Septimius Felton, or, the Elixir of Life

"Yes," said Septimius, "though now I must remould my anticipations; for I have only dared, hitherto, to map out a solitary existence."

"And how did you do that?" asked Sibyl.

"Oh, there is nothing that would come amiss," answered Septimius; "for, truly, as I have lived apart from men, yet it is really not because I have no taste for whatever humanity includes: but I would fain, if I might, live everybody's life at once, or, since that may not be, each in succession. I would try the life of power, ruling men; but that might come later, after I had had long experience of men, and had lived through much history, and had seen, as a disinterested observer, how men might best be influenced for their own good. I would be a great traveller at first; and as a man newly coming into possession of an estate goes over it, and views each separate field and wood-lot, and whatever features it contains, so will I, whose the world is, because I possess it forever; whereas all others are but transitory guests. So will I wander over this world of mine, and be acquainted with all its shores, seas, rivers, mountains, fields, and the various peoples who inhabit them, and to whom it is my purpose to be a benefactor; for think not, dear Sibyl, that I suppose this great lot of mine to have devolved upon me without great duties,–heavy and difficult to fulfil, though glorious in their adequate fulfilment. But for all this there will be time. In a century I shall partially have seen this earth, and known at least its boundaries,–have gotten for myself the outline, to be filled up hereafter."

"And I, too," said Sibyl, "will have my duties and labors; for while you are wandering about among men, I will go among women, and observe and converse with them, from the princess to the peasant-girl; and will find out what is the matter, that woman gets so large a share of human misery laid on her weak shoulders. I will see why it is that, whether she be a royal princess, she has to be sacrificed to matters of state, or a cottage-girl, still somehow the thing not fit for her is done; and whether there is or no some deadly curse on woman, so that she has nothing to do, and nothing to enjoy, but only to be wronged by man and still to love him, and despise herself for it,–to be shaky in her revenges. And then if, after all this investigation, it turns out–as I suspect–that woman is not capable of being helped, that there is something inherent in herself that makes it hopeless to struggle for her redemption, then what shall I do? Nay, I know not, unless to preach to the sisterhood that they all kill their female children as fast as they are born, and then let the generations of men manage as they can! Woman, so feeble and crazy in body, fair enough sometimes, but full of infirmities; not strong, with nerves prone to every pain; ailing, full of little weaknesses, more contemptible than great ones!"

"That would be a dreary end, Sibyl," said Septimius. "But I trust that we shall be able to hush up this weary and perpetual wail of womankind on easier terms than that. Well, dearest Sibyl, after we have spent a hundred years in examining into the real state of mankind, and another century in devising and putting in execution remedies for his ills, until our maturer thought has time to perfect his cure, we shall then have earned a little playtime,–a century of pastime, in which we will search out whatever joy can be had by thoughtful people, and that childlike sportiveness which comes out of growing wisdom, and enjoyment of every kind. We will gather about us everything beautiful and stately, a great palace, for we shall then be so experienced that all riches will be easy for us to get; with rich furniture, pictures, statues, and all royal ornaments; and side by side with this life we will have a little cottage, and see which is the happiest, for this has always been a dispute. For this century we will neither toil nor spin, nor think of anything beyond the day that is passing over us. There is time enough to do all that we have to do."

"A hundred years of play! Will not that be tiresome?" said Sibyl.

"If it is," said Septimius, "the next century shall make up for it; for then we will contrive deep philosophies, take up one theory after another, and find out its hollowness and inadequacy, and fling it aside, the rotten rubbish that they all are, until we have strewn the whole realm of human thought with the broken fragments, all smashed up. And then, on this great mound of broken potsherds (like that great Monte Testaccio, which we will go to Rome to see), we will build a system that shall stand, and by which mankind shall look far into the ways of Providence, and find practical uses of the deepest kind in what it has thought merely speculation. And then, when the hundred years are over, and this great work done, we will still be so free in mind, that we shall see the emptiness of our own theory, though men see only its truth. And so, if we like more of this pastime, then shall another and another century, and as many more as we like, be spent in the same way."

"And after that another play-day?" asked Sibyl Dacy.

"Yes," said Septimius, "only it shall not be called so; for the next century we will get ourselves made rulers of the earth; and knowing men so well, and having so wrought our theories of government and what not, we will proceed to execute them,–which will be as easy to us as a child's arrangement of its dolls. We will smile superior, to see what a facile thing it is to make a people happy. In our reign of a hundred years, we shall have time to extinguish errors, and make the world see the absurdity of them; to substitute other methods of government for the old, bad ones; to fit the people to govern itself, to do with little government, to do with none; and when this is effected, we will vanish from our loving people, and be seen no more, but be reverenced as gods,–we, meanwhile, being overlooked, and smiling to ourselves, amid the very crowd that is looking for us."

"I intend," said Sibyl, making this wild talk wilder by that petulance which she so often showed,–"I intend to introduce a new fashion of dress when I am queen, and that shall be my part of the great reform which you are going to make. And for my crown, I intend to have it of flowers, in which that strange crimson one shall be the chief; and when I vanish, this flower shall remain behind, and perhaps they shall have a glimpse of me wearing it in the crowd. Well, what next?"

"After this," said Septimius, "having seen so much of affairs, and having lived so many hundred years, I will sit down and write a history, such as histories ought to be, and never have been. And it shall be so wise, and so vivid, and so self-evidently true, that people shall be convinced from it that there is some undying one among them, because only an eye-witness could have written it, or could have gained so much wisdom as was needful for it."

"And for my part in the history," said Sibyl, "I will record the various lengths of women's waists, and the fashion of their sleeves. What next?"

"By this time," said Septimius,–"how many hundred years have we now lived?–by this time, I shall have pretty well prepared myself for what I have been contemplating from the first. I will become a religious teacher, and promulgate a faith, and prove it by prophecies and miracles; for my long experience will enable me to do the first, and the acquaintance which I shall have formed with the mysteries of science will put the latter at my fingers' ends. So I will be a prophet, a greater than Mahomet, and will put all man's hopes into my doctrine, and make him good, holy, happy; and he shall put up his prayers to his Creator, and find them answered, because they shall be wise, and accompanied with effort. This will be a great work, and may earn me another rest and pastime."

[He would see, in one age, the column raised in memory of some great dead of his in a former one.]

"And what shall that be?" asked Sibyl Dacy.

"Why," said Septimius, looking askance at her, and speaking with a certain hesitation, "I have learned, Sibyl, that it is a weary toil for a man to be always good, holy, and upright. In my life as a sainted prophet, I shall have somewhat too much of this; it will be enervating and sickening, and I shall need another kind of diet. So, in the next hundred years, Sibyl,–in that one little century,–methinks I would fain be what men call wicked. How can I know my brethren, unless I do that once? I would experience all. Imagination is only a dream. I can imagine myself a murderer, and all other modes of crime; but it leaves no real impression on the heart. I must live these things."

[The rampant unrestraint, which is the characteristic of wickedness.]

"Good," said Sibyl, quietly; "and I too."

"And thou too!" exclaimed Septimius. "Not so, Sibyl. I would reserve thee, good and pure, so that there may be to me the means of redemption,–some stable hold in the moral confusion that I will create around myself, whereby I shall by and by get back into order, virtue, and religion. Else all is lost, and I may become a devil, and make my own hell around me; so, Sibyl, do thou be good forever, and not fall nor slip a moment. Promise me!"

"We will consider about that in some other century," replied Sibyl, composedly. "There is time enough yet. What next?"

"Nay, this is enough for the present," said Septimius. "New vistas will open themselves before us continually, as we go onward. How idle to think that one little lifetime would exhaust the world! After hundreds of centuries, I feel as if we might still be on the threshold. There is the material world, for instance, to perfect; to draw out the powers of nature, so that man shall, as it were, give life to all modes of matter, and make them his ministering servants. Swift ways of travel, by earth, sea, and air; machines for doing whatever the hand of man now does, so that we shall do all but put souls into our wheel-work and watch-work; the modes of making night into day; of getting control over the weather and the seasons; the virtues of plants,–these are some of the easier things thou shalt help me do."

"I have no taste for that," said Sibyl, "unless I could make an embroidery worked of steel."

"And so, Sibyl," continued Septimius, pursuing his strain of solemn enthusiasm, intermingled as it was with wild, excursive vagaries, "we will go on as many centuries as we choose. Perhaps,–yet I think not so,–perhaps, however, in the course of lengthened time, we may find that the world is the same always, and mankind the same, and all possibilities of human fortune the same; so that by and by we shall discover that the same old scenery serves the world's stage in all ages, and that the story is always the same; yes, and the actors always the same, though none but we can be aware of it; and that the actors and spectators would grow weary of it, were they not bathed in forgetful sleep, and so think themselves new made in each successive lifetime. We may find that the stuff of the world's drama, and the passions which seem to play in it, have a monotony, when once we have tried them; that in only once trying them, and viewing them, we find out their secret, and that afterwards the show is too superficial to arrest our attention. As dramatists and novelists repeat their plots, so does man's life repeat itself, and at length grows stale. This is what, in my desponding moments, I have sometimes suspected. What to do, if this be so?"

"Nay, that is a serious consideration," replied Sibyl, assuming an air of mock alarm, "if you really think we shall be tired of life, whether or no."

"I do not think it, Sibyl," replied Septimius. "By much musing on this matter, I have convinced myself that man is not capable of debarring himself utterly from death, since it is evidently a remedy for many evils that nothing else would cure. This means that we have discovered of removing death to an indefinite distance is not supernatural; on the contrary, it is the most natural thing in the world,–the very perfection of the natural, since it consists in applying the powers and processes of Nature to the prolongation of the existence of man, her most perfect handiwork; and this could only be done by entire accordance and co-effort with Nature. Therefore Nature is not changed, and death remains as one of her steps, just as heretofore. Therefore, when we have exhausted the world, whether by going through its apparently vast variety, or by satisfying ourselves that it is all a repetition of one thing, we will call death as the friend to introduce us to something new."

[He would write a poem, or other great work, inappreciable at first, and live to see it famous,–himself among his own posterity.]

"Oh, insatiable love of life!" exclaimed Sibyl, looking at him with strange pity. "Canst thou not conceive that mortal brain and heart might at length be content to sleep?"

"Never, Sibyl!" replied Septimius, with horror. "My spirit delights in the thought of an infinite eternity. Does not thine?"

"One little interval–a few centuries only–of dreamless sleep," said Sibyl, pleadingly. "Cannot you allow me that?"

"I fear," said Septimius, "our identity would change in that repose; it would be a Lethe between the two parts of our being, and with such disconnection a continued life would be equivalent to a new one, and therefore valueless."

In such talk, snatching in the fog at the fragments of philosophy, they continued fitfully; Septimius calming down his enthusiasm thus, which otherwise might have burst forth in madness, affrighting the quiet little village with the marvellous things about which they mused. Septimius could not quite satisfy himself whether Sibyl Dacy shared in his belief of the success of his experiment, and was confident, as he was, that he held in his control the means of unlimited life; neither was he sure that she loved him,–loved him well enough to undertake with him the long march that he propounded to her, making a union an affair of so vastly more importance than it is in the brief lifetime of other mortals. But he determined to let her drink the invaluable draught along with him, and to trust to the long future, and the better opportunities that time would give him, and his outliving all rivals, and the loneliness which an undying life would throw around her, without him, as the pledges of his success.

And now the happy day had come for the celebration of Robert Hagburn's marriage with pretty Rose Garfield, the brave with the fair; and, as usual, the ceremony was to take place in the evening, and at the house of the bride; and preparations were made accordingly: the wedding-cake, which the bride's own fair hands had mingled with her tender hopes, and seasoned it with maiden fears, so that its composition was as much ethereal as sensual; and the neighbors and friends were invited, and came with their best wishes and good-will. For Rose shared not at all the distrust, the suspicion, or whatever it was, that had waited on the true branch of Septimius's family, in one shape or another, ever since the memory of man; and all–except, it might be, some disappointed damsels who had hoped to win Robert Hagburn for themselves–rejoiced at the approaching union of this fit couple, and wished them happiness.

Septimius, too, accorded his gracious consent to the union, and while he thought within himself that such a brief union was not worth the trouble and feeling which his sister and her lover wasted on it, still he wished them happiness. As he compared their brevity with his long duration, he smiled at their little fancies of loves, of which he seemed to see the end; the flower of a brief summer, blooming beautifully enough, and shedding its leaves, the fragrance of which would linger a little while in his memory, and then be gone. He wondered how far in the coming centuries he should remember this wedding of his sister Rose; perhaps he would meet, five hundred years hence, some descendant of the marriage,–a fair girl, bearing the traits of his sister's fresh beauty; a young man, recalling the strength and manly comeliness of Robert Hagburn,–and could claim acquaintance and kindred. He would be the guardian, from generation to generation, of this race; their ever-reappearing friend at times of need; and meeting them from age to age, would find traditions of himself growing poetical in the lapse of time; so that he would smile at seeing his features look so much more majestic in their fancies than in reality. So all along their course, in the history of the family, he would trace himself, and by his traditions he would make them acquainted with all their ancestors, and so still be warmed by kindred blood.

And Robert Hagburn, full of the life of the moment, warm with generous blood, came in a new uniform, looking fit to be the founder of a race who should look back to a hero sire. He greeted Septimius as a brother. The minister, too, came, of course, and mingled with the throng, with decorous aspect, and greeted Septimius with more formality than he had been wont; for Septimius had insensibly withdrawn himself from the minister's intimacy, as he got deeper and deeper into the enthusiasm of his own cause. Besides, the minister did not fail to see that his once devoted scholar had contracted habits of study into the secrets of which he himself was not admitted, and that he no longer alluded to studies for the ministry; and he was inclined to suspect that Septimius had unfortunately allowed infidel ideas to assail, at least, if not to overcome, that fortress of firm faith, which he had striven to found and strengthen in his mind,–a misfortune frequently befalling speculative and imaginative and melancholic persons, like Septimius, whom the Devil is all the time planning to assault, because he feels confident of having a traitor in the garrison. The minister had heard that this was the fashion of Septimius's family, and that even the famous divine, who, in his eyes, was the glory of it, had had his season of wild infidelity in his youth, before grace touched him; and had always thereafter, throughout his long and pious life, been subject to seasons of black and sulphurous despondency, during which he disbelieved the faith which, at other times, he preached powerfully."

"Septimius, my young friend," said he, "are you yet ready to be a preacher of the truth?"

"Not yet, reverend pastor," said Septimius, smiling at the thought of the day before, that the career of a prophet would be one that he should some time assume. "There will be time enough to preach the truth when I better know it."

"You do not look as if you knew it so well as formerly, instead of better," said his reverend friend, looking into the deep furrows of his brow, and into his wild and troubled eyes.

"Perhaps not," said Septimius. "There is time yet."

These few words passed amid the bustle and murmur of the evening, while the guests were assembling, and all were awaiting the marriage with that interest which the event continually brings with it, common as it is, so that nothing but death is commoner. Everybody congratulated the modest Rose, who looked quiet and happy; and so she stood up at the proper time, and the minister married them with a certain fervor and individual application, that made them feel they were married indeed. Then there ensued a salutation of the bride, the first to kiss her being the minister, and then some respectable old justices and farmers, each with his friendly smile and joke. Then went round the cake and wine, and other good cheer, and the hereditary jokes with which brides used to be assailed in those days. I think, too, there was a dance, though how the couples in the reel found space to foot it in the little room, I cannot imagine; at any rate, there was a bright light out of the windows, gleaming across the road, and such a sound of the babble of numerous voices and merriment, that travellers passing by, on the lonely Lexington road, wished they were of the party; and one or two of them stopped and went in, and saw the new-made bride, drank to her health, and took a piece of the wedding-cake home to dream upon.

[It is to be observed that Rose had requested of her friend, Sibyl Dacy, to act as one of her bridesmaids, of whom she had only the modest number of two; and the strange girl declined, saying that her intermeddling would bring ill-fortune to the marriage.]

"Why do you talk such nonsense, Sibyl?" asked Rose. "You love me, I am sure, and wish me well; and your smile, such as it is, will be the promise of prosperity, and I wish for it on my wedding-day."

"I am an ill-fate, a sinister demon, Rose; a thing that has sprung out of a grave; and you had better not entreat me to twine my poison tendrils round your destinies. You would repent it."

"Oh, hush, hush!" said Rose, putting her hand over her friend's mouth. "Naughty one! you can bless me, if you will, only you are wayward."

"Bless you, then, dearest Rose, and all happiness on your marriage!"

Septimius had been duly present at the marriage, and kissed his sister with moist eyes, it is said, and a solemn smile, as he gave her into the keeping of Robert Hagburn; and there was something in the words he then used that afterwards dwelt on her mind, as if they had a meaning in them that asked to be sought into, and needed reply.

"There, Rose," he had said, "I have made myself ready for my destiny. I have no ties any more, and may set forth on my path without scruple."

"Am I not your sister still, Septimius?" said she, shedding a tear or two.

"A married woman is no sister; nothing but a married woman till she becomes a mother; and then what shall I have to do with you?"

He spoke with a certain eagerness to prove his case, which Rose could not understand, but which was probably to justify himself in severing, as he was about to do, the link that connected him with his race, and making for himself an exceptional destiny, which, if it did not entirely insulate him, would at least create new relations with all. There he stood, poor fellow, looking on the mirthful throng, not in exultation, as might have been supposed, but with a strange sadness upon him. It seemed to him, at that final moment, as if it were Death that linked together all; yes, and so gave the warmth to all. Wedlock itself seemed a brother of Death; wedlock, and its sweetest hopes, its holy companionship, its mysteries, and all that warm mysterious brotherhood that is between men; passing as they do from mystery to mystery in a little gleam of light; that wild, sweet charm of uncertainty and temporariness,–how lovely it made them all, how innocent, even the worst of them; how hard and prosaic was his own situation in comparison to theirs. He felt a gushing tenderness for them, as if he would have flung aside his endless life, and rushed among them, saying,–

"Embrace me! I am still one of you, and will not leave you! Hold me fast!"