Passages from the French and Italian Notebooks, Complete

At the door we bought a string of beads, with a small crucifix appended, in memory of the place. The beads seem to be of a grayish, pear-shaped seed, and the seller assured us that they were the tears of St. Job. They were cheap, probably because Job shed so many tears in his lifetime.

It being still early in the day, we went to the Uffizi gallery, and after loitering a good while among the pictures, were so fortunate as to find the room of the bronzes open. The first object that attracted us was John of Bologna's Mercury, poising himself on tiptoe, and looking not merely buoyant enough to float, but as if he possessed more than the eagle's power of lofty flight. It seems a wonder that he did not absolutely fling himself into the air when the artist gave him the last touch. No bolder work was ever achieved; nothing so full of life has been done since. I was much interested, too, in the original little wax model, two feet high, of Benvenuto Cellini's Perseus. The wax seems to be laid over a wooden framework, and is but roughly finished off…

In an adjoining room are innumerable specimens of Roman and Etruscan bronzes, great and small. A bronze Chimera did not strike me as very ingeniously conceived, the goat's head being merely an adjunct, growing out of the back of the monster, without possessing any original and substantive share in its nature. The snake's head is at the end of the tail. The object most really interesting was a Roman eagle, the standard of the Twenty-fourth Legion, about the size of a blackbird.

July 8th. – On the 6th we went to the Church of the Annunziata, which stands in the piazza of the same name. On the corner of the Via dei Servi is the palace which I suppose to be the one that Browning makes the scene of his poem, "The Statue and the Bust," and the statue of Duke Ferdinand sits stately on horseback, with his face turned towards the window, where the lady ought to appear. Neither she nor the bust, however, was visible, at least not to my eyes. The church occupies one side of the piazza, and in front of it, as likewise on the two adjoining sides of the square, there are pillared arcades, constructed by Brunelleschi or his scholars. After passing through these arches, and still before entering the church itself, you come to an ancient cloister, which is now quite enclosed in glass as a means of preserving some frescos of Andrea del Sarto and others, which are considered valuable.

Passing the threshold of the church, we were quite dazzled by the splendor that shone upon us from the ceiling of the nave, the great parallelograms of which, viewed from one end, look as if richly embossed all over with gold. The whole interior, indeed, has an effect of brightness and magnificence, the walls being covered mostly with light-colored marble, into which are inlaid compartments of rarer and richer marbles. The pillars and pilasters, too, are of variegated marbles, with Corinthian capitals, that shine just as brightly as if they were of solid gold, so faithfully have they been gilded and burnished. The pavement is formed of squares of black and white marble. There are no side aisles, but ranges of chapels, with communication from one to another, stand round the whole extent of the nave and choir; all of marble, all decorated with pictures, statues, busts, and mural monuments; all worth, separately, a day's inspection. The high altar is of great beauty and richness… and also the tomb of John of Bologna in a chapel at the remotest extremity of the church. In this chapel there are some bas-reliefs by him, and also a large crucifix, with a marble Christ upon it. I think there has been no better sculptor since the days of Phidias…

The church was founded by seven gentlemen of Florence, who formed themselves into a religious order called "Servants of Mary." Many miraculous cures were wrought here; and the church, in consequence, was so thickly hung with votive offerings of legs, arms, and other things in wax, that they used to tumble upon people's heads, so that finally they were all cleared out as rubbish. The church is still, I should imagine, looked upon as a place of peculiar sanctity; for while we were there it had an unusual number of kneeling worshippers, and persons were passing from shrine to shrine all round the nave and choir, praying awhile at each, and thus performing a pilgrimage at little cost of time and labor. One old gentleman, I observed, carried a cushion or pad, just big enough for one knee, on which he carefully adjusted his genuflexions before each altar. An old woman in the choir prayed alternately to us and to the saints, with most success, I hope, in her petitions to the latter, though certainly her prayers to ourselves seemed the more fervent of the two.

When we had gone entirely round the church, we came at last to the chapel of the Annunziata, which stands on the floor of the nave, on the left hand as we enter. It is a very beautiful piece of architecture, – a sort of canopy of marble, supported upon pillars; and its magnificence within, in marble and silver, and all manner of holy decoration, is quite indescribable. It was built four hundred years ago, by Pietro de' Medici, and has probably been growing richer ever since. The altar is entirely of silver, richly embossed. As many people were kneeling on the steps before it as could find room, and most of them, when they finished their prayers, ascended the steps, kissed over and over again the margin of the silver altar, laid their foreheads upon it, and then deposited an offering in a box placed upon the altar's top. From the dulness of the chink in the only case when I heard it, I judged it to be a small copper coin.

In the inner part of this chapel is preserved a miraculous picture of the "Santissima Annunziata," painted by angels, and held in such holy repute that forty thousand dollars have lately been expended in providing a new crown for the sacred personage represented. The picture is now veiled behind a curtain; and as it is a fresco, and is not considered to do much credit to the angelic artists, I was well contented not to see it.

We found a side door of the church admitting us into the great cloister, which has a walk of intersecting arches round its four sides, paved with flat tombstones, and broad enough for six people to walk abreast. On the walls, in the semicircles of each successive arch, are frescos representing incidents in the lives of the seven founders of the church, and all the lower part of the wall is incrusted with marble inscriptions to the memory of the dead, and mostly of persons who have died not very long ago. The space enclosed by the cloistered walk, usually made cheerful by green grass, has a pavement of tombstones laid in regular ranges. In the centre is a stone octagonal structure, which at first I supposed to be the tomb of some deceased mediaeval personage; but, on approaching, I found it a well, with its bucket hanging within the curb, and looking as if it were in constant use. The surface of the water lay deep beneath the deepest dust of the dead people, and thence threw up its picture of the sky; but I think it would not be a moderate thirst that would induce me to drink of that well.

On leaving the church we bought a little gilt crucifix…

On Sunday evening I paid a short visit to Mr. Powers, and, as usual, was entertained and instructed with his conversation. It did not, indeed, turn upon artistical subjects; but the artistic is only one side of his character, and, I think, not the principal side. He might have achieved valuable success as an engineer and mechanician. He gave a dissertation on flying-machines, evidently from his own experience, and came to the conclusion that it is impossible to fly by means of steam or any other motive-power now known to man. No force hitherto attained would suffice to lift the engine which generated it. He appeared to anticipate that flying will be a future mode of locomotion, but not till the moral condition of mankind is so improved as to obviate the bad uses to which the power might be applied. Another topic discussed was a cure for complaints of the chest by the inhalation of nitric acid; and he produced his own apparatus for that purpose, being merely a tube inserted into a bottle containing a small quantity of the acid, just enough to produce the gas for inhalation. He told me, too, a remedy for burns accidentally discovered by himself; viz., to wear wash-leather, or something equivalent, over the burn, and keep it constantly wet. It prevents all pain, and cures by the exclusion of the air. He evidently has a great tendency to empirical remedies, and would have made a natural doctor of mighty potency, possessing the shrewd sense, inventive faculty, and self-reliance that such persons require. It is very singular that there should be an ideal vein in a man of this character.

This morning he called to see me, with intelligence of the failure of the new attempt to lay the electric cable between England and America; and here, too, it appears the misfortune might have been avoided if a plan of his own for laying the cable had been adopted. He explained his process, and made it seem as practicable as to put up a bell-wire. I do not remember how or why (but appositely) he repeated some verses, from a pretty little ballad about fairies, that had struck his fancy, and he wound up his talk with some acute observations on the characters of General Jackson and other public men. He told an anecdote, illustrating the old general's small acquaintance with astronomical science, and his force of will in compelling a whole dinner-party of better instructed people than himself to succumb to him in an argument about eclipses and the planetary system generally. Powers witnessed the scene himself. He thinks that General Jackson was a man of the keenest and surest intuitions, in respect to men and measures, but with no power of reasoning out his own conclusions, or of imparting them intellectually to other persons. Men who have known Jackson intimately, and in great affairs, would not agree as to this intellectual and argumentative deficiency, though they would fully allow the intuitive faculty. I have heard General Pierce tell a striking instance of Jackson's power of presenting his own view of a subject with irresistible force to the mind of the auditor. President Buchanan has likewise expressed to me as high admiration of Jackson as I ever heard one man award to another. Surely he was a great man, and his native strength, as well of intellect as character, compelled every man to be his tool that came within his reach; and the more cunning the individual might be, it served only to make him the sharper tool.

Speaking of Jackson, and remembering Raphael's picture of Pope Julius II., the best portrait in the whole world, and excellent in all its repetitions, I wish it had been possible for Raphael to paint General Jackson!

Referring again to General Jackson's intuitions, and to Powers's idea that he was unable to render a reason to himself or others for what he chose to do, I should have thought that this very probably might have been the case, were there not such strong evidence to the contrary. The highest, or perhaps any high administrative ability is intuitive, and precedes argument, and rises above it. It is a revelation of the very thing to be done, and its propriety and necessity are felt so strongly that very likely it cannot be talked about; if the doer can likewise talk, it is an additional and gratuitous faculty, as little to be expected as that a poet should be able to write an explanatory criticism on his own poem. The English overlook this in their scheme of government, which requires that the members of the national executive should be orators, and the readiest and most fluent orators that can be found. The very fact (on which they are selected) that they are men of words makes it improbable that they are likewise men of deeds. And it is only tradition and old custom, founded on an obsolete state of things, that assigns any value to parliamentary oratory. The world has done with it, except as an intellectual pastime. The speeches have no effect till they are converted into newspaper paragraphs; and they had better be composed as such, in the first place, and oratory reserved for churches, courts of law, and public dinner-tables.

July 10th. – My wife and I went yesterday forenoon to see the Church of San Marco, with which is connected a convent of Dominicans… The interior is not less than three or four hundred years old, and is in the classic style, with a flat ceiling, gilded, and a lofty arch, supported by pillars, between the nave and choir. There are no side aisles, but ranges of shrines on both sides of the nave, each beneath its own pair of pillars and pediments. The pavement is of brick, with here and there a marble tombstone inlaid. It is not a magnificent church; but looks dingy with time and apparent neglect, though rendered sufficiently interesting by statues of mediaeval date by John of Bologna and other old sculptors, and by monumental busts and bas-reliefs: also, there is a wooden crucifix by Giotto, with ancient gilding on it; and a painting of Christ, which was considered a wonderful work in its day. Each shrine, or most of them, at any rate, had its dark old picture, and there is a very old and hideous mosaic of the Virgin and two saints, which I looked at very slightly, with the purpose of immediately forgetting it. Savonarola, the reforming monk, was a brother of this convent, and was torn from its shelter, to be subsequently hanged and burnt in the Grand Ducal Piazza. A large chapel in the left transept is of the Salviati family, dedicated to St. Anthony, and decorated with several statues of saints, and with some old frescos. When we had more than sufficiently examined these, the custode proposed to show us some frescos of Fra Angelico, and conducted us into a large cloister, under the arches of which, and beneath a covering of glass, he pointed to a picture of St. Dominic kneeling at the Cross. There are two or three others by the angelic friar in different parts of the cloister, and a regular series, filling up all the arches, by various artists. Its four-sided, cloistered walk surrounds a square, open to the sky as usual, and paved with gray stones that have no inscriptions, but probably are laid over graves. Its walls, however, are incrusted, and the walk itself is paved with monumental inscriptions on marble, none of which, so far as I observed, were of ancient date. Either the fashion of thus commemorating the dead is not ancient in Florence, or the old tombstones have been removed to make room for new ones. I do not know where the monks themselves have their burial-place; perhaps in an inner cloister, which we did not see. All the inscriptions here, I believe, were in memory of persons not connected with the convent.

A door in the wall of the cloister admitted us into the chapter-house, its interior moderately spacious, with a roof formed by intersecting arches. Three sides of the walls were covered with blessed whitewash; but on the fourth side, opposite to the entrance, was a great fresco of the Crucifixion, by Fra Angelico, surrounded with a border or pictured framework, in which are represented the heads of saints, prophets, and sibyls, as large as life. The cross of the Saviour and those of the thieves were painted against a dark red sky; the figures upon them were lean and attenuated, evidently the vague conceptions of a man who had never seen a naked figure. Beneath, was a multitude of people, most of whom were saints who had lived and been martyred long after the Crucifixion; and some of these had wounds from which gilded rays shone forth, as if the inner glory and blessedness of the holy men blazed through them. It is a very ugly picture, and its ugliness is not that of strength and vigor, but of weakness and incompetency. Fra Angelico should have confined himself to miniature heads, in which his delicacy of touch and minute labor often produce an excellent effect. The custode informed us that there were more frescos of this pious artist in the interior of the convent, into which I might be allowed admittance, but not my wife. I declined seeing them, and heartily thanked heaven for my escape.

Returning through the church, we stopped to look at a shrine on the right of the entrance, where several wax candles were lighted, and the steps of which were crowded with worshippers. It was evidently a spot of special sanctity, and, approaching the steps, we saw, behind a gilded framework of stars and protected by glass, a wooden image of the Saviour, naked, covered with spots of blood, crowned with thorns, and expressing all the human wretchedness that the carver's skill could represent. The whole shrine, within the glass, was hung with offerings, as well of silver and gold as of tinsel and trumpery, and the body of Christ glistened with gold chains and ornaments, and with watches of silver and gold, some of which appeared to be of very old manufacture, and others might be new. Amid all this glitter the face of pain and grief looked forth, not a whit comforted. While we stood there, a woman, who had been praying, arose from her knees and laid an offering of a single flower upon the shrine.

The corresponding arch, on the opposite side of the entrance, contained a wax-work within a large glass case, representing the Nativity. I do not remember how the Blessed Infant looked, but the Virgin was gorgeously dressed in silks, satins, and gauzes, with spangles and ornaments of all kinds, and, I believe, brooches of real diamonds on her bosom. Her attire, judging from its freshness and newness of glitter, might have been put on that very morning.

July 13th. – We went for the second time, this morning, to the Academy of Fine Arts, and I looked pretty thoroughly at the Pre-Raphaelite pictures, few of which are really worth looking at nowadays. Cimabue and Giotto might certainly be dismissed, henceforth and forever, without any detriment to the cause of good art. There is what seems to me a better picture than either of these has produced, by Bonamico Buffalmacco, an artist of about their date or not long after. The first real picture in the series is the "Adoration of the Magi," by Gentile da Fabriano, a really splendid work in all senses, with noble and beautiful figures in it, and a crowd of personages, managed with great skill. Three pictures by Perugino are the only other ones I cared to look at. In one of these, the face of the Virgin who holds the dead Christ on her knees has a deeper expression of woe than can ever have been painted since. After Perugino the pictures cease to be interesting; the art came forward with rapid strides, but the painters and their productions do not take nearly so much hold of the spectator as before. They all paint better than Giotto and Cimabue, – in some respects better than Perugino; but they paint in vain, probably because they were not nearly so much in earnest, and meant far less, though possessing the dexterity to express far more. Andrea del Sarto appears to have been a good painter, yet I always turn away readily from his pictures. I looked again, and for a good while, at Carlo Dolce's portrait of the Eternal Father, for it is a miracle and masterpiece of absurdity, and almost equally a miracle of pictorial art. It is the All-powerless, a fair-haired, soft, consumptive deity, with a mouth that has fallen open through very weakness. He holds one hand on his stomach, as if the wickedness and wretchedness of mankind made him qualmish; and he is looking down out of Heaven with an expression of pitiable appeal, or as if seeking somewhere for assistance in his heavy task of ruling the universe. You might fancy such a being falling on his knees before a strong-willed man, and beseeching him to take the reins of omnipotence out of his hands. No wonder that wrong gets the better of right, and that good and ill are confounded, if the Supreme Head were as here depicted; for I never saw, and nobody else ever saw, so perfect a representation of a person burdened with a task infinitely above his strength. If Carlo Dolce had been wicked enough to know what he was doing, the picture would have been most blasphemous, – a satire, in the very person of the Almighty, against all incompetent rulers, and against the rickety machine and crazy action of the universe. Heaven forgive me for such thoughts as this picture has suggested! It must be added that the great original defect in the character as here represented is an easy good-nature. I wonder what Michael Angelo would have said to this painting.

In the large, enclosed court connected with the Academy there are a number of statues, bas-reliefs, and casts, and what was especially interesting, the vague and rude commencement of a statue of St. Matthew by Michael Angelo. The conceptions of this great sculptor were so godlike that he seems to have been discontented at not likewise possessing the godlike attribute of creating and embodying them with an instantaneous thought, and therefore we often find sculptures from his hand left at the critical point of their struggle to get out of the marble. The statue of St. Matthew looks like the antediluvian fossil of a human being of an epoch when humanity was mightier and more majestic than now, long ago imprisoned in stone, and half uncovered again.

July 16th. – We went yesterday forenoon to see the Bargello. I do not know anything more picturesque in Florence than the great interior court of this ancient Palace of the Podesta, with the lofty height of the edifice looking down into the enclosed space, dark and stern, and the armorial bearings of a long succession of magistrates carved in stone upon the walls, a garland, as it were, of these Gothic devices extending quite round the court. The best feature of the whole is the broad stone staircase, with its heavy balustrade, ascending externally from the court to the iron-grated door in the second story. We passed the sentinels under the lofty archway that communicates with the street, and went up the stairs without being questioned or impeded. At the iron-grated door, however, we were met by two officials in uniform, who courteously informed us that there was nothing to be exhibited in the Bargello except an old chapel containing some frescos by Giotto, and that these could only be seen by making a previous appointment with the custode, he not being constantly on hand. I was not sorry to escape the frescos, though one of them is a portrait of Dante.

We next went to the Church of the Badia, which is built in the form of a Greek cross, with a flat roof embossed and once splendid with now tarnished gold. The pavement is of brick, and the walls of dark stone, similar to that of the interior of the cathedral (pietra serena), and there being, according to Florentine custom, but little light, the effect was sombre, though the cool gloomy dusk was refreshing after the hot turmoil and dazzle of the adjacent street. Here we found three or four Gothic tombs, with figures of the deceased persons stretched in marble slumber upon them. There were likewise a picture or two, which it was impossible to see; indeed, I have hardly ever met with a picture in a church that was not utterly wasted and thrown away in the deep shadows of the chapel it was meant to adorn. If there is the remotest chance of its being seen, the sacristan hangs a curtain before it for the sake of his fee for withdrawing it. In the chapel of the Bianco family we saw (if it could be called seeing) what is considered the finest oil-painting of Fra Filippo Lippi. It was evidently hung with reference to a lofty window on the other side of the church, whence sufficient light might fall upon it to show a picture so vividly painted as this is, and as most of Fra Filippo Lippi's are. The window was curtained, however, and the chapel so dusky that I could make out nothing.

Several persons came in to say their prayers during the little time that we remained in the church, and as we came out we passed a good woman who sat knitting in the coolness of the vestibule, which was lined with mural tombstones. Probably she spends the day thus, keeping up the little industry of her fingers, slipping into the church to pray whenever a devotional impulse swells into her heart, and asking an alms as often as she sees a person of charitable aspect.

From the church we went to the Uffizi gallery, and reinspected the greater part of it pretty faithfully. We had the good fortune, too, again to get admittance into the cabinet of bronzes, where we admired anew the wonderful airiness of John of Bologna's Mercury, which, as I now observed, rests on nothing substantial, but on the breath of a zephyr beneath him. We also saw a bronze bust of one of the Medici by Benvenuto Cellini, and a thousand other things the curiosity of which is overlaid by their multitude. The Roman eagle, which I have recorded to be about the size of a blackbird, I now saw to be as large as a pigeon.

On our way towards the door of the gallery, at our departure, we saw the cabinet of gems open, and again feasted our eyes with its concentrated brilliancies and magnificences. Among them were two crystal cups, with engraved devices, and covers of enamelled gold, wrought by Benvenuto Cellini, and wonderfully beautiful. But it is idle to mention one or two things, when all are so beautiful and curious; idle, too, because language is not burnished gold, with here and there a brighter word flashing like a diamond; and therefore no amount of talk will give the slightest idea of one of these elaborate handiworks.

July 27th. – I seldom go out nowadays, having already seen Florence tolerably well, and the streets being very hot, and myself having been engaged in sketching out a romance [The Marble Faun. – ED.], which whether it will ever come to anything is a point yet to be decided. At any rate, it leaves me little heart for journalizing and describing new things; and six months of uninterrupted monotony would be more valuable to me just now, than the most brilliant succession of novelties.

Yesterday I spent a good deal of time in watching the setting out of a wedding party from our door; the bride being the daughter of an English lady, the Countess of – . After all, there was nothing very characteristic. The bridegroom is a young man of English birth, son of the Countess of St. G – , who inhabits the third piano of this Casa del Bello. The very curious part of the spectacle was the swarm of beggars who haunted the street all day; the most wretched mob conceivable, chiefly women, with a few blind people, and some old men and boys. Among these the bridal party distributed their beneficence in the shape of some handfuls of copper, with here and there a half-paul intermixed; whereupon the whole wretched mob flung themselves in a heap upon the pavement, struggling, lighting, tumbling one over another, and then looking up to the windows with petitionary gestures for more and more, and still for more. Doubtless, they had need enough, for they looked thin, sickly, ill-fed, and the women ugly to the last degree. The wedding party had a breakfast above stairs, which lasted till four o'clock, and then the bridegroom took his bride in a barouche and pair, which was already crammed with his own luggage and hers… He was a well-looking young man enough, in a uniform of French gray with silver epaulets; more agreeable in aspect than his bride, who, I think, will have the upper hand in their domestic life. I observed that, on getting into the barouche, he sat down on her dress, as he could not well help doing, and received a slight reprimand in consequence. After their departure, the wedding guests took their leave; the most noteworthy person being the Pope's Nuncio (the young man being son of the Pope's Chamberlain, and one of the Grand Duke's Noble Guard), an ecclesiastical personage in purple stockings, attended by two priests, all of whom got into a coach, the driver and footmen of which wore gold-laced cocked hats and other splendors.

To-day I paid a short visit to the gallery of the Pitti Palace. I looked long at a Madonna of Raphael's, the one which is usually kept in the Grand Duke's private apartments, only brought into the public gallery for the purpose of being copied. It is the holiest of all Raphael's Madonnas, with a great reserve in the expression, a sense of being apart, and yet with the utmost tenderness and sweetness; although she drops her eyelids before her like a veil, as it were, and has a primness of eternal virginity about the mouth. It is one of Raphael's earlier works, when he mixed more religious sentiment with his paint than afterwards. Perugino's pictures give the impression of greater sincerity and earnestness than Raphael's, though the genius of Raphael often gave him miraculous vision.

July 28th. – Last evening we went to the Powers's, and sat with them on the terrace, at the top of the house, till nearly ten o'clock. It was a delightful, calm, summer evening, and we were elevated far above all the adjacent roofs, and had a prospect of the greater part of Florence and its towers, and the surrounding hills, while directly beneath us rose the trees of a garden, and they hardly sent their summits higher than we sat. At a little distance, with only a house or two between, was a theatre in full action, the Teatro Goldoni, which is an open amphitheatre, in the ancient fashion, without any roof. We could see the upper part of the proscenium, and, had we been a little nearer, might have seen the whole performance, as did several boys who crept along the tops of the surrounding houses. As it was, we heard the music and the applause, and now and then an actor's stentorian tones, when we chose to listen. Mrs. P – and my wife, U – and Master Bob, sat in a group together, and chatted in one corner of our aerial drawing-room, while Mr. Powers and myself leaned against the parapet, and talked of innumerable things. When the clocks struck the hour, or the bells rang from the steeples, as they are continually doing, I spoke of the sweetness of the Florence bells, the tones of some of them being as if the bell were full of liquid melody, and shed it through the air on being upturned. I had supposed, in my lack of musical ear, that the bells of the Campanile were the sweetest; but Mr. Powers says that there is a defect in their tone, and that the bell of the Palazzo Vecchio is the most melodious he ever heard. Then he spoke of his having been a manufacturer of organs, or, at least, of reeds for organs, at one period of his life. I wonder what he has not been! He told me of an invention of his in the musical line, a jewsharp with two tongues; and by and by he produced it for my inspection. It was carefully kept in a little wooden case, and was very neatly and elaborately constructed, with screws to tighten it, and a silver centre-piece between the two tongues. Evidently a great deal of thought had been bestowed on this little harp; but Mr. Powers told me that it was an utter failure, because the tongues were apt to interfere and jar with one another, although the strain of music was very sweet and melodious – as he proved, by playing on it a little – when everything went right. It was a youthful production, and he said that its failure had been a great disappointment to him at the time; whereupon I congratulated him that his failures had been in small matters, and his successes in great ones.

We talked, furthermore, about instinct and reason, and whether the brute creation have souls, and, if they have none, how justice is to be done them for their sufferings here; and Mr. Powers came finally to the conclusion that brutes suffer only in appearance, and that God enjoys for them all that they seem to enjoy, and that man is the only intelligent and sentient being. We reasoned high about other states of being; and I suggested the possibility that there might be beings inhabiting this earth, contemporaneously with us, and close beside us, but of whose existence and whereabout we could have no perception, nor they of ours, because we are endowed with different sets of senses; for certainly it was in God's power to create beings who should communicate with nature by innumerable other senses than those few which we possess. Mr. Powers gave hospitable reception to this idea, and said that it had occurred to himself; and he has evidently thought much and earnestly about such matters; but is apt to let his idea crystallize into a theory, before he can have sufficient data for it. He is a Swedenborgian in faith.

The moon had risen behind the trees, while we were talking, and Powers intimated his idea that beings analogous to men – men in everything except the modifications necessary to adapt them to their physical circumstances – inhabited the planets, and peopled them with beautiful shapes. Each planet, however, must have its own standard of the beautiful, I suppose; and probably his sculptor's eye would not see much to admire in the proportions of an inhabitant of Saturn.

The atmosphere of Florence, at least when we ascend a little way into it, suggests planetary speculations. Galileo found it so, and Mr. Powers and I pervaded the whole universe; but finally crept down his garret-stairs, and parted, with a friendly pressure of the hand.

VILLA MONTANTO. MONTE BENI

August 2d. – We had grown weary of the heat of Florence within the walls… there being little opportunity for air and exercise except within the precincts of our little garden, which, also, we feared might breed malaria, or something akin to it. We have therefore taken this suburban villa for the two next months, and, yesterday morning, we all came out hither. J – had preceded us with B. P – . The villa is on a hill called Bellosguardo, about a mile beyond the Porta Romana. Less than half an hour's walk brought us, who were on foot, to the iron gate of our villa, which we found shut and locked. We shouted to be let in, and while waiting for somebody to appear, there was a good opportunity to contemplate the external aspect of the villa. After we had waited a few minutes, J – came racing down to the gate, laughing heartily, and said that Bob and he had been in the house, but had come out, shutting the door behind them; and as the door closed with a springlock, they could not get in again. Now as the key of the outer gate as well as that of the house itself was in the pocket of J – 's coat, left inside, we were shut out of our own castle, and compelled to carry on a siege against it, without much likelihood of taking it, although the garrison was willing to surrender. But B. P – called in the assistance of the contadini who cultivate the ground, and live in the farm-house close by; and one of them got into a window by means of a ladder, so that the keys were got, the gates opened, and we finally admitted. Before examining any other part of the house, we climbed to the top of the tower, which, indeed, is not very high, in proportion to its massive square. Very probably, its original height was abbreviated, in compliance with the law that lowered so many of the fortified towers of noblemen within the walls of Florence… The stairs were not of stone, built in with the original mass of the tower, as in English castles, but of now decayed wood, which shook beneath us, and grew more and more crazy as we ascended. It will not be many years before the height of the tower becomes unattainable… Near at hand, in the vicinity of the city, we saw the convent of Monte Olivetto, and other structures that looked like convents, being built round an enclosed square; also numerous white villas, many of which had towers, like that we were standing upon, square and massive, some of them battlemented on the summit, and others apparently modernized for domestic purposes. Among them U – pointed out Galileo's tower, whither she made an excursion the other day. It looked lower than our own, but seemed to stand on a higher elevation. We also saw the duke's villa, the Poggio, with a long avenue of cypresses leading from it, as if a funeral were going forth. And having wasted thus much of description on the landscape, I will finish with saying that it lacked only water to be a very fine one. It is strange what a difference the gleam of water makes, and how a scene awakens and comes to life wherever it is visible. The landscape, moreover, gives the beholder (at least, this beholder) a sense of oppressive sunshine and scanty shade, and does not incite a longing to wander through it on foot, as a really delightful landscape should. The vine, too, being cultivated in so trim a manner, does not suggest that idea of luxuriant fertility, which is the poetical notion of a vineyard. The olive-orchards have a pale and unlovely hue. An English view would have been incomparably richer in its never-fading green; and in my own country, the wooded hills would have been more delightful than these peaks and ridges of dreary and barren sunshine; and there would have been the bright eyes of half a dozen little lakes, looking heavenward, within an extent like that of the Val d' Arno.

By and by mamma's carriage came along the dusty road, and passed through the iron gateway, which we had left open for her reception. We shouted down to her and R – , and they waved their handkerchiefs upward to us; and, on my way down, I met R – and the servant coming up through the ghostly rooms.

The rest of the day we spent mostly in exploring the premises. The house itself is of almost bewildering extent, insomuch that we might each of us have a suite of rooms individually. I have established myself on the ground-floor, where I have a dressing-room, a large vaulted saloon, hung with yellow damask, and a square writing-study, the walls and ceilings of the two latter apartments being ornamented with angels and cherubs aloft in fresco, and with temples, statues, vases, broken columns, peacocks, parrots, vines, and sunflowers below. I know not how many more saloons, anterooms, and sleeping-chambers there are on this same basement story, besides an equal number over them, and a great subterranean establishment. I saw some immense jars there, which I suppose were intended to hold oil; and iron kettles, for what purpose I cannot tell. There is also a chapel in the house, but it is locked up, and we cannot yet with certainty find the door of it, nor even, in this great wilderness of a house, decide absolutely what space the holy precincts occupy. Adjoining U – 's chamber, which is in the tower, there is a little oratory, hung round with sacred prints of very ancient date, and with crucifixes, holy-water vases, and other consecrated things; and here, within a glass case, there is the representation of an undraped little boy in wax, very prettily modelled, and holding up a heart that looks like a bit of red sealing-wax. If I had found him anywhere else I should have taken him for Cupid; but, being in an oratory, I presume him to have some religious signification. In the servants' room a crucifix hung on one side of the bed, and a little vase for holy water, now overgrown with a cobweb, on the other; and, no doubt, all the other sleeping-apartments would have been equally well provided, only that their occupants were to be heretics.

The lower floor of the house is tolerably furnished, and looks cheerful with its frescos, although the bare pavements in every room give an impression of discomfort. But carpets are universally taken up in Italy during summer-time. It must have been an immense family that could have ever filled such a house with life. We go on voyages of discovery, and when in quest of any particular point, are likely enough to fetch up at some other. This morning I had difficulty in finding my way again to the top of the tower. One of the most peculiar rooms is constructed close to the tower, under the roof of the main building, but with no external walls on two sides! It is thus left open to the air, I presume for the sake of coolness. A parapet runs round the exposed sides for the sake of security. Some of the palaces in Florence have such open loggias in their upper stories, and I saw others on our journey hither, after arriving in Tuscany.

The grounds immediately around the house are laid out in gravel-walks, and ornamented with shrubbery, and with what ought to be a grassy lawn; but the Italian sun is quite as little favorable to beauty of that kind as our own. I have enjoyed the luxury, however, almost for the first time since I left my hill-top at the Wayside, of flinging myself at full length on the ground without any fear of catching cold. Moist England would punish a man soundly for taking such liberties with her greensward. A podere, or cultivated tract, comprising several acres, belongs to the villa, and seems to be fertile, like all the surrounding country. The possessions of different proprietors are not separated by fences, but only marked out by ditches; and it seems possible to walk miles and miles, along the intersecting paths, without obstruction. The rural laborers, so far as I have observed, go about in their shirt-sleeves, and look very much like tanned and sunburnt Yankees.

Last night it was really a work of time and toil to go about making our defensive preparations for the night; first closing the iron gate, then the ponderous and complicated fastenings of the house door, then the separate barricadoes of each iron-barred window on the lower floor, with a somewhat slighter arrangement above. There are bolts and shutters, however, for every window in the house, and I suppose it would not be amiss to put them all in use. Our garrison is so small that we must depend more upon the strength of our fortifications than upon our own active efforts in case of an attack. In England, in an insulated country house, we should need all these bolts and bars, and Italy is not thought to be the safer country of the two.

It deserves to be recorded that the Count Montanto, a nobleman, and seemingly a man of property, should deem it worth while to let his country seat, and reside during the hot months in his palace in the city, for the consideration of a comparatively small sum a month. He seems to contemplate returning hither for the autumn and winter, when the situation must be very windy and bleak, and the cold death-like in these great halls; and then, it is to be supposed, he will let his palace in town. The Count, through the agency of his son, bargained very stiffly for, and finally obtained, three dollars in addition to the sum which we at first offered him. This indicates that even a little money is still a matter of great moment in Italy. Signor del Bello, who, I believe, is also a nobleman, haggled with us about some cracked crockery at our late residence, and finally demanded and received fifty cents in compensation. But this poor gentleman has been a spendthrift, and now acts as the agent of another.

August 3d. – Yesterday afternoon William Story called on me, he being on a day or two's excursion from Siena, where he is spending the summer with his family. He was very entertaining and conversative, as usual, and said, in reply to my question whether he were not anxious to return to Cleopatra, that he had already sketched out another subject for sculpture, which would employ him during next winter. He told me, what I was glad to hear, that his sketches of Italian life, intended for the "Atlantic Monthly," and supposed to be lost, have been recovered. Speaking of the superstitiousness of the Italians, he said that they universally believe in the influence of the evil eye. The evil influence is supposed not to be dependent on the will of the possessor of the evil eye; on the contrary, the persons to whom he wishes well are the very ones to suffer by it. It is oftener found in monks than in any other class of people; and on meeting a monk, and encountering his eye, an Italian usually makes a defensive sign by putting both hands behind him, with the forefingers and little fingers extended, although it is a controverted point whether it be not more efficacious to extend the hand with its outspread fingers towards the suspected person. It is considered an evil omen to meet a monk on first going out for the day. The evil eye may be classified with the phenomena of mesmerism. The Italians, especially the Neapolitans, very generally wear amulets. Pio Nono, perhaps as being the chief of all monks and other religious people, is supposed to have an evil eye of tenfold malignancy; and its effect has been seen in the ruin of all schemes for the public good so soon as they are favored by him. When the pillar in the Piazza de' Spagna, commemorative of his dogma of the Immaculate Conception, was to be erected, the people of Rome refused to be present, or to have anything to do with it, unless the pope promised to abstain from interference. His Holiness did promise, but so far broke his word as to be present one day while it was being erected, and on that day a man was killed. A little while ago there was a Lord Clifford, an English Catholic nobleman, residing in Italy, and, happening to come to Rome, he sent his compliments to Pio Nono, and requested the favor of an interview. The pope, as it happened, was indisposed, or for some reason could not see his lordship, but very kindly sent him his blessing. Those who knew of it shook their heads, and intimated that it would go ill with his lordship now that he had been blessed by Pio Nono, and the very next day poor Lord Clifford was dead! His Holiness had better construe the scriptural injunction literally, and take to blessing his enemies.

I walked into town with J – this morning, and, meeting a monk in the Via Furnace, I thought it no more than reasonable, as the good father fixed his eyes on me, to provide against the worst by putting both hands behind me, with the forefingers and little fingers stuck out.

In speaking of the little oratory connected with U – 's chamber, I forgot to mention the most remarkable object in it. It is a skull, the size of life (or death)… This part of the house must be very old, probably coeval with the tower. The ceiling of U – 's apartment is vaulted with intersecting arches; and adjoining it is a very large saloon, likewise with a vaulted and groined ceiling, and having a cushioned divan running all round the walls. The windows of these rooms look out on the Val d' Arno.

The apartment above this saloon is of the same size, and hung with engraved portraits, printed on large sheets by the score and hundred together, and enclosed in wooden frames. They comprise the whole series of Roman emperors, the succession of popes, the kings of Europe, the doges of Venice, and the sultans of Turkey. The engravings bear different dates between 1685 and thirty years later, and were executed at Rome.

August 4th. – We ascended our tower yesterday afternoon to see the sunset. In my first sketch of the Val d' Arno I said that the Arno seemed to hold its course near the bases of the hills. I now observe that the line of trees which marks its current divides the valley into two pretty equal parts, and the river runs nearly east and west… At last, when it was growing dark, we went down, groping our way over the shaky staircases, and peeping into each dark chamber as we passed. I gratified J – exceedingly by hitting my nose against the wall. Reaching the bottom, I went into the great saloon, and stood at a window watching the lights twinkle forth, near and far, in the valley, and listening to the convent bells that sounded from Monte Olivetto, and more remotely still. The stars came out, and the constellation of the Dipper hung exactly over the Val d' Arno, pointing to the North Star above the hills on my right.

August 12th. – We drove into town yesterday afternoon, with Miss Blagden, to call on Mr. Kirkup, an old Englishman who has resided a great many years in Florence. He is noted as an antiquarian, and has the reputation of being a necromancer, not undeservedly, as he is deeply interested in spirit-rappings, and holds converse, through a medium, with dead poets and emperors. He lives in an old house, formerly a residence of the Knights Templars, hanging over the Arno, just as you come upon the Ponte Vecchio; and, going up a dark staircase and knocking at a door on one side of the landing-place, we were received by Mr. Kirkup. He had had notice of our visit, and was prepared for it, being dressed in a blue frock-coat of rather an old fashion, with a velvet collar, and in a thin waistcoat and pantaloons fresh from the drawer; looking very sprucely, in short, and unlike his customary guise, for Miss Blagden hinted to us that the poor gentleman is generally so untidy that it is not quite pleasant to take him by the hand. He is rather low of stature, with a pale, shrivelled face, and hair and beard perfectly white, and the hair of a particularly soft and silken texture. He has a high, thin nose, of the English aristocratic type; his eyes have a queer, rather wild look, and the eyebrows are arched above them, so that he seems all the time to be seeing something that strikes him with surprise. I judged him to be a little crack-brained, chiefly on the strength of this expression. His whole make is delicate, his hands white and small, and his appearance and manners those of a gentleman, with rather more embroidery of courtesy than belongs to an Englishman. He appeared to be very nervous, tremulous, indeed, to his fingers' ends, without being in any degree disturbed or embarrassed by our presence. Finally, he is very deaf; an infirmity that quite took away my pleasure in the interview, because it is impossible to say anything worth while when one is compelled to raise one's voice above its ordinary level.

He ushered us through two or three large rooms, dark, dusty, hung with antique-looking pictures, and lined with bookcases containing, I doubt not, a very curious library. Indeed, he directed my attention to one case, and said that he had collected those works, in former days, merely for the sake of laughing at them. They were books of magic and occult sciences. What he seemed really to value, however, were some manuscript copies of Dante, of which he showed us two: one, a folio on parchment, beautifully written in German text, the letters as clear and accurately cut as printed type; the other a small volume, fit, as Mr. Kirkup said, to be carried in a capacious mediaeval sleeve. This also was on vellum, and as elegantly executed as the larger one; but the larger had beautiful illuminations, the vermilion and gold of which looked as brilliant now as they did five centuries ago. Both of these books were written early in the fourteenth century. Mr. Kirkup has also a plaster cast of Dante's face, which he believes to be the original one taken from his face after death; and he has likewise his own accurate tracing from Giotto's fresco of Dante in the chapel of the Bargello. This fresco was discovered through Mr. Kirkup's means, and the tracing is particularly valuable, because the original has been almost destroyed by rough usage in drawing out a nail that had been driven into the eye. It represents the profile of a youthful but melancholy face, and has the general outline of Dante's features in other portraits.

Dante has held frequent communications with Mr. Kirkup through a medium, the poet being described by the medium as wearing the same dress seen in the youthful portrait, but as hearing more resemblance to the cast taken from his dead face than to the picture from his youthful one.

There was a very good picture of Savonarola in one of the rooms, and many other portraits, paintings, and drawings, some of them ancient, and others the work of Mr. Kirkup himself. He has the torn fragment of an exquisite drawing of a nude figure by Rubens, and a portfolio of other curious drawings. And besides books and works of art, he has no end of antique knick-knackeries, none of which we had any time to look at; among others some instruments with which nuns used to torture themselves in their convents by way of penance. But the greatest curiosity of all, and no antiquity, was a pale, large-eyed little girl, about four years old, who followed the conjurer's footsteps wherever he went. She was the brightest and merriest little thing in the world, and frisked through those shadowy old chambers, among the dead people's trumpery, as gayly as a butterfly flits among flowers and sunshine.

The child's mother was a beautiful girl named Regina, whose portrait Mr. Kirkup showed us on the wall. I never saw a more beautiful and striking face claiming to be a real one. She was a Florentine, of low birth, and she lived with the old necromancer as his spiritual medium. He showed us a journal, kept during her lifetime, and read from it his notes of an interview with the Czar Alexander, when that potentate communicated to Mr. Kirkup that he had been poisoned. The necromancer set a great value upon Regina… and when she died he received her poor baby into his heart, and now considers it absolutely his own. At any rate, it is a happy belief for him, since he has nothing else in the world to love, and loves the child entirely, and enjoys all the bliss of fatherhood, though he must have lived as much as seventy years before he began to taste it.