The Whole History of Grandfather's Chair

Then would the Indian boy cast his eyes over the mysterious page, and read it so skilfully that it sounded like wild music. It seemed as if the forest leaves were singing in the ears of his auditors, and as the roar of distant streams were poured through the young Indian’s voice. Such were the sounds amid which the language of the red man had been formed; and they were still heard to echo in it.

The lesson being over, Mr. Eliot would give the Indian boy an apple or a cake, and bid him leap forth into the open air which his free nature loved. The Apostle was kind to children, and even shared in their sports sometimes. And when his visitors had bidden him farewell, the good man turned patiently to his toil again.

No other Englishman had ever understood the Indian character so well, nor possessed so great an influence over the New England tribes, as the apostle did. His advice and assistance must often have been valuable to his countrymen in their transactions with the Indians. Occasionally, perhaps, the governor and some of the councillors came to visit Mr. Eliot. Perchance they were seeking some method to circumvent the forest people. They inquired, it may be, how they could obtain possession of such and such a tract of their rich land. Or they talked of making the Indians their servants; as if God had destined them for perpetual bondage to the more powerful white man.

Perhaps, too, some warlike captain, dressed in his buff coat, with a corselet beneath it, accompanied the governor and councillors. Laying his hand upon his sword hilt, he would declare that the only method of dealing with the red men was to meet them with the sword drawn and the musket presented.

But the apostle resisted both the craft of the politician and the fierceness of the warrior.

“Treat these sons of the forest as men and brethren,” he would say; “and let us endeavor to make them Christians. Their forefathers were of that chosen race whom God delivered from Egyptian bondage. Perchance he has destined us to deliver the children from the more cruel bondage of ignorance and idolatry. Chiefly for this end, it may be, we were directed across the ocean.”

When these other visitors were gone, Mr. Eliot bent himself again over the half-written page. He dared hardly relax a moment from his toil. He felt that, in the book which he was translating, there was a deep human as well as heavenly wisdom, which would of itself suffice to civilize and refine the savage tribes. Let the Bible be diffused among them, and all earthly good would follow. But how slight a consideration was this, when he reflected that the eternal welfare of a whole race of men depended upon his accomplishment of the task which he had set himself! What if his hands should be palsied? What if his mind should lose its vigor? What if death should come upon him ere the work were done? Then must the red man wander in the dark wilderness of heathenism forever.

Impelled by such thoughts as these, he sat writing in the great chair when the pleasant summer breeze came in through his open casement; and also when the fire of forest logs sent up its blaze and smoke, through the broad stone chimney, into the wintry air. Before the earliest bird sang in the morning the apostle’s lamp was kindled; and, at midnight, his weary head was not yet upon its pillow. And at length, leaning back in the great chair, he could say to himself, with a holy triumph, “The work is finished!”

It was finished. Here was a Bible for the Indians. Those long-lost descendants of the ten tribes of Israel would now learn the history of their forefathers. That grace which the ancient Israelites had forfeited was offered anew to their children.

There is no impiety in believing that, when his long life was over, the apostle of the Indians was welcomed to the celestial abodes by the prophets of ancient days and by those earliest apostles and evangelists who had drawn their inspiration from the immediate presence of the Saviour. They first had preached truth and salvation to the world. And Eliot, separated from them by many centuries, yet full of the same spirit, has borne the like message to the New World of the west. Since the first days of Christianity, there has been no man more worthy to be numbered in the brotherhood of the apostles than Eliot.

“My heart is not satisfied to think,” observed Laurence, “that Mr. Eliot’s labors have done no good except to a few Indians of his own time. Doubtless he would not have regretted his toil, if it were the means of saving but a single soul. But it is a grievous thing to me that he should have toiled so hard to translate the Bible, and now the language and the people are gone! The Indian Bible itself is almost the only relic of both.”

“Laurence,” said his Grandfather, “if ever you should doubt that man is capable of disinterested zeal for his brother’s good, then remember how the apostle Eliot toiled. And if you should feel your own self-interest pressing upon your heart too closely, then think of Eliot’s Indian Bible. It is good for the world that such a man has lived and left this emblem of his life.”

The tears gushed into the eyes of Laurence, and he acknowledged that Eliot had not toiled in vain. Little Alice put up her arms to Grandfather, and drew down his white head beside her own golden locks.

“Grandfather,” whispered she, “I want to kiss good Mr. Eliot!”

And, doubtless, good Mr. Eliot would gladly receive the kiss of so sweet a child as little Alice, and would think it a portion of his reward in heaven.

Grandfather now observed that Dr. Francis had written a very beautiful Life of Eliot, which he advised Laurence to peruse. He then spoke of King Philip’s War, which began in 1675, and terminated with the death of King Philip, in the following year. Philip was a proud, fierce Indian, whom Mr. Eliot had vainly endeavored to convert to the Christian faith.

“It must have been a great anguish to the apostle,” continued Grandfather, “to hear of mutual slaughter and outrage between his own countrymen and those for whom he felt the affection of a father. A few of the praying Indians joined the followers of King Philip. A greater number fought on the side of the English. In the course of the war the little community of red people whom Mr. Eliot had begun to civilize was scattered, and probably never was restored to a flourishing condition. But his zeal did not grow cold; and only about five years before his death he took great pains in preparing a new edition of the Indian Bible.”

“I do wish, Grandfather,” cried Charley, “you would tell us all about the battles in King Philip’s War.”

“Oh no!” exclaimed Clara. “Who wants to hear about tomahawks and scalping knives?”

“No, Charley,” replied Grandfather, “I have no time to spare in talking about battles. You must be content with knowing that it was the bloodiest war that the Indians had ever waged against the white men; and that, at its close, the English set King Philip’s head upon a pole.”

“Who was the captain of the English?” asked Charley.

“Their most noted captain was Benjamin Church, a very famous warrior,” said Grandfather. “But I assure you, Charley, that neither Captain Church, nor any of the officers and soldiers who fought in King Philip’s War, did anything a thousandth part so glorious as Mr. Eliot did when he translated the Bible for the Indians.”

“Let Laurence be the apostle,” said Charley to himself, “and I will be the captain.”

CHAPTER IX. ENGLAND AND NEW ENGLAND

The children were now accustomed to assemble round Grandfather’s chair at all their unoccupied moments; and often it was a striking picture to behold the white-headed old sire, with this flowery wreath of young people around him. When he talked to them, it was the past speaking to the present, or rather to the future, – for the children were of a generation which had not become actual. Their part in life, thus far, was only to be happy and to draw knowledge from a thousand sources. As yet, it was not their time to do.

Sometimes, as Grandfather gazed at their fair, unworldly countenances, a mist of tears bedimmed his spectacles. He almost regretted that it was necessary for them to know anything of the past or to provide aught for the future. He could have wished that they might be always the happy, youthful creatures who had hitherto sported around his chair, without inquiring whether it had a history. It grieved him to think that his little Alice, who was a flower bud fresh from paradise, must open her leaves to the rough breezes of the world, or ever open them in any clime. So sweet a child she was, that it seemed fit her infancy should be immortal.

But such repinings were merely flitting shadows across the old man’s heart. He had faith enough to believe, and wisdom enough to know, that the bloom of the flower would be even holier and happier than its bud. Even within himself, though Grandfather was now at that period of life when the veil of mortality is apt to hang heavily over the soul, still, in his inmost being he was conscious of something that he would not have exchanged for the best happiness of childhood. It was a bliss to which every sort of earthly experience – all that he had enjoyed, or suffered or seen, or heard, or acted, with the broodings of his soul upon the whole – had contributed somewhat. In the same manner must a bliss, of which now they could have no conception, grow up within these children, and form a part of their sustenance for immortality.

So Grandfather, with renewed cheerfulness, continued his history of the chair, trusting that a profounder wisdom than his own would extract, from these flowers and weeds of Time, a fragrance that might last beyond all time.

At this period of the story Grandfather threw a glance backward as far as the year 1660. He spoke of the ill-concealed reluctance with which the Puritans in America had acknowledged the sway of Charles II. on his restoration to his father’s throne. When death had stricken Oliver Cromwell, that mighty protector had no sincerer mourners than in New England. The new king had been more than a year upon the throne before his accession was proclaimed in Boston, although the neglect to perform the ceremony might have subjected the rulers to the charge of treason.

During the reign of Charles II., however, the American colonies had but little reason to complain of harsh or tyrannical treatment. But when Charles died, in 1685, and was succeeded by his brother James, the patriarchs of New England began to tremble. King James was known to be of an arbitrary temper. It was feared by the Puritans that he would assume despotic power. Our forefathers felt that they had no security either for their religion or their liberties.

The result proved that they had reason for their apprehensions. King James caused the charters of all the American colonies to be taken away. The old charter of Massachusetts, which the people regarded as a holy thing and as the foundation of all their liberties, was declared void. The colonists were now no longer freemen; they were entirely dependent on the king’s pleasure. At first, in 1685, King James appointed Joseph Dudley, a native of Massachusetts, to be president of New England. But soon afterwards, Sir Edmund Andros, an officer of the English army, arrived, with a commission to be governor-general of New England and New York.

The king had given such powers to Sir Edmund Andros that there was now no liberty, nor scarcely any law, in the colonies over which he ruled. The inhabitants were not allowed to choose representatives, and consequently had no voice whatever in the government, nor control over the measures that were adopted. The councillors with whom the governor consulted on matters of state were appointed by himself. This sort of government was no better than an absolute despotism.

“The people suffered much wrong while Sir Edmund Andros ruled over them,” continued Grandfather; “and they were apprehensive of much more. He had brought some soldiers with him from England, who took possession of the old fortress on Castle Island and of the fortification on Fort Hill. Sometimes it was rumored that a general massacre of the inhabitants was to be perpetrated by these soldiers. There were reports, too, that all the ministers were to be slain or imprisoned.”

“For what?” inquired Charley.

“Because they were the leaders of the people, Charley,” said Grandfather. “A minister was a more formidable man than a general, in those days. Well, while these things were going on in America, King James had so misgoverned the people of England that they sent over to Holland for the Prince of Orange. He had married the king’s daughter, and was therefore considered to have a claim to the crown. On his arrival in England, the Prince of Orange was proclaimed king, by the name of William III. Poor old King James made his escape to France.”

Grandfather told how, at the first intelligence of the landing of the Prince of Orange in England, the people of Massachusetts rose in their strength and overthrew the government of Sir Edmund Andros. He, with Joseph Dudley, Edmund Randolph, and his other principal adherents, was thrown into prison. Old Simon Bradstreet, who had been governor when King James took away the charter, was called by the people to govern them again.

“Governor Bradstreet was a venerable old man, nearly ninety years of age,” said Grandfather. “He came over with the first settlers, and had been the intimate companion of all those excellent and famous men who laid the foundation of our country. They were all gone before him to the grave, and Bradstreet was the last of the Puritans.”

Grandfather paused a moment and smiled, as if he had something very interesting to tell his auditors. He then proceeded: —

“And now, Laurence, – now, Clara, – now, Charley, – now, my dear little Alice, – what chair do you think had been placed in the council chamber, for old Governor Bradstreet to take his seat in? Would you believe that it was this very chair in which Grandfather now sits, and of which he is telling you the history?”

“I am glad to hear it, with all my heart!” cried Charley, after a shout of delight. “I thought Grandfather had quite forgotten the chair.”

“It was a solemn and affecting sight,” said Grandfather, “when this venerable patriarch, with his white beard flowing down upon his breast, took his seat in his chair of state. Within his remembrance, and even since his mature age, the site where now stood the populous town had been a wild and forest-covered peninsula. The province, now so fertile and spotted with thriving villages, had been a desert wilderness. He was surrounded by a shouting multitude, most of whom had been born in the country which he had helped to found. They were of one generation, and he of another. As the old man looked upon them, and beheld new faces everywhere, he must have felt that it was now time for him to go whither his brethren had gone before him.”

“Were the former governors all dead and gone?” asked Laurence.

“All of them,” replied Grandfather. “Winthrop had been dead forty years. Endicott died, a very old man, in 1665. Sir Henry Vane was beheaded, in London, at the beginning of the reign of Charles II. And Haynes, Dudley, Bellingham, and Leverett, who had all been governors of Massachusetts, were now likewise in their graves. Old Simon Bradstreet was the sole representative of that departed brotherhood. There was no other public man remaining to connect the ancient system of government and manners with the new system which was about to take its place. The era of the Puritans was now completed.”

“I am sorry for it!” observed Laurence; “for though they were so stern, yet it seems to me that there was something warm and real about them. I think, Grandfather, that each of these old governors should have his statue set up in our State House, Sculptured out of the hardest of New England granite.”

“It would not be amiss, Laurence,” said Grandfather; “but perhaps clay, or some other perishable material, might suffice for some of their successors. But let us go back to our chair. It was occupied by Governor Bradstreet from April, 1689, until May, 1692. Sir William Phips then arrived in Boston with a new charter from King William and a commission to be governor.”

CHAPTER X. THE SUNKEN TREASURE

“AND what became of the chair?” inquired Clara, “The outward aspect of our chair,” replied Grandfather, “was now somewhat the worse for its long and arduous services. It was considered hardly magnificent enough to be allowed to keep its place in the council chamber of Massachusetts. In fact, it was banished as an article of useless lumber. But Sir William Phips happened to see it, and, being much pleased with its construction, resolved to take the good old chair into his private mansion. Accordingly, with his own gubernatorial hands, he repaired one of its arms, which had been slightly damaged.”

“Why, Grandfather, here is the very arm!” interrupted Charley, in great wonderment. “And did Sir William Phips put in these screws with his own hands? I am sure he did it beautifully! But how came a governor to know how to mend a chair?”

“I will tell you a story about the early life of Sir William Phips,” said Grandfather. “You will then perceive that he well knew how to use his hands.”

So Grandfather related the wonderful and true tale of the sunken treasure.