you are selling his books, you are but disposing of your own."

One of those men who carry sedan-chairs, once standing by while Rodaja was enumerating the faults committed by various trades and occupations, remarked to the latter, "Of us, Señor Doctor, you can find nothing amiss to say." "Nothing," replied Rodaja, "except that you are made acquainted with more sins than are known to the confessor; but with this difference, that the confessor learns them to keep all secret, but you to make them the public talk of the taverns."

A muleteer who heard this, for all kinds of people were continually listening to him, said aloud, "There is little or nothing that you can say of us, Señor Phial, for we are people of great worth, and very useful servants to the commonwealth." To which the man of glass replied, "The honour of the master exalts the honour of the servant. You, therefore, who call those who hire your mules your masters, see whom you serve, and what honour you may borrow from them; for your employers are some of the dirtiest rubbish that this earth endures.

"Once, when I was not a man of glass, I was travelling on a mule which I had hired, and I counted in her master one hundred and twenty-one defects, all capital ones, and all enemies to the human kind. All muleteers have a touch of the ruffian, a spice of the thief, and a dash of the mountebank. If their masters, as they call those they take on their mules, be of the butter-mouthed kind, they play more pranks with them than all the rogues of this city could perform in a year. If they be strangers, the muleteers rob them; if students, they malign them; if monks, they blaspheme them; but if soldiers, they tremble before them. These men, with the sailors, the carters, and the arrieros or pack carriers, lead a sort of life which is truly singular, and belongs to themselves alone.

"The carter passes the greater part of his days in a space not more than a yard and a half long, for there cannot be much more between the yoke of his mules and the mouth of his cart. He is singing for one half of his time, and blaspheming the other; and if he have to drag one of his wheels out of a hole in the mire, he is more aided, as it might seem, by two great oaths than by three strong mules.

"The mariners are a pleasant people, but little like those of the towns, and they can speak no other language than that used in ships. When the weather is fine they are very diligent, but very idle, when it is stormy. During the tempest they order much and obey little. Their ship, which is their mess-room, is also their god, and their pastime is the torment endured by sea-sick passengers.

"As to the mule-carriers, they are a race which has taken out a divorce from all sheets, and has married the pack-saddle. So diligent and careful are these excellent men, that to save themselves from losing a day, they will lose their souls. Their music is the tramp of a hoof; their sauce is hunger; their matins are an exchange of abuse and bad words; their mass is – to hear none at all."

While speaking thus, Rodaja stood at an apothecary's door, and turning to the master of the shop, he said, "Your worship's occupation would be a most salutary one if it were not so great an enemy to your lamps."

"Wherein is my trade an enemy to my lamps?" asked the apothecary.

"In this way," replied Rodaja; "whenever other oils fail you, immediately you take that of the lamp, as being the one which most readily comes to hand. But there is, indeed, another fault in your trade, and one that would suffice to ruin the most accredited physician in the world." Being asked what that was, he replied that an apothecary never ventured to confess, or would admit, that any drug was absent from his stock; and so, if he have not the medicine prescribed, he makes use of some other which, in his opinion, has the same virtues and qualities; but as that is very seldom the case, the medicine, being badly compounded, produces an effect contrary to that expected by the physician.

Rodaja was then asked what he though, of the physicians themselves, and he replied as follows: "Honora medicum propter necessitatem, etenim creavit cum altissimus: à Deo enim est omnis medela, et a rege accipiet donationem: disciplina medici exaltavit caput illius, et in conspectu magnatum collaudabitur. Altissimus de terra creavit medicinam, et vir prudens non abhorrebit illam. Thus," he added, "speaketh the Book of Ecclesiasticus, of Medicine, and good Physicians; but of the bad ones we may safely affirm the very contrary, since there are no people more injurious to the commonwealth than they are. The judge may distort or delay the justice which he should render us; the lawyer may support an unjust demand; the merchant may help us to squander our estate, and, in a word, all those with whom we have to deal in common life may do us more or less injury; but to kill us without fear and standing quietly at his ease; unsheathing no other sword than that wrapped in the folds of a recipe, and without being subject to any danger of punishment, that can be done only by the physician; he alone can escape all fear of the discovery of his crimes, because at the moment of committing them he puts them under the earth. When I was a man of flesh, and not of glass, as I now am, I saw many things that might be adduced in support of what I have now said, but the relation of these I refer to some other time."

A certain person asked him what he should do to avoid envying another, and Rodaja bade him go to sleep, for, said he, "While you sleep you will be the equal of him whom you envy."

It happened on a certain occasion that the Criminal Judge passed before the place where Rodaja stood. There was a great crowd of people, and two alguazils attended the magistrate, who was proceeding to his court, when Rodaja inquired his name. Being told, he replied, "Now, I would lay a wager that this judge has vipers in his bosom, pistols in his inkhorn, and flashes of lightning in his hands, to destroy all that shall come within his commission. I once had a friend who inflicted so exorbitant a sentence in respect to a criminal commission which he held, that it exceeded by many carats the amount of guilt incurred by the crime of the delinquents. I inquired of him wherefore he had uttered so cruel a sentence, and committed so manifest an injustice? To which he replied that he intended to grant permission of appeal, and that in this way he left the field open for the Lords of the Council to show their mercy by moderating and reducing that too rigorous punishment to its due proportions. But I told him it would have been still better for him to have given such a sentence as would have rendered their labour unnecessary, by which means he would also have merited and obtained the reputation of being a wise and exact judge."

Among the number of those by whom Rodaja, as I have said, was constantly surrounded, was an acquaintance of his own, who permitted himself to be saluted as the Señor Doctor, although Thomas knew well that he had not taken even the degree of bachelor. To him, therefore, he one day said, "Take care, gossip mine, that you and your title do not meet with the Fathers of the Redemption, for they will certainly take possession of your doctorship as being a creature unrighteously detained captive."

"Let us behave well to each other, Señor Glasscase," said the other, "since you know that I am a man of high and profound learning."

"I know you rather to be a Tantalus in the same," replied Rodaja; "for if learning reach high to you, you are never able to plunge into its depths."

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